| Shepherds of Christ Daily Writing |
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January 24, 2024
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January 25th Holy Spirit Novena |
The Novena Rosary
Mysteries |
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Consecration Prayer for Peace
I consecrate Russia and the Ukraine to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
I further consecrate the priests, the Church and the world to the Sacred Heart of Jesus and Immaculate Heart of Mary.
I do this in the name of Jesus in as far as I am able, united to the Holy Sacrifice of the Mass, praying to the Father, in the Holy Spirit, with all the angels and saints and the souls in purgatory through the powerful intercession of Mary, Queen of Peace. Amen.
I further consecrate myself, all members of my family and ask the Holy Spirit to fill us. I spread the Blood of Jesus on all above, I cast the devil into hell away from all of us and consecrate all persons, in as far as I am able, to the Sacred Heart and Immaculate Heart.
Prayer for Grace for Election and our Country
Dear Father united to Jesus in the Holy Sacrifice of the Mass, the Sacrifice of Calvary sacramentally made present, celebrated around the world, in the Holy Spirit. We offer up all we do united to the Mass. We unite in one mind and one heart as members of the mystical body of Christ, with Christ our head in the pure and holy Hearts of Jesus and Mary, through the powerful intercession of Mary with all the angels and saints and souls in purgatory, and we beg for the saving grace, for our country, the United States. Please help us. We further pray for unity to always do the will of God in love. We spread the Blood of Jesus on the leaders and people of the United States and cast the devil into hell. We consecrate our country to the Sacred Heart and Immaculate Heart and all our dioceses, and beg for an outpouring of the Holy Spirit. God help us. We pray for our families, the priests, the Church and the world. In the Name of Jesus please hear us, we pray. We pray for our president and leaders. We pray that we are united as one nation under God to work together in love as God wants.
January 23, 2024
R. Love is
giving for the good of
the other.
Loving is wanting that person to
be what God wants them to be.
Love is not selfish, or jealous,
or using others for our selfish
motives, blaming others for our
faults and defects in character.
Love takes responsibility for our
actions and being accountable
when we are wrong.
Love is like Jesus.
He said "Love others as I have
loved you."
Say Fr. Carter says:
8 The Christian Encounters Others and the World
From Response to God's Love
end of excerpt...The true Christian is imbued with consciousness of others. That is to say, the true Christian is keenly aware that, to a great degree, God intends each of us to press on toward maturity in the spiritual life through a proper encounter with others. Indeed, the Christian imperative reminds us that we are to walk life's path, not in isolation, but hand in hand with our fellow human beings.
To authentically encounter others we must be properly aware of who they really are; we must, in short, be able to penetrate beyond surface appearances, which may or may not be appealing to us, and contact others in their core existence. When we are truly in touch with others at the core of their beings, we are simultaneously aware of their awesome dignity. We are conscious that these persons are created and redeemed by God in his love. Fortified with this proper awareness, we are thus in a position to relate to them as we should.
In order to be in touch with the inner self of others, we must be aware of or in touch with our own inner or true self. This awareness, in turn, is an awareness that our self is likewise made in the image of God, that it has been divinized in Christ and is to be oriented toward God and neighbor. Here, then, we see the profound interaction between the three awarenesses and loves—awareness and love of God, self, and neighbor. As Christians, consequently, we should have a maturing sense of how our existence is, in varied ways, profoundly interlinked with the existence of others. This feeling of union with others is not limited to those we directly encounter, but, in some sense, is directed to all members of the human family.
Let us now consider some of the main attitudes that the Christian should maintain and develop in his or her dealings with others. We will build upon the very basic attitude we have already mentioned—that we must always try to be aware of the true self of others, the self that has been created and redeemed by God's love. This awareness, in turn, calls forth our own love for them.
In dealing with others, we must strive to maintain the balance, so delicate at times, between independence from others and dependence on them. We must, on the one hand, humbly realize that in so many varied ways we consistently depend on others. Have you ever tried to analyze the many, many people you depend on to make it through a very ordinary day? Have you ever tried to enumerate all the people involved—most of whom you don't even know—in putting a simple meal before you?
The consciousness of our dependence on others narrows into much sharper focus, of course, regarding those we encounter daily in a more direct fashion. The members of our families, our friends, our coworkers—these are some of the people we immediately think of as we reflect upon the mutual interdependence that exists among fellow human beings. We depend on such people in a special way for the growth opportunities of loving and being loved, of serving and being ministered to, of affirming and being affirmed—in short, for all the opportunities of variously giving and receiving.
If, however, we must, on the one hand, strive to maintain a sense of proper need for others, we must, on the other hand, couple this with a thrust toward independence. To have an attitude of healthy dependence on others is a main ingredient for true personality growth; to maintain a morbid need for others, however, is a serious obstacle in becoming the persons we are destined to be. We should never become slavishly dependent on the company of others, their love, the attention they give us, the approval they give to us, our ideas, or our work. It is, of course, always very pleasant to receive love, attention, and approval; all this, however, must occur within the framework of God's will for us. We must constantly strive to lovingly do his will at all times and in all circumstances. This is the all-embracing and all-necessary imperative that permeates every facet of our being. When we live according to this imperative, we gladly and gratefully receive love, attention, and affirmation from others when it is forthcoming; what is more, we realize that to be offered this is a part of God's plan for us. If, however, it is not forthcoming at any one time, we courageously continue to live as we think God intends, aware that, in his loving faithfulness, God will compensate for what currently appears to be a lack of human support.
Early in our discussion of the Christian's encounter with others, we should obviously say a few direct things concerning the core attitude of love, a trait that should permeate all other attitudes. It is well to begin by observing a phenomenon of our culture concerning love: Many persons who choose marriage say they do so out of a desire to be loved. Notice, they say that they marry out of a desire to be loved, not to love. In fairness to these persons, perhaps we should presume that they realize they in turn must also offer love. Yet, is it not revealing that they explicitly mention as the reason for marrying a desire to be loved? Could there be a close correlation between this phenomenon and the extraordinarily high divorce rate that prevails in our culture? If it is common that both partners enter marriage more from a need to receive love than from a desire to give it, do we have to look further for the reason to explain why so many marriages are plagued with various degrees of unhappiness?
We should realize that all of us are in danger of falling into the above temptation. Whether we are married people, celibates in the priestly and religious life, or single persons in the world, all of us have to be aware lest we be more concerned with receiving love than in giving it. God wants us to receive love, and we have a need to receive love; however, we must not allow this legitimate desire to degenerate into a morbid preoccupation whereby we always enumerate all the different ways that others should be manifesting love toward us while, at the same time, we ourselves might be guilty of neglecting numerous opportunities for loving them. If our main concern is to love others rather than to be loved by them, I think we will more often than not be surprised at the love others show us over a lifetime. Nonetheless, even in the event that we might feel slighted in this regard, our vocation as Christians is eminently clear: we ourselves must continue to love even when it is extremely difficult to do so, thus following the example of Jesus who loved even those who nailed him to the cross.
As maturing Christians we should be assimilative individuals. In various ways, we must be able to absorb from others, not in an artificial way that does violence to our uniqueness, but in a manner that actually enhances our uniqueness. Our wonderful privilege is to assimilate ever more and more the truth, the goodness, the beauty of God himself by, among other ways, realizing that God is variously reflected through all the human persons he has created. Just as we are created in God's image—and thereby are reflective of his perfections—so also are all others. When all humans are true to God's designs, all do indeed provide various opportunities to one another for personality growth. All of us, I am sure, can recall more than one instance in which we felt especially inspired to become better persons because we have encountered certain individuals.
R. When you
allow someone to
upset you, for not being nice,
you hurt yourself.
Satan wants to stop a person
doing God’s will.
October 1, 2023
The Commandment of love.
Glorious Mysteries
The Resurrection
1. John 3:16For this is how God loved the world:
he gave his only Son,
so that everyone who believes in him
may not perish
but may have eternal life.2. On the third day He rose
from the dead.
3. Jesus: I came to bring you
life - I love you so much.
4. Jesus: I give you Myself in
the Eucharist.
5. We could meditate a life-
time on the meaning of the
Incarnation.
Yes, God’s love is awesome.
6. Love is at the center of the
religion Jesus established.
7. Love must be at the
center of our existence. We
are to love others.
8. Some shy away from love
because of being wounded.
9. To be afraid to love, to
think it is unsafe and remain
closed is to open ourselves
to what is not love.
10. God command us to love.Matthew 22: 36-39
‘Master, which is the greatest commandment of the Law?’ Jesus said to him, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself.
The Ascension
1. Luke 24:50-53Then he took them out as far as the outskirts of Bethany, and raising his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.
2. Fr. Carter’s definition of love:
Love is a gift of self which is intended to promote the authentic Good of the one or one’s loved.
He further says: the gift of self is proportionate to the relationship involved.3. My brother Fr. Joe died
recently, I miss Fr. Joe at
Mass, terribly. I know how
deep my love is for Fr. Joe,
even though we never really
discussed that love I know,
it was Jesus in the
sacraments, especially I
knew Jesus more.
4. Love is a mystery, indeed.
Fr. Carter in His Book,
Response to God’s Love
states about God the
Ultimate Mystery.5. Excerpt from Response to God's Love by Fr. Edward Carter, S.J.
... In reference to Christianity, God himself is the ultimate mystery. Radically, God is completely other and transcendent, hidden from man in his inner life, unless he chooses to reveal himself. Let us briefly look at this inner life of God.
The Father, in a perfect act of self-expression, in a perfect act of knowing, generates his son. The Son, the Word, is, then, the immanent expression of God's fullness, the reflection of the Father. Likewise, from all eternity, the Father and the Son bring forth the Holy Spirit in a perfect act of loving.
At the destined moment in human history, God's self-expression, the Word, immersed himself into man's world. God's inner self-expression now had also become God's outer self-expression. Consequently, the mystery of God becomes the mystery of Christ. In Christ, God tells us about himself, about his inner life, about his plan of creation and redemption. He tells us how Father, Son, and Holy Spirit desire to dwell within us in the most intimate fashion, how they wish to share with us their own life through grace. All this he has accomplished and does accomplish through Christ. St. Paul tells us: "I became a minister of this Church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ" (Col 1:25-28).
6. Jesus ascended into
heaven, but He remains
with us truly present in the
Eucharist,
no less present, than the
day He walked the earth.
7. “The suffering we bring on
ourselves when we refuse
love-related pain is far
more than love’s suffering”-
Fr. Carter says, and also
“for then we experience the
pain of truncated growth
emanating from refusal to
love as we should.”
8. The arms of Jesus, extend
to the cross.
Jesus died for love.
9. Song: A Song from Jesus
10. Fr. Carter say:
"permitting others to love us
is itself an act of love toward them.
A person grows to the
extent he or she loves."
The Descent of the Holy Spirit on the
Apostles and the Virgin Mother
1. Acts
2: 1-4
When Pentecost day came round, they had all met together, when suddenly there came from heaven a sound as of a violent wind which filled the entire house in which they were sitting; and there appeared to them tongues as of fire; these separated and came to rest on the head of each of them. They were all filled with the Holy Spirit and began to speak different languages as the Spirit gave them power to express themselves.
2. God has given us a free
will to love or to not love.
3. Freedom is in God, loving
and living God’s will.
4. Jesus: I am the way, the
truth and the life.
5. Love may not be heroic,
but ordinary ways of
respecting life, loving and
helping those God want us
to help.
God will provide, if He asks
us to serve this way.
We receive grace and
blessings for doing God’s
will, in love, as He may ask
us.
6. Jesus taught us to love
one another by how He lived
and loved.
We have been shown, some
do not love because they do
not want to love.
7. Fr. Carter says “to refuse
to love is to die, to chose to
love is to live.”
8. From the Prayer Manual
Holy Spirit Prayer
Come, Holy Spirit, almighty Sanctifier, God of love, who filled the Virgin Mary with grace, who wonderfully changed the hearts of the apostles, who endowed all Your martyrs with miraculous courage, come and sanctify us. Enlighten our minds, strengthen our wills, purify our consciences, rectify our judgment, set our hearts on fire, and preserve us from the misfortunes of resisting Your inspirations. Amen.
9. Song: Come Holy Ghost
10. From the Holy Spirit Novena
Prayer for Gifts and His Holy Spirit
Come Holy Spirit, come, come into our hearts, inflame all people with the fire of Your love.
Leader: Send forth Your
Spirit and all will be reborn.
All: And You will renew the face of the earth.
We pray for the seven gifts of the Holy Spirit, we ask for perfection in our souls to make us holy, holy souls likened to God.
Dear Holy Spirit, we give ourselves to You soul and body. We ask You to give us the Spirit of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.
The Assumption
1. God’s power is everlasting.
There are Two eternities,
one with God, one without
God.
2. Mary was taken body and
soul into heaven.
3. Our life runs on and on,
like a River, in one direction
or the other.
4. Sing: Eye Has Not Seen
5. Ecclesiastes 12:5
when going uphill is an ordeal
and you are frightened
at every step you take –
yet the almond tree is in flower
and the grasshopper is weighed down
and the caper-bush loses its tang;
while you are on the way
to your everlasting home
and the mourners are assembling
in the street;
6. Mary‘s Message - from
the Rosary of August 27, 1996
Mary: I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light. end of Mary's Message
December 17, 1996
7.
Excerpt from Response in Christ
by Fr. Edward Carter, S.J.
e) Relationship with Members of the Church
There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church’s existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.
The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.
The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God’s own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.
This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."14 And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.
The heavenly Church, as St. Thomas says, is the true Church.15 The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."16
The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.
Not only can we be aided by the saints’ intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.17
14Karl Rahner,
Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
15
Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
16Second Vatican Council,
Constitution on the Church, No.
48.
17Cf. Karl Rahner, Op. cit., pp. 100-101.
R. The more we understand
the mystery of God, the
more we will understand the
mystery of hell.
8. God is love.
God created us and wants
us in heaven with Him
eternally.
9. We have a free will to
love as God commands us or
not to love.
10. The Heavenly Father is
merciful to those who are
sorry for their sins and
repent.
Remember the parable of
the prodigal son.
Dear God, please give us
the grace to realize God’s
infinite mercy and love more
and more.
The Good Shepherd
searches for the lost sheep.
Isaiah 1:18
'Come, let us talk this over,' says Yahweh. 'Though your sins are like scarlet, they shall be white as snow; though they are red as crimson, they shall be like wool.
R.
This Homily is from Fr.
Carter’s new Homily book
the year he died, 2000,
these were transcribed,
months before he died.
September 1, 2000
HOMILY - (Matthew 11: 25-30)
In words from today's Gospel, Jesus tells us, "Shoulder my yoke and
learn from
me, for I am gentle and humble in heart." (Mt 11:29) Yes, He bids
us, come to His heart to learn all the lessons of the spiritual life.
Going to His Heart we certainly learn about love, love of the Father,
love of our neighbor in Christ, this magnificent Heart of Jesus which
loved His Father even to a brutal death on the Cross for the love of us
for our salvation.
We certainly learn about suffering, how to suffer, from the
pierced Heart of Jesus. We also certainly learn that even in the midst
of deepest suffering, Jesus wants us to have a spiritual joy and a
peace, because He says, "My yoke is easy and my burden light if you
unite yourself to Me." He certainly teaches us how to be spiritually
sensitive and kind and gentle, and of course – humility. All these and
other lessons of the spiritual life, Jesus will teach us if only we come
to His Heart.
An outstanding example of one who I'm sure went constantly to
the Heart of Christ was one of the greatest apostles of Jesus' Heart,
Claude, St. Claude de la Columbière; and in words which I'm about now to
read to you from Claude, you see his complete dedication to Christ, his
trust in Christ, his love of Christ, you see his sensitivity of heart.
Claude tells us:
"You share my burdens,
(He is speaking to Jesus)
You take them upon yourself.
You listen to me fondly when I tell you my troubles.
You never fail to lighten them.
I find You at all times and in all places.
You never leave me.
I will always find You wherever I go.
Old age or misfortune will not cause You to abandon me.
You will never be closer to me than
When all seems to go against me.
No matter how miserable I may be,
You will never cease to be my friend.
You tolerate my faults with admirable patience.
You are always ready to come to me, if I so desire it.
Jesus, may I die praising you!
May I die loving you!
May I die for the love of you."
8.St. Claude de la Columbiere, as published by Apostleship of Prayer, Detroit Province of the Society of Jesus.
The Queenship of Mary
1. Mary is crowned, Queen
of Heaven and Earth.
2. Sing: Hail Holy Queen
3. Mary is the Mediatrix of
Grace.
4. We meditate in the Rosary
on the Lives of Jesus and
Mary.
We live the life, death and
resurrection in our lives.
5. Mary is our Spiritual
Mother, our model.
6. Mary speaks: I am your
Mother, more than any
earthly mother, I love you
with purist love. I want to
rock you in my arms and
cradle you in my heart. As
an earthly mother cradles
her young, I cradle you
tenderly and lull you to
sleep by the beating of my
Immaculate Heart. Do not
fear. You know my motherly
love for you.
7. Mary: I call the young
hearts to the Junior Shepherds
of Christ Movement.
8. Mary: Do you hear the
cries of your heavenly
Mother? If you answer my
call, I will be your defender
against the works of the
devil. I will take you to the
Heart of Jesus. Come to my
Immaculate Heart.
9. Mary: Youth in the Junior
Shepherds of Christ, the
world must be ruled by love.
I am your Mother of love.
Children, consecrate your
hearts to My Immaculate
Heart and Jesus’ Sacred Heart.
10. Mary: Pray the prayers
in the handbook everyday
for the priests, the Church
and the world.
Pray the Rosary and go to
Mass and Communion as
often as possible.
Youth of America, see my
Motherly face laden with
tears and blood, I watch my
little children suffer and I
cry bloody tears for them.
My Son Jesus loves the
little children. Jesus loves
the youth, oh please, my
youth apostles listen to my
Motherly cry and I will guard
you and you will be blessed.
This message is my message
for my Junior Shepherds of
Christ.
I am Mary your Mother,
Thank you for responding to
this call.
December 17, 2023
Mary: I am the Mother of
the Youth of America!
I am joining with the
Shepherds of Christ youth
program to bring the young
hearts to my Immaculate
Heart and teach them in
these rosaries to know
Jesus and His love and
teach them
to be pure in all their
actions.
Song: The Rosary Song
Jesus:
The Apostles went to the
world and they preached
the Gospel and converted
many souls. It was through
the Holy Spirit they were
not afraid. They marched
into the world and spread
the Love of God.
Will you spread My love?
Pray to the Holy Spirit. He is
your dearest friend, ask Him
to fill you with His gifts.
Pray to God, every moment
be one in God. God: Father,
Myself, and Holy Spirit dwells
in your graced, baptized soul.
God is with you in your
every breath. Your biggest
fear is to offend God by
your habitual sin.
Pray to be holy, pray for
sanctification from the Holy
Spirit.
Pray for grace to love and
know God more.
I give you My special
Shepherds of Christ, My
young Shepherds.
I give you abundant grace in
this mission. I will dwell in
your heart and care for you,
your prayers for the youth,
will help other youth.
This is a special mission, I
call you to.
I love you, I love you, I love
you, I am Jesus.
Jesus:
I have gifted you.
Are you thankful?
Eve was so gifted.
She wanted to be equal to
God.
October 1, 2023
Mystical Mary Now 12:10 am
R. Mary is a Gift God gives us!
Knowing the Father, is
deeply wanting His will on
earth as it is in heaven.
Knowing the Son, is
knowing Him more to
imitate and follow Him, as
the Eucharistic Bridegroom
of our soul, here below.
Knowing the Holy Spirit is
allowing yourself to be
possessed by Him to be
operated by Him as He fills
us with God’s grace and
love, and moves like a
breath in us forming us
more in the image of Jesus,
sanctifying us and helping
us live as the Father wills.
God's love is awesome!!!!!
And it is a mystery.
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