July 6, 2006 message continues

July 6, 2006 message continues

July 6, 2006 message continues

Relationship with Members of the Church

e) Relationship with Members of the Church

There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church’s existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.

The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.

The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God’s own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.

This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."¹⁴ And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.

The heavenly Church, as St. Thomas says, is the true Church.¹⁵ The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."¹⁶

The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.

Not only can we be aided by the saints’ intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.¹⁷

 

---

NOTES:

16. Second Vatican Council, Constitution on the Church, No. 48.
17. Cf. Karl Rahner, Op. cit., pp. 100-101.

Messenger:       One year to the day before Mary appeared
                            on the building I wrote December 17, 1995

    I long to unite in the deepest union with Him in the Eucharist. I long for the Mass. I long for Thee, oh God. My every moment, I join as I did to You December 15 under the cross, where I felt Your presence. You whisked me away, and I was totally absorbed in that moment of celestial union with You. For that time, I existed only in You, in the deepest union, and I was in this moment existing in You. The earth stopped, and I touched the heavens, all my bodily cares were existent in You. I existed in Your Divinity, my being was in You. There was no desire or wish or wanting, for in that moment, I had all I wanted in You. I was satisfied and wanted nothing but to remain in that embrace. You were the Being, and my being existed in You, but I was only as I was in You - merged in You, knowing and being in Your Divinity and being so full as to feel complete in myself.

    You are so enormous, and You surrounded me in a burning embrace, the presence of red fire. I was not little, or "nothing", but existed in this enormous power and being so complete!

    I touched eternity, and in that embrace, I knew all the waiting was worth the glory. You enveloped my being, and I was truly merged in the Divine Presence. I was merged in Your being. I existed IN You, with You, in the highest union with You, although I knew I was still distinct from You.

    I was fused and absorbed in You, feeling complete and satisfied. To describe this union is far beyond any work of my pen and paper. I pray for the reader of this page to receive the grace to share this experience with Him, I will now live for this union-to be forever merged In Him, to be One in Him, to reach higher perfection as I exist in Him, for He takes the lowly and gives to them a sharing in Himself. He merges with us and we exist in Him. The word "in" - I could write pages about. I long for the deepest union with Him, where I am swept up in the heavenly embrace of the Divine God, and I am IN Him.

    This is heaven on earth: to be merged as one with Divinity, although remaining distinct from God, to take our feeble hearts, our lowly status and to unite ourselves with the Divine, Almighty, powerful God and in this union to be meshed with Him, that His power dominates and our humanity reaches its heights of fulfillment in this union, in this oneness with Him.

    The word I have looked for is "oneness." I understand some of the meaning of the words "One in Him." Oneness is the word to describe this union of our humanity with His Divinity. The depth to which we could meditate on oneness with God is incomprehensible. In that moment, the earth stood still, and He, my Divine Lover, the Bridegroom of my soul, took me to Himself, and I knew the embrace of the Divine God.

    Nothing on the face of this earth can describe our union with Divinity. Oh, good God, that creatures are so ungrateful regarding Your divine love. I am so sorry. Let me help make reparation to Your adorable Heart. Please unite with me now that I may more deeply love Thee.

    Oh, Divine Lover of my soul, let me help make reparation to Your adorable Heart for the neglect and indifference against You.

Song from Jesus: I come to you with greatest love. I am your loving Savior. I am your God. I died for you. I come to you this day.

    He allowed me to experience such pain in my heart - wanting Him so badly, so many times-and then on Dec. 15, 1995 - He gave Himself to me in the deepest union.

    Nothing satisfies the soul but Him. He wants the nuns and priests to love Him. He chose them to spread His love.

    Souls are hungry. They will only be fed with His burning love. Priests need to talk about Jesus' love for us from the pulpit. Priests need hearts burning for love of Jesus. This will feed the hungry souls - lip service love doesn't do it.

    He is alive today. He is a Person. He wants us to love Him.

end of December 17, 1995 Mass Book entry 

Messenger:       Life is not life, if it is not

                            Intimacy — One ness —

                            Mystical Marriage

                            The Gift of the Eucharist

                        I receive Him —

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

     Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

Messenger:       From the 5th prayer service
                            March 5, 2001 Jesus told me
                            to take this picture.

Messenger:       I love this quote

John 14: 16-17

I shall ask the Father,
and he will give you another Paraclete
to be with you for ever,
the Spirit of truth
whom the world can never accept
since it neither sees nor knows him;
but you know him,
because he is with you, he is in you.

Messenger:       God chose us —

                        God chooses His priest, His religious,
                            the world may not understand                           

                        God chose us —

                        I am my Father's daughter —
                            Adam & Eve sinned —
                            I discern what God is telling me
                                and I do what He wants me
                                to do —

                            I know souls are at stake —
                            He has called me to deliver this
                                message —
                                We need to fervently work together
                                    loving each other, doing His
                                    work —
                                If we do not trust we cannot
                                    be united as He wants —
                                He talks of one body —

                            He gives us the Corinthians
                                scripture

1 Corinthians 12:12-26

For as with the human body which is a unity although it has many parts-all the parts of the body, though many, still making up one single body-so it is with Christ.  We were baptised into one body in a single Spirit, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink.  And indeed the body consists not of one member but of many.  If the foot were to say, 'I am not a hand and so I do not belong to the body,' it does not belong to the body any the less for that.  Or if the ear were to say, 'I am not an eye, and so I do not belong to the body,' that would not stop its belonging to the body.  If the whole body were just an eye, how would there be any hearing?  If the whole body were hearing, how would there be any smelling?

As it is, God has put all the separate parts into the body as he chose.  If they were all the same part, how could it be a body?  As it is, the parts are many but the body is one.  The eye cannot say to the hand, 'I have no need of you,' and nor can the head say to the feet, ' I have no need of you.'

What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones.  It is the parts of the body which we consider least dignified that we surround with the greatest dignity; and our less presentable parts are given greater presentability which our presentable parts do not need.  God has composed the body so that greater dignity is given to the parts which were without it, and so that there may not be disagreements inside the body but each part may be equally concerned for all the others.  If one part is hurt, all the parts share its pain.  And if one part is honoured, all the parts share its joy.

Messenger:              1 Corinthians 15: 20-28

                                Read the last sentence.

                                All the enemies will be under
                                    Christ' feet.

                            Christ the First Fruits
                                In the end —

1 Corinthians 15: 28

When everything has been subjected to him, then the Son himself will be subjected to the One who has subjected everything to him, so that God may be all in all.

                                I like 1 Corinthians 15: 25 

For he is to be king until he has made his enemies his footstool  

                                He must reign —

                            Most Sacred Heart of Jesus we place
                                our trust in Thee —
                                How can we trust God and not
                                live in trust with each other —

                            How will we be better sons and daughters
                                of God?

Revelation 19: 5-9

Then a voice came from the throne; it said 'Praise our God, you servants of his and those who fear him, small and great alike.' And I heard what seemed to be the voices of a huge crowd, like the sound of the ocean or the great roar of thunder, answering, 'Alleluia! The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. His bride is ready, and she has been able to dress herself in dazzling white linen, because her linen is made of the goods deeds of the saints.' The angel said, 'Write this, "Blessed are those who are invited to the wedding feast of the Lamb,"' and he added, 'These words of God are true.'

From December 3, 2004

                        Messenger:     My dear friends

    Today the Feast of St. Xavier,
First Friday, Jesus appeared to me
as the King on His Throne at the
Cathedral where He told me to go
to Church.  

1 John 1: 1-4

Something which has existed
   since the beginning,
which we have heard,
which we have seen with our own eyes,
which we have watched
and touched with our own hands,
the Word of life-
this is our theme.
That life was made visible;
we saw it and are giving our testimony,
declaring to you the eternal life,
which was present to the Father
and has been revealed to us.
We are declaring to you
what we have seen and heard,
so that you too may share our life.
Our life is shared with the Father
and with his Son Jesus Christ.
We are writing this to you
   so that our joy may be complete.

 

1 John 1: 5-10

This is what we have heard from him and are declaring to you:
God is light,
    and there is no darkness in him at all.
If we say that we share in God’s life
while we are living in darkness,
we are lying,
    because we are not living the truth.
But if we live in light,
as he is in light,
we have a share in another’s life,
and the blood of Jesus, his Son,
cleanses us from all sin.

If we say, ‘We have no sin,’
we are deceiving ourselves,
and truth has no place in us;
if we acknowledge our sins,
he is trustworthy and upright,
so that he will forgive our sins
and will cleanse us from all evil.
If we say, ‘We have never sinned,’
we make him a liar,
and his word has no place in us.    

 

Sing Song:  City of God

Revelation 21: 1-10

Then I saw a new heaven and a new earth; the first heaven and the first earth had disappeared now, and there was no longer any sea. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride dressed for her husband. Then I heard a loud voice call from the throne, 'Look, here God lives among human beings. He will make his home among them; they will be his people, and he will be their God, God-with-them. He will wipe away all tears from their eyes; there will be no more death, and no more mourning or sadness or pain. The world of the past has gone.'

Then the One sitting on the throne spoke. 'Look, I am making the whole of creation new. Write this, "What I am saying is trustworthy and will come true."' Then he said to me, 'It has already happened. I am the Alpha and the Omega, the Beginning and the End. I will give water from the well of life free to anybody who is thirsty; anyone who proves victorious will inherit these things; and I will be his God and he will be my son. But the legacy for cowards, for those who break their word, or worship obscenities, for murderers and the sexually immoral, and for sorcerers, worshippers of false gods or any other sort of liars, is the second death in the burning lake of sulphur.'

One of the seven angels that had the seven bowls full of the seven final plagues came to speak to me and said, 'Come here and I will show you the bride that the Lamb has married.' In the spirit, he carried me to the top of a very high mountain, and showed me Jerusalem, the holy city, coming down out of heaven from God.
 

Luke 1: 46-55

And Mary said:

My soul proclaims
    the greatness of the Lord
and my spirit rejoices
    in God my Saviour;
because he has looked upon
    the humiliation of his servant.
Yes, from now onwards
    all generations will call me blessed,
for the Almighty
    has done great things for me.
Holy is his name,
and his faithful love extends age after age
    to those who fear him.
He has used the power of his arm,
he has routed the arrogant of heart.
He has pulled down princes
    from their thrones
        and raised high the lowly.
He has filled the starving with good things,
    sent the rich away empty.
He has come to the help
    of Israel his servant,
        mindful of his faithful love
—according to the promise
    he made to our ancestors—
of his mercy to Abraham
    and to his descendants for ever.

Act of Consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary

"Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!

"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock."

Mary's Message
from the Rosary of August 27, 1996

Mary speaks:  I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

end of Mary's Message, August 27, 1996

Song:  In My Heart

Song:  Our Lady of Clearwater

 

Revelation 12: 1-2

Now a great sign appeared in heaven: a woman, robed with the sun, standing on the moon, and on her head a crown of twelve stars. She was pregnant, and in labour, crying aloud in the pangs of childbirth.

                        Song:  We Walk by Faith

Messenger:       We Walk by Faith

Messenger:       Think of Christ walking on the water
                            and Peter doubted —
                            then he sunk

                        The Glorious Mysteries help us
                            get a grip on God's
                            magnificence

Messenger:       Mary wants us to spread the
                            Consecration to the
                            Hearts of Jesus and Mary —
                            all over the world

                        The Priestly Newsletter is important
                            to do this —
                            at least 75% of the people in the world
                            are not Christians.

                         This must come through the priests —
                            reaching the people

                        Help us — begin a prayer chapter
                            say the prayers       

   

English

Spanish

French

Portuguese

Messenger:       Help us spread the priestly newsletter
                            focused in Devotion to the Sacred
                            Heart and Immaculate Heart and
                            deep intimacy with God and
                            truth to 75,000 priests as
                            Our Lord told Fr. Carter

Words of Jesus to Members
of Shepherds of Christ Associates:

    "My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.

    "I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.

    "I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."

- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)