Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11p.m. Eastern time, U.S.A.
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January 12, 2002
| January 13th Holy
Spirit Novena Scripture selection is Day 1 Period II. |
The Novena Rosary Mystery for January 13th is Joyful. |
Come
on the 5th or the 13th and get the
Story of the
Crucifix video! (or write or call)
Healing Rosary in Sidney - January 22, 2002
Please come to Clearwater, Florida
on February 5, 2002.During the day we will celebrate
the anniversary of the Rosary Factory.
We really need the $35,000
for the postage
for the Newsletter Book II so they can
send it as soon as it is printed.
Our donor will match the whole $35,000.
Received January 11, 2002 - Evening
THROUGH HIM, WITH HIM AND IN HIM
Excerpt from Response to God’s Love
3
Our incorporation into the mystery of Christ at baptism initiates us into a life that God intends to develop into full maturity. Our life in Christ as guided by the Spirit is not a static given, a life that is received in baptism and then simply clung to. It is not a life that we are merely to avoid losing through serious sin. Rather, it is our task to develop this life through a process of evolutionary growth. God has truly placed us in a situation of becoming. Our personal uniqueness is meant to gradually unfold into its full stature in Christ as we increasingly fulfill God's will in deepening faith, hope, and love.
For each individual, the process of becoming is intertwined with God's plan of growth for all creation. To understand the individual Christian's situation as one of process, of becoming, it is obviously helpful, then, to realize that he or she is part of a larger picture of becoming. Consequently, let us consider three aspects—the world, the Church, and the individual Christian—all of which are in a state of becoming.
end of excerpt from Response to God's Love
John 15: 18-27
The disciples and the world
If the world hates you,
you must realise that it hated me
before it hated you.
If you belonged to the world,
the world would love you as its own;
but because you do not belong to the world,
because my choice of you
has drawn you out of the world,
that is why the world hates you.
Remember the words I said to you:
A servant is not greater than his master.
If they persecuted me,
they will persecute you too;
if they kept my word,
they will keep yours as well.
But it will be on my account
that they will do all this to you,
because they do not know
the one who sent me.
If I had not come,
if I had not spoken to them,
they would have been blameless;
but as it is they have no excuse
for their sin.
Anyone who hates me hates my Father.
If I had not performed
such works among them
as no one else has ever done,
they would be blameless;
but as it is, in spite of what they have seen,
they hate both me and my Father.
But all this was only to fulfil
the words written in their Law:
They hated me without reason.
When the Paraclete comes,
whom I shall send to you from the Father,
the Spirit of truth
who issues from the Father,
he will be my witness.
And you too will be witnesses,
because you have been with me
from the beginning.
January 11, 2002 message continues
How have they been trained?
Jesus speaks: Oh
My child, I allow you to write for Me.
They have been trained! Children are
taught by their parents how to be
men and woman. A little boy receives
messages how to be a boy, a man,
how to treat woman, how to act in
intimate relationships. A little girl is
taught about herself as a woman very
often from her father and mother.
How was the dad in the family? Did
he respect and love his wife? How was
the little girl taught to respond to
men? Was she taught how a man
loves and respects his wife?
Ephesians 5: 21-28
The morals of the home
Be subject to one another out of reverence for Christ. Wives should be subject to their husbands as to the Lord, since, as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church is subject to Christ, so should wives be to their husbands, in everything. Husbands should love their wives, just as Christ loved the Church and sacrificed himself for her to make her holy by washing her in cleansing water with a form of words, so that when he took the Church to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself.
January 11, 2002 message continues
Jesus speaks: What
were children taught about obedience?
Children are taught about obedience from
superiors. Usually how a child has been
taught to obey effects their relationship
with their Father (God the Father) in
heaven.
How are your people being taught today
about sex and marriage? How are they
being taught about their bodies? Do they
display their bodies for all to see?
How are your people being taught about
indulgence? Taking uppers, drinks
with caffeine, pop machines on every
corner, strong coffee drinks...
How about all the pills offered on the
television?
What are children being taught about the
sex act?
Is it a casual thing? Is it saved
for married life?
What are your people being taught
about being a virgin at
marriage?
Some of the ways that are displeasing to
God are common place to some, now.
John 17: 9-19
It is for them that I pray.
I am not praying for the world
but for those you have given me,
because they belong to you.
All I have is yours
and all you have is mine,
and in them I am glorified.
I am no longer in the world,
but they are in the world,
and I am coming to you.
Holy Father,
keep those you have given me
true to your name,
so that they may be one like us.
While I was with them,
I kept those you had given me
true to your name.
I have watched over them
and not one is lost
except one who was destined to be lost,
and this was to fulfil the scriptures.
But now I am coming to you
and I say these things in the world
to share my joy with them to the full.
I passed your word on to them,
and the world hated them,
because they belong to the world
no more than I belong to the world.
I am not asking you
to remove them from the world,
but to protect them from the Evil One.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too
may be consecrated in truth.
January 11, 2002 message continues
Jesus speaks:
Many of your youth, many of your young
married couples, many older adults
think nothing of displaying their
bodies in public.
They think it is normal to do this.
How has your televisions, magazines
taught people about their bodies?
It is being taught in many circles, it is
not good to be overweight, but it
is acceptable to display your bodies
with very few coverings, it is
smart, it is attractive, it is
acceptable for movies to show the
sex act as a casual thing where
people hardly know each other's
name and still have sexual intercourse.
This evil is shown over and over again
on television and in the movies,
the people are brainwashed into
thinking casual sex is ordinary amongst
unmarried partners.
This is against the commandments.
How have they been taught?
Are the commandments the rules you
follow.
Are many people teaching others every day to
use the Name of God in vain?
Is My Name used in a way that
is misused over and over again
in various ways?
How do many parents teach My children
about My Name? Is My Name Sacred to
people? Is My Name used disrespectfully?
How are women treated?
Are their bodies treated with dignity and
respect?
Has the marriage act become common place
amongst unmarried people?
And since these things are being taught by some
parents, the next generation follows
easily when the baby is taught
something from the beginning.
I give you the ten commandments
The Ten Commandments
I, the Lord, am your God. You shall not have other gods besides me.
You shall not take the name of the Lord, your God, in vain.
Remember to keep holy the Sabbath day.
Honor your father and your mother.
You shall not kill.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet your neighbor's wife.
You shall not covet anything that belongs to your neighbor.
January 11, 2002 message continues
Jesus speaks: Oh what are people taught
about the
truth?
John 14: 15-31
If you love me
you will keep my commandments.
I shall ask the Father,
and he will give you another Paraclete
to be with you for ever,
the Spirit of truth
whom the world can never accept
since it neither sees nor knows him;
but you know him,
because he is with you, he is in you.
I shall not leave you orphans;
I shall come to you.
In a short time
the world will no longer see me;
but you will see that I live
and you also will live.
On that day
you will know that I am in my Father
and you in me and I in you.
Whoever holds to my commandments
and keeps them
is the one who loves me;
and whoever loves me
will be loved by my Father,
and I shall love him
and reveal myself to him.’Judas—not Judas Iscariot—said to him, ‘Lord, what has happened, that you intend to show yourself to us and not to the world?’ Jesus replied:
Anyone who loves me will keep my word,
and my Father will love him,
and we shall come to him
and make a home in him.
Anyone who does not love me
does not keep my words.
And the word that you hear
is not my own:
it is the word of the Father who sent me.
I have said these things to you
while still with you;
but the Paraclete, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all I have said to you.
Peace I bequeath to you,
my own peace I give you,
a peace which the world cannot give,
this is my gift to you.
Do not let your hearts be troubled
or afraid.
You heard me say:
I am going away and shall return.
If you loved me you would be glad
that I am going to the Father,
for the Father is greater than I.
I have told you this now,
before it happens,
so that when it does happen
you may believe.
I shall not talk to you much longer,
because the prince of this world
is on his way.
He has no power over me,
but the world must recognise
that I love the Father
and that I act
just as the Father commanded.
Come now, let us go.
January 11, 2002 message continues
Jesus speaks: What are people taught about sacrifice?
Are they taught to indulge, indulge,
indulge?
Does much of the world live on uppers
and downers?
Do you have to reward yourself all through
the day?
Is it common place to eat junk food?
What are you being taught about family life?
Are the relationships in the family sacred?
Has certain activities in children's lives
stopped the family meal?
Are little children taught more about
what people think in Hollywood
and Movies and very little about
God.
Who are your models?
Can you recite every movie and every
movie star and talk about
them in detail with great love
and honor for the movie actors,
but yet you do not know the
mysteries of the rosary, the ten
commandments and very seldom even
think about God, the Divine God, the
Creator.
Oh how are they being taught?
How have priests been taught about the
priesthood and how do they teach
young men in Catholic Schools about
being a priest.
Do Catholic all boys high schools teach
the boys everything about jobs and getting
into fancy colleges to have careers and
hardly ever even talk about the
importance of the Mass and the priest.
January 11, 2002 message continues
Jesus speaks: See why I want My Mass video and coloring
books put in the hands of four
year olds to color.
Are you telling the little ones about the
importance of the priest and the
Mass.
I want a coloring book with a picture
of the Church, the Vatican, the little
child at First Communion, boy and
girl, the priest, the chalice, the
Eucharist, the sacred vessels,
the priest at Mass, the child receiving
communion, the child going to
confession, the baptism of
a baby. Later a coloring book of the
sacraments can be drawn.
Pictures should be taken and put in a
book for children of the seven
sacraments, then a coloring book
made from this.
Mass videos, Mass booklets, Mass coloring
books, rosaries, rosary coloring
books can be made available for
little children, especially those
about to receive their First Holy
Communion.
If the school teachers can make such
a big deal out of certain movies
on witchcraft, they can make
a big deal out of teaching the
rosary from coloring books and
other aids.
Your Mother Mary asked for recitation
of the rosary at Fatima.
Excerpt from The Spirituality of Fatima and Medjugorje
October 13, 1917
In her message that day, Our Blessed Mother told the children:
I am the Lady of the Rosary. I have come to warn the faithful to amend their lives and to ask pardon for their sins. They must not offend Our Lord any more, for He is already too grievously offended by the sins of men. People must say the Rosary. Let them continue saying it every day.(17)
NOTES:
17. For background material on Fatima, I am particularly indebted to
Our Lady of Fatima's Peace Plan from Heaven (Rockford: TAN
Books and Publishers, Inc., 1983). p.7.
January 11, 2002 message continues
Jesus speaks: Here is a message from the
Blessed Mother
October 13, 1917.
What have become the models children
follow?
How do they dress?
Do they follow the commandments?
Who will teach you or get you to change
your ways when you are being taught
generation after generation how to
be women and men and priests
and I want to instruct you
differently concerning some of your ways.
Who is teaching the children?
Is it coming from the world?
Is it from God.
Is Jesus and Mary your model?
Are the stars your models?
Only an outpouring of My grace can change
these deep seated incorrect behavior patterns.
Who will change when they were taught
the things from generations before
them?
Only an outpouring of My grace can change
these deep seated incorrect behavior patterns.
You do not even realize how important the Prayers
in My prayer manual are and how much
grace I have attached to these prayers
when prayed worthily.
Oh my children, I say to you again--
How have they been trained?
Are you passing down ways that are not
the way I want you to be.
Who is training the children?
Who is training My people?
How would I get you to listen?
I have sent this image as a sign to you.
January 11, 2002 message continues
Jesus speaks: I am speaking here. When
will you listen?
Excerpt of The Spiritual Exercises of St. Ignatius,
by Louis J. Puhl, S.J.
136. THE FOURTH DAY
A MEDITATION ON TWO STANDARDS
The one of Christ, our supreme leader and lord,
the other of Lucifer, the deadly enemy of our
human naturePRAYER. The usual preparatory prayer.
window at a former Jesuit Seminary
137. FIRST PRELUDE. This is the history. Here it will be that Christ calls and wants all beneath His standard, and Lucifer, on the other hand, wants all under his.
138. SECOND PRELUDE. This is a mental representation of the place. It will be here to see a great plain, comprising the whole region about Jerusalem, where the sovereign Commander-in-Chief of all the good is Christ our Lord; and another plain about the region of Babylon, where the chief of the enemy is Lucifer.
139. THIRD PRELUDE. This is to ask for what I desire. Here it will be to ask for a knowledge of the deceits of the rebel chief and help to guard myself against them; and also to ask for a knowledge of the true life exemplified in the sovereign and true Commander, and the grace to imitate Him.
FIRST PART
THE STANDARD OF SATAN
140. FIRST POINT. Imagine you see the chief of all the enemy in the vast plain about Babylon, seated on a great throne of fire and smoke, his appearance inspiring horror and terror.
141. SECOND POINT. Consider how he summons innumerable demons, and scatters them, some to one city and some to another, throughout the whole world, so that no province, no place, no state of life, no individual is overlooked.
142. THIRD POINT. Consider the address he makes to them, how he goads them on to lay snares for men and bind them with chains. First they are to tempt them to covet riches (as Satan himself is accustomed to do in most cases) that they may the more easily attain the empty honors of this world, and then come to overweening pride.
The first step, then, will be riches, the second honor, the third pride. From these three steps the evil one leads to all other vices.
SECOND PART
THE STANDARD OF CHRIST
143. In a similar way, we are to picture to ourselves the sovereign and true Commander, Christ our Lord.
144. FIRST POINT. Consider Christ our Lord, standing in a lowly place in a great plain about the region of Jerusalem, His appearance beautiful and attractive.
145. SECOND POINT. Consider how the Lord of all the world chooses so many persons, apostles, disciples, etc., and sends them throughout the whole world to spread His sacred doctrine among all men, no matter what their state or condition.
146. THIRD POINT. . . .
end of excerpt of The Spiritual Exercises of St. Ignatius
January 11, 2002 message continues
Jesus speaks: Many have made their
bodies a god.
The focus on television is a good looking
body in many cases.
If you watch television day after day, much
of television teaches the world to make
a god out of their bodies.
Ordinary people, old people, heavier people
are looked at as not handsome by many
because of the picture presented on television.
The focus on television is on your appearance.
You must be young and beautiful,
in good shape or you can be rejected.
If people have been shamed themselves, they very
often shame others. They do not even see the fault
is theirs. And so the dysfunction is carried on
wounding and hurting in families from
generations past. They blame and shame their
own family members many times as they were
blamed and shamed.
I give you your bodies as a means of helping you
get to heaven and helping in the work of
redemption. How paradoxical when one
uses their bodies for gain that is against
God's will. How sad to use the body to try
to lure others into sin.
Your bodies must be used to help lead others
to heaven.
All should act as God desires them to act.
I give you the message October 3, 1993 Talents.
Use Your Talents
October 3, 1993 Chicago Marian Conference 11:30a.m.
Jesus speaks: I am your Savior, Son of the Living God. I come to you that you might have life, not as the world gives you life, but My life which is life eternal. I carved you from My special carving and made you little less than an angel. I love you and cherish all the moments when you, My special child, come to sit with Me. I wait here and I hope you will choose to come, but I never force you. Your will is totally free and I give it to you because of My love and the will of the Father. I inform you in numerous ways. You do not have to guess and wonder. Come be with Me in this silence and all you need to know will be told to you. Your life is unfolding as a beautiful rose. Each petal falls and you plant My odors about as I so desire. I make your life full and sure as you trust in Me. No need for worrying, My little flower. My ways give you freedom if you listen to your heart. I am a personal God and you know Me as giving you fullness and life. You know there is some magnetism to Me and the way you crave to be part of Me. This is the work of the one, true God Who created you with a thirst that can only be quenched by Me. All roads that lead to Me give you fullness, worth, peace and joy, not as the world thinks, but as you yourself know true peace and joy. When I really touch you, you do not remain the same. I shed My Blood for you that you will have the life only I can give. What friend in this world would die for you? You, My child, were worth My dying for. I came that you will have life eternal and the gift I give is My Precious Blood for your sins. Come to Me in trouble and when you are bowed down. Come to Me in joy. Come to Me every day that you live and I will give you all you need. Seek to know Me more and more. Knowledge of Me, being with Me, are the only way to perfect peace. They lead to eternal life.
I have a divine plan for you. I created you with special gifts and talents to be used to do My work. They are not for your own self-promotion. You, My child, are nothing except as I created you. Why try to promote yourself? It is none of your own doing. I gave you the talents you are using. You had nothing to do with it. These talents were given to you to do My work. To use these talents to make yourself feel better than your brother is indeed a sin. You must realize they are loaned to you to work for Me. As you give someone a car, or loan them a place to stay, I loan you your talents to use to work for Me. If you do not work for Me and use them to make yourself better than your brother, you are offending Me. Likewise, if I give you talents and you do not use them because you think you are not as good as your brother, you are not being thankful to Me for My gifts to you. You are not using My gifts and that offends Me greatly. Each person was created by Me to do My work. Each person has all he needs to do My work. To be envious of others is fruitless. They have their job. You have yours. You are not supposed to do their work. That is why you were not given their talents.
Do your own work. Don't be envious of your brothers. Don't hide your talents. You did not earn them. I gave you your talents. You must sing because I will it. Others must do as I will them to do. It displeases Me to give you a gift and watch you hide it and make light of it. I give the gift. You must use all your gifts. They were given to you to do My work. Your brother has his gifts. Be grateful for your brother and he should be for you. You are all chosen by Me for a special mission. You know what to do. It feels right. I plant little seeds in your heart and all you do that is for you in the end feels right. You are not to be doing your brother's work or he yours. Talk to Me that you might know just what your work is and do it.
Do not hide your talents. Praise your God Who gave you these talents. Embrace and use them. This is not pride. This is My plan. I love you. I give to each of you, My precious children, as a mother who buys special Christmas gifts for each child. To buy gifts all the same for all your children is not to respect their specialness, their individuality.
Oh, I love you, little ones, so much. Please come to Me. I am so good and I wait to be with you and share My love with you. Come now. This is your top priority. All else will work when you come to Me first. I love you. You are My chosen children. Come and be filled and I make your loads light and I fill you with the Spirit of Salvation.
All roads that lead to Me are the right roads. Praise Me for I am good and I love you, little dear ones.
end of October 3, 1993
January 11, 2002 message continues
Jesus speaks: Why
do you want your brothers to be envious
of you and why are you envious of your
brothers?
There are some people that laugh at others
and think they are better than others.
It is cruel to laugh at another person
and feel you are superior and they are
inferior.
They have used Me and My picture to get
a laugh in the comedy shows and
the theater.
They laughed at Me, they persecuted Me, they
spit on Me.
January 11, 2002 message continues
Jesus speaks:
They may do this to you for your love
of Me.
You must pray for them.
Pray for them.
Pray for them.
I am God and I have all the power.
Many people raise up gods that are false gods. You raise up
your sports god and people on
television are treated like gods.
Many honor the rich people. Some laugh
at those not as fortunate.
Generations of people have become more
accustomed to ways some of which
do not please Me.
A person who is an authority should have
a moral sense.
Some are being brainwashed on their televisions.
Some leaders do things that are not pleasing
to God, openly and then they are
in charge of countries.
I want your leaders to be pure and live
by the 10 Commandments. You should
want this too.
You should honor God as your King.
You want people to be connected deeply to God so the
power with which they rule comes from His hand.
You should want hearts of officials to be pure.
I will be the King and Center of all
hearts in the Reign of the Sacred Heart.
Only God's Grace will change the patterns
of behavior that have gone awry.
I give you these prayers in the Shepherds of Christ Prayer Manual so
a remnant of people of the earth, will be deep intercessors
praying for the conversion of the people of the earth.
I give you this promise.
13th promise
"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."
- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)
end of
excerpt from July 31, 1994 message given to Fr. Carter
January 11, 2002 message continues
Jesus speaks: Who
is teaching them?
Who is teaching the children?
How will it change?
I give you special grace when you pray
My prayers.
Please help Me circulate My priestly Newsletter
Book II to the priests.
Please help Me do this right away.
Please help Me get the prayer manual in their
hands with the book.
God the Father speaks: This
will help to change
the face of the earth.
I love you, I am Your Father in heaven.
~ July 31, 1994 ~
Feast of St. Ignatius
Words of Jesus to Members of Shepherds of Christ Associates:
"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.
"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.
"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."
- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)
end of July 31, 1994 message given to Fr. Carter
August 1, 1994
Pray For The Success Of The Priestly Newsletter - Shepherds of Christ
Messenger: The following is the first official message I received before the statue of Mary at Our Lady of the Holy Spirit Center. It is a personal message for Father Carter.
Mary speaks: (in front of the glowing statue of Our Lady of Sorrows) I am the Immaculate Heart. My Heart is glowing for love of all my beloved children. I am your most loving Mother. I am with you this day. Pray for the success of the priestly newsletter Shepherds of Christ. I am guarding your way. You will receive such graces to accomplish this task! Grace from God is so abundantly bestowed on you and will lead to the success of this endeavor! Pray for this cause at the Center. The priests will lead the people to the love of My beloved Son. This is no little task. It will take many prayers and graces. Pray hard, little one. Your prayers will change many hearts.
I am Mary, your Immaculate Mother. I bring this message to My beloved priest-son.
end of August 1, 1994 message
The Our Father
Our Father, Who art in heaven, hallowed be Thy name. Thy Kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell; the third day he arose again from the dead; he ascended into heaven; sits at the right hand of God the Father Almighty; from thence he shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
January 11, 2002 message continues
Messenger: One who loves
another - loves them. They try
to help them to be all that God wants them
to be.
True love is love that helps the other to be
what God wants them to be.
Excerpt from Response to God’s Love
3
Our incorporation into the mystery of Christ at baptism initiates us into a life that God intends to develop into full maturity. Our life in Christ as guided by the Spirit is not a static given, a life that is received in baptism and then simply clung to. It is not a life that we are merely to avoid losing through serious sin. Rather, it is our task to develop this life through a process of evolutionary growth. God has truly placed us in a situation of becoming. Our personal uniqueness is meant to gradually unfold into its full stature in Christ as we increasingly fulfill God's will in deepening faith, hope, and love.
For each individual, the process of becoming is intertwined with God's plan of growth for all creation. To understand the individual Christian's situation as one of process, of becoming, it is obviously helpful, then, to realize that he or she is part of a larger picture of becoming. Consequently, let us consider three aspects—the world, the Church, and the individual Christian—all of which are in a state of becoming.
end of excerpt from Response to God's Love
January 11, 2002 message continues
Messenger: I write
here. Our Lady said at Fatima there
would be a certain era of peace.
Excerpt from The Spirituality of Fatima and Medjugorje
July 13, 1917
But in the end, my Immaculate Heart will triumph, the Holy Father will consecrate Russia to me, Russia will be converted, and a certain period of peace will be granted to the world. (13)
NOTES:
13. For background material on Fatima, I am particularly indebted to
Our Lady of Fatima's Peace Plan from Heaven
(Rockford: TAN Books and Publishers, Inc., 1983).
end of excerpt from The Spirituality of Fatima
January 11, 2002 message continues
Messenger: Adam
and Eve sinned. It is recorded in Chapter 3 of Genesis.
In the end of the Bible we have
Chapter 12 Revelation.
Revelation 12: 1-2
The vision of the woman and the dragon Now a great sign appeared in heaven: a woman, robed with the sun, standing on the moon, and on her head a crown of twelve stars. She was pregnant, and in labour, crying aloud in the pangs of childbirth.
also ——
2 Corinthians 6: 16
I will be their God and they will be my people
|
January 11, 2002 message continues Messenger: God
will Reign in the hearts of
No matter how man has veered |
|
Our Lady appears in Clearwater to lead
the souls to the Heart of her
Son.
She warns us, that we are offending
God.
December 19, 1996
Mary: My dear children, I give to you, my Son, Jesus, born in a stable in Bethlehem on Christmas morn. He is the Almighty God, the Light of the World.
I appear to you, my children, on a (former) bank in Florida. You have made money your god! Do you know how cold are your hearts? You turn away from my Son, Jesus, for your money. Your money is your god.
I am Mary, your Mother. I do not appear as I once appeared to you. I am asking you today to circulate my message given on a tape on the feast of Our Lady of Guadalupe, December 12, 1996. Please circulate this tape now. Give it to as many people as you can. I am Mary, your Mother. Please circulate my Rosary Book.
end of December 19, 1996 message
Excerpt from Tell My People
Jesus: "My beloved priest-companion, I have allowed you to experience in extraordinary fashion the riches contained in My Heart and My Mother's Heart. I desire that you tell all My people about these riches. I desire that My people consecrate themselves to My Sacred Heart and to Mary's Immaculate Heart. My people are living in the beginnings of the age of the Two Hearts.
"After the time of the purification is completed, this new era of the Church and the world will become firmly established. This era will be characterized by the triumph of the Immaculate Heart and the reign of My Sacred Heart. All those who consecrate themselves to My Heart and to My Mother's Heart will help to establish this glorious new age. I am Lord and Master. Please listen to My urgent request. Within Our Hearts you will experience the love and security, the peace and the joy, which you all desire. I love My people with a tremendous love, and in My love I give them this message!"
End of excerpt from Tell My People
Response to God's Love is a book written by Fr. Carter and used as a text book for about 16 years at Xavier University. He taught there for over 30 years. He has authored some 17 books and written six years of priestly newsletters which have been circulated around the world.
Jesus desires this section to be included. This book is so important to Jesus. You will have greater insights into the Divine Mysteries if you read slowly as Jesus requests and pray for vision and grace. Oh God, thank You for this great work.
The moment Fr. Carter took his pen in hand God was giving the world a great body of knowledge to help renew the Church and the world.
Fr. Carter has spiritually directed all of us through his writings and Jesus has directed him his whole life to help renew the Church and the world.
St. Claude de la Colombiere, St. Margaret Mary, St. Francis, St. Clare, St. Ignatius and St. Xavier intercede for us, especially for the Jesuits to help us do this work to help bring about the Reign of the Sacred Heart and triumph of Mary's Heart.
Excerpt from Response to God’s Love
3
Our incorporation into the mystery of Christ at baptism initiates us into a life that God intends to develop into full maturity. Our life in Christ as guided by the Spirit is not a static given, a life that is received in baptism and then simply clung to. It is not a life that we are merely to avoid losing through serious sin. Rather, it is our task to develop this life through a process of evolutionary growth. God has truly placed us in a situation of becoming. Our personal uniqueness is meant to gradually unfold into its full stature in Christ as we increasingly fulfill God's will in deepening faith, hope, and love.
For each individual, the process of becoming is intertwined with God's plan of growth for all creation. To understand the individual Christian's situation as one of process, of becoming, it is obviously helpful, then, to realize that he or she is part of a larger picture of becoming. Consequently, let us consider three aspects—the world, the Church, and the individual Christian—all of which are in a state of becoming.
The swirling pace of today's rapidly changing world is unavoidably evident. If we were tempted to think all this change might be an illusion, however, there are statistics to assure us that today's world is indeed undergoing change—or process—at a phenomenal rate. Some of these statistics include the following: Before the year 1500, Europe published 1000 books per year; by 1950, the rate had swelled to 120,000 per year; by the mid-1960s the overall world figure was 1000 titles per day. This affords us some idea of the vast knowledge explosion that has characterized our times and, indeed, is one of the most important influences in our fast-changing society. The following is another statistic: A period of 5000 years elapsed between the first shoeing of a horse by a blacksmith and the first guiding by an engineer of a different kind of horse—the iron horse, or locomotive; only 170 years elapsed, however, between that first locomotive engineer and the first jet pilot who shattered the sound barrier. These are a few of the numerous statistics that could be cited to demonstrate that our world is in rapid process.
The Church herself attests to a world in a state of profound becoming. Vatican II has stated: "Today, the human race is passing through a new stage of its history. Profound and rapid changes are spreading by degrees around the whole world" (The Church in the Modern World, No. 4); and, "Thus, the human race has passed from a rather static concept of reality to a more dynamic, evolutionary one" (No. 5).
God has called mankind to collaborate with him in the unfolding of creation. The fact that God has placed a creative urge deep within mankind is evidenced by the myriad achievements of the human race in the areas of science and technology, the humanities, art and culture, government, and so forth. Men and women constantly surpass themselves in what they are capable of achieving. Not too many years ago, landing a man on the moon was not even considered a serious possibility; now, however, it is just as possible as a jet flight to Paris. Contemporary mankind's capacity to develop the material world and other aspects of the temporal order is such that it staggers the imagination and makes one almost dizzy in an attempt to keep abreast of the latest advances.
This evolutionary process of the world, and the human capacity to increase its almost torrid pace, cannot be questioned. The fact that this capacity is a God-given talent likewise cannot be questioned. What can be questioned, however, is whether contemporary men and women will properly use this gift and thereby assist the temporal order to evolve to the authentic good of all mankind.
Today's Christian must take inspiration from the following words of Scripture:
Jesus replied, "Scripture has it:
'Not on bread alone is man to live
but on every utterance that comes
from the mouth of God.' "
—Mt 4:4
Jesus reminds us that we must keep material progress in proper perspective. The material universe is a gift from God that is intended to serve men and women in the quest for their temporal and eternal destiny, a destiny that is centered in mankind's spiritual nature. To say this is not to falsely dichotomize humanity or to deny the bodily dimension; it is merely to insist that the total person is meant to be controlled by his or her spirit and, from this spiritual nature, is actuated to be—and to become—what the Creator has designed.Human history is replete with examples of how men and women have, at times, abused material progress. An ungodly desire for the material has been the cause of unjust wars, murders, thefts, cheating in business, and the destruction of families by greed. The list could be extended, of course, but one final observation is sufficient, namely, that men and women have often allowed the inordinate desire for material gain to quench their innate desire for spiritual values. As often as men and women have done so, they have sold their souls for swine husks.
Christians can be a force in properly shaping the temporal order in its state of becoming. By carrying Christian principles into the marketplace, Christians can help correctly direct the material world in its evolution. Christians cannot afford to be thwarted by temptations such as, "What's the use? What difference does it make what I do or don't do?" The contemporary examples of certain groups or individuals who have had a profound influence on society by bringing to light injustices and deficiencies in the present structure of things have become legion. What is more, the efforts of these groups and/or individuals in actually achieving a change for the better is also a matter of record. Likewise, each Christian, in some way or another, can also be effective if he or she is willing to pay the price. The fact that his or her influence may often remain a very hidden one does not make it less effective.
The Christian, in fact, has a duty to help properly shape the temporal order in its process of becoming. The Christian also has a duty to witness to the ultimate point of destiny toward which this process is evolving—the omega point who is Jesus himself, the center and culmination of all human history. Through the Christian's proper encounter with the world in process, he or she is supposed to be a reminder, as Christ himself was, of the world's ultimate outcome in its evolutionary thrust. This final point of the world's development will be the entrance of the temporal order into the eternal age of things; the world will be swept up by Christ in his second coming and will remain, for all eternity, in the transformation that it will receive at this parousia.
In giving this particular kind of witness to the world in process, the committed Christian is a reminder, however silent, that, despite mankind's greatest genius, the secular order cannot develop into a Utopia on earth. People have so often had the false expectation that a secular city can be established that will amount to a heaven on earth. So long as people persist in such unrealistic expectations, they will be disappointed. It is interesting to speculate whether those who are living today, surrounded by the material comforts and advantages of an incredibly advanced technological age, are really any happier than those who had lived in ages when these material advantages were absent. If present material progress has not brought men and women closer to God and to one another, then it surely has not made them authentically happier. Yes, the temporal order is surely meant to evolve for the sake of our greater happiness; however, the temporal order can only evolve properly and thus achieve its true purpose, if it refuses to be closed in upon itself in an attitude of absolute autonomy. Rather, the temporal order can only achieve its true purpose if it opens up in evolutionary process to its God and to the God-intended completion of its evolution that is in the eternal order of things.
As we turn our attention to the Church, we again encounter the reality of becoming. In the post-Vatican II Church, we are all well aware of a Church that is in process, a Church that is reaching out toward that which is yet to be achieved, toward that more perfect realization of the ideal that Jesus has delineated for it. The Church is a mustard seed that is meant to gradually evolve into that full stature which Christ intends: "He proposed still another parable: 'The reign of God is like a mustard seed which someone took and sowed in his field. It is the smallest seed of all, yet when full-grown it is the largest of plants' " (Mt. 13:31-32).
The concept of the Church as a pilgrim Church is closely allied with the idea of the Church in the process of becoming. The pilgrim Church is the fulfillment of God's people from Old Testament times. Under the leadership of Moses, the Jewish people traveled through the desert toward the Promised Land. The journey was, however, not always a smooth one; there were sufferings, both physical and spiritual, as well as numerous infidelities against God—which, occasionally, were extremely flagrant violations of his covenant law. Good prevailed, however, sufficiently for the promised goal to be achieved.
God's people of New Testament times are also on the way; their Promised Land is the heavenly Jerusalem. The distance thus far traveled, however, presents a mixed picture. There has been a dark and ugly aspect of the Church's history; there have been jealousies, for example, as well as power politics in high places, and material greed; disloyal popes, bishops, and priests; laity who have, in numerous ways, betrayed the name of Jesus in the marketplace; apathy and a lack of concern for the world's problems.
This evil dimension of the Church's history would be tragically disheartening if there were not a brighter side, but, through the grace of God, the good in the Church has been more powerful than the evil. There have been numerous martyrs who are definite proof that Jesus' love for an individual, and that individual's love for Him, can take such deep possession of the person that death, even a death that might be exacted through the most horrendous torments, can be deemed a privilege and even eagerly embraced as the passageway to complete and eternal union with Christ. There have also been many men and women of all vocations who wholeheartedly dedicated themselves to Christ and lovingly gave themselves in service to mankind. It is true that the good they accomplished was supported by both Christ's love and others' love for them, yet it was not always easy. Disappointments, misunderstandings, periods of agonizing suffering—these were also indelibly woven into the accounts of their lives.
The Church cannot content herself with the good that her members have accomplished. The Church is still in the process of becoming; she is still a participant in an ongoing pilgrimage. Her members must have a spirit of openness, a venturesome attitude; they can never afford to settle down in a posture of self-satisfaction. There is still so much good yet to be accomplished. But how is it to be accomplished?
We cannot be sure of all the future possibilities for achieving the work that Jesus has entrusted to the Church. Not too long ago, for example, how many would have thought that the principle of collegiality would today be such a dynamic element in the Church? That it is so is evidenced in many ways—through synods of bishops; priests' senates; diocesan councils composed of laity, religious, and priests; parish councils; and a more democratic process at work in religious orders and congregations. This is not to say that the principle of collegiality is being implemented in a perfect way; however, it is apparent that, relatively speaking, the Church has made giant strides toward the ideal. As for projecting into the future, however, we must be aware that there may be completely new experiences for which the Spirit is preparing us. We cannot, therefore, harbor a too static view of the Church. We should not think that the more unchangeable the Church is, the better she serves her purpose. There are both unchangeable and changeable dimensions of the Church. While we loyally hold true to the unchangeable aspects, we must at the same time give proper attention to the changeable dimensions. To do otherwise would actually be to refuse to be open to the Spirit in a proper fullness. A Church in the process of becoming—a pilgrim Church—must, then, balance her concern for both the changeless and the changing aspects of her existence. Only in this way can she be both stable and flexible enough to properly serve her own members and the entire human race.
In discussing both the world and the Church in a process of becoming, much has already been said about the individual Christian's state of becoming, because the Christian's life is inevitably caught up in the world's and the Church's existence. It is well, at this point, to more directly consider the individual Christian as a person who is in the process of growth, of becoming more what God destines him or her to be.
We are meant to be in a continuing process of becoming through a deeper radicalization of faith, hope, and love. True, one dimension of the grace-life is the fact that it is a stable given. It is not, however, a static given. We have to thrust toward that which is yet to be achieved. We are meant to be in a process of becoming the "more."
Full maturity in Christ is not suddenly achieved. Even after a relative maturity is attained, this maturity can always take deeper root. This gradual achievement in spiritual maturity can be viewed as a process of self-encounter, a process whereby we gain the proper, graced self-control amid many struggles. It is a becoming through an encounter with the true self, through a gradual achievement of that self-identity and uniqueness that God intends. This becoming is achieved through a path of progress that is not always perfectly upward: there is the reaching out for good, but also the succumbing to evil; there is the discovery of strengths and talents, but also the painful awareness of weaknesses and limitations. There are, in short, successes and failures. There is joy—sometimes intense joy—over what is achieved in personal growth; however, there are also periods of discouragement—sometimes moments of near despair—because further growth seems impossible. All this happens because the process of becoming has inherent within it a constant newness that is linked to a certain sameness. We are always the same persons, but always different persons, too.
Moreover, the process of becoming through a proper encounter with the true self takes place not in a vacuum, but rather, within the framework of an encounter with the material world, with human persons, and with God. The encounter with the material world—and, indeed, with the entire temporal order—is meant to be characterized by a correct use of creation, by periodic renunciation, and by a spirit of creativity. The correct use of material things enables the person to grow by respecting the fact that the bodily aspect of his or her being has situated him or her in a material world that is meant to serve the person's needs. The fact that persons are in part material beings means that one aspect of God's plan for men and women intends that they grow, that is to say, that they become, through the proper encounter with, or use of, the material.
As long as men and women are on this earth, there will always be in them both a sinful tendency and a thrust toward good, and, consequently, they do not always properly relate to the material. For an individual to achieve a correct use of material things and other temporal values, he or she must periodically renounce them. At times, becoming means not becoming in a certain way, not encountering this thing or this value.
Also, the material and temporal order offers wide possibilities for individual creative instincts. By shaping the raw stuff of creation through the various uses of one's creative forces, a person can become that which he or she was not. The imprint of one's creative image where it did not previously exist is a reflection of a certain development, or becoming, within the individual person.
As significant as the encounter with the material world may be, however, it is obviously not as important as the encounter with human persons. God intends that so much of our spiritual growth occur as a result of our proper encounter with others. So much of our growth toward mature personhood occurs in the give-and-take of personal encounter. Until rather recent years, spiritual teaching placed a great emphasis upon the correct performance of certain practices. That appeal, however, did not always properly emphasize the fact that those practices were important only to the extent that they deepened the Christian's personal relationship with God and his or her fellow men and women.
The selflessness that is required for authentic relationship to the other readily points out why encounter with persons is such an important contributing factor to true becoming. The Christian life is primarily a going out of ourselves to God and to human persons. This transcendence of self is not always easily achieved, however, precisely because it involves a process of overcoming the strong thrust of selfishness. Although going out of self to God is obviously the primordial relationship for the Christian, it is interesting to note that, through the words of Scripture, God tells us that our relationship to our neighbor is the criterion by which we are to judge our love for him:
If anyone says, "My love is fixed on God,"
yet hates his brother,
he is a liar.
One who has no love for the brother
he has seen
cannot love the God he has not seen.
—1 Jn 4:20Going out to others, serving them, being for them, and loving them is a dynamic process. There is no set pattern that can perfectly serve all this. Surely there are certain established Christian principles and truths that govern our encountering and serving others; however, these truths have a certain flexibility built into them so that they can be assimilated to meet the particular situations of unique individuals. Our encounters with others—whether it be a case of relating to a partner in marriage or to a friend or to those who are recipients of our service or whatever—give proof to each of us, according to his or her own experience, that there can be no question of a static pattern of behavior to govern personal relationships. There is always the new, the unexpected, the surprising, or the significant change in behavior that must be considered along with the more stable elements that comprise personal encounter. Becoming by going out to the other truly is a dynamic process.
If an individual person grows toward Christian maturity through a proper encounter with material creation and other facets of the temporal order, as well as through encounters with others, individuals must especially grow, or become, through an encounter with God. Growth through encounters with both material creation and other persons is rooted in our maturing through the relationship with the great source of all becoming—namely, God himself. He himself is infinite being, and he constantly wants to communicate himself to us so that, drawing from his infinite source of life, we might become more what we are meant to be—more of what he desires that we become.
God draws us on to greater fulfillment according to the pattern of Christ's example and teaching. There is no other way according to which we progress to spiritual maturity. There is no Christian perfection that we can acquire, no possible development of our Christian personalities unless it occurs through Christ Jesus. The Spirit, however, does not superimpose this pattern of Christ upon us in an artificial way. The Spirit does not shape us according to the image of Christ without deep concern for our uniqueness; we are all different, and the Spirit supremely respects this fact. Furthermore, if the Spirit is of such an attitude, so must we be; we must not box ourselves in, all trying to fit into the exact same mold and maintaining that this is necessary because we must all follow the same Christ. The pattern of Christ is the creation of an infinitely wise God. He has arranged that the one pattern of Christ is also a pattern that has as many possibilities for unique assimilation as there are individual persons.
We all follow the one and same Christ and we must all have an attitude of complete openness, of expectancy concerning the unpredictable, an attitude that will allow the Spirit to lead us according to his way of forming us in the image of Christ. At times we might have a too minutely preconceived idea of how we will become in Christ and we are, therefore, somewhat rigid about the whole process. Although the following of Christ is basically the same for all, how can we be sure what particular path of imitation—mapped out in rather complete detail—the Spirit has prepared for each of us? We can certainly be tempted to think that we know with considerable certainty the way in which our becoming in Christ should logically evolve. We must learn, however, to balance an attitude of stability that is rooted in a certain way of life, a certain way of following Christ, with a spiritual freedom that makes us really open to what the Spirit wants of us, however surprising, novel, or unusual this may seem.
end of excerpt from Response to God's Love
January 11, 2002 message continues
Messenger: All pray for Mass Book II
January 12, 2002
Jesus speaks: My dear ones,
I ask you to pray for those who have
strayed from the flock. I ask you to give
God's Blue Book to those who have been baptized
into the Catholic faith and do not practice their Catholic
religion.
I ask you to tell all about the Eucharist. My Blue
Book Messages are My letters of love. I want My
People to know I am with them. The Power is in
the Eucharist. I beg you to circulate My Blue Book
Messages to those who were once practicing Catholics and
no longer practice. I beg you to pray for Ron and Ron and
families.
I desire My Blue Book Messages to be circulated around the world.
I want them circulated to the foreign countries. There are hardly
any Blue Books to circulate. Please pray for their printing.
Please
help Me to print them. Very soon there will be a coloring book and
little picture book of Mass pictures. Please help Me get these
in the hands of My People. Oh how I love you.
Messenger:
Paradise - God gave Adam and Eve such gifts. The beauty of
this earth is given to us. God gives us the little flowers and
the big flowers, the beautiful ocean.
January 12, 2002 message continues
Messenger: God gives us the beautiful mountains
January 12, 2002 message continues
Messenger: God
gives us the sunny
day and the little baby to watch and hold. God gives us sunny
rides to China in autumn, in winter and in spring. God gives us so
many beautiful things.
January 12, 2002 message continues
Messenger: God
gives us the star studded skies and the moon at night.
God gives us a sharing in His life in baptism.
We are told to model ourselves after Jesus. It is very clear
when we look at ourselves and look at others to see
if we are modeling ourselves after Jesus. Would Jesus
act the way I am acting? Jesus and Mary are our models.
Would Mary dress and act a
certain way?
What good will it do us if we have all these things below,
but we sin. Are we happy when we sin? Can we
be truly happy if we cut ourselves off from God through
sin and we do not say we are sorry to God, but
continue to live in sin.
Jesus speaks: Oh I give you the blue sky
and the beautiful babies
you hold. I give you each other to love. You must pray
to be loving. Pray for those who offend you. Pray hourly
this prayer "Infant of Prague Novena".
Novena to the Infant of Prague (to be prayed hourly if possible)
O Jesus, who said, "Ask and you shall receive, seek and you shall find, knock and it shall be opened to you," through the intercession of Mary, Your most holy Mother, I knock, I seek, I ask that my prayer be granted. (for the Shepherds of Christ intentions and all your private intentions)
O Jesus, who said, "All that you ask of the Father in My Name He will grant you," through the intercession of Mary, Your most holy Mother, I humbly and urgently ask Your Father in Your Name that my prayer be granted. (for the Shepherds of Christ intentions and all your private intentions)
O Jesus, who said, "Heaven and earth shall pass away, but My word shall not pass," through the intercession of Mary, Your most holy Mother, I feel confident that my prayer will be granted. (for the Shepherds of Christ intentions and all your private intentions)
January 12, 2002 message continues
Jesus speaks: Pray nine Hail Mary's as a Novena. Pray and ask for My grace
to flood your soul. I am with you. Do not be afraid. Pray the prayers
I have given you in the Red Prayer Manual
January 12, 2002 message continues
Jesus speaks: Pray the Holy Spirit Novena.
January 12, 2002 message continues
Jesus speaks: Pray for the conversion of
the souls
of this earth.
Matthew 3: 13-18
Jesus is baptised
Then Jesus appeared: he came from Galilee to the Jordan to be baptised by John. John tried to dissuade him, with the words, ‘It is I who need baptism from you, and yet you come to me!’ But Jesus replied, ‘Leave it like this for the time being; it is fitting that we should, in this way, do all that uprightness demands.’ Then John gave in to him.
And when Jesus had been baptised he at once came up from the water, and suddenly the heavens opened and he saw the Spirit of God descending like a dove and coming down on him. And suddenly there was a voice from heaven, ‘This is my Son, the Beloved; my favour rests on him.’
January 12, 2002 message continues
Jesus speaks: I am
Jesus. I want you to say you are sorry for offending
your God. I want you to pray the prayers I have
given you for the priests, the Church and the world. I have
called you. If you are reading this message I have called
you to help to spread devotion to My Sacred Heart. I am
the Sacred Heart of Jesus. Will you help Me. I love
My Souls. I died for them. I want them to be saved,
I want them with Me in heaven.
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© 2001 Shepherds of Christ.Shepherds of Christ Ministries
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