Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A. We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

January 4, 2001

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A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

Messenger: Include Our Lady of the Holy Spirit Center in 6:20 prayers.

Messenger: Our Lord has asked us to pray for a special priest and three other special priests and His designated priests.

                      Please pray for the priestly newsletter and for the intentions on the prayer list at the end of the message.

Messenger: I know how wonderful it is to have someone help me.

In this Movement so many help me to get this message to you.

They are docile and they love Jesus and they spend long hours doing this for you and for Jesus.

We see a world out there of children He loves so much and the beauty of His Church, His spouse, and the beautiful priests He called. We want to do all He tells us to to deliver His message of love.

He is always with us — He is always by my side. He never leaves me, even when I may feel frightened, or weak. He is always there even though I do not feel Him close or see Him close to me.

In this pilgrimage I take to Florida this month there will be a special Mass offered at 12:00 p.m. on First Friday and one at 12:00 p.m. on First Saturday.

Jesus loves us to pray between 12:00 p.m. and 3:00 p.m. on Fridays.

I think it is so wonderful the 5th is on First Friday.  We will begin praying at 6:20 p.m. on First Friday under the image and pray until 10:00 p.m. or later. Please if you can pray, pray with us. Unite with us in the Holy Sacrifice of the Mass being celebrated around the world. We are one body. We pray united for grace for our families, the priests, the Church and the world.

I know how wonderful it is to have the people help me.

Think of how Jesus is asking us to serve Him in this mission and how much can be accomplished if we answer His call and work together to help save souls.

I just want to be so filled with His life, His grace.

I have just been praying for the grace to do whatever it is I need to do.

I am so dependent on Him. Every second I must depend on Him.

I keep going to the Blue Book, it keeps me focused on what He wants from me.

We must all see ourselves like Mary, like handmaids of the Lord. We must want to serve Him. We must see our dependency on Him.

I love Him so much and I want to give Him so much love.

Today I saw myself go to Communion as His special bride. I walk to the altar and the Son of God gives Himself to me.

Today I saw myself as the little child of Mary. I see Mary as my Mother helping me as a little child in everything I do.

I am the little child of my Mother Mary. She comforts me, she helps me like a mother who is there for the little baby. Mary is there for me.

I am praying constantly through the powerful intercession of Father Carter.

I see Father Carter and how holy he was when he offered Mass praying for souls.

I feel this deep connection with him so at every moment, united to the Mass and with all the other angels and saints. We are pleading to God to grant grace for the souls of the earth.

I just love God so much and thank Him for the gifts He has given us. I thank Him for the gift of the Mass. I thank Him for the Holy Eucharist, that I can receive Him and He gives Himself to me, little me. The Son of God comes to me and gives Himself to me.

I am a little baby in the arms of my Mother Mary.

I feel this deep connection between heaven and earth. We are so united in the Mass pleading for grace for ourselves and souls and telling God how sorry we are that we have offended Him. 

I know I have hurt others many times, worrying about my hurt feelings and I am so sorry.

I know others have hurt me and I must forgive them and love them so deeply like He wants me to.

I love the Our Father, I love to pray it at Mass. I want the whole world to be united to the Mass.

I want us all to be one and tell God we love Him so much and thank Him for all His gifts.

I want as a people to be so united and recognize how much we have offended God and tell Him we are sorry for all our sins as a people and all our individual sins.

God is so good to me.

I see heaven, it is a place of peace and love. If we love God and serve Him, and tell Him we are sorry for our sins, we can be with Him forever and ever and ever in heaven, if He lets us.

Oh God please help us unite at these Masses on the 5th and 6th praying for our families, the Movement the priests, the Church and the world. Help us to make reparation for our sins and tell you how sorry we are for our sins.

At these Masses and the prayers at 6:20 p.m. on the 5th help us to pray fervently for grace for the earth that men will love God with their whole hearts, their whole souls and their whole beings.

Help us to live like humble little children of God, loving one another and united in love as a family.

Sing Holy God We Praise Thy Name and Let There Be Peace on Earth.

Help us to be humble servants of the Lord to walk in Your name to lay down our lives daily in the Morning Offering for souls.

Please pass out this message in Florida on the 5th.

The 5th was chosen by Mary because of the 5 blasphemies against her and the 5 wounds of Christ.

Excerpt from December 5, 1995 from the Mass Book p. 168

MARY OUR MOTHER

(End of excerpt from November 6, 1999, Daily Message)

Jesus speaks: God mounts His throne amid shouts of joy, a blare of trumpets for the Lord.

January 4, 2001

Messenger: From Father Carter's book Response in Christ I quote:

Excerpts from Response in Christ by Fr. Edward J. Carter, S.J.

^EIGHT  Christian Faith

            1.  Faith as Participation in God's Knowledge

. . .

     Faith, as St. Thomas states, assimilates us to the divine knowing.² Through faith we share in God's vision of reality, and we view God and creation in some way as does God Himself. This vision exists on a level of knowing which surpasses the intellect's natural capacity to grasp reality. Although faith gives only a faint share in God's vision compared to the divine knowledge itself, it is still the greatest vision of reality which is possible for man in his temporal existence.

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^NINE  Christian Hope

         1. God as Object of Hope

If faith gives a special vision of God and His plan for us, hope enables us to desire to participate in the realities of faith's vision. Hope enables us to desire the supernatural order with God at its center. This desire is to be partially fulfilled on earth, but perfectly in eternity. Hope also enables us to trust that the good and omnipotent God will give us the means of achieving our desire. Moreover, hope, as do the other Christian virtues, contains a communal dimension. The virtue of hope is concerned not only with my own personal relationship with God. It also gives me a desire to want all men to participate increasingly in the mystery of Christ.

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^TEN  Christian Love

         1. Our Need to Love and Be Loved

Christianity is fundamentally a life of love. The Christian is one who opens himself to God's love, and responds with a love of his own. The Christian also realizes that his life is not only a love relationship with God, but also a going out of his self-centeredness to other human persons in various forms of Christian love. Finally, the Christian is one who realizes that in one way or another he needs the love of others and is willing to open himself to this love.

(End of excerpts from Response in Christ)

Excerpts from The Pain and the Joy, by Father Edward Carter, S.J.

6

Faith, Hope, and Love

   Faith, hope, and love are the three main Christian virtues. All the other virtues, important as they are, ultimately are at the service of faith, hope, and love. Let us look at this triad.

   Today's Christian does not live in a time outstanding for its religious faith. Long ago, in the golden age of Christendom, a Christian faith-milieu was much more in evidence. Many with whom one lived and worked were co-believers. Today, a considerable part of our culture is not only non-Christian, but is also rife with secularism and hostile to religious belief. However, whatever may be the problems and difficulties relative to faith in this or any age, we know that God sustains the believer. God distributes graces commensurate with the difficulties which may confront the person of faith.

   Faith gives us a new vision regarding God and all reality. Out of this vision, new relationships emerge. Faith relates us to God in a new way, and to the human family and the rest of creation.

   Hope allows us to desire to live the vision of faith and to trust that God will assist us in living according to what faith proposes.

   The exercise of hope does not always come easily. In times of greater difficulty or crisis, we realize this. Yet it is precisely at these times that we have a special need for hope. Despite the suffering, we must trust, even though the darkness seems to be enshrouding us.

God can accomplish great things through us if only we cooperate. What God accomplishes through us may, to a considerable extent, be hidden from others. True greatness, however, is still there. If we are to achieve truly great things—great in the eyes of God—we must trust. We must trust that God will lead us on to Christian maturity. We must trust that God will aid us in fulfilling our mission in life. Even at those times when we are painfully aware of how weak we are, we must trust that we can accomplish the task God sets before us. Actually, at those times during which we are especially experiencing our weakness, our optimism should grow. The more we realize our weakness, the more we should throw ourselves into the arms of Christ. We then are strong and secure in His strength. As long as we do not surrender to our weakness, we can glory in our helplessness so that the strength of Christ may support us. This was the attitude of St. Paul:

Therefore, I am content with weaknesses,
   insults. . .persecutions, and constraints, for the
   sake of Christ; for when I am weak, then I am
   strong. (2 Cor. 12:10).

There is the virtue of faith, there is the virtue of hope, and, as the queen of all virtues, there is love. St. Paul reminds us, So faith, hope, love remain, these three; but the greatest of these is love. (1 Cor. 13:13).

We live successfully to the degree that we love. Jesus has told us this. Jesus has summarized His religion in terms of love. The Incarnation, indeed, is a work of love. In the Gospel of John we read,

For God so loved the world that he gave his
   only Son, so that everyone who believes in him
   might not perish but might have eternal life.   
   (Jn. 3:16).

These words remind us that our insight into the Christ-event deepens as we consider it in the light of love. Thus, we should think primarily in terms of love. Christ aids us in this endeavor by showing us His heart as symbol of God's overwhelming love for us. The heart of Christ also calls us to respond—by living our lives out of love for God and neighbor.

It is one thing to recognize the primacy of love. It is another thing to live it. Merely knowing that Christianity is summarized in terms of love is not enough. We must allow this truth to penetrate into our inner depths and to influence the way we think and act. We must consistently live according to love. We must not fall into the error which says that knowledge is virtue—that to know the good is necessarily to act accordingly. We know from painful experience that this is not true, that our activity can proceed in a direction opposite to what we know is right. We can think love, and yet act selfishly. We can know that we achieve real happiness only when we love properly, and yet we can choose to try to find happiness in other ways. We can know that our Christian personalities develop and expand through love of God and neighbor, yet at times we foolishly choose a process of self-enclosement—which is what actually occurs when we refuse to love.

  Although we have sometimes failed to love as we should, we are not hopelessly depressed by this fact. We also know that many times we have cooperated with God, and we have loved. We know that in certain instances we have even surprised ourselves because of the height and the depth of our love.

Jesus, then, has come to teach us the primacy of love. He went to extraordinary lengths to impress us with this truth—that love is the chief element of Christianity. Spurred on by love's relentless drive, He embraced the horrors of Calvary's cross. He stretched out His arms on this cross, begging us not to miss His message of love, showing us that love is not measured, but lavish in its outpouring. We should have to plead guilty to an extreme insensitivity if the lesson He has so strikingly taught us makes little impression on the way we live. Let us live love, striving to live it with our entire beings, living it in full measure. This is what it means to be a committed Christian.

7

What Is Prudence?

 
   Prudence is that virtue which helps us to make correct decisions—decisions in accordance with God's will.

   It seems some have an erroneous idea concerning the nature of prudence. They think being prudent means being overly cautious, taking what seems to be the safer route, eliminating that which seems to involve risk.

   Actually, Christian prudence at times will lead me to do the very bold and daring—if responsible discernment has led to the conclusion that this is God's will. It is interesting to note that even when prudence leads one to take the route fraught with risks, this decision is actually the safe one—for it is the one we responsibly think to be in conformity with God's will for us.
 

   Prudence, or discretion, is particularly necessary in contemporary times. Both within the Church community and secular society we are faced with increased pluralism—many diverse ways of thinking and acting. Such a setting demands that the Christian strive to sharpen her or his sense of discretion. With increased frequency I must ask myself, "How does the Holy Spirit wish me to think and act?" regarding this or that issue. Amid the diversified opinions on this issue, which seems to be correct? Or if there seems to be several correct possibilities, which does the Spirit intend for me? Or is the Spirit telling me that none of the proposed opinions and consequent ways of acting relative to this particular issue are correct? Or, am I supposed to be involved with this issue in any way? Does the Spirit wish me to channel my energies in other directions?

   A life of prayer should accompany the exercise of prudence. Prayer is a source of light which allows us to see things as God desires. Prayer is also a source of strength which allows us to act upon the insights prayer affords. It is obvious that if we wish to be persons guided by a holy discretion, we should also be persons of prayer.

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8

Giving Others Their Due

 
   The virtue of justice requires us to give others what is their due. We must respect the life, good name, and the property of others. We owe this to others because they have rights concerning these values. Also, we must give an honest day's work, and employers in turn have an obligation to pay a just wage. These, then, are some examples concerning the exercise of the virtue of justice.

   We have a duty in justice, not only regarding individuals as such, but also regarding the broader scope of society at large. We have an obligation regarding the make-up of social structures and institutions. It is in this broader area of social justice that I believe we are less likely to fulfill our responsibilities.

   Besides using the universal means of prayer, each of us should do what he or she can to make the various societal structures better serve the needs of all members of the human family.

   There are numerous social problems facing our country and the world at large. These problems must be confronted through individual and collective effort in every way possible. Not all of us are called to be leaders in the fight for social justice, but each of us has a certain responsibility. Let us not say the social problems seem beyond solution, and, therefore, it does not much matter what we do or fail to do. This may be a handy excuse, but it does not serve the truth of the matter. Let us rather strive always to remember the teaching of the Christopher Movement: "It is better to light one candle than to curse the darkness."

   In any case, there are two things we all can do, and need to do, in this area. First, we can show our involvement by example—by the life we lead, by our system of values that we show to others. Secondly, we can contribute through prayer. Prayer can change the world.

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9

Coping With the Difficult

 
   We have a tendency to try to avoid that which is hard, difficult, arduous. We must consistently strive to control this penchant; otherwise, we wallow in spiritual mediocrity.

   The need for a Christian virtue which enables us successfully to encounter the difficult is obvious. Traditionally, this virtue has been called fortitude. We can also refer to it as strength of heart, or courage.

   There is a long list of difficulties which are very indigenous to our human condition. Coping with failure, rejection, loneliness, and anxiety—these are all common experiences. To cope with the monotonous element of daily life without allowing it to extinguish the enthusiasm we should have in Christ's service is another challenge we must meet on a rather consistent basis. Fidelity to work and duty, even when it seems to go unnoticed and unappreciated—surely we have had to cope with this difficulty more than once.
 

   The above are a few examples of facing the difficult which a Christian of any age could experience. Today, as we are all aware, we live in an age which has its own particular difficulties regarding both the life of the Church and human society at large. To live in a Church which is experiencing a more than ordinary degree of change is a difficult task, no matter how optimistic we may be about the outcome. Not to shy away from our part in the renewal process, to maintain a sense of balance amid a certain amount of confusion which has accompanied change and renewal, to try to remain open and united in love with those who think and act differently than we do in today's Church—all this requires an uncommon degree of courageous dedication.

   We must also consider the fact that today's Church is situated in a fast-paced and rapidly changing world, with all the problems and difficulties emanating from such an atmosphere. The crucial and difficult issues facing the human family today are staggering, and the Christian must bear her or his part of the burden. Here again the demand for courage in the face of the difficult is endless.
 

   In conclusion, we can make the following statement: the difficulties accompanying one's presence in today's Church and the world at large, highlight the importance of the virtue of courage for successful living. Fortitude is a grace available to us from God. We all need to invoke the Holy Spirit for this gift.

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10

Moderating the Pleasurable

 
   The virtue of temperance gives us the capacity to moderate and control our tendency toward sense pleasure. It allows us to use the pleasurable according to God's will. In giving us the capacity to engage in sense pleasure properly, temperance actually increases our ability to enjoy. The temperate person can enjoy a meal more than the glutton. He or she uses the sense of taste as a human should, and, accordingly, experiences the enjoyment God has attached to the proper use of things. This satisfaction is greater than that morbid kind emanating from the wrongful use of God's creation.

   We who live in affluent societies must be aware that our cultures are especially prone to excess in the matter of pleasure. If we ourselves do not avoid this excess, we not only hurt ourselves, but in various ways, we also lessen our capacity for service to others.
 

   The virtue of temperance, then, has multiple benefits. Two of these are our greater enjoyment of the pleasurable, and the fact that temperance helps make us more fit for the greater service of God and neighbor. Self-discipline is a maturing process for all of us. It heightens our sense of responsibility while actually increasing our sense of satisfaction. The notion that all pleasure knows no bounds eventually leads to the loss of pleasure completely.

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11

Humility

 
   In our current age, we do not read or hear much concerning the virtue of humility. The spiritual masters, however, have always emphasized its importance.

   Humility is realizing we are the creatures, not the Creator, and acting upon this awareness. Humility enables us to comprehend that all our gifts are from God, that without God we are nothing.

   Some mistakenly think that humility means one must have a low estimate of oneself, that a person should minimize her or his gifts. This is not true. In fact, humility bids us to look at our gifts—but, very importantly, to realize the source of these gifts, God Himself. If we do not properly recognize our gifts, we will not give due thanks to God, nor sufficiently recognize our responsibility to develop these talents for God and others. Even the proper recognition that one is greatly gifted is according to the norms of humility. Mary, the mother of Jesus and our mother, is an outstanding example of this. She recognized the greatness with which God had adorned her, and, in her humility, she gave thanks to God and lived in perfect conformity to God's will.
 

   Humility also leads us to look at what is wrong with our existence. Humility prompts us to admit how we have failed to live as creatures of God should. Looking at our failings honestly, we determine with God's help to labor against these in order that we might be less encumbered in developing our gifts.

   Not to live according to humility is to walk in non-truth, in error. Walking in error, one feels ajar, out of kilter, uneasy, lacking in desired security, fearful and anxious without fully realizing why. Failure to live according to the truth about oneself produces an unstable existence.

   On the other hand, humility provides a person with a truthful perspective concerning himself or herself. Through humility a person recognizes both one's good points and bad points, and the sources of both. Being truthful about oneself, and living according to this truth, a person lives a stabilized existence, a peaceful existence.

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12

On Being Thankful

 
   On the occasion of curing a number of lepers, Jesus said:
 

Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God? (Lk. 17:17-18).
 

   This Gospel passage is a reminder to all of us that giving thanks to our Creator is an ongoing responsibility.

   Father, Son, and Holy Spirit have given themselves to us in love—for this we need to be thankful. For Mary and the Church and the Eucharist—for these gifts we should also give thanks.

   For life itself, for the opportunity to love and be loved, for the opportunity to accomplish the ordinary, as well as the extraordinary—for this we need to be thankful.

   For the precious gift of sight which allows us to marvel at the beauties of nature and to read the printed word, for the gift of hearing which enables us to enjoy the majestic symphonic performance as well as the gleeful laughter of children at play, for the soundness of limb, for general good health which accompanies us most of our days—for all this we owe thanks to God.

   For the wonderful people in our lives—for these, too, we need to be thankful. Some of them have been extremely instrumental in helping us to be and to become. Indeed, without them perhaps we might never have grown as we have regarding certain aspects of our Christian personalities.
 

   The pain and the joy—these permeate our lives. For coping properly with the pain, for using it as a means of growth rather than as reason for becoming bitterly self-pitied—for this grace we should give thanks to God. For the proper use of the joy in our lives, for allowing it to bring us closer to the Lord rather than permitting it to be a distraction which makes us forgetful of God—for this, too, we need to give thanks.

   We should, then, endeavor consistently to be aware of the manifold and precious gifts God abundantly bestows upon us. We should resolve to maintain and develop that spirit of thanksgiving which will prevent Jesus from including us among the ungrateful: Where are the other nine? (Lk. 17:17).

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13

The Need for Patience

 
   We hear relatively little concerning the virtue of patience. Its consistent need regarding Christian living, however, is evident upon a moment's reflection. Unless a person is fundamentally patient, there is lacking that peace and acceptance which are so conducive to a reasonably happy and joyful life.

   We have to be patient with others. The failings of others, their personality flaws, or just the simple fact that they possess personalities not attuned to our liking—these are some of the factors which call our patience into play. Our patience is especially tested when we suffer injustice because of the failings of others. One of the thoughts a sense of patience readily suggests in such situations is that this is an inevitable part of life, and that our own failings are also causative factors in the sufferings of others.

   We must not only be patient regarding others; we must also be especially patient with ourselves. At times we can prudently avoid an encounter with certain people, and, thus, avoid patience-shattering possibilities. Regarding ourselves, however, there is no escape. Patience with the self—this is a constant and courage-demanding challenge.

   Patience is required of ourselves in the never-ending cycle of customary daily duties. The sameness of daily ordinariness makes faithful performance more difficult. Patience is required to fight off feelings of boredom and lethargy arising out of the seemingly uneventful pattern which shapes our days with only minimal variation.
 

   There are those rarer times in life which demand an unusual degree of patience. There may be a particularly grave problem crying for a solution, but the appropriate answer still eludes us—and we must patiently wait. There can also be situations which place us at a fork along the road of life's journey. The route we choose is tremendously important, yet the signs indicating God's will are not yet sufficiently clear—and we must patiently wait. At other times intense suffering piercingly enters our lives, the severity of which makes us experience each day as almost endless. We take appropriate means to try to terminate or at least alleviate the suffering, yet its end is nowhere in sight—and we must patiently wait.

   The virtue of patience, therefore, should be our constant companion. Indeed, if we recognize the ongoing need for patience, we have assimilated an attitude required for a correct encounter with a variety of human experiences. Again, it is a gift—one we need to pray for.

(End of Excerpts from The Pain and the Joy)

Messenger: Live rosary under the image in Clearwater, Florida, January 5, 2001.

Prayers begin at 6:20 p.m.

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A rosary can be used to pray for healing. It is powerful to unite our prayers to the Holy Sacrifice of the Mass and pray through the powerful intercession of Our Lady of Clearwater.

In times of trouble, for special prayer, we can use our rosary and pray as follows.

A Rosary for Healing or for Someone with Cancer.

On one Hail Mary bead or as many as you desire, say: 

May God heal                     through the intercession of Our Lady of Clearwater in union with the Mass and all the Masses being celebrated around the world.

Pray the Hail Mary or Hail Mary's then pray this after the Hail Mary.

May the cancer be uprooted and thrown into the sea.

We believe with all our hearts.

After the Glory Be — pray the following petition.

May                     be healed through the intercession of Our Lady of Clearwater if it be the holy will of God.

Note: You can look at Mary on the image rosary while you pray this rosary.

Note: The above section can be printed out from a PDF file, and you can pray the rosary looking at the pictures.

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December 17, 2000, Mary speaks: Help me to circulate my red and blue     Rosary Books and the     prayers my Son gives to you. This is a gift we give you. All the revelations are gifts given to you. My Son is the Light of the World. He is Jesus born in a stable. Will you help me? He is the Light of the World. Help me, help me     reach my children of the world.

To order your Rosary Book fill out this form and send your donation to Shepherds of Christ Ministries, PO Box 193, Morrow, Ohio 45152-0193, Telephone: (toll free) 1-888-211-3041 or (513) 932-4451.

Name: _________________      Street: _____________________________

City:   _________________      State:   _________________ Zip: ________

Donation price:  $7 A   $15 A   $25 A   $50 A   $100 A   Other $_____ A

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Messenger: Mary wants the Red Rosary Book printed. It will cost $12,000 - $14,000 to get them reprinted. We are out of Red Rosary books. Mary has asked us to always circulate them. They go with the apparition in Florida.

Messenger: The new Blue Rosary Book Volume II of Rosaries from the Hearts of Jesus and Mary has been printed. It cost $21,000. Please pray with us for funds.

Prayer List for apostles for interior use in the Movement. Pray hourly.

Spread the Blood of Jesus on everyone, consecrate their hearts, cast the devil out, pray for coming of the Holy Spirit in a special way for all people involved on this list.

Pray for Father Carter and the Jesuits, the people at Colombiere.
Please pray for one new very important intention.
Pray for all involved in buying the building.
Pray for 2 special priests.
Pray for designated priests, Fr. Mike, Fr. Smith, Fr. Ken, all priests involved in the Imprimaturs translations including all bishops. Pray for Fr. Joe, Bishop Ed, Fr. Don, Father at Tuesday Masses, Fr. Tom, Fr. Bill, all priests involved with Walter, Fr. Hagee and special priests.
Pray for Father's sister Merle, for all of us servants, handmaids, apostles and vocations to all 7 categories.
Pray for the priestly newsletter and all involved.
Pray for prayer book.
Pray for all book covers, pray for Cathy.
Pray for all translations and all involved.
Pray for an audience with the Pope.
Pray for all Jesuits involved, all those over us. Pray for the 4 urgent intentions.
Pray for the rights to the books.
Pray for the process of getting Father's books on the Internet.
Pray for money to reprint the books.
Pray for the Imprimatur on the Priestly Newsletter Book II.
Pray we can send it to all bishops and Jesuits.
Pray for Perry and family and discernment.
Pray for all sub-centers and all out-of-state rosaries.
Pray for the sisters' mailing, nursing home mailing, bus mailing.
Pray for Rosary Factory.
Pray for Genevieve's daughter and Sheila's mom and repose of the soul of Jerry's dad, Bernice's daughter.
Pray for Paul and Joan discernment.
Pray for B & M and Tina and Terry, all printing jobs, companies involved.
Pray for 5th, the 13th, the 17th.
Pray for the Internet team and the daily messages.
Pray for building up of Morrow, Ohio, Dale, Indiana, other sub-centers.
Pray for the Holy Spirit Center and all involved.
Pray for all our families, children in school, college mailing.
Pray for lots of rosary makers and rosaries for the schools.
Pray for funds and grace.
Pray for Paul C., Margaret Mary, Steve and Sheila, Monica, Angie, Marian, Cathy, Joe, Nick, Mary, Emily, Joe, Doris, Glaci, Dunkers, Joan R., Morgan, Mark, Walter, Janice, Mike A., Margaret, Ron, and Harold.
Pray for Fred doing the paper and all involved in priestly "start-up".
Please pray for all Shepherds of Christ children.
Pray for Victor's son, Michael. (Victor and Frances)