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rests |
January 7, 2004
January 8th Holy Spirit Novena
Scripture selection is Day 6 Period II.The Novena Rosary Mysteries for
January 8th are Sorrowful.
A Prayer for Intimacy with the Lamb
the Bridegroom of the soul
Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.
January 8, 2004Schedule for
4:00 a.m. - Mass4:37 a.m. - Choose Life
5:40 a.m. - Christmas Songs
6:20 a.m. - 6:20 prayers led by Father Carter
Holy Spirit Novena
Shepherds of Christ Prayer Manual
Rosary7:24 a.m. - Tell My People read by Father Carter
8:56 a.m. - Morning Offering & Prayers
9:06 a.m. - Mary's Message
9:13 a.m. - Live Rosary from December 13, 1996
10:37 a.m. - Christmas Songs
11:55 a.m. - Newsletter 1998 Issue 5 (Mother at Our Side)
1:14 p.m. - Children's Rosary December 25, 1994
1:48 p.m. - Christmas Songs
2:32 p.m. - Rosary March 21, 1995
3:19 p.m. - Songs from Jesus
4:00 p.m. - Mass
4:37 p.m. - Christmas Songs
6:20 p.m. - 6:20 prayers led by Father Carter
Holy Spirit Novena
Shepherds of Christ Prayer Manual
Rosary7:24 p.m. - Sidney Rosary from December 2, 2003
10:00 p.m. - Instrumental Christmas Songs
11:05 p.m. - Joyful Rosary Aves
11:36 p.m. - Songs to Mary
12:55 a.m. - Mysteries of Light from November 2, 2002
1:36 a.m. - Special Messages given by Jesus to Father Carter
and songs2:55 a.m. - Christmas Songs
4:00 a.m. - Mass
January 7, 2004
Messenger:
Hosea —
Remember the words to the song, Hosea
"Trees do bend though straight and tall"
Balance —
Balance in everything —
St. Ignatius in the Spiritual Exercises
starts with the discernment of spirits.
In the Reign of the Sacred Heart men will
live according to God's will.
How do we know God's will?
We pray to God, we pray to the Holy Spirit,
we give ourselves purely to God,
abandoning preconceived ideas and
we let God work in our hearts
to reveal His will to us.
If a person is dominated by pride,
If a person is jealous,
If a person is willful, disobeying
their superiors —
Their actions after searching themselves
are tainted —
They very may will not arrive at a correct
decision inside of themselves what
God's will is for them.
The more we let go of inordinate attachments,
the more we give ourselves to the pure
Hearts of Jesus and Mary —
the more we will be accurate in
doing God's will.
A person can be so set in doing what they
want, trying to do a certain thing
they tell themselves they are doing God's will
and in fact it may not be God's will at all,
just their will to do what they want.
A person was told by their superior to do a certain
task. All the time they were at the task they
were thinking of their own pre-given job,
finally instead of doing as they were told,
they found someone else and left the job
given to them.
In their mind they were used to arguing with
superiors to do what they wanted, they
continually justified why what they wanted
to do was right, finally they were so
convinced of doing what they wanted they
didn't even obey, they manipulated others
to free themselves to do their own will.
A person being led by the devil to perform
tasks compulsively against the will of
those in authority — can become worse
and worse in their willfulness.
The old forms of convents as when saints
had superiors that directed them for a
common purpose to promote God's Kingdom
may look as if they will soon be
extinct, but Our Lord has told me
these sisters and brothers are a vital
part of serving the Church in some
special ministries and they need to be
renewed.
In a world, as it is today, the devil has tried
to weaken obedience. The devil tempts
children to rise above their parents,
the devil works through media and television
to move people to think obedience to
superiors, those over us, is not too
important.
I love Saint Ignatius Spiritual Exercises
and the discernment of spirits.
The devil is real
The devil is a prowling lion —
The devil works in people's mind trying to deceive as
Jesus speaks of in the Blue Books.
What I have seen since I have been in the Movement,
is how secret the devil is —
— how cunning to deceive —
how he works in the mind many times
of those who isolate, when God
has called a person to community
life, the devil may tempt an
individual to live a very private
life concealing things from superiors
and trying to convince themselves
what they are doing is God's will and
they should secretly do it above
their superiors — this is not to say
that everything done the superior's
do not know about is wrong.
What makes it wrong is when the
individual uses an institution as a front to
draw people to them and then hides this
involvement with those they have connected
with from the institution conducting an
illicit operation on their own under the
auspicious of the institution.
In the Shepherds of Christ Fr. Carter
discerned ALL communication with priests,
bishops etc. Anyone who writes for Shepherds of Christ
were instructed they were to do so, only after he approved
all communication.
Today I am the one messenger left. We
follow the rules Fr. Carter set down. John, the president
of Shepherds of Christ, always showed Fr. Carter
his letters, Father Carter always discerned them carefully.
Today the main letters we write are
approved by me and then given to a Catholic
priest who discerns the letters. He is
knowledgeable of all the problems,
issues and plan of the Movement and is
contacted daily for conversation and help.
Anyone else contacting priests and
bishops, seminarians for the Shepherds of Christ,
without being designated by John or Rita,
is doing so without authority.
Father Carter believed the discerned materials
were to speak for the Movement.
Because the purity of the Movement is so
important we have maintained this policy
and the information about the Movement is given
in the discerned writings and books of Fr. Carter
and, myself, Rita Ring.
Purity of writing coming from the Shepherds of Christ
is of the greatest importance. All materials,
daily messages, live broadcasts are discerned
by a Catholic priest. Fr. Carter insisted on this.
Any servant and handmaid operating in the
Movement, signing their name ______, handmaid
of the Good Shepherd, ______, servant of the Good
Shepherd, does so because of approval
from those in authority and all writings
must be directed and discerned from the
main leaders and discerned by a priest.
Anyone doing otherwise is violating the
wishes of Fr. Carter and of Jesus.
There are so many discerned materials.
The message of the Shepherds of Christ is in these
discerned messages.
No one is to write freely about the Shepherds of Christ.
We have people answering the phones and speaking
at the Centers who are constantly trained in the
ways of the Movement. We do not operate
"willy-nilly" our Movement and our
ministries are these —
directed by Our Lord —
overseen by a Catholic priest
MINISTRIES
- PRIMARY MINISTRY - CIRCULATING PRIESTLY NEWSLETTERS TO PRIESTS ALL OVER THE WORLD IN ENGLISH AND SPANISH to promote priestly holiness.
- PRAYER CHAPTERS praying for the priests and the renewal of the Church and the world.
- School Rosary Program and Junior Shepherds of Christ Ministry.
- Nursing Home Ministry.
- Special retreats and adoration before the Blessed Sacrament.
- Apostles of the Eucharistic Heart of Jesus.
- Promoting the rosary to all, rosary meditations.
- Prison Ministry to promote prayer and spiritual renewal.
- Handmaids and Servants of the Good Shepherd.
- Audio/Video Departments (priestly newsletters on tape).
- Prayer books, newsletters, newsletter books, and other spiritual aids.
January 7, 2004 message continues
Messenger:
Servants and handmaids and apostles are devoted
to the Shepherds of Christ Movement and limit their activities
to the activities of the Shepherds of Christ Movement.
The discernment of spirits of St. Ignatius
are so important. The devil can tempt people in
prayer. The devil tempts people to be willful
over superiors, the devil tempts people to use
others without their authority.
The devil is cunning, he works in secrecy,
he does not want his activities revealed, the
devil works in some in a noisy way, they
may be argumentative to do their own will
over authority.
In the Reign of the Sacred Heart, people will
know God so deeply in their hearts and be able
to discern His will for them. The more people
are willful, selfish, jealous, prideful,
the more they will make a tainted judgment
of what God's will is for them.
In order to have this great era of peace,
the Age of the Two Hearts, people must see
the light, they must let go of the attachments
that would make them make tainted decisions
about God's will for them.
Ridding oneself of inordinate attachments
is the purpose of the retreats conducted in
China and these writings — to help lead the
soul into a most pure way of hearing inside
what God's will is for them.
There will be tremendous harmony, unity,
holiness in the Reign of the Sacred Heart.
We are praying for that purity for ourselves
and for the whole world.
Mary appears, the pure and spotless virgin.
It is purity in the heart, purity of intention
that matters. On the outside we may not see the
willfulness and selfishness, but in the heart
these things are the motive force that
moves people to act.
I write as God directs me in these writings
for the renewal of religious orders and the
purity of the hearts of His people. I write as
a messenger from God.
God has given us the lives of the Saints to follow
but some fail to see who want to perform
willfully the deep elements of obedience to those
over them.
Christ showed us obedience to His Father.
Excerpt from March 17, 1995 Rosary
Jesus: My love is burning and on fire for you. Do you see Me as I hang on the cross with My arms outstretched? I held on to nothing! I totally surrendered to the Will of the Father. I held nothing back. I gave My flesh and My blood. I was born in poverty in a stable and I died on the cross. I came to show you the way so that you might have life and have life to the full. Life is not life if it is not rooted in Me!
January 7, 2004 message continues
Jesus speaks:
I must tell you, that satan is noisy, he wants
disharmony, ...
Think of the water rolling over the rocks
on a beautiful sunny day. There is the glistening
of the sun on the water, almost blinding, but
yet still pleasing to the eye — such precision —
such awesomeness, such beauty
A violin has strings — it can be an
instrument of such beauty, but one whose
strings are loose cannot play a beautiful
tune, nor does one whose strings are too
tight —
It is in the adjustment of strings, the type,
the fine tuning of a well trained violinist the
music is played with such beauty —
Now I tell you of a man trying to tune
an instrument and over his shoulder is
the evil serpent doing all he can to make
havoc with the strings, coupled with a
prideful, selfish, hateful violinist —
What will the sound of the music be?
If My Mother sat at the harp and plucked a
song of love — how would it sound —
her purity of heart, her love, her selflessness
would be the arm that moved to play
the tune —
Oh you look at the actions, you look at the
wrapper, I look at the heart
What motivates a man to act —
Does he truly do it for the honor of God and
to promote the Kingdom?
Does he do it for his own vain glory?
Does he do it in secret over those over
him?
Is he using materials that he has taken without
authority?
Has he justified his actions?
Does he do it for affection?
Does he do it for wealth?
Does he do it for recognition?
Does he do it to be the leader over others?
I look into the heart —
I know your every intention —
The devil acts in secret —
The devil will work harder when his perverse
actions are revealed —
The devil wants to continue pulling the wool
over well intentioned people's minds —
he is cunning, deceptive, he doesn't
sleep, he wants to wear you down —
he wants you to be willful, prideful —
I can do more with My Might than you
can do in 1,000,000 years
Listen to the song Hosea
Trees do bend though straight and tall —
Fr. Carter said —
You are to do God's will —
don't do too much of a thing —
don't do too little —
whatever God's will is for you.
Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp. 141-146
313. RULES FOR DISCERNMENT OF SPIRITS
IRules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week
314. I. In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.
With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.
315. 2. In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.
Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.
It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.
316. 3. SPIRITUAL CONSOLATION. I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.
317. 4. SPIRITUAL DESOLATION. I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.
318. 5. In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.
319. 6. Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.
320. 7. When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.
321. 8. When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.
322. 9. The principal reasons why we suffer from desolation are three:
The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.
The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.
The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.
323. 10. When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.
324. 11. He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.
On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.
325. 12. The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.
326. 13. Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.
327. 14. The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.
end of excerpt of The Spiritual Exercises of St. Ignatius
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