Come to China, Indiana

for a special retreat

November 10 - November 14

November 13 - Rosary at 12:00

November 10 - Mass 1:30 p.m.

November 14 - Mass 3:00 p.m.

Schedule for November 13, 2003

        
4:00 a.m. - Mass

4:37 a.m. - Morning Offering and prayers

4:49 a.m. - Nursing Home #8

5:26 a.m. - Songs

6:20 a.m. - 6:20 prayers led by Father Carter
                 Holy Spirit Novena
                 Shepherds of Christ Prayer Manual
                 Rosary

7:24 a.m. - The Spirituality of Fatima

8:07 a.m. - Songs

8:18 a.m. - Sorrowful Rosary Aves

8:50 a.m. - Tell My People - read by Father Carter

10:21 a.m. - Songs in Spanish sung by Fernando

10:43 a.m. - Songs & Messages - October 1, 1995

11:47 a.m. - Live Rosary October 13, 1996

12:00 p.m. - Live Rosary from China, Indiana

6:20 p.m. - 6:20 prayers led by Father Carter
                 Holy Spirit Novena
                 Shepherds of Christ Prayer Manual
                 Rosary

Excerpt from Newsletter 2000 Issue 2

Suffering: A Source of Life

I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-15)¹

Yet ours were the sufferings he was bearing, ours the sorrows he was carrying, while we thought of him as someone being punished and struck with affliction by God; whereas he was being wounded for our rebellions, crushed because of our guilt; the punishment reconciling us fell on him, and we have been healed by his bruises. We had all gone astray like sheep, each taking his own way, and Yahweh brought the acts of rebellion of all of us to bear on him. Ill-treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, like a sheep dumb before its shearers he never opened his mouth. (Is 53:4-7)

• He hung upon a cross on a hill called Calvary. Death was near. How much Jesus had already suffered! He had been derisively crowned with thorns. In a terribly weakened condition, He carried the heavy cross to the hill of Golgotha. There He was stripped of His garments and mercilessly nailed to the cross. After all this brutal and agonizing suffering, Jesus finally died.

Truly the Good Shepherd had laid down His life for His sheep. That magnificent Heart, overflowing with love for His Father and all of us, had beat its last.

On the third day, Jesus rose: ‘Destroy this Temple, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this Temple: are you going to raise it up again in three days?’ But he was speaking of the Temple that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and what he had said. (Jn 2:19-22)

Yes, the Good Shepherd died and rose for our salvation. Behold, the paschal mystery of Jesus!

When we are baptized we are incorporated into Christ's paschal mystery of death and resurrection. St. Paul speaks of this marvelous union with Jesus: You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. (Rm 6:3-4)

Christ has structured the Christian life by the way He lived, died, and rose from the dead. It is obvious, then, as Paul tells us above that the pattern of death-resurrection must be at the heart of the Church’s life. Individually and collectively, we continually die in Christ so that we may continually rise in Him. Thus we pass over in a process of ongoing religious transition to a greater participation in Christ’s resurrection. It is true that our participation in Christ’s resurrection will reach its completion only in eternal life. Nevertheless, we begin the life of resurrection here upon earth, in the here and now of human life, in the midst of joy and pain, in the experience of success and failure, in the sweat of our brow, in the enjoyment of God’s gifts. As Christians, we should have a sense of dynamic growth concerning our here and now life of resurrection.

We cannot maintain the life of resurrection or grow in it without a willingness to suffer. This does not mean that we need to feel overwhelmed and heavily burdened in our lives. The greater portion of suffering for most Christians seems to be an accumulation of ordinary hardships, difficulties, and pains. At times, however, deep suffering, even suffering of agonizing proportions can enter into one’s life. Whether the sufferings one encounters are of the more ordinary variety or of the more rare and extreme type, Christians must convince themselves that to relate properly to the cross is to grow in resurrection, and growth in resurrection means we will also have an increased capacity to help give resurrection to others.

• Pope John Paul II speaks of the role suffering plays in the Christian life: "Every man has his own share in the redemption. Each one is also called to share in that suffering through which the redemption was accomplished. He is called to share in that suffering through which all human suffering has also been redeemed. In bringing about the redemption through suffering, Christ has also raised human suffering to the level of the redemption. Thus each man in his suffering can also become a sharer in the redemptive suffering of Christ…

"Those who share in Christ’s sufferings have before their eyes the paschal mystery of the cross and resurrection, in which Christ descends, in a first phace, to the ultimate limits of human weakness and impotence: Indeed, he dies nailed to the cross. But if at the same time in this weakness there is accomplished his lifting up, confirmed by the power of the resurrection, then this means that the weaknesses of all human sufferings are capable of being infused with the same power of God manifested in Christ’s cross. In such a concept, to suffer means to become particularly susceptible, particularly open, to the working of the salvific powers of God offered to humanity in Christ. In him God has confirmed his desire to act especially through suffering, which is man’s weakness and emptiness of self." ²

• Dom Hubert Van Zeller observes: "Men and women who might be turning their afflictions over to God, who have only to unite themselves in spirit with Christ’s passion, are found so often to stop short, and even to make of their trial further matter for selfishness. Even if we do not rebel positively against God’s providential will, we can become so preoccupied with our troubles as to leave God out of account.

"Instead of making us compassionate for others we can squander compassion on ourselves. Suffering is meant to enlarge our hearts, not shrink them. With suffering goes the grace of patience, peace, fortitude, penitence and love. All this can be missed if we make the mistake of turning in upon ourselves as the result of our trials.

"To the Jews the cross was a stumbling block, and to the gentiles foolishness. What is it to us? Often it can be an emblem merely, the significance of the symbol forgotten. The cross is something in which we are, by reason of our Christian inheritance, inextricably involved. Do we yield to it or harden ourselves against it? The cross is not just two planks fitted together on a certain day in the history of the world, and of all the relics which we venerate the most sacred, but a fact of our human experience which may or may not be sacred according to what we do about it." ³

• Contrary to what many think, Fr. Edward Leen reminds us that suffering is compatible with happiness: "If men are prone to err in conceiving the nature of happiness, they will necessarily err in judging of its opposite. They commonly think that a man cannot possibly be happy if he is a prey to constant sickness; if he is condemned to experience habitual poverty and to be buried in obscurity; if he fails to take an important part on the world stage; if he is unsuccessful in his enterprises; if he is deprived of the opportunities of intellectual or aesthetic development; and finally, if he fails to gain the applause and the esteem of his fellows. Now though all these things mean grievous sufferings for men, neither singly nor in combination have they the power to rob him of essential happiness.

"Apart from the consideration of the life of the Redeemer, certain undeniable facts of history justify this contention. The saints, in all ages, have been persons whose lot it was, generally speaking, to undergo greater trials and sufferings than others are called upon to endure. Yet they were habitually happy, buoyant and joyous human beings…

"The saints were not violently wresting words from their literal meaning when they proclaimed themselves happy. For the happiness they enjoyed was that which is proper to, and satisfying for man…

"God planned an unbroken life of happiness for man. The Fall modified, but did not prevent the realization of this plan. Suffering, but not unhappiness, becomes the condition of the earthly portion of men’s existence. God does not make unhappiness here to be the price to pay for happiness hereafter. To be happy, in the minds of all men, is to fare well, that is, to live excellently... The Saviour Himself suffered intensely, but He lived the highest life possible for men. He was, therefore, happy. He assured men that He could share His own blissful experience with them. It may appear paradoxical to associate happiness with the mental image of One Who is called the Man of Sorrows. But an analysis of the nature of happiness will show that it was fully realized in the earthly life of the Saviour…" ⁴

• Caryll Houselander writes with great sensitivity regarding the second station of the Way of the Cross: "They put His own garments on Him again, and Jesus comes out from the judgment hall of Pilate to receive His cross.

"He comes to it gladly! This is a strange thing, for the cross is a symbol of shame, and it is to be His deathbed. Already He sees the very shape of His death in the wide-spread arms. From this moment He will be inseparable from it, until He dies on it. He will labour and struggle under the weight of it… Yet Christ welcomes the cross. He embraces it. He takes it into His arms. He lays His beautiful hands on it tenderly, those strong hands of a carpenter that are so familiar with the touch of wood." ⁵

• Henri Nouwen tells this story: "I would like to tell you the story of a middle-aged man whose career was suddenly interrupted by the discovery of leukemia, a fatal blood cancer. All his life plans crumbled and all his ways had to change. But slowly he was able to ask himself no longer: ‘Why did this happen to me?’ but instead: ‘What is the promise hidden in this event?’ When his rebellion became a new quest, he felt that he could give strength and hope to other cancer patients and, that by facing his condition directly, he could make his pain a source of healing for others. To this day, this man not only does more for patients than many ministers are able to, but he also refound his life on a level that he had never known before." ⁶

• St. Paul tells us: But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. (2 Co 4:7-11)

end of excerpt

July 11, 1999

THE SORROWFUL MYSTERIES

The Agony in the Garden

Sing in between verses:
    I Am Your Sacred Heart (refrain)
    Song From Jesus (refrain)

1. Messenger: He was alone in the garden and those He loved had abandoned Him. They slept at that hour.
2. He knew all that was to happen in the greatest detail.
3. The utter pain within His Heart to want connection with His beloved ones and they were sleeping.
4. When I know Jesus and Mary are telling me things and I try to tell others, many ignore me and do not understand the intensity and importance of the message.
5. Then the consequence of the message follows while all fiddled on their flute and danced a dance of death.
6. They piped up a tune, they fiddled on the flute and the walls fell down round them.
7. There will be singing and dancing until that last hour. You know not when the Divine Reaper will come.
8. Jesus: Oh the agony of it all. I spoke and they did not comprehend, nor did they even hear My voice.
9. Hell is total isolation, no community and the souls scream a bitter scream of blood-curdling pain.
10. Hail Mary...

The Scourging at the Pillar

1. Jesus: Picture a tree on the edge of a waterway. See the rains beating down and the water being carried forcefully down stream. And they stood by the tree and they were washed by the pulling current of the tormenting rains.
2. The battles of the evil one can be compared to the current of a rain of torrential nature that pulls so hard on the body that it is almost washed hard down stream.
3. And you hold on so tight to that tree of life and the rains wash and wash you. They press on your body and the current comes with its force to wash you away.
4. And there is no letting up, it seems. As the rains beat down to hurt the body with their force, the current pulls and the waves of water carry all the debris down stream.
5. And when it seemed the night was almost over after a day of battle in which you withstood the trickery, the last curtain was raised.
6. And the evil one moved in for the kill. The soldiers were worn down, their spirits low, their hearts sinking low in their chests. The vision of Christ at the pillar went through their feeble minds and hark the trickery of the evil one throws one last curve as he moves in for the kill.
7. The stage was set. The anger of the other had laid the trap. The tactics of the evil one would lay a successful path to trick the already weary-laden soul in that last attempt to wipe out the good works and attempts of endurance.
8. And it happened. A trap is set by the devil, the ancient serpent. The devil has no mercy. His game is to stop the faithful servants DEAD ON THEIR PATH.
9. Did you help lay a trap despite the warning? Did you lend the discouraging words?
10. And the darkness never parted, for the night drew nigh carrying a message of anguish from the half-beaten soul.

The Crowning of Thorns

1. Jesus: And now Satan had tripped the one walking sure-footed on the path. The person struggled to get up.
2. It was the path of treachery.
3. What spiraled was his evil snare, his confusing ways, of words not spoken, but assumed by the trickery of the night.
4. There are hearts of love and tricks of one who aims to steal them all for hell.
5. She was given a glimpse into that hollow hole: a night of hell, despair, isolation, hatred.
6. Messenger: A crown of thorns, a heart dedicated to the service of the Lord, a love so great for Him, a thirsting for the Son of God in the Eucharist, the reception of Him in Holy Communion, the wanting of only God, a river full of life.
7. The night was hell-like, the devil had pressed so hard, the current seemed to wash me away.
8. I felt the weight of the cross, the thorns that pierced the head, the burning of the wounds on the body where the flesh was torn.
9. I felt the cry come from within me of total isolation and pain.
10. And in that reception of the Eucharist and participation in the Mass, there was agony and pain.

The Carrying of the Cross

1. Messenger: The Mass is to unite all the hearts in oneness. At Mass I had this following experience due to the lack of oneness between the peoples of the earth and with God. It was an experience of the souls in hell that would never know any love, only total isolation, hatred, and misery. The reality of hell was so real. Where once I experienced the ecstasy of oneness with God and all others in acceptance and love, existing in Him, now I experienced separation, hatred and the blackness of a cold night that seemed would last forever.
2. The weight of the cross, the experience of the weight of the sins of the world was so real to me.
3. In the Mass I felt I knew the depth and vileness of each sin. I knew more about Christ carrying those ugly, vile, sins with Him to the cross.
4. The desire to wipe out the evil swelled in my heart. I knew the evil of sins. I knew the evil in a deep degree.
5. I felt an agony in knowing the vileness of evil and the depth of evil in sinful acts. I had deep insight into the glories of the Almighty God and I experienced the joy of knowing what it was to be existent in Him and His loving embrace.
6. The Lady warned and they did not hear the warnings.
   It is a battle against Satan, the evil one.
   You must give your heart to God.
7. Holy Thursday is the Mass of the Last Supper. 
   Jesus: I have allowed you to suffer on Thursday for those who have betrayed Me.
8. Messenger: You must choose God.
   It is a battle, do you choose God or the evil one? Give your heart to Jesus and Mary, the New Adam and the New Eve.
9. Jesus: I mounted the cross.
   I am the New Adam, My Mother stood below. She is the New Eve.
10. Those who give their hearts to Us will be the victors.

The Crucifixion

1. Messenger: The cross stands as the tree of life against a darkened sky and a darkened world.
2. The sun glistens in the sky.
3. Jesus: I am the Light of the World.
   The Light to the darkened night.
   I am God, the SAVIOR of the world.
4. Choose life.
5. Do you choose God and God’s side or the evil one, the ancient serpent, who aims to trick you with his vileness to steal your heart and soul forever and take you to the pits of hell?
6. Song: Song From Jesus
7. Song: I Am Your Sacred Heart (refrain)
8. Hail Mary...
9. Hail Mary...
10. Hail Mary...
    Song: Glory, Glory, Glory Lord in between decades.

July 12, 1999

THE GLORIOUS MYSTERIES

The Resurrection

1. Messenger: I could hardly walk after the Mass, for He filled me with His Presence.
2. Yesterday the agony of the realization of division and lack of oneness in the world filled me with such suffering and I knew something of hell and its lack of love. I knew something of the pain of division from God for all eternity.
3. Today I was filled with such oneness for God and His creatures as He embraced me and overwhelmed me with His loving Presence as I existed in a heightened level in Him.
4. The heights of this ecstasy is a taste of the everlasting embrace of our God in His love, existing in Him for all eternity. And so I write in this rosary of the One Who came forth victorious from the tomb and how I walk in His footprints.
5. In my Bible is seen the cave where Christ was born in Bethlehem, and a tomb thought to be similar to the one He came out of after the Resurrection.
6. He was born in a cave in the belly of the earth. He came forth victorious out of the tomb, both in the belly of the earth.
7. In John’s Gospel it says the tomb of this New Adam was in a garden.
8. He rose victorious from the dead.
9. As we give ourselves in consecration to the New Adam and the New Eve, we put our tainted hearts in Their two pure and holy Hearts.
10. Love is in Him.

Messenger: I ask the second reading from today’s Mass and the Gospel appear here.

Romans 8:18-23

Glory is our destiny

In my estimation, all that we suffer in the present time is nothing in comparison with the glory which is destined to be disclosed for us, for the whole creation is waiting with eagerness for the children of God to be revealed. It was not for its own purposes that creation had frustration imposed on it, but for the purposes of him who imposed it--with the intention that the whole creation itself might be freed from its slavery to corruption and brought into the same glorious freedom as the children of God. We are well aware that the whole creation, until this time, has been groaning in labour pains. And not only that: we too, who have the first-fruits of the Spirit, even we are groaning inside ourselves, waiting with eagerness for our bodies to be set free.

Matthew 13:1-23

Introduction

That same day, Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the shore, and he told them many things in parables.

Parable of the sower

He said, ‘Listen, a sower went out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up at once, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Anyone who has ears should listen!

Why Jesus speaks in parables

Then, the disciples went up to him and asked, ‘Why do you talk to them in parables?’ In answer, he said, ‘Because to you is granted to understand the mysteries of the kingdom of Heaven, but to them it is not granted. Anyone who has will be given more and will have more than enough; but anyone who has not will be deprived even of what he has. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case what was spoken by the prophet Isaiah is being fulfilled:

Listen and listen, but never understand!
Look, and look, but never perceive!
This people’s heart has grown coarse,
     their ears dulled,
 they have shut their eyes tight
 to avoid using their eyes to see,
     their ears to hear,
 their heart to understand,
 changing their ways
     and being healed by me.

‘But blessed are your eyes because they see, your ears because they hear! In truth I tell you, many prophets and upright people longed to see what you see, and never saw it; to hear what you hear, and never heard it.

The parable of the sower explained

‘So pay attention to the parable of the sower. When anyone hears the word of the kingdom without understanding, the Evil One comes and carries off what was sown in his heart: this is the seed sown on the edge of the path. The seed sown on patches of rock is someone who hears the word and welcomes it at once with joy. But such a person has no root deep down and does not last; should some trial come, or some persecution on account of the word, at once he falls away. The seed sown in thorns is some one who hears the word, but the worry of the world and the lure of riches choke the word and so it produces nothing. And the seed sown in rich soil is someone who hears the word and understands it; this is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’

Messenger: The Sorrowful Mysteries I received before Mass, the Glorious Mysteries after Mass. I saw in Mass that He was strengthening my roots so that I existed firmly rooted in Him.

The Ascension

1. Messenger: And so our life is lived in the Pascal Mystery of death-Resurrection.
2. It is in the dying we are brought to greater life in Him.
3. We carry the cross, we look beaten, battered and torn and the glory of that day is the increased new life in Him that follows.
4. Having been beaten, Jesus, the New Adam hung on the cross about to die.
5. The glory of that new day was the life that came forth in the victory of the Resurrected Lord.
6. We came forth, the children of Eve. We are given a sharing in His life through Baptism. We are washed through the Sacrament of Reconciliation and we are refreshed more and more with a feeding of greater life in Him in the Holy Eucharist.
7. One Bread, one Body - one life rooted in Him.
8. We die to those things that are not like Him. We are refreshed with increased life in Him.
9. He ascended into heaven and He left the work of reaching the world in our hands.
10. We are commissioned in Baptism to do His work, the work of the Good Shepherd. We offer ourselves, our lives, in the Holy Sacrifice of the Mass, in which the Sacrifice of Calvary is sacramentally made present.

We identify with Him. We are one in the pure and holy Hearts of Jesus and Mary. We offer a most pure sacrifice to the Father united in the holy Hearts of the New Adam and the New Eve.

Vision of Lucia, main visionary of Fatima, 1929

The Descent of the Holy Spirit

1. Messenger: Grace and mercy are poured forth on the earth from the Father in the Holy Spirit through the pierced Heart of Jesus Christ.
2. Through Him all graces flow.
3. Mary the Immaculate one is the spotless Virgin conceived without sin, full of grace.
4. And the Holy Spirit descended upon the Apostles.
5. No longer did they have problems communicating. They were united in one mind and one heart to preach the Gospel.
6. One tongue, it is the language in which we speak of His world, of life in Him.
7. Victors are the souls who unite to the pure and holy Hearts of the New Adam and the New Eve.
8. They came forth victorious from the tomb.
9. They wear the white robes of glory, washed in the Blood of the Lamb, filled with the Holy Spirit and they sing.
10. Song: Holy God, We Praise Thy Name
    Song: Come Holy Ghost.

The Assumption

1. Messenger: Both Jesus and Mary, the New Adam, the New Eve are in heaven.
2. Jesus ascended into heaven. Mary was taken up body and soul.
3. We live transformed in Their two pure and holy Hearts.
4. We offer a most holy sacrifice uniting our hearts to Their two Hearts and we unite to the Mass all day as a sacrifice.
5. We plead to the Father for forgiveness for the children of Adam and Eve.
6. We beg for grace to be outpoured on the earth.
7. We want help from the SAVIOR to save us from our sins.
8. Men give themselves in consecration to the Hearts of Jesus and Mary.
9. Death will be no more. (1 Corinthians 15:26)
   and the last of the enemies to be done away with is death, for he has put all things under his feet.

10. 1 Corinthians 15:54-55

A hymn of triumph, Conclusion

And after this perishable nature has put on imperishability and this mortal nature has put on immortality, then will the words of scripture come true: Death is swallowed up in victory. Death, where is your victory? Death where is your sting? Death is swallowed up in victory. Death, where is your victory? Death, where is your sting?

Messenger: Thanks be to God Who gives us the victory through our Lord Jesus Christ.

The Coronation

1. Revelation 3:12-13
   Anyone who proves victorious I will make into a pillar in the sanctuary of my God, and it will stay there for ever; I will inscribe on it the name of my God and the name of the city of my God, the new Jerusalem which is coming down from my God in heaven, and my own new name as well. Let anyone who can hear, listen to what the Spirit is saying to the churches."
2. Revelation 4:11
       You are worthy, our Lord and God,
       to receive glory and honour and power,
       for you made the whole universe;
       by your will, when it did not exist,
            it was created.
3. Revelation 5:9-10
       They sang a new hymn:
       You are worthy to take the scroll
       and to break its seals,
       because you were sacrificed,
            and with your blood
       you bought people for God
       of every race, language, people and nation
       and made them
            a line of kings and priests for God,
        to rule the world.
4. Revelation 12:1-2
   Now a great sign appeared in heaven: a woman, robed with the sun, standing on the moon, and on her head a crown of twelve stars. She was pregnant, and in labour, crying aloud in the pangs of childbirth.
5. The New Eve triumphant. The New Adam will reign.
6. God has visited His people.
7. The Resurrected Lord remains with us in the Holy Eucharist.
8. We receive Him, we eat His Body.
9. Message given to Jacinta by Our Lady:

Excerpt from The Spirituality of Fatima and Medjugorje, p. 18

Tell everybody that God gives graces through the Immaculate Heart of Mary. Tell them to ask grace from her, and that the Heart of Jesus wishes to be venerated together with the Immaculate Heart of Mary. Ask them to plead for peace from the Immaculate Heart of Mary, for the Lord has confided the peace of the world to her. ¹⁹

19 Our Lady’s Peace Plan, op. cit., p. 30.

10. Those who give their hearts to Jesus and Mary, the New Adam, the New Eve, and unite at every moment to the Holy Sacrifice of the Mass-- they will be the victors.

Copyright © 2003 Shepherds of Christ.
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All scripture quotes are from the New Jerusalem Bible, July 1990, published by Doubleday.
Revised: November 12, 2003
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