November 30, 2013
December 1st Holy Spirit
Novena |
The Novena Rosary
Mysteries |
Fr. Edward Carter, S.J.
Founder of Shepherds of Christ - Rita's Spiritual Director
Rita Ring, Co-founder of Shepherds of Christ
Excerpt from Response in Christ - Chapter 4 by Fr. Edward J. Carter, S.J.
In schematic outline we have discussed the manner in which the baptized Christian extends his Mass to his daily existence. As he so lives out his Mass, he is becoming more Christlike. He becomes a more perfect priest and victim for his next participation in the eucharistic sacrifice.42 The beautiful cycle which the Mass contains lies exposed before us. As part of this cycle the Christian is intimately involved in the process of continued redemption. The Mass is the center of the Christian life: ". . . the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the fount from which all her power flows."43
42. For a current treatment of the varied richness of the Eucharist, cf. J. Wicks, "The Movement of Eucharistic Theology" in Chicago Studies, Vol. 10 (1971), pp. 267-284.
43. The Constitution on the Sacred Liturgy, No. 10.
November 21, 2013
Jesus: I call you to live your lives as devout members of the mystical body of Christ. I have given these writings that men will realize that they are to live united deeply to the Mass going on around the world. Your lives, given as an offering, a sacrifice every moment in union with the Mass going on around the world. Your life, a sacrifice, offered to the Father, in union with the Mass in oneness with Me, in the Holy Spirit through the intercession of the Blessed Mother with all the angels and saints and the souls in purgatory.
Your lives given as members of My mystical body can help to bring down great graces for the priest, the Church and the world.
Excerpt from Response in Christ - Chapter 4 by Fr. Edward J. Carter, S.J.
"How does the Christian help Christ redeem the world? (Henceforth the term "world" is to be understood as including both rational and nonrational creation.) As previously stated, the Christian helps Christ redeem the world by reliving Christ's mysteries. The same "events" or mysteries which accomplished the objective redemption further the subjective redemption also. Since at the heart of Christ's mysteries are His death and Resurrection, it is especially these that the Christian must relive. As the Christian dies mystically with Christ through loving conformity with the Father's will, he rises with Christ to an ever greater share in the Resurrection, in the newness of life, in the life of grace. As the Christian in this manner relives the paschal mystery of Christ, he is accomplishing not only his own redemption, but he is also, in a mysterious yet real manner, helping Christ redeem the world."
R. As a special Christmas offer, Jesus asked us
to make available this beautiful special
large print handbook and Shepherds of
Christ prayers for our members at a special
price. We offer it for $3.00 postage free.
Call Rosie. 1-888-211-3041
Excerpt from November 4, 2001
Jesus speaks: To those who pray My prayers I
promise the following special
graces:- A deeper understanding of the
Divine Mysteries through fervent
recitation of the litanies.- I promise a deeper love in your heart
for your God and a deeper love
for your fellowmen.- Those who pray the prayers fervently
will experience a deep union
in My Heart and My Mother's heart,
they will be given special insights
into My unfathomable love for men
and experience a thirsting within
themselves to want to help souls
through intercessory prayer and sacrifices.- They will have a deeper love of the Mass
through this deeper consecration.
[consecration to Their Hearts]- They will know Me more intimately.
- They will want to live their lives to
help save souls.- They will have a deeper love for the priests shepherds.
- They will have a deeper love and dedication
to the Church. (I founded)- They will want peace on the earth.
- They will want peace in their own hearts.- You will experience a fearlessness the more
you pray the Holy Spirit Novena prayers
given to you.- As you meditate on the scriptures you will
understand more fully the plan of
the Father to lead the souls into the
great Reign of My Sacred Heart.- You and all who pray the Holy Spirit Novena
and the Shepherds of Christ Prayers will be
united in a deep oneness with each other
and the souls of the earth.- The more you pray these prayers (both sets)
you will live in the truth as you
dwell in Our Hearts.- You will be given gifts of the Holy Spirit.
- You and your family will be protected by
My Precious Blood and your families
will receive special protection
against satan from fervent recitation
of the prayers. (the Holy Spirit Novena
and the Shepherds of Christ Prayers)- I promise to take you and the members of
your family in a special way
into My Sacred Heart. I will lavish
you in the fires of My love.- The priests and the people of the Church and the world
will receive special graces from the fervent
recitation of these prayers. (both sets)- I will unite My people in a deeper love
from the graces granted from
fervent recitation of these prayers.- I give these prayers from My image site
in Florida.
I appear there daily as the Sacred Heart.
Some see Me, some do not, but there
is a special presence there.
My Mother appears there for her children.- In the five years of her apparitions many
souls who have come have been
given special graces of conversion.
Many have been given grace to lead
them into a deeper love union with
God and the Blessed Virgin.
- The image site in Florida has touched
the world.- I outpour great grace to those who come
to the site.- There are tremendous graces of healing
granted to all who come.- People who come rarely leave unchanged.
- The grace granted works in their lives and in
their hearts, long after they have gone.- A reminder of their visit only need be given
and they experience a memory of
that moment.I ask you to circulate the prayers I have
given, the Shepherds of Christ Prayers
and the Holy Spirit Novena prayers.nd of excerpte
November 30, 2013
From Response in Christ by Fr. Edward J. Carter, S.J.
SIX The Christian and Sin (excerpt)
The Nature of Sin
What is the nature of sin? Contemporary theology emphasizes that sin is not primarily a violation of a law, but a disruption of personal relationships. Sin is a refusal to love. Serious sin is a radical refusal to love. Venial sin is a partial refusal to love.
The most obvious personal relationship that is affected by sin is that between God and the sinner. In sinning a man fails, to a lesser or greater degree, to accept God's loving gift of Himself. He fails also to respond with his own gift of love. In serious sin man refuses intimate friendship with God. In venial sin he dulls the ardor of that friendship. Man, in so far as he sins, maintains that he does not want his life to be directed by the loving hand of his heavenly Father. He wants to be a law for himself; he wants to be the one who decides what is good for himself and what is not. Schoonenberg observes: "Especially in the prophets sin is an aversion from and an unfaithfulness to Yahweh himself; hence it is placed in the heart rather than in the wrong deed. We see that aversion, that rebelliousness, that lack of faith which precede the act of transgressing the Law already in the story of the sin in paradise, where it is presented as the wish of possessing autonomously the knowledge of good and evil, of being independently the Law unto oneself. . .”1
As we sin and fail to love God, we close in upon ourselves. We prevent a further growth in openness to transcendence, to God and to His grace. We block off the source of our only real self-development and fulfillment. To the extent that we close in upon ourselves in sin, to that extent we feel the misery of sin. This misery of spiritual "self-enclosedness" is a faint participation in the essential pain of hell. The damned are eternally and completely closed in upon themselves, completely deprived of God and other personal relationships. This, then, is hell – the damned really experiencing no one but themselves. Hell is God's ratification of the choice which the unrepentant serious sinner has himself made. This choice is one of radical self-isolation.
Sin is primarily a refusal to love God, a refusal to be loved by Him, to be guided by Him. In sinning, man seeks for a false fulfillment, and therefore actually becomes impoverished. The great St. Augustine puts it this way: "For when the soul loves its own power, it slips from the common whole to its own particular part. Had it followed God as its ruler in the universal creature, it could have been most excellently governed by His laws. But in that apostatizing pride, which is called 'the beginning of sin', it sought for something more that the whole; and while it struggled to govern by its own laws, it was thrust into caring for a part, since there is nothing more than the whole; and so by desiring something more, it becomes less. . .”2
Yes, sin is an act disruptive of one's relationship with God. But sin has other dimensions also. It is a refusal to love other men as we should. For the Christian, sin is an offense against the covenant life of the People of God. In some way the sinfulness of the individual Christian makes itself felt in the corporate body which is the Church. The Christian, in sinning, is failing to love the corporate good of the People of God. He is failing to contribute his share to the progressive maturation in Christ of the total Christian community. The Christian in his sin becomes a burden to the People of God.
Sin also is an obvious refusal to love others in those instances when one directly harms others through his transgression. So many sins come under this category: theft, all forms of uncharity, social injustice, scandal, detraction. Furthermore, not only does one man often sin against another, but he frequently leads another into sin. In God's plan man is supposed to help his neighbor achieve his temporal and eternal happiness, but how often, even among Christians, the opposite is true. Not to make a positive contribution to the true growth of others is failure enough, but to be a positive hindrance is a far greater evil.
There is still another way in which the sinner refuses love to his fellowmen; when man sins he makes his contribution to the "sin of the world.”3 He thus adds to that huge, negative weight, nourished by the sins of the centuries, a weight which is always trying to draw man away from his God-given destiny. This mass of sinful ugliness, this "sin of the world," always has its considerable influence, but at times its hideousness makes itself especially manifest. The great race riots which have tragically risen up recently in various parts of the United States are examples of these special manifestations of the "sin of the world." Such events are not isolated instances of sins connected with race. In back of such tragedies there is a long history of grave social and racial sins, of seething hatred of white for black, and black for white. Such accumulated sinfulness in regard to race is part of the "sin of the world."
There are many other examples of these special manifestations of the "sin of the world." There are the world wars and the lesser wars, with their share of unbelievable accounts of the hatred which man can impose upon his fellowman. There are the histories of the various crime syndicates throughout the world with all their blatant categories of human degradation – narcotics, prostitution, terrorization and the rest. There are the sins of colonialism and the sins of communism.
The "sin of the world" with its stark and bold manifestations is a sickening reality. But a reality it is. And each man's sinfulness adds a little to this universal world sin. Each man's sinfulness contributes to sin's divisiveness. Man is intended to help Christ progressively unify all creation more and more into Himself. When man sins, he contributes to the disruptive and disunifying force of the "sin of the world."
Sin, then, because it is a failure to love God, man and the world, is selfishness. Sin seems to offer some sort of happiness, or advantage, or fulfillment. But this is a delusion. Sin can accomplish none of these things, because man's only real happiness and fulfillment comes from his authentic relationship in love with God, his fellowman and the rest of creation. Sin works against all these relationships.
Sin is so hard to understand because it is an absurdity. But if we are to grow properly in the Christian life, we must have some basic realization of what sin is, and of God's attitude towards sin and the sinner. Our best source for such a mature realization is given to us in the crucified Christ. In this figure we can know all the Father wants us to comprehend concerning sin. First of all, Christ crucified tells us very starkly of the overwhelming heinousness of sin. We know that sin is overwhelmingly evil because it alone could nail Incarnate Goodness to the cross. Secondly, Christ crucified speaks to us concerning the justice of God. God's justice does ask satisfaction for sin – yes, even that satisfaction which is the death of His Son. Thirdly, and very importantly for us poor sinners, the crucified Christ speaks to us unmistakably and overwhelmingly of the Father's great love and mercy towards us. Because of this love and mercy we can be so positive about human existence, for great as is the power of sin, the love and mercy of the Father, incarnated in His Son, is infinitely greater. This is our peace and consolation.
God's love and mercy moves the sinner toward repentance, and when the sinner repents, God's love changes him. In Isaiah the prophet we read: " 'Come now, let us talk this over, says Yahweh. Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.' " (Is 1:18).
Included in our sorrow for sin is a resolve to take the proper means and precautions to avoid sin in the future. One of the reasons we fall into the same sins with the same frequency is that we tend often enough not to go to the root causes of our failures, and, consequently, we often fail to apply the more efficacious remedies. All this not to say that we should become morbidly introspective in looking at sinfulness. However, without succumbing to this type of introspection, we all must allow for appropriate self-examination and self-knowledge.
Part of this self-examination and self-knowledge includes the manner in which I handle temptation in my life. The proper attitude toward temptation lies between two extremes. The person at one extreme is overly fearful of temptation, concentrates too much on avoiding it, and can even tend to equate temptation with sin. Such an attitude toward temptation breeds a negative mentality toward the Christian life, and detracts from the peace, joy and happiness which Christ wants us to experience.
The opposite attitude is that which is careless towards temptation. To take reasonable and grace-inspired precautions against temptation is not to be negativistic, but realistic. It is to realize that I am a sinner, and that there are various ways by which I can be led to sin. I cannot avoid all temptations, but out of loyalty to Christ, man and the world, I should not recklessly bring temptation upon myself.
Despite our best efforts there will always be some sin in our lives, unless God were to give extraordinary graces. There is only one human person, as far as our certain knowledge goes, who has been preserved from all sin. This person is Christ's mother, Mary. Let us remember this very important point, however. The Church's teaching that we cannot avoid all venial sin without a very special assistance from God refers to semi-deliberate venial sin. With God's ordinary graces we can avoid all fully deliberate sin, both serious and venial. It is this fully deliberate sin which is such an obstacle to our proper growth in the Christian life. Finally, let us remember that as we grow in Christ, even the number of semi-deliberate sins become fewer.
end of excerpt
R. Sin is a slavery
Holiness is about conquering
temptation
We can be enslaved to sin
We can be addicted to sin
With those healed of Alcoholism –
they can hit rock bottom –
then raise up
Sin is enslavement
We seek freedom from the
slavery of sin
Confession is a gift –
We are responsible for our
actions –
We must be responsible
for our actions and
damage done for our
sins –
We are accountable for what
we do.
John 20: 22-23
After saying this he breathed on them and said:
Receive the Holy Spirit.
If you forgive anyone’s sins,
they are forgiven;
if you retain anyone’s sins,
they are retained.
R. We have a tendency toward
the deadly sins.
Concupiscence | { |
World Flesh the devil |
We see when Moses went up the
mountain how they gave
into temptation and
worshipped the golden calf.
God's people gave into the
temptation –
God gave them manna from
heaven
We see they were in the desert –
There is a heaven
There is a hell
There is purgatory
Excerpt from Response in Christ by Fr. Edward Carter, S.J.
e) Relationship with Members of the Church
There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church’s existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.
The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.
The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God’s own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.
This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."14 And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.
The heavenly Church, as St. Thomas says, is the true Church.15 The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."16
The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.
Not only can we be aided by the saints’ intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.17
NOTES:
14Karl Rahner, Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
15 Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
16Second Vatican Council, Constitution on the Church, No. 48.
17Cf. Karl Rahner, Op. cit., pp. 100-101.
R. Jesus died
Jesus rose –
Jesus appeared glorified
We eat His body
We drink His blood
We see division between brothers –
Cain and Abel
Esau and Jacob
Joseph and his brothers
The challenge was there –
Water is a sign of purity
St. Ignatius says sin comes from
3 things
From St. Ignatius Spiritual Exercises
First they are to tempt them to covet riches (as Satan himself is accustomed to do in most cases) that they may the more easily attain the empty honors of this world, and then come to overweening pride.
The first step, then, will be riches, the second honor, the third pride. From these three steps the evil one leads to all other vices.
end of excerpt
R. We see Adam and Eve rebelled against
God –
Men have rebelled all through
salvation history
We must be one with Jesus –
John 15: 1-8
I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
R. Pray for married couples - that
they can work in harmony
that they can be one in God –
Pray for Catholic marriages to
be strong in the Church –
strong witnesses
Succession was very important
in the Old Testament
In Advent we see how loving
is preparing for Christmas –
being like Christ –
who came a baby –
Christ who took flesh –
We have distorted vision because
of original sin –
The more we are like Christ
the more true is our hearts –
Satan is a liar, a deceiver,
a trickster - he operates
in secrets –
he wants confusion –
We are well aware that the Law is spiritual: but I am a creature of flesh and blood sold as a slave to sin. I do not understand my own behaviour; I do not act as I mean to, but I do things that I hate. While I am acting as I do not want to, I still acknowledge the Law as good, so it is not myself acting, but the sin which lives in me. And really, I know of nothing good living in me-in my natural self, that is-for though the will to do what is good is in me, the power to do it is not: the good thing I want to do, I never do; the evil thing which I do not want-that is what I do.
R. People need to help each other
in working toward vocation –
in bearing witness
A husband and wife etc. are to be
one flesh in Him –
We are to be other centered –
Not self-ish –
Caved in
There is tension between men
and women –
Satan wants us to seek dominance
for dominance sake –
Not harmony –
Not building the Kingdom of God
This culture is self-centered
This culture is focused on the body –
The focus is not the whole person
spiritual as well as physical –
Are we losing the focus of
seeing the other person's
heart –
We are to live by God's rules –
This is in the message the Old Testament –
ORDER –
TRUTH –
Not a cold body
Not a cold heart
Because of original sin
DISORDER
DYSFUNCTION
Destruction
Disease
Death
Genesis 3: 19
For dust you are
and to dust you shall return.
R. Even some animals must work
We see with distorted vision
because of original sin
1) ourselves
2) others
3) and God
Jesus came He wants us in
Heaven with Him –
Song: A Song from Jesus
It makes me happy to be suffering for you now, and in my own body to make up all the hardships that still have to be undergone by Christ for the sake of his body, the Church, of which I was made a servant with the responsibility towards you that God gave to me, that of completing God’s message, the message which was a mystery hidden for generations and centuries and has now been revealed to his holy people. It was God’s purpose to reveal to them how rich is the glory of this mystery among the gentiles; it is Christ among you, your hope of glory: this is the Christ we are proclaiming, admonishing and instructing everyone in all wisdom, to make everyone perfect in Christ.
We are sending the homily book to the Massachusetts priests.
We still need the postage to do so.
Message from Jesus and Mary
Come to Florida
December 17, 2013
17th Anniversary of Mary
Please pray for special healing.
Pray for funds
to do what
Jesus asked us to do.
We have completed Blue Book 11
Jesus wants us to print it
We need a donation of 1/2
In Spanish with the Imprimatur
Also we are ready to print
5000 copies of the
Parents and Children's Rosary Book
in SPANISH.
Can you help with a donation?
Fr. Joe's New Cycle A
is now Available.
$10.00 plus postage
Call Rosie 1-888-211-3041
Give
what counts this Christmas
Call Rosie 1-888-211-3041
Christmas Sale!!!
Give the gift that counts.
Give to your priests Fr. Carter's Books plus postage.
Tell My People $5.00
Response to God's Love $8.00
Response in Christ $8.00
God's Blue Books 4, 5, 6A, 6B, 6C, 7, 8, 9, 10
|
|
|
|
|
|
|
|
|
|
Old Mass Books with the Imprimatur
New Mass Book with
Imprimatur
$8.00 plus postage
New Parents & Children's Book with the Imprimatur
$8.00 plus postage
Fr.
Joe's Cycle A - Steadfast to the Sun - Starts in Advent
$5.00 plus postage
Give the gift that keeps on giving!
Give to your priest.
Special sale statue with glass
15" Pilgrim Virgin
Fatima
12" Infant of Prague
11" Our Lady of Fatima
12" Our Lady of Guadalupe
$50 plus shipping
18" Pilgrim Virgin
Fatima
$75 plus shipping
(crown not included)
12" Our Lady of Lourdes - $70
12" Sacred Heart of Jesus -
$100
Holy Family statue is $125
27" Statue of Our Lady of
Fatima
$175 plus postage
Get a canvas print of Mary's image
with a sliver of glass and a little
bottle of Jesus and Mary water.
The glass will be fixed behind the
back of the picture.
$200.00 plus postage
Dan called and gave the report to me, when I hung up I saw this rainbow and took a picture for him.
Rita Ring |
|
|
||
Mass Book,
by Rita Ring: Many of the entries in the Priestly Newsletter
Volume II from a spiritual journal came from this book.
These entries |
|
|||
Rosary Meditations
for Parents and Children,
by Rita Ring, Short Meditations for both
parents and children to be used when
praying the |
|
||
God's Blue Book I by Rita Ring. Open Anywhere — This book will change your life. These are beautiful love letters to us from Jesus. A million books have been printed and circulated. Jesus loves us so much — He wants a personal relationship with us — He wants us to go to the Eucharist and be with Him before the tabernacle. $10 |
|
||
God's Blue Book II by Rita Ring. Letters from Jesus about His on fire love — Jesus wants this great intimacy with us — On fire love — Personal love letters from Jesus about the love of His Heart — A book on surrender Fr. Carter said! $10 |
|
||
God's Blue Book III by Rita Ring. Fr. Carter's favorite book — It is about loving and forgiving each other — Being pure in heart — A book for unity in family, community, in life!! $10 |
|
||
God's Blue Book IV by Rita Ring. This book is about the love Jesus has for Mary and Mary has for Jesus and Jesus and Mary have for us — It is truly the Love of the Two Hearts. Mary appeared every day at the Holy Spirit Center — Fr. Carter was there. Mary's first apparition July 5, 1994. $5 |
|
||
God's Blue Book V by Rita Ring. Jesus wants to be the bridegroom of our soul — He is our beloved — Jesus tells us about pure love — how we are to be pure of heart and love God and love others. It is a must, to hear about love from Jesus — Jesus is love — $5 |
|
||
God's Blue Book 6A by Rita Ring. Rosaries from Their Hearts during apparitions. Jesus and Mary appeared every day and I received rosaries from Them and They were transcribed from a tape. Also messages of love from Jesus on days of January, 1995 — About Baptism — writings from Fr. Carter and the Scriptures. $10 |
|
||
|
God's Blue Book 6B by Rita Ring. Jesus and Mary appeared every day in February, 1995 — So beautiful — transcribed from a tape — the Stations, 7 Sorrows, prayers in the Prayer Manual, the Holy Spirit Novena Book and the Song Book. Pure love — loving and forgiving — a book about Jesus' love, baptism, grace and Fr. Carter's Newsletter. $10 |
|
Rosaries from the Hearts of Jesus and Mary Book 1. Mary appeared in Clearwater December 17, 1996 in rainbow color and these rosaries left the printer the same day from Apparitions of Jesus and Mary — transcribed from a tape. $10 |
|
||
Rosaries from the Hearts of Jesus and Mary Book 2. This is a book of so many rosaries - transcribed from a tape. So many beautiful rosaries. pages $12 |
|
||
Short Rosary Meditations for the Elderly, Ill and Homebound. This book is so important with pictures they can open it and lay it on their laps and pray the rosary. $10 |
|
|
Messages From Jesus
$ 10.00 plus postage |
|
Messages for the Elderly, Ill and Homebound. This is a big book of loving messages for nursing home people and homebound from Jesus and Mary — Their lives are so important — united to the Mass offering up their suffering, their lives for the souls of this earth. $10 |
|
||
Daily Messages from Heaven. First book of Daily Messages. $10 |
|
||
|
|
||
Color the Lives of Jesus and Mary. Volumes 1 through 7. Coloring books and meditations for grade school children and others on the mysteries of the rosary - really good. $5 each. |
Coloring the Lives of Jesus and Mary Books 6 and 7
Mysteries of Light
$ 5.00 each plus postageColor the Lives of Jesus and Mary. Volumes 6 through 7. Coloring books and meditations for grade school children and others on the mysteries of the rosary - really good. $5 each.
God's Blue Book I on CD, Disk #1
God's Blue Book I, Disk #1 Read by author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00 plus postage
Mysteries of Light Rosary Book
Rosaries From the Hearts of Jesus and Mary - Volume I
$ 5.00 plus postage
Mysteries of Light Rosary Book
Rosaries From the Hearts of Jesus and Mary - Volume II
$ 5.00 plus postage
Apostle's Manual
Shepherds of Christ Overview: Very carefully discerned by Fr. Edward J. Carter S. J.
$ 20.00Apostles Manual. About the Movement - the structure of the Movement — All Ministries - from the time 3 months before Mary appeared in Clearwater and 3 months after. Rosaries of the 13ths, Fr. Carter's Newsletters. Messages from God the Father — Reaching the priests, the Church, the schools and the world. $20
Songs From Jesus
Given by Jesus to His Messenger Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 3.00Songs from Jesus Songbook. These loving songs were given from Jesus. So beautiful — Love Songs from Jesus of His love - helping us have pure and loving hearts. $3
Shepherds of Christ Holy Spirit Novena
Holy Spirit Novena by: Rita Ring
$ 1.00 plus postageHoly Spirit Novena Booklet. In four languages with the Imprimatur with 18 scripture readings for two complete novenas – this very powerful Holy Spirit Novena has prayers for prayers for Protection by the Blood of Jesus, Healing, Strength and Light, To Be One with God, Father, Son and Holy Spirit, One with Jesus, To Dwell in the Hearts of Jesus and Mary, Prayer for the Holy Spirit and His Gifts, and the Word Alive in Our Hearts. All these prayers take about 10 minutes daily recited out loud. $1
Shepherds of Christ Holy Spirit Novena CD
Holy Spirit Novena Read by: Rita Ring
$ 10.00 plus postage
Holy Spirit Novena CD. Prayers and scripture readings from the Holy Spirit Novena Booklet read by Rita Ring. $10
Colorea 1 thru 5
las vidas de Jesús y María (recibido el Imprimátur)
$ 5.00 each plus postage
Para Comprender Mejor La Santa Misa
Una Jornada Hacia el Corazón de Jesús
$ 10.00
Meditaciones del Rosario
para Pequenos y Ancianos
$ 10.00
Fr. Joe Robinson
Guiding Light
- Reflect on the Word
Guiding Light homily series - Reflect on the Word - Cycle
B — The Word leaves an impression on our souls. In my thoughts and
reflections are born a more tangible understanding of these eternal
concepts presented in the Gospels and the readings. Anyone can read a
sentence, but not anyone can absorb it's true meaning. Truth, in this
day and age, is almost a matter of opinion or individual entitlement. We
believe that Christ's truth is our Roman Catholic Church. We, as
priests, champion it's teachings; we are ambassadors for the Pope and
Christ to those faces looking at us. We are the light by which our
congregation reads to reflect upon real truth and we do it hand in hand.
$15
Fr. Joseph Robinson has dedicated his
life to serving Christ and the Church
for over 40 years.
Inspiring Homilies Covering Cycle B of the
Liturgical Year
$ 15.00
plus postage
|
Guiding Light homily series - Steadfast to the Son - Cycle A — The sunflower is a great example of how we should be steadfastly guided by light. What a powerful thought that this exceptional plant is not stuck in one pose day in and day out, yet adaptable and magnetized to the sun. We feel the same about our Son. Our heads turns to face Christ as each day presents its challenges to find light. We join together like plants in a field and soak up the Son through the pulpit. We are a warm circle of strength using the wind of our breath to carry our priests' words, Christ's words, to new rich soil. $15 | ||
|
Guiding Light - Feed My Soul - Cycle C — In a world rapidly advancing and encouraging personal gain, we are faced with modern problems. There is a challenge to find time in our busy schedules for Sunday Mass or a family meal. We are able to research, shop, bank and even work without hearing one human voice. It is no wonder that we may often feel disconnected and famished at our week's end. In Fr. Joe's third book of homilies from Cycle C, we are reminded of the charity that Christ intended us to show each other. We have a calling to turn the other cheek and be the Good Samaritan to others. We are rewarded with the Father's kingdom and love when we are not worthy. We are not left alone or hungry. $15 |
Guiding Light - Focusing on the Word - Cycle B — At times we may feel that our path to Christ is a bit "out of focus". Like the disciples in the Book of Mark, this ordinary life clouds our vision of Christ's Divinity. We may doubt the practicality or possibility of applying His teachings and example to our modern life. Cycle B's homilies are a "guiding light" to help us realize Jesus' Messianic greatness and His promise of better things to come. $15 |
|
Guiding Light - The Word Alive in Our Hearts. - Cycle A (partial) — Homilies by the Reverend Joe Robinson given at St. Boniface Church in Cincinnati, Ohio. It is a tremendous honor Fr. Joe has allowed us to share these great gifts with you – for greater holiness and knowing more and more about God. $10 |
Fr. Edward J. Carter |
|
|
|
|
Special 27" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
27" Statue with crown
$ 450.00 plus shipping
Special 18" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
$ 250.00 plus shipping
Special 15" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
White gown with gold trim around mantel
$ 200.00 plus shipping
Special 12" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
White gown with gold trim around mantel
$ 160.00 plus shipping
Special 18" Our Lady of Fatima/Clearwater Statue with Glass
Blue and Pink gown with a rosary over her hand.
$ 250.00 plus shipping
Special 11" Our Lady of Fatima/Clearwater Statue with Glass
Blue and Pink gown.
$ 150.00 plus shipping
Crucifix by Felix - Hand Carved
Crucifix with incredible detail!
$ 750.00 plus shipping
Imitation of Two Hearts
Giclee Art Print on Canvas
$ 150.00 plus shipping
Lucia's Vision
Giclee Art Print on Canvas by Harold Kellner
$ 150.00 plus shipping
Mary's Image 12 x 16
Giclee Art Print on Canvas of Mary's image with a sliver of glass and a little bottle of Jesus and Mary water. The glass will be fixed behind the back of the picture.
$ 200.00 plus shipping
Blue Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
6mm - $ 30.00 plus shipping
8mm - $ 40.00 plus shipping
Red Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
6mm - $ 30.00 plus shipping
8mm - $ 40.00 plus shipping
Clear Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
6mm - $ 30.00 plus shipping
8mm - $ 40.00 plus shipping
Mug
Mug with the Image of Our Lady of Clearwater
$ 15.00 plus shipping
Call Rosie
1-888-211-3041
or
1-727-725-9312
Statues
OL-Guadalupe
w/glass - 28
OL-Grace
w/glass - 24OL-Mt. Carmel
w/glass - 24
OL-Lourdes
w/glass - 24
IH-Mary
w/glass - 24
IH-Ivory
w/glass - 24
SH-Jesus
w/glass - 24SH-Blessing
w/glass - 24
Sorrow M
w/glass - 24
Inf.-Prague
w/glass - 24
OL-Lourdes
w/glass - 18
OL-Mt. Carmel
w/glass - 18I Heart
w/glass - 18
I Heart - Ivory
w/glass - 18OL-Grace
w/glass - 18SH-Jesus
w/glass - 18OL-Guadalupe
w/glass - 12
PV-Fatima
w/glass - 27
PV-Fatima
w/glass - 18
PV-Fatima
w/glass - 15
OL-Fatima
w/glass - 18
PV-Fatima
w/glass - 12
OL-Fatima
w/glass - 11
St. Padre Pio
St. Joseph
St. Therese
St. Francis
St. Anthony
St. Claire
Limpias
St. Jude
Divine Mercy
Holy Family
Angel
St. Philomena
Pieta - Marble
Pieta - Color
Holy Family 12
St. Anthony - 18
St. Francis - 18
St. Joseph - 18
St. Therese - 18
St. Rita - 18
St. Clare - 12
St. Rita - 12
St. Padre Pio - 12
Divine Mercy - 12
St. Michael - 11
Limpias - 8
Shepherds of Christ Ministries
P. O. Box 627
China, IN 47250
Toll free - 1-888-211-3041
Local - 1-812-273-8405
fax - 1-812-273-3182
web: www.sofc.org
e-mail: info@sofc.org
Size
Price
Quantity
Holy Family
24"
$180
Limpias
24"
$125
St. Anthony
24"
$125
St. Claire
24"
$125
St. Francis
24"
$125
St. Joseph
24"
$125
St. Jude
24"
$125
St. Padre Pio
24"
$125
St. Therese
24"
$125
Divine Mercy 22" $125
Angel 22" $100
St. Philomena 20" $100
St. Philomena 16" $65
St. Joseph 18" $65
St. Francis 18" $65
St. Anthony 18" $65
St. Rita 18" $65
St. Therese 18" $65
Pieta - Color 15"
$125
Pieta - Marble 15"
$125
Holy Family 12" $75
St. Padre Pio - standing 12" $100
St. Padre Pio - sitting 9" $100
St. Michael 11" $40
St. Rita 12" $40
Divine Mercy
12" $50
St. Claire 12" $40
Pieta - Color 8"
$75
Pieta - Marble 8"
$75
Limpias 8" $25
Our Lady of Guadalupe w/glass 28" $500
Our Lady of Mt. Carmel w/glass 24" $500
Immaculate Heart of Mary w/glass
24"
$500
Immaculate Heart - Ivory w/glass
24"
$500
Infant of Prague w/glass
24"
$500
Our Lady of Grace w/glass
24"
$500
Our Lady of Lourdes w/glass
24"
$500
Sacred Heart of Jesus w/glass 24"
$500
Sacred Heart -Blessing w/glass 24"
$500
Sorrowful Mother w/glass
24"
$500
Immaculate Heart of Mary w/glass 18" $300
Immaculate Heart - Ivory w/glass 18" $300
Sacred Heart of Jesus w/glass 18" $300
Our Lady of Lourdes w/glass 18" $300
Our Lady of Grace w/glass 18" $300
Our Lady of Mt. Carmel w/glass
18"
$300
Our Lady of Guadalupe w/glass 12" $200
Fatima w/glass
11"
$150
Fatima w/glass
18"
$250
Pilgrim Virgin w/glass 12"
$160
Pilgrim Virgin w/glass 15"
$200
Pilgrim Virgin w/glass 18"
$250
Pilgrim Virgin w/glass 27" $450
Call for Shipping Price (1-888-211-3041)
Name
Sub-Total
Address
IN Tax (7%)
City
Shipping
State Zip
Donation
Telephone
Order Total
Call Rosie
1-888-211-3041
or
1-727-725-9312
Copyright © 2012
Shepherds of Christ.
Rights for
non-commercial reproduction granted:
May be
copied in its entirety, but neither re-typed nor edited.
Translations
are welcome but they must be reviewed for moral and
theological
accuracy by a source approved by Shepherds of Christ Ministries
before any distribution takes place. Please contact us for more
information.
All scripture quotes are
from the New Jerusalem Bible, July 1990, published by Doubleday.
Revised: January 1, 2012
URL: http://www.sofc.org
Contact Information for
Shepherds of Christ
Email:
info@SofC.org
Shepherds of Christ
Ministries
P.O. Box 627
China, Indiana 47250
Telephone: (toll free) 1-888-211-3041 or (812) 273-8405
FAX:
(812) 273-3182