Shepherds of Christ Daily Writing |
December 23, 2008
December 24th Holy
Spirit Novena |
The Novena Rosary
Mysteries |
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December 23, 2008
Family of God by Rita Ring
We are to share our love with
the Church
and the world —
God fills us as members of the
body of
Christ with His life —
He wants us
to be His instruments
in the world.
He wants us to share the Good
News — He
wants us to live
by the Gospel
and share the
Gospel with
the world.
The family in the Church
and the
parish are to live
the Gospel of
Jesus —
The family of the Father —
loving as God
intended from
the
beginning. We in the Shepherds of
Christ are to
tell people of the intimacy
God wants
with them — God
has called
religious in a special
spousal
relationship with Him —
priests,
sisters, brothers are
married to
Jesus — Jesus is
enough for
one living the
celibate life
in religious life
Jesus gives
us Himself in the Eucharist —
The Father,
Son and Holy Spirit live in the
graced
baptized soul and want this intimacy
with us —
Religious are to teach people
about this
loving intimacy
God wants
with His people in
the Church —
The love is to permeate
our families,
Churches and schools —
Love as a
Family with God the
Father as our
Father —
Mary our Mother — we
bring forth a
family of love
in the Church
affecting
others —
God calls men and women to
celibacy as
religious and priests —
this helps to
give a special
gift to God
for all the
violations of
sex in the
world — sins
of the flesh —
We are called to faith —
to believe in Jesus and His
truths and to
live the Gospel
in our lives
— to be a witness
to God's
people — to live in such
oneness with
the Trinity that
God
powerfully operates in
us as we live
our lives in
the Church
and the world.
We in the Shepherds of Christ
have been
taught about prayer for 17
years. Life
in the Church,
unity with
God — being
united to the
Mass, the sacrifice
of Calvary —
sacramentally made
present —
The offering up of our lives
united to the
Mass in the
Morning
Offering —
Living our lives as the
spouse of
Jesus — Living
according to
the Father's will
in love —
Living in the Spirit
Being permeated by God's
love is joy —
Sin drives us
away from God
— living in sin
and lying
hurts our relationship
with God and
others —
Jesus came in the womb of
Mary through
the power of the
Holy Spirit —
As we go to the
Immaculate
Heart of our Mother
her spiritual
womb — the Spirit
of God forms
us more and more in
the image of
Jesus —
The incarnation goes on
in us —
Life in the Spirit
We pray the rosary and meditate
on the
Mysteries of the lives
of Jesus and
Mary —
We give our hearts, our
tainted
hearts, to the pure
and holy
Hearts of Jesus and
Mary.
We live in faith — we
pray — we
live in love —
We live by the Gospel —
the Word
lives in us as a two-
edged sword —
We are to renew our life
of love — God
has taught
us how to
make our whole
life a prayer
united to the
Mass — an
offering of our
lives to God
— a sacrifice —
the joys,
sorrows, looking
at flowers,
loving our grandchildren
our fellow
workers as God
intends — all
is to be an offering
of love to
God
Living every moment
more purely
and with great love to
please Jesus
—
We live the Christian life —
We witness in this world
as Christians —
We affect the world and
others by our lives
lived united to our God —
We live lives that become
fuller and
fuller — not more and more
empty —
We are committed to justice,
peace, unity
living in
love —
virtuous lives as
Christ has
showed us —
We are committed to
our family to
be as God
wants us — to
live in
community as
a family
of love —
Our mission always in truth to
help build
the Kingdom of God.
We want to
share the Good News
with all — to
be people of
faith and
witness to the world —
hurting and
seeking faith —
We are disciples of the Lord —
we live in
the Holy Spirit —
we are to
live lives of joy and
love —
witnessing to the truth,
filled with
faith in God and
living by the
commandments
of God —
We have retreats in China,
Florida and
they are on the internet
to help pray
for the priests, the
Church and
the world — praying
as a family —
the Shepherds of Christ to
help bring
down grace — united as
a body to the
Masses going on
around the
world —
Praying to the Father, in the
Name of Jesus
in the Holy Spirit —
united to the
Mass — through the
intercession
of Mary with all
the angels
and saints — a family of prayer,
living more
holy lives, united in
the Pure and
Holy Hearts of Jesus and
Mary.
We do all things for the honor
and glory of
God — begging for
grace and
mercy from God for
the members
of the Church,
families,
parishes, the
world.
Dear God
We pray with all our hearts
together for
the souls of this earth.
We unite to
the Holy Sacrifice of the
Mass as a
family. We pray
in the Holy
Spirit with all the
angels and
saints —
We pray for this Reign of
Peace Mary
promised at Fatima and the
Reign of the
Sacred Heart and Triumph of
Mary's
Immaculate Heart as Jesus told Fr. Carter.
We believe it is essential
these prayer
chapters are begun
using the
Prayer Manual as
God told Fr.
Carter for this world to
have peace —
Mary said at Fatima
until a
sufficient number of
people have
given their
hearts to
Jesus and Mary we won't have
peace in the
world —
We want deeper intimacy
with God — we
want joy
in our hearts
from living holy
lives as God
intends,
peaceful
lives — living in
God's love —
We want deeper love with
our brothers
and sisters —
I ask this through Jesus —
Amen —
The secret to happiness is
loving
If we had a disease that
could be
cured and we spent
our whole
life afflicted to it
wouldn't we
wish — if a
cure was
there we would
have known
about it.
If you knew the secrets to living
life more
fully, to knowing about
the gift of
the Catholic Church,
baptism, the
Eucharist wouldn't
you spread it
to others —
We are commissioned in baptism
to do this —
God wrote the Blue Books because
people aren't
spreading the
Good News —
they, many, do not
even
recognize the gift of the
Church
themselves —
When someone is not open and
they do not
pray to the Holy Spirit
how are they
living their lives —
Do you really
live?
Living is living in Him.
How can you hold back to those
who call and
come to the site in
Florida and
ask —
God has given us the Mighty
Medicine —
you say — "oh
I'm shy" —
God sends them to
the Florida
building, China,
the phones,
the internet —
then they
come and how do you
witness to give them the
Blue Books,
the Rosary Book,
why God gave
us this mission.
A person can live their
whole life
not living really
happy lives —
you hold
the Mighty
Medicine — Jesus
is truly
present in the Eucharist —
God gives us
the Church, but
we are to
witness with our lives,
A person
rooted in Jesus should
be a witness
to this great
gift — but we
can act not
nice and call
ourselves Christians —
where we
could have spread
light we tell
others by
our unhappy
lives things —
God called us
to be witnesses and
spread the
Good News —
He commissioned us to do
so. God
commanded us to love
Him and love
each other —
If we were
joyous and holy we could
act as an
attraction for others
to lead them
to our faith —
or we can
help drive them away
from the
Christian faith —
We are
responsible for our actions —
God gave us
baptized Catholics
this great
gift of the Catholic
Church,
receiving the sacraments.
Look at the man who never
knew the cure
to his problem —
never loved —
never had friends —
never heard
about the Catholic
Church from
us because we
were too busy
being angry
from our past
life, sitting on
a pity pot —
feeling sorry for
ourselves —
wanting others to
give to us
while we never gave
to others —
focused on ourselves and
never happy
when we were so
richly
blessed —
What about those not
even
concerned with their
spiritual
life and God gives them a
grace to come
to the Florida
building or
call on the phone,
the internet,
the retreats
and you are
unhappy —
focused on
yourself —
We are commissioned in baptism
to spread the
Good News —
God wants all men to grow
in their
spiritual life and to
go to heaven
— It's about love —
going out of
ourselves and sharing
the Good News
— not being
selfish and
ungrateful and
like big
babies this Christmas
wanting
others to make us feel
good —
It's Jesus' birthday — you
are His
friend — think of the
souls not
even focused on
Jesus this
Christmas, can't
you thank
Jesus for all the
Christmases
you knew about
Jesus and if
we are baptized
Catholics
thank God for this
gift, the
Church — the
sacraments —
the fountain of His
life.
It's about love and giving —
Christ came a baby in the
manger —
Christ gave Himself
for His
precious souls —
How can we call ourselves
Christian and
be so selfish, sad
and
ungrateful
Jesus is truly with us
in the
Eucharist — Jesus is
the Savior
Matthew 22: 36-40
'Master, which is the greatest commandment of the Law?' Jesus said to him, 'You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets too.'
God calls us to love —
Think of the man who is not nice —
he thinks
nothing of his spiritual life —
he feels
empty inside — he is
focused on
his natural inclinations —
he is
selfish, jealous, greedy,
he is lustful
—
As he lives more and more without
God in his
life he becomes
more and more
dark, angrier,
We were
created with a heart
to love
Genesis 1: 26-27
God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild animals and all the creatures that creep along the ground.’
God created man in the image of himself,
in the image of God he created him,
male and female he created them.
In the world today many are
selfish and
out for themselves —
they can be
more and more hostile
and secular —
Love brings us peace, joy,
unity,
happiness —
If we love — people will
love us, if
we genuinely love others —
without an
interior selfish motive —
When we love
we bring the
vision of
Jesus into the world —
We are to spread these prayers
to help bring
about the Reign
of the Sacred
Heart and Triumph
of Mary's
Immaculate Heart —
Love does
make the world go
round —
genuine love like
Jesus wants —
We live to help build the Kingdom
of God — we
do our actions
for more than
performance,
but for unity
and love — we
act more like
God wants — we can
live for God.
Fr. Carter's Definition on Love
Love is the gift of self to promote the true good of those loved. He states the reception of love is the receiving of the gift of the other, so my good will be promoted.
God intends us to live in love
to obey the
commandments.
1 Corinthians 13: 1-8, 13
Though I command languages both human and angelic—if I speak without love, I am no more than a gong booming or a cymbal clashing. And though I have the power of prophecy, to penetrate all mysteries and knowledge, and though I have all the faith necessary to move mountains—if I am without love, I am nothing. Though I should give away to the poor all that I possess, and even give up my body to be burned—if I am without love, it will do me no good whatever.
Love is always patient and kind; love is never jealous; love is not boastful or conceited, it is never rude and never seeks its own advantage, it does not take offence or store up grievances. Love does not rejoice at wrongdoing, but finds its joy in the truth. It is always ready to make allowances, to trust, to hope and to endure whatever comes.
Love never comes to an end.
As it is, these remain: faith, hope and love, the three of them; and the greatest of them is love.
The commandments are
really living
in love
We are called
by God to live
lives of love
—
This era of love — the Reign
of the Sacred
Heart and Triumph of
Mary's Heart
is really living
as God
intends us to live —
John 14:21-31
Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.'
Judas-not Judas Iscariot-said to him, 'Lord, what has happened, that you intend to show yourself to us and not to the world?' Jesus replied:
Anyone who loves me will keep my word, and my Father will love him, and we shall come to him and make a home in him. Anyone who does not love me does not keep my words. And the word that you hear is not my own: it is the word of the Father who sent me. I have said these things to you while still with you; but the Paraclete, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you. Peace I bequeath to you, my own peace I give you, a peace which the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid. You heard me say: I am going away and shall return. If you loved me you would be glad that I am going to the Father, for the Father is greater than I. I have told you this now, before it happens, so that when it does happen you may believe. I shall not talk to you much longer, because the prince of this world is on his way. He has no power over me, but the world must recognise that I love the Father and that I act just as the Father commanded. Come now, let us go.
Romans 8:5-9
Those who are living by their natural inclinations have their minds on the things human nature desires; those who live in the Spirit have their minds on spiritual things. And human nature has nothing to look forward to but death, while the Spirit looks forward to life and peace, because the outlook of disordered human nature is opposed to God, since it does not submit to God's Law, and indeed it cannot, and those who live by their natural inclinations can never be pleasing to God. You, however, live not by your natural inclinations, but by the Spirit, since the Spirit of God has made a home in you. Indeed, anyone who does not have the Spirit of Christ does not belong to him.
1 John 4: 7-11
My dear friends, let us love one another, since love is from God and everyone who loves is a child of God and knows God. Whoever fails to love does not know God, because God is love. This is the revelation of God's love for us, that God sent his only Son into the world that we might have life through him. Love consists in this: it is not we who loved God, but God loved us and sent his Son to expiate our sins. My dear friends, if God loved us so much, we too should love one another.
God wants order
God wants harmony
Jesus shows us His Heart
Mary shows us her heart
Love is friendship with God —
Love is friendship with each other
Love is Selfless
1 John 4:17-21
Love comes to its perfection in us when we can face the Day of Judgement fearlessly, because even in this world we have become as he is. In love there is no room for fear, but perfect love drives out fear, because fear implies punishment and no one who is afraid has come to perfection in love. Let us love, then, because he first loved us. Anyone who says 'I love God' and hates his brother, is a liar, since whoever does not love the brother whom he can see cannot love God whom he has not seen. Indeed this is the commandment we have received from him, that whoever loves God, must also love his brother.
Matthew 5: 1-12
Seeing the crowds, he went onto the mountain. And when he was
seated his disciples came to him. Then he began to speak. This is
what he taught them:How blessed are the poor in spirit:
the kingdom of Heaven is theirs.
Blessed are the gentle:
they shall have the earth as inheritance.
Blessed are those who mourn:
they shall be comforted.
Blessed are those
who hunger and thirst for uprightness:
they shall have their fill.
Blessed are the merciful:
they shall have mercy shown them.
Blessed are the pure in heart:
they shall see God.
Blessed are the peacemakers:
they shall be recognised
as children of God.
Blessed are those who are persecuted
in the cause of uprightness:
the kingdom of Heaven is theirs.Blessed are you when people abuse you and persecute you and
speak all kinds of calumny against you falsely on my account.
Rejoice and be glad, for your reward will be great in heaven; this
is how they persecuted the prophets before you.
John 17:11-26
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep those you have given me true to your name, so that they may be one like us. While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except one who was destined to be lost, and this was to fulfil the scriptures. But now I am coming to you and I say these things in the world to share my joy with them to the full. I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world. I am not asking you to remove them from the world, but to protect them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth; your word is truth. As you sent me into the world, I have sent them into the world, and for their sake I consecrate myself so that they too may be consecrated in truth. I pray not only for these but also for those who through their teaching will come to believe in me. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me.
Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world. Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.
Matthew 6: 24
‘No one can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money.
From the Apostles of the Eucharistic Heart of Jesus Booklet
We Are Children of God
(Rom 8: 14-17)1 All who are guided by the Spirit of God are sons of God; for what you received was not the spirit of slavery to bring you back into fear; you received the spirit of adoption, enabling us to cry out, "Abba, Father!" The Spirit himself joins with our spirit to bear witness that we are children of God. And if we are children, then we are heirs, heirs of God and joint heirs with Christ, provided that we share his suffering, so as to share his glory.
He Remains with Us, Truly Present
God sees us as one family, His beloved creatures. He loves us each with the deepest personal love. He sees us united. It is our love for one another that pleases Him. There is not division in God. He loves each of us and knows our uniqueness. He loves all of us as His creatures. We are all members of His holy family. He wants all His children to inherit the Kingdom of God.
I find refuge by dwelling within His most precious Heart. I feel the inner glow, the heat. I feel the calm beating of His heart. It is there I am wrapped in His burning love. It is there I am united deeply to my most beloved Father. It is there I am joined with the permeating, moving action of the Holy Spirit.
It is my refuge, in this dark and troubled world. It is my heaven on earth, to be joined in love with all He has created, to have perfect peace and know God's chamber of peace and love.
I see the darkness, the vileness of this world, and I go to His Heart. I see, with rose-colored glasses. I see as He wants us to see with eyes of love. I want to love and see as He sees. It is in this deepest chamber of His Heart that I have found the Kingdom of God on earth, for He has said, the Kingdom of God is within you. The Kingdom of God, our little heaven on earth, is in dwelling deeply within Their Hearts. In His Heart is love and in His Heart is peace, in His Heart we are all one as He intends us to be. "But to the man who told him this Jesus replied, 'Who is my mother? Who are my brothers?' And stretching out his hand towards his disciples he said, 'Here are my mother and my brothers. Anyone who does the will of my Father in heaven is my brother and sister and mother." (Matt: 12:48-50)1 We draw in our beloved sisters and brothers by the love that radiates from our eyes, our gentle touch, our loving concern.
Strip yourself of the attachments to this world. Find peace in the freedom of living according to His will, living *In Him, *in this magnificent Heart.
He came, He walked the earth, for love of us. He took on a human body. He gave His adorable Heart that we could live *In Him. He no longer walks this earth, He gives us Himself in the Holy Eucharist. He gives us a human *heart, pierced with a lance, crowned with thorns and holding the cross. The way to this fiery furnace, the way to life in Him, is through much suffering and pain. We identify with Him in all our actions, all our joys and sufferings, united to Him as we live our lives in Him. We walk the Passion, we feel the joys, the deep love in His Heart for His Mother, for all His beloved creatures. We carry out His life in our life.
I am Yours, my Lord. I love You with my whole heart, my whole soul, my whole being. I have found the Kingdom of God on this earth. I have found life in You. When I see the darkness in this troubled world, I go to the deepest, hottest chamber of Your Heart and I am bathed in your abundant love. I take with me my troubled brothers in my heart and I plead for their return to their God who is all worthy of all honor and love and adoration.
I am Yours, Lord, I consecrate my heart to You to live forever in this holy place. I want to die to all that is not of You, that I can be united in the deepest way to You, that my heart will know Your love, that as I live in this world I can truly say, "It is no longer I who live, but He who lives in me."
O, Most Sacred Heart of Jesus, I give You my all. I come to You surrounded by the pure and loving heart of Your Mother. I know You won't refuse me in my wretchedness when I come to You in the heart of Your beloved Mother.
The Holy Spirit permeates the very depth of my soul and I enter into the deepest chamber of His fiery Heart. It is there I feel so little, as a little child, and I unite to my most beloved Father. I feel in Your fiery heart the presence of God, Father, Son and Holy Spirit, in the deepest, whitest chamber, in the center of the deepest love. I unite with God and I know my dwelling in You is truly a little heaven on earth.
The Kingdom of God is at hand. There will be an era of peace. We will all be one in the Hearts of Jesus and Mary. We will be one happy family where there will only be love: love of God and love of one another.
And the city shone with the brightest light for within their hearts they knew the love of God and it radiated into the world. There was no longer darkness that covered the earth, but light, radiating from those dwelling within the Hearts of Jesus and Mary. And the star shone over His bed at Bethlehem. He is truly the light of the world and the light shone in the darkness and all who came to this light lived in the light and lived according to the light.
It is in this that we trust, that in all the darkness of the world that the light will shine when men are dwelling in the Hearts of Jesus and Mary.
And, He says: I am the way, the truth and the life. He who abides in me will have the light of life. He came, He was born a baby, He died on a cross, but as He hung on that cross on Calvary, He was the light that shone as the brightest light to the world, withered, beaten and bloodied. He was the brightest light in the darkened sky. It was through His death all men were promised a chance for real life, for eternal salvation.
And the light came forth from the tomb in power and glory, adorned in bright, glistening light. He stood before them with His glorified wounds: His pierced Heart of endless love and He gave them the newness of life-life in Him. The light shone in the darkness. He gave them a sharing in His Divine Life through Baptism and ascended into heaven to prepare a place for us, but He remained with us, truly present, in His Eucharistic Heart. He feeds us with His own Body and Blood. He gives us the Bread of Life. He is the Savior of the World and we live in newness of life because God first loved us!
- Rita Ring, February 23, 1996
Excerpt from Response to God's Love (excerpt)
by Fr. Edward Carter, S.J.6
The Christian and Church
God calls us to live the Christian existence, the spiritual life, within the framework of the Church that Jesus has established. This Church is a many-splendored reality; it has many different names, images, and dimensions that variously attest to and manifest this multifaceted richness. All of them, however, speak of one and the same reality; each in its own way emphasizes now this, now that, particular truth or truths of the Church's existence. Each of these dimensions or concepts of the Church has something to say to the individual Christian about his or her spiritual life. Let us briefly consider some of these facets.
The Church is the Body of Christ. One of the truths that is emphasized by this concept is the idea of community. The communion that binds the members of the Church together is, in turn, connected with that wider idea of community that embraces the whole of mankind.
The millions and millions of people the world over make up what might be called the world community. The members of this cosmic community are supposed to live in a basic love for one another, united in bonds of mutual support and interdependence. This is true because God has created persons as social beings. We are not intended to cut an isolated path through life. We are meant to walk hand in hand with each other, to live within a societal structure, to help others in many different ways. What is more, we must also realize that, in achieving our destiny, we receive much aid, support, and love from others. There are all too many striking examples of how the modern world has failed to live community—more than enough to make us agonize over man's inhumanity toward his fellow human beings. But there are also many beautiful and ongoing examples of how the world has succeeded in living community—enough to strengthen our belief in the basic goodness of the human heart.
The leader in helping form a better community among the members of the human family is the Christian community, the Body of Christ. God has established the Church as a leaven for the development of a graced society of human beings. The bonds of union that hold the human race together have been strengthened by the redemptive work of Christ. Despite the fact that many do not realize it, there is only one fundamental community that embraces everybody—and it is Christic. The Christian community is, in turn, a great channel of grace that deepens this Christic image of the world society.
If the Church is to be a proper leaven for the formation of a better world community, however, she herself has to progress in a sense of community. There must be a growing understanding of the truths and principles that pertain to Christian community, and a growing desire to explore practical ways to implement these principles.
Throughout the course of salvation history, God has always communicated himself within the framework of community. In saying this, we are not maintaining that God does not communicate himself to individuals in a very intimate and personal manner that respects their uniqueness, their individuality. We are saying, however, that God communicates himself to a person according to his or her totality, and one dimension of this totality is the social aspect. God has respected this social dimension; in his self-communication he has called us together in religious community, or covenant. It seems that in our present age God is beckoning us to a deeper realization of these truths.
The Christian community is a terrestrial reflection of the ultimate and absolute community—namely, the Trinity. In a special way, we are privileged to give witness to Trinitarian life, a life of divine intimacy and loving. From all eternity, the persons of the Trinity are united in the most intimate bonds of knowledge and love; these have also brought about creation and redemption.
Grace, or the Christ-life, is a created participation in Trinitarian life. This Christ-life, consequently, calls us to a special existence of knowing and loving. Christian faith and love, which are created participations in the Trinity's knowing and loving, allow us to know and love God in a special manner. Faith and love also give us a new capacity to relate to both our fellow Christians and to all others as well.
Because the life of the Trinity is person-centered, so must the life of the Christian community be person-centered. For many years, it seems, we were not sufficiently person-conscious; however, the theology that has emanated from Vatican II is helping to rectify this situation. In the pre-Vatican II Church, structures in the Church were occasionally treated as ends in themselves rather than as the means of serving the persons in the Church. Slowly but surely, structures in the Church are being renewed so that they might better serve their true purpose, which is to aid in the ongoing development of her members.
The Christian community, in turn, develops when those who make up that community develop as authentic Christians. Just as each divine person contributes perfectly to the community life of the Trinity according to the perfect fullness of his personhood, so each Christian contributes to community life in proportion to the degree of his or her personal development.
Authentic interpersonal relationships help to develop community. The Trinitarian community is a community of profound relationships. Because we reflect Trinitarian community, we are intended to have relationships not only with the persons of the Trinity, but likewise with one another. Authentic interpersonal relationships not only unite in a deeper knowledge and love the persons directly involved, they also make a person more capable of loving others more deeply and, therefore, more capable of deepening the bonds of total community. If a person is growing in the capacity to love his or her friends, for example, that person is concurrently growing in the capacity to also love others—both those who are members of the Church and those who are not.
The concept of the Church as Body of Christ certainly emphasizes the sense of corporateness that should permeate the consciousness of the Church's members. We must think in terms of both what is good for the entire Church and, through this Church, what is good for the total human community. Even when we disagree among ourselves, we do so not because we want to glory in having the upper hand, but because we believe that to disagree here and now is necessary so that the truth might better emerge for the good of the community. St. Paul speaks to us about this sense of corporateness: "In the name of the encouragement you owe me in Christ, in the name of the solace that love can give, of fellowship in spirit, compassion, and pity, I beg you: make my joy complete by your unanimity, possessing the one love, united in spirit and ideals. Never act out of rivalry or conceit; rather, let all parties think humbly of others as superior to themselves, each of you looking to others' interests rather than his own" (Phil 2:1-4).
In our sense of corporateness, that is, motivated by a common purpose and a common good, we should learn to rejoice in the gifts and the achievements of others. These are not isolated gifts and achievements; rather, they redound to the good of the whole body. We all probably know of numerous instances of jealousy and a false sense of competition that have hindered the work of Christ. In the long run, however, if the work of Christ is being accomplished, and if I am making an effort to do my part, does it really matter whether I or someone else is responsible for this or that particular accomplishment? Does it matter whether this or that group or organization receives credit? St. Paul again has words for us: "After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end" (1 Cor 3:5-8).
end of excerpt from Response to God's Love
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