February 2, 2011 - Presentation of the Lord
February 3rd Holy Spirit Novena
Scripture selection is Day 6 Period I.The Novena Rosary Mysteries
for February 3rd are Luminous.
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February 2, 2011 - Presentation of the Lord
LIGHT —
The bigger your problem —
The bigger your prayer should be
Focusing on events
that might happen
can create a
dissatisfying
experience
What you think
so shall you be —
God gives us the ability to
think —
We want the vision of God —
To hope in Him
To have faith —
To believe in His Might —
To believe He will give us
what we need to do
His will —
Come walk in the Light —
We have a free will —
God gave us the opportunity
to serve in the Shepherds of Christ
It is because of His Might
we remain in the
Virgin Mary building —
People help us to do so —
We must forgive
Non-forgiveness blocks
our heart —
We block His Power
flowing freely in us.
The Our Father says
... forgive us our trespasses
as we forgive those who
trespass against us —
further it says
... and lead us not
into temptation —
Jesus: An unforgiving heart is
a clogged heart —
you are to do God's
will not
base your actions on the
actions of what your
neighbor has done to you —
I gave Myself to My death
on the cross —
It was not based on how
men persecuted Me —
I did the Father's will —
They beat Me —
They bruised Me
They mocked Me
They crowned Me with thorns
They nailed Me to a cross
I hung to My death —
Psalm 31: 2, 6, 8-9, 15-16, 17, 24
turn your ear to me, make haste.
Be for me a rock–fastness,
a fortified citadel to save me.you hate
those who serve useless idols;
but my trust is in Yahweh:have not handed me over to the enemy,
but have given me freedom to roam at large.Take pity on me, Yahweh,
for I am in trouble.
Vexation is gnawing away my eyes,
my soul deep within me.every moment of my life is in your hands, rescue me
from the clutches of my foes who pursue me;
let your face shine on your servant,
save me in your faithful love.I call on you, Yahweh, so let disgrace fall not on me,
but on the wicked.
Let them go down to Sheol in silence,Be brave, take heart,
all who put your hope in Yahweh.
Psalm 22: 1, 7-8, 16-18
My God, my God, why have you forsaken me?
all who see me jeer at me,
they sneer and wag their heads,
‘He trusted himself to Yahweh, let Yahweh set him free!
Let him deliver him, as he took such delight in him.’A pack of dogs surrounds me,
a gang of villains closing in on me
as if to hack off my hands and my feet.
I can count every one of my bones,
while they look on and gloat;
they divide my garments among them
and cast lots for my clothing.
Song: A Song from Jesus
Sing Song: I Love You Jesus
Song: God's Love
Song: Why Do We Hurt the Ones We Love
Song: Your Presence Pervades My Soul
Song: In My Heart
Song: Live This Day
Words from scriptures —
Psalm 27: 1-3
Yahweh is my light and my salvation,
whom should I fear?
Yahweh is the fortress of my life,
whom should I dread?When the wicked advance against me
to eat me up, they,
my opponents, my enemies,
are the ones who stumble and fall.Though an army pitch camp against me,
my heart will not fear,
though war break out against me,
my trust will never be shaken.
Psalm 46: 1-4
God is both refuge and strength for us,
a help always ready in trouble;
so we shall not be afraid though the earth be in turmoil,
though mountains tumble into the depths of the sea,
and its waters roar and seethe,
and the mountains totter as it heaves.
(Yahweh Sabaoth is with us,
our citadel, the God of Jacob.) Pause
There
is a river whose streams bring joy to God’s city,
it sanctifies the dwelling of the Most High.
Psalm 118: 6, 8
With Yahweh on my side I fear nothing;
what can human beings do to me?It is better to take refuge in Yahweh
than to rely on human beings;
Psalm 125: 1
Whoever trusts in Yahweh is like Mount Zion:
unshakeable, it stands for ever.
Proverbs 3: 5
Trust wholeheartedly in Yahweh,
put no faith in your own perception;
Wisdom 3: 9
Those who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await his holy ones,
and he intervenes on behalf of his chosen.
Sirach 11: 21
Do not admire the achievements of sinners,
trust the Lord and mind your own business;
since it is a trifle in the eyes of the Lord,
in a moment, suddenly to make the poor rich.
Jeremiah 17: 5-8
A group of wisdom sayings
Yahweh says this,
Accursed be anyone
who trusts in human beings,
who relies on human strength
and whose heart turns from Yahweh.
Such a person is like scrub
in the wastelands:
when good comes, it does not affect him
since he lives in the parched places
of the desert,
uninhabited, salt land.
‘Blessed is anyone who trusts in Yahweh,
with Yahweh to rely on.
Such a person is like a tree by the waterside
that thrusts its roots to the stream:
when the heat comes it has nothing to fear,
its foliage stays green;
untroubled in a year of drought,
it never stops bearing fruit.
From a Lenten Homily, March 24, 2000
Live in the Moment
Today’s Gospel in its story certainly points ahead to Jesus in His Passion and death. And as we read passages such as this during the Lenten season, we are reminded once again that the Church in her Liturgy of the Word gives us an opportunity to undergo a purification, an ever deepening cleansing of ourselves so that we may be a more fit instrument for receiving the great graces which are to be given to us at the time of the Resurrection memorial on Easter. And so all in all, Lent is a time of purification to prepare us for ever-greater gifts of the Lord. It’s a time of self-discipline, a time to renew our efforts to be self-disciplined in the service of the Lord. Self-discipline is an aspect of purification. And I suggest that one of the most difficult acts of self-discipline in the spiritual journey is to concentrate on the present moment. We have a very strong tendency to disregard the importance of the present moment by focusing in a wrong way on the past or in a wrong way on the future. There are proper occasions for thinking of the past and the future. For example, we have to learn from the past and we have to prepare for the future, but our great emphasis has to be upon the present. There is a Latin axiom which says, age quod agis, age quod agis, which means: do what you are doing, concentrate on the present. And of course we are familiar with that term in the history of spirituality: the sacrament of the present moment. And so the discipline of Lent certainly encourages us to include in a deeper self-discipline a greater determination to get as much as we can out of the present moment. People with a terminal illness have an opportunity as they prepare for death for increased prayer, contrition, love of God. However, some are taken very, very quickly. But for those who have the opportunity of knowing with some certainty the time of their death, I’m sure as they look back on their lives, they are saddened by the many times they did not use time and opportunities for the service of the Lord properly, and are overjoyed at those times in which they did use the present opportunity properly. A great means we have of living in the present properly is a greater focus upon our Lord. For if I have that awareness of the fact I am united with Jesus here and now, why should I be concerned so much about the future or the past? Yes, a great help in living in the present and deriving all the good we can from it for ourselves and others is an ever greater focus upon Jesus, because the more I focus upon Jesus and the more I live with Him in the present moment, the more I am satisfied with the present moment. And so let us in our Lenten activity resolve to grow in that self-discipline - which is very difficult at times - to really live in the presence with the fullness of our being as much as is possible, with the help of God’s grace. Now is the day of salvation. Now is the day of salvation.
end of Father Carter's homily
R. We see that Jesus healed the
diseases —
We see His Power —
He can heal the diseases —
the disorder of our soul —
Because of original sin
we have a wounded human
nature —
There is disease and disorder
in the world —
Inclement weather because
of disorder of original sin —
Dear God help us to follow
Your example of
forgiving the sinner —
loving all —
so we see You died
for the sins of all
men —
John 17: 26
I have made your name known to them
and will continue to make it known,
so that the love with which you loved me
may be in them,
and so that I may be in them.
R. Help us to be open so
we can come to being
filled by You
Prayer for Union with Jesus
Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.
I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.
I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.
When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.
-God's Blue Book, January 17, 1994
Psalm 9: 2-3
I rejoice and delight in you,
I sing to your name, Most High.My enemies are in retreat,
they stumble and perish at your presence,
Yahweh's promises are promises unalloyed,
natural silver which comes from the earth seven times refined.
R. Dear God help us to live to
be more and more likened
to Jesus —
Help us to be like Him
in word and deed —
Sirach 1: 1-10
All wisdom comes from the Lord,
she is with him for ever.
The sands of the sea, the drops of rain,
the days of eternity — who can count them?
The height of the sky, the breadth of the earth,
the depth of the abyss — who can explore them?
Wisdom was created before everything,
prudent understanding subsists from remotest ages.
For whom has the root of wisdom ever been uncovered?
Her resourceful ways, who knows them?
One only is wise, terrible indeed,
seated on his throne, the Lord.
It was he who created, inspected and weighed her up,
and then poured her out on all his works —
as much to each living creature as he chose —
bestowing her on those who love him.
R. May we be forever thankful
for the Bread of Life —
God feeds us with Himself —
It is a gift God gives —
Are we grateful —
really grateful to God
for all He has done for us —
What is God's will for us to
share with others
the goodness He gives
to us —
Fr. Carter gave his all —
he gave to the Movement —
even though he died —
he still speaks to us —
he did God's will —
Today's Readings
Malachi 3: 1-4
‘Look, I shall send my messenger to clear a way before me. And suddenly the Lord whom you seek will come to his Temple; yes, the angel of the covenant, for whom you long, is on his way, says Yahweh Sabaoth. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he will be like a refiner’s fire, like fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, so that they can make the offering to Yahweh with uprightness. The offering of Judah and Jerusalem will then be acceptable to Yahweh as in former days, as in the years of old.
Psalm 24: 7-10
Gates, lift high your heads,
raise high the ancient gateways,
and the king of glory shall enter!Who is he, this king of glory?
It is Yahweh, strong and valiant,
Yahweh valiant in battle.Gates, lift high your heads,
raise high the ancient gateways,
and the king of glory shall enter!Who is he, this king of glory?
Yahweh Sabaoth,
he is the king of glory. Pause
Hebrews 2: 14-18
Since all the children share the same human nature, he too shared equally in it, so that by his death he could set aside him who held the power of death, namely the devil, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself the line of Abraham. It was essential that he should in this way be made completely like his brothers so that he could become a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of the people. For the suffering he himself passed through while being put to the test enables him to help others when they are being put to the test.
Luke 2: 22-40
And when the day came for them to be purified in keeping with the Law of Moses, they took him up to Jerusalem to present him to the Lord—observing what is written in the Law of the Lord: Every first–born male must be consecrated to the Lord—and also to offer in sacrifice, in accordance with what is prescribed in the Law of the Lord, a pair of turtledoves or two young pigeons. Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to the restoration of Israel and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:
Now, Master, you are letting
your servant go in peace
as you promised;
for my eyes have seen the salvation
which you have made ready
in the sight of the nations;
a light of revelation for the gentiles
and glory for your people Israel.As the child’s father and mother were wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘Look, he is destined for the fall and for the rise of many in Israel, destined to be a sign that is opposed—and a sword will pierce your soul too—so that the secret thoughts of many may be laid bare.’
There was a prophetess, too, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty–four years old and never left the Temple, serving God night and day with fasting and prayer. She came up just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.
When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. And as the child grew to maturity, he was filled with wisdom; and God's favour was with him.
R. Believe
You can create
obstacles and
dissatisfying
experiences
in your mind —
Remove the obstacle —
Pray for God's will —
Change your thoughts —
See yourself succeeding —
Change your mental images —
See yourself succeeding
for souls —
to help build God's Kingdom
Novena to the Infant of Prague
(to be prayed hourly if possible)
O Jesus, who said, "Ask and you shall receive, seek and you shall find, knock and it shall be opened to you," through the intercession of Mary, Your most holy Mother, I knock, I seek, I ask that my prayer be granted.
O Jesus, who said, "All that you ask of the Father in My Name He will grant you," through the intercession of Mary, Your most holy Mother, I humbly and urgently ask Your Father in Your Name that my prayer be granted.O Jesus, who said, "Heaven and earth shall pass away, but My word shall not pass," through the intercession of Mary, Your most holy Mother, I feel confident that my prayer will be granted.
R. Faith
Attitudes
Having a good attitude —
We can have a poor
self image —
God the Father created
us —
God the Father created us
uniquely —
Poor Self - Image —
Why show the flaws —
Say thanks for the gifts
God gave us —
Say thanks for
God's gift —
Contribute to all
the unique gift
God gave us —
God gifts us —
God gives us talents —
Use these talents —
Thank God —
Contribute uniquely
as only we can —
We are a gift God
has given to
humanity —
Affirm yourself —
Say thanks to God for
your talents —
Don't be jealous —
envious —
Support others' gifts —
Their uniqueness —
Love as Jesus loved us —
See the good in others —
Be thankful —
Expect the best —
Pray for them —
Love them —
Smile at them —
Live the Christ - life —
Be Christ to one another —
Live to build God's
Kingdom —
Don't try to block others
doing God's will —
Celebrate their gifts —
It is a gift to us —
God created us —
What a gift —
Fr. Carter had a dream.
Excerpt from Response to God's Love by Fr. Edward J. Carter, S.J.
2
The Christian's Personal Uniqueness
Obviously, we all assimilate the mystery of Christ in basically the same way. There are, however, significant differences in how each person puts on Christ that result from the uniqueness of each individual. Each person is a unique expression of God's creative love. Each person can truthfully say that there has never before been anyone like himself or herself, there is now no one like him or her, and there never will be.
The personal uniqueness of each human being increases in proportion to one's assimilation to Jesus. That is to say, the more I put on Christ, the more I lose myself in Christ, the more I become myself. This is true because grace perfects nature, and, consequently, the more I grow in grace, the more perfect all dimensions of my person become—and this includes uniqueness. We see, then, how fallacious is the reasoning of those who think that the more they give themselves to the practice of religion, the more their personalities will be subdued. Actually, the opposite is true—the more one grows in Christ, the more his or her unique personality emerges in all its attractiveness.
As I grow in the realization of my own uniqueness, I should also grow in developing a sense of self-identity and self-acceptance. If God in his tremendous love for me has created the uniqueness that I am, should I not rejoice in who I am and avoid morbidly comparing myself to others? Should I not have a healthy self-image? Of course, self-acceptance does not mean self-complacency. Honest self-reflection will always reveal to me that there are weaknesses that must be further curbed and strengths that must be further developed.
As God gives each person his or her uniqueness, he attaches to it a unique mission or role that is to be accomplished. Cardinal Newman tells us: "Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not sent into this world for nothing; we are not born at random. . . . God sees every one of us; He creates every soul, He lodges it in a body, one by one, for a purpose. He needs, He deigns to need, every one of us" (Discourses Addressed to Mixed Congregations, pp. 111-112).
Because of the uniqueness of each Christian's existence, he or she presents Christ with a unique opportunity. Each Christian has the vocation to offer Christ his or her humanity so that Jesus can re-incarnate himself in a new way. Jesus wants to continue his redemptive work through the not-to-be-repeated newness that is each Christian's uniqueness. To the extent that an individual Christian offers his or her humanity to Jesus, he or she has a unique opportunity to continue the redemption—an opportunity that no one else can offer him or her. Likewise, to the extent that an individual Christian fails to offer his or her humanity to Christ, Jesus loses the opportunity that is this Christian's uniqueness.
Each of us, consequently, no matter what his or her occupation or status in life might be, has both the great privilege and the great responsibility to properly utilize his or her life according to God's Christic design. No one else can fulfill your unique mission, and, in turn, you cannot accomplish the unique mission of another. At times we can become somewhat fearful or anxious about the task that God has entrusted to us as we more deeply realize what it demands. We can feel the same reluctance that Jeremiah the prophet voiced when Yahweh called him:
The word of the LORD came to me thus:
"Before I formed you in the womb I
knew you,
before you were born I dedicated
you,
a prophet to the nations I appointed
you."
"Ah, LORD GOD!" I said,
"I know not how to speak; I am too
young."
But the LORD answered me,
"Say not, 'I am too young.'
To whomever I send you, you shall
go;
Whatever I command you, you shall
speak.
Have no fear before them,
because I am with you to deliver
you, says the LORD."
—Jer 1:4-8Jeremiah initially shrank back from the mission that God was giving him. He complained that he was not capable of accomplishing it. God answered him, however, and told Jeremiah that he was perfectly capable of fulfilling his appointed role, for he, Yahweh, would be with Jeremiah. God would work through Jeremiah, and Jeremiah, for his part, was to be open to God, allowing Yahweh to work through him according to the divine will.
We, too, can be guilty of reacting to God's call in the same way that Jeremiah had originally reacted. This can happen as God calls one to a basic state of life. Once a person is within a fundamental vocation, one can be tempted to resist God's call to higher things, to a more complete accomplishment of his or her mission, and to a greater Christian maturity. When so tempted, a person must control his or her fears and trustingly give himself or herself to God's will. Only then will the person become convinced that God never requests anything without granting abundant grace to accomplish his design, and that, moreover, to answer God's call as consistently as possible is the only true path to peace, happiness, and fulfillment, despite the pain that is necessarily involved.
We are aided in remaining faithful to the unique role in life that God has given us if we strive to remain aware of the great value that one life has to Christ, to the Church, and to the world. History tells us of the great difference that just one life can have regarding Christ's work; there are outstanding examples from all walks of life. Surely the Church has been enriched, and countless lay people have been inspired because of the life of a man named Thomas More. He was a layman who realized the deepest meaning of life—and he did not fail to confront the true purpose of human existence, even when that confrontation meant sacrificing his life for what he believed. Surely this life—the one life of St. Thomas More—has made a difference. In our own times, we have been enriched and inspired by an outstanding lay witness—the beloved Dorothy Day. What an inspiration she has been! Surely her life, though it was only one life, made a difference—and such a great difference. There are, too, the examples of men and women who have established religious orders and congregations. Surely the life of each of them has made an overwhelming contribution toward a better Church and a better world. Consider also the life of Angelo Giuseppe Roncalli, a person from a peasant background who eventually came to be called Pope John XXIII. Surely the world is so much better for Pope John's having given it his love, kindness, joy, and constant concern. Of course one life does make a difference.
At this point, however, many will object that the above examples highlight the lives of persons who have achieved outstanding recognition in the external order of things and have commanded great public attention. People who voice this objection often say that their own lives are so mundane, so hidden, so incapable of making headlines. Surely, they continue, this rather too ordinary kind of life makes little difference to Christ, to the Church, and to the world. Surely it does not much matter whether a person living this kind of existence fulfills his or her God-given mission. At first glance, many of us would tend to agree with this reasoning, a reasoning that is really the exact opposite temptation of what we considered when we likened ourselves to Jeremiah. In that context there was a question of being tempted to do nothing because we feared the greatness to which we were called; in the present context, however, it is a question of being tempted to do nothing because we think we really have nothing to contribute. Yet, as we begin to reflect in mature faith, we soon see the fallacy of this objection. We realize that great external accomplishments or a life that attracts public attention do not, in and of themselves, make that life great and truly worthwhile. If a Christian life that is characterized by notable external achievement is truly great and meaningful for mankind, we know that it is so because the external achievement has sprung forth from an attitude of deep faith, hope, and love. This, then, is the ultimate answer to the above objection—every Christian's life, no matter how ordinary it might be in its external framework, can be tremendously important and can make an outstanding contribution toward the work of ongoing redemption as long as it is increasingly consistent with God's will.
God's ways are not always our ways, and his thoughts are not always our thoughts. God can take a life that seems so ordinary, so prosaic, so uneventful, and achieve wonders with it as long as the person is striving to fulfill his or her role in life according to God's designs. We cannot, then, use the ordinariness of our lives as an excuse for not making our existence truly great, truly significant for both Christ and humanity—a life that truly makes a difference. Karl Rahner has advice for us when the ordinariness of our lives tempts us to think that our existence is unimportant and almost useless: "Let us take a good look at Jesus who had the courage to lead an apparently useless life for thirty years. We should ask him for the grace to give us to understand what his hidden life means for our religious existence" (Spiritual Exercises, p. 160). Notice that Rahner describes the first thirty years of Jesus' life as "apparently useless." In reality, of course, Christ's very ordinary existence at Nazareth was not actually useless but was, on the contrary, tremendously important—it was part of his redemptive effort. No, it is not the ordinary setting of our lives that is an obstacle to our making a unique and important contribution to the cause of Christ. The real obstacle, if we allow it, is our failure to relate to life's ordinariness as God intends.
The realization of the greatness of our own lives, however, must be balanced with a realization of the limitations that are attached to that greatness. We are finite creatures who have various limitations that emanate from our finitude. A sense of limitations, then, should accompany the fulfillment of our mission in life.
What are some of these limitations? First, it is important to realize there are false limitations—limitations that need not be—as opposed to inevitable limitations—limitations that spring forth from the fact that we are finite creatures who are immersed in the human condition. An example of a false limitation is demonstrated by the person who succumbs to the temptation of wanting to be someone else. This person looks at the physical and intellectual gifts of one person, the pleasing personality of another, and so forth and so on, and convinces himself or herself, that, if only he or she were endowed with such qualities, well, yes, then it would be possible to really accomplish something with his or her life. In other words, the person fails to accept himself or herself as God has made him or her. This person fails to accept his or her God-given uniqueness and wastes precious time looking at what he or she does not have, rather than appreciating that with which God has actually endowed him or her. Such a person must accept himself or herself, once and for all, in his or her fundamental uniqueness. Moreover, this person must develop the gifts, strengths, and capacities of his or her uniqueness and strive to control its weaknesses as much as possible. He or she should also realize that only by accepting his or her uniqueness as coming from God's creative love and constantly striving to allow that same love to bring his or her uniqueness to fulfillment will he or she achieve ultimate peace and happiness. Then, and only then, can a person properly make his or her contribution to continued redemption.
Surrounding our uniqueness, then, are limitations that need not be; similarly, there are also limitations that are inevitable. We possess certain talents, for example, but present circumstances do not allow us to exercise these talents here and now. Even at those times when we can exercise our talents, we often feel limited because we realize that we have only a certain amount of energy; that there are only a certain number of concrete opportunities and a certain amount of time for us to use our talents. At other times we feel limited because the persons we are trying to serve are hostile to our efforts and shut themselves off from what we desire to so generously offer.
These, then, are some examples of limitations we can experience in our efforts to fulfill our mission. To balance the realization of the greatness of our call with the realization that we will be variously limited—sometimes painfully so—in our striving to implement our mission is as necessary as it is challenging.
Each Christian, therefore, because of his or her personal uniqueness, has a unique mission to fulfill in helping continue the work of Jesus. Each Christian is given the opportunity to contribute as he or she receives the call from God, and, obviously, there are varying degrees according to which a Christian may respond or not respond to God's call. There are, first, those who hardly respond at all, who seem to be barely Christian. They may have faith, but it is a dead faith, for they refuse to be guided by God even in serious matters. They want to be complete masters of their own existence; the less they have to think about God, the better. Originally, some of these people may have been given a call to magnificent Christian greatness in this or that state of life. They may have turned a deaf ear to true greatness, however, and determined to be makers of their own self-conceived greatness; their concept of greatness may never have transcended the limits of space and time—they may have thought and acted as if their temporal existence would extend forever.
Second, there are other Christians who essentially respond to God, but not as completely as possible. Their lives seem to be an average mixture of both continuing faithfulness to God and occasional disloyalty to him; periodically they accomplish much good, but they also mix in a considerable degree of mediocrity. They do, however, seem to be basically sincere Christians who do, in fact, promote the work of Christ and essentially fulfill their roles in life.
And finally, there are those Christians who initially answer God's call and continue to answer it in an eminently generous manner. They develop their uniqueness marvelously and become forceful shapers of the world's Christic destiny. Their good actions are deeply etched into the human process, although they may well be hidden from public acclaim. Because of them and their actions, the world's goodness is enhanced, and mankind has come considerably closer to fulfilling its temporal and eternal destinies.
Today's Church needs more of this type of Christian. The Church and the world in which she is situated are experiencing a time of crisis—perhaps the most critical time of all history, for at what other time in human history could life as we know it on this earth end so suddenly in a nuclear holocaust? Yet, although we live in an age of special crisis that has tremendous and numerous problems, we also live in an age of great opportunity. God, for his part, always provides for the needs of both the Church and the world in which the Church is meant to serve. Surely, in this age of great need and opportunity, God will not fail to call Christians of all vocations to completely and eminently dedicate themselves to the task at hand. We should pray that everyone will respond according to their own uniqueness and make their own special contribution to the work of Christ.
end of excerpt
R. Love God Love others Love one-self |
3 Loves |
Heart of Jesus | |
Heart of Mary |
R. A habit of positive
thoughts —
This is reality — God
created us with gifts —
try to be pure —
Pray for an increase of
faith, hope and love —
God created us unique —
We take difficult situations
and we learn many times
how to grow —
Life can be difficult —
God is giving us a reward
for those who love and
serve the Lord —
If we had an experience --
terminal cancer and
were healed how
would we live —
Do we need to suffer
almost death and
know we are to be
a "light" in the world and
help to build the Kingdom
of God? —
Listen to the scriptures —
Let the Word live in us —
Be filled with gratitude —
God is good to us now —
Tap into His Power —
Images that are positive
trying to live according
to God's will —
Celebrate life —
God works in suffering —
The branch is cut back
for new growth —
We can change our
attitude —
Learn to love —
Don't cave in and focus
selfishly on ourselves
instead of living according
to God's will in love —
Life is short —
If we knew we had a week
to live —
how would we do it —
If we really believed we
were to love and forgive
and work with each other —
Live to Love —
Be faith-filled —
Believe in God —
Don't be negative
Have a positive attitude
Be motivated and
Live —
See through the eyes
of God the Father
who created us —
Live to Love —
Live to be like Christ —
We were created in
His image and likeness
Genesis 1: 27
God created man in the image of himself,
in the image of God he created him,
male and female he created them.
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Our Lord wants out.
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$1.00 plus shipping
Rita Ring |
|
Fr. Joe Robinson |
|
|
|
|
|
Fr. Edward J. Carter |
|
|
|
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with a sliver of glass and
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24"
$125
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24"
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24"
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24"
$125
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24"
$125
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24"
$125
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24"
$125
St. Therese
24"
$125
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$125 Angel 22"
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$100 St. Philomena 16"
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$65 St. Francis 18"
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$65 St. Rita 18"
$65 St. Therese 18"
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12"
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$500 Immaculate Heart of Mary w/glass
24"
$500 Immaculate Heart - Ivory w/glass
24"
$500 Infant of Prague w/glass
24"
$500 Our Lady of Grace w/glass
24"
$500 Our Lady of Lourdes w/glass
24"
$500 Sacred Heart of Jesus w/glass 24"
$500 Sacred Heart -Blessing w/glass 24"
$500 Sorrowful Mother w/glass
24"
$500 Immaculate Heart of Mary w/glass 18"
$300 Immaculate Heart - Ivory w/glass 18"
$300 Sacred Heart of Jesus w/glass 18"
$300 Our Lady of Lourdes w/glass 18"
$300 Our Lady of Grace w/glass 18"
$300 Our Lady of Mt. Carmel w/glass
18" $300 Our Lady of Guadalupe w/glass 12"
$200 Fatima w/glass
11"
$150 Fatima w/glass
18"
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$160 Pilgrim Virgin w/glass 15" $200 Pilgrim Virgin w/glass 18" $250 Pilgrim Virgin w/glass 27"
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Copyright
© 2011 Shepherds of Christ.
Rights for non-commercial
reproduction granted:
May be copied in its entirety, but neither re-typed nor edited.
Translations are welcome but they must be reviewed for moral and
theological accuracy by a source approved by Shepherds of Christ Ministries
before any distribution takes place. Please contact us for more information.
All scripture quotes are from the
New Jerusalem Bible, July 1990, published by Doubleday.
Revised: January 1, 2011
URL: http://www.sofc.org
Contact Information for Shepherds
of Christ
Email: info@SofC.org
Shepherds of Christ Ministries
P.O. Box 627
China, Indiana 47250
Telephone: (toll free) 1-888-211-3041 or (812) 273-8405
FAX: (812) 273-3182