February 20, 2014
February 21st Holy Spirit Novena
Scripture selection is Day 4 Period I.The Novena Rosary Mysteries
for February 21st are Glorious.
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February 20, 2014
I Am the Vine you are the Branches
Divine Mercy Chaplet
Begin with:
Our Father..., Hail Mary..., The Creed.
On the five large beads:
Eternal Father, I offer You the Body and Blood, Soul and Divinity
of Your dearly beloved Son, Our Lord Jesus Christ in atonement
for our sins and those of the whole world.On the ten small beads:
For the sake of His sorrowful Passion have mercy on us
and on the whole world.Conclude with repeating three times:
Holy God, Holy Mighty One, Holy Immortal One,
have mercy on us and on the whole world.Jesus I place my trust in Thee.
R. We continue with our discussion
of sin.
Excerpt from Response in Christ by Fr. Edward J. Carter, S.J. - Chapter 6
The Christian and Sin (excerpt)SIX
The Nature of Sin
What is the nature of sin? Contemporary theology emphasizes that sin is not primarily a violation of a law, but a disruption of personal relationships. Sin is a refusal to love. Serious sin is a radical refusal to love. Venial sin is a partial refusal to love.
The most obvious personal relationship that is affected by sin is that between God and the sinner. In sinning a man fails, to a lesser or greater degree, to accept God's loving gift of Himself. He fails also to respond with his own gift of love. In serious sin man refuses intimate friendship with God. In venial sin he dulls the ardor of that friendship. Man, in so far as he sins, maintains that he does not want his life to be directed by the loving hand of his heavenly Father. He wants to be a law for himself; he wants to be the one who decides what is good for himself and what is not. Schoonenberg observes: "Especially in the prophets sin is an aversion from and an unfaithfulness to Yahweh himself; hence it is placed in the heart rather than in the wrong deed. We see that aversion, that rebelliousness, that lack of faith which precede the act of transgressing the Law already in the story of the sin in paradise, where it is presented as the wish of possessing autonomously the knowledge of good and evil, of being independently the Law unto oneself. . .”1
1. P. Schoonenberg, Man and Sin (Notre Dame, Indiana: Fides, 1965), p. 8.
R. So satan tries to coax a man to sin
with faulty reasoning – he uses
arguments, satan presses on
passions, lust, pleasures,
pride, anger, jealousies, envy,
slothfulness.
His reasoning can be so faulty like –
"you did nothing wrong when you
held out and did nothing
and didn't do your job,
oh you are justified," satan
says. Satan wants division and failure and
not to take responsibility for wrongs committed.
Satan wants the person to not be
accountable when they act against
God's will.
Then after the sin, satan presses
on a person to see how awful they are,
to feel despair, to not like themselves.
Sin brings down darkness, sadness
in a person.
As we sin and fail to love God we
close in on ourselves. We prevent
growth in openness to God and
His grace.
We push ourselves away from
God who is the source of life and
light. Closing in on ourselves is
what causes our misery. The more
we close in, the more miserable we
are. It can be like in hell – hell is
misery, darkness. When we sin
we move further from the intimacy
with God that makes us happy.
Those in hell are eternally
closed in upon themselves, Fr. Carter says,
deprived of God and other personal
relationships.
Fr. Carter says "This, then, is hell – the
damned really experiencing no one
but themselves. Hell is God's
ratification of the choice which
the unrepentant serious sinner
has himself made. The choice is
one of radical self-isolation."
Fr. Carter further states
Excerpt from Response in Christ by Fr. Edward J. Carter, S.J. - Chapter 6
The Christian and Sin (excerpt)SIX
The Nature of Sin
As we sin and fail to love God, we close in upon ourselves. We prevent a further growth in openness to transcendence, to God and to His grace. We block off the source of our only real self-development and fulfillment. To the extent that we close in upon ourselves in sin, to that extent we feel the misery of sin. This misery of spiritual "self-enclosedness" is a faint participation in the essential pain of hell. The damned are eternally and completely closed in upon themselves, completely deprived of God and other personal relationships. This, then, is hell – the damned really experiencing no one but themselves. Hell is God's ratification of the choice which the unrepentant serious sinner has himself made. This choice is one of radical self-isolation.
Sin is primarily a refusal to love God, a refusal to be loved by Him, to be guided by Him. In sinning, man seeks for a false fulfillment, and therefore actually becomes impoverished. The great St. Augustine puts it this way: "For when the soul loves its own power, it slips from the common whole to its own particular part. Had it followed God as its ruler in the universal creature, it could have been most excellently governed by His laws. But in that apostatizing pride, which is called 'the beginning of sin', it sought for something more that the whole; and while it struggled to govern by its own laws, it was thrust into caring for a part, since there is nothing more than the whole; and so by desiring something more, it becomes less. . .”2
Yes, sin is an act disruptive of one's relationship with God. But sin has other dimensions also. It is a refusal to love other men as we should. For the Christian, sin is an offense against the covenant life of the People of God. In some way the sinfulness of the individual Christian makes itself felt in the corporate body which is the Church. The Christian, in sinning, is failing to love the corporate good of the People of God. He is failing to contribute his share to the progressive maturation in Christ of the total Christian community. The Christian in his sin becomes a burden to the People of God.
Sin also is an obvious refusal to love others in those instances when one directly harms others through his transgression. So many sins come under this category: theft, all forms of uncharity, social injustice, scandal, detraction. Furthermore, not only does one man often sin against another, but he frequently leads another into sin. In God's plan man is supposed to help his neighbor achieve his temporal and eternal happiness, but how often, even among Christians, the opposite is true. Not to make a positive contribution to the true growth of others is failure enough, but to be a positive hindrance is a far greater evil.
There is still another way in which the sinner refuses love to his fellowmen; when man sins he makes his contribution to the "sin of the world.”3 He thus adds to that huge, negative weight, nourished by the sins of the centuries, a weight which is always trying to draw man away from his God-given destiny. This mass of sinful ugliness, this "sin of the world," always has its considerable influence, but at times its hideousness makes itself especially manifest. The great race riots which have tragically risen up recently in various parts of the United States are examples of these special manifestations of the "sin of the world." Such events are not isolated instances of sins connected with race. In back of such tragedies there is a long history of grave social and racial sins, of seething hatred of white for black, and black for white. Such accumulated sinfulness in regard to race is part of the "sin of the world."
There are many other examples of these special manifestations of the "sin of the world." There are the world wars and the lesser wars, with their share of unbelievable accounts of the hatred which man can impose upon his fellowman. There are the histories of the various crime syndicates throughout the world with all their blatant categories of human degradation – narcotics, prostitution, terrorization and the rest. There are the sins of colonialism and the sins of communism.
The "sin of the world" with its stark and bold manifestations is a sickening reality. But a reality it is. And each man's sinfulness adds a little to this universal world sin. Each man's sinfulness contributes to sin's divisiveness. Man is intended to help Christ progressively unify all creation more and more into Himself. When man sins, he contributes to the disruptive and disunifying force of the "sin of the world."
Sin, then, because it is a failure to love God, man and the world, is selfishness. Sin seems to offer some sort of happiness, or advantage, or fulfillment. But this is a delusion. Sin can accomplish none of these things, because man's only real happiness and fulfillment comes from his authentic relationship in love with God, his fellowman and the rest of creation. Sin works against all these relationships.
Sin is so hard to understand because it is an absurdity. But if we are to grow properly in the Christian life, we must have some basic realization of what sin is, and of God's attitude towards sin and the sinner. Our best source for such a mature realization is given to us in the crucified Christ. In this figure we can know all the Father wants us to comprehend concerning sin. First of all, Christ crucified tells us very starkly of the overwhelming heinousness of sin. We know that sin is overwhelmingly evil because it alone could nail Incarnate Goodness to the cross. Secondly, Christ crucified speaks to us concerning the justice of God. God's justice does ask satisfaction for sin – yes, even that satisfaction which is the death of His Son. Thirdly, and very importantly for us poor sinners, the crucified Christ speaks to us unmistakably and overwhelmingly of the Father's great love and mercy towards us. Because of this love and mercy we can be so positive about human existence, for great as is the power of sin, the love and mercy of the Father, incarnated in His Son, is infinitely greater. This is our peace and consolation.
God's love and mercy moves the sinner toward repentance, and when the sinner repents, God's love changes him. In Isaiah the prophet we read: " 'Come now, let us talk this over, says Yahweh. Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.' " (Is 1:18).
Included in our sorrow for sin is a resolve to take the proper means and precautions to avoid sin in the future. One of the reasons we fall into the same sins with the same frequency is that we tend often enough not to go to the root causes of our failures, and, consequently, we often fail to apply the more efficacious remedies. All this not to say that we should become morbidly introspective in looking at sinfulness. However, without succumbing to this type of introspection, we all must allow for appropriate self-examination and self-knowledge.
Part of this self-examination and self-knowledge includes the manner in which I handle temptation in my life. The proper attitude toward temptation lies between two extremes. The person at one extreme is overly fearful of temptation, concentrates too much on avoiding it, and can even tend to equate temptation with sin. Such an attitude toward temptation breeds a negative mentality toward the Christian life, and detracts from the peace, joy and happiness which Christ wants us to experience.
The opposite attitude is that which is careless towards temptation. To take reasonable and grace-inspired precautions against temptation is not to be negativistic, but realistic. It is to realize that I am a sinner, and that there are various ways by which I can be led to sin. I cannot avoid all temptations, but out of loyalty to Christ, man and the world, I should not recklessly bring temptation upon myself.
Despite our best efforts there will always
be some sin in our lives, unless God were to give extraordinary graces.
There is only one human person, as far as our certain knowledge goes,
who has been preserved from all sin. This person is Christ's mother,
Mary. Let us remember this very important point, however. The Church's
teaching that we cannot avoid all venial sin without a very special
assistance from God refers to semi-deliberate venial sin. With God's
ordinary graces we can avoid all fully deliberate sin, both serious and
venial. It is this fully deliberate sin which is such an obstacle to our
proper growth in the Christian life. Finally, let us remember that as we
grow in Christ, even the number of semi-deliberate sins become fewer.
______
2. St. Augustine, The Trinity, Bk. 12, Ch. 14 (Washington:
Fathers of the Church, 1963), p. 356.
3. For one description of the "sin of the world", see Schoonenberg,
Op. cit., pp. 98-123.
R. We see the deterioration of a plant
that is not cared for and given food and
water.
What about the deterioration of
our spiritual life from one who
ignores it entirely or gives into
little discipline with regard to controlling
one's behavior.
God intends us to discipline our
lives according to the commandments
and God's will for us.
We see the good in the world
and we rejoice for God's goodness
shining forth from so many.
The spirit of many in the world
is a willful spirit and self-centered.
God wants love and unity.
As members of the mystical body of
Christ we must seek this unity, not
adopt the spirit of negativism and
selfishness.
We must review the scripture –
John 15: 1-8
I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
R. We see the life that flows from the
trunk of the tree to the branches –
The tree is one, with a fluid system –
The roots are to be strong and healthy –
the fluid goes to the smallest branch
to keep it healthy –
Our bodies show us how unity works
and so God gives us the Corinthians scripture.
1 Corinthians 12: 12-30
For as with the human body which is a unity although it has many parts—all the parts of the body, though many, still making up one single body—so it is with Christ. We were baptised into one body in a single Spirit, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. And indeed the body consists not of one member but of many. If the foot were to say, ‘I am not a hand and so I do not belong to the body,’ it does not belong to the body any the less for that. Or if the ear were to say, ‘I am not an eye, and so I do not belong to the body,’ that would not stop its belonging to the body. If the whole body were just an eye, how would there be any hearing? If the whole body were hearing, how would there be any smelling?
As it is, God has put all the separate parts into the body as he chose. If they were all the same part, how could it be a body? As it is, the parts are many but the body is one. The eye cannot say to the hand, ‘I have no need of you,’ and nor can the head say to the feet, ‘I have no need of you.’
What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones. It is the parts of the body which we consider least dignified that we surround with the greatest dignity; and our less presentable parts are given greater presentability which our presentable parts do not need. God has composed the body so that greater dignity is given to the parts which were without it, and so that there may not be disagreements inside the body but each part may be equally concerned for all the others. If one part is hurt, all the parts share its pain. And if one part is honoured, all the parts share its joy.
Now Christ’s body is yourselves, each of you with a part to play in the whole. And those whom God has appointed in the Church are, first apostles, secondly prophets, thirdly teachers; after them, miraculous powers, then gifts of healing, helpful acts, guidance, various kinds of tongues. Are all of them apostles? Or all prophets? Or all teachers? Or all miracle–workers? Do all have the gifts of healing? Do all of them speak in tongues and all interpret them?
R. The structure in the world should be
strengthen by men living out their role
in the Church, the mystical body of Christ.
Look at the withered fig tree, we see
image wise, a great description of a
tree in need of care and the proper way
of life for a fig tree.
We cannot ignore God who is the
source. Our lives are to be fruitful –
to increase and multiply for the Father's
family.
The Father created us to be leaven
in the world. We are to go out and spread the
Good News, not be turned in, in selfishness
and withered like the withered fig tree.
Jesus said
"I am the vine, you are the branches"
What intimacy is that!
God is the Creator.
We are the creatures.
We have been given the Church,
the sacraments.
We have been given nature to study
creation, like the trees and
the water and the sun and
the dark night.
A blind man doesn't see. In thick
fog we can barely see.
Lightening is interesting at night –
the night is black and a streak of
light flashes and we can see only
for a flash that the city sleeps
below the dark of night. I love
the lightening when I see just for
a glimpse where I once couldn't
see anything because of the black
night.
Wouldn't it be wonderful if
everybody recognized God as the
Creator and themselves as richly
blessed and used all their talents
to help each other as brothers and to
serve God.
I dreamt of a big fund raiser for
a charitable organization and I was
in charge of the sandwiches. We
left some out of the refrigerator for
two days by accident and we had
to go to the store and buy more. It
would be a lot of money, but we
didn't want to make anybody sick
who trusted the sandwiches were good –
so we threw them away. We heard
another man, I thought wasn't that
generous, making a bigger donation
without prompting or telling anyone
because we needed more money. He was
giving about $10,000 from 2 banks to
help carry the bizarre. No one was
prompting him – he was just doing
it out of love for the charity and
the people.
When I threw out the sandwiches,
I cared more for everybody eating them.
I saw a mother giving a little tiny
baby part of a sandwich, later,
and I was glad I did what I did
to make everything right with the
sandwiches.
People need to be able to trust
each other and come from a place of
love when giving service to others. Like
we are the Father's family and He is
the Father and we do this to
serve Him.
We are helping our brothers. I
like what Fr. Carter talked about with
contributing to the sin in the world.
Germs are like that, we can catch
germs from each other so we try to
build up our immune system, but
the world is made up of all kinds of
people who may struggle to take
care of themselves, and can spread
unneeded germs, but if a toddler is
playing with another toddler with
a runny nose and bronchitis
the other toddler in daycare can catch it.
And then a holiday happens and everybody
in the family goes and the child gives
it to their cousin and the cousin
can't go to daycare now because
they are sick and the mom and dad work
and the grandpa comes over and
two months later he is suffering
from wheezing and trouble in his
lungs –
Germs are catching – maybe
we don't always catch things, but
with toddlers and sneezing and runny
noses and coughing and other types
of diseases – they can go around –
Even germs tell us we don't live
isolated lives.
Why can't we see the other side
of the coin – how God intends us
to spread love and joy and we
see ourselves as being called by
God to spread the Gospel.
Things happen and we can't
always do what we want or intend
to do. Tires must work on the car,
the roof in our houses must
protect us from snow and rain,
but things happen and we have
to deal with it and something
else has to give for us to do it.
Our bodies show us how we
must realize we are vulnerable,
we are dependent on God, on each
other. Old people need younger people
to help. Babies need moms and dads
that love and take care of them.
Babies come from moms and
dads that unite.
God shows us a single tree is
in the ground, has needs, food,
water and then it can serve man
and birds and squirrels with all
kinds of things –
We are here to lift each other up –
We are here to be the salt of the earth –
We see how the prayers, like Jesus gave
us, in the Shepherds of Christ can help the
priests, the Church and the world.
Jesus told Fr. Carter, a holy Jesuit priest,
this message –
July 31, 1994
Words of Jesus to Members of
Shepherds of Christ Associates:"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.
"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.
"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."
- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)
R. Jesus gave me this message.
A message for the Earth from Jesus
I am the Good Shepherd, these are My prayers, the prayers I give to help renew the Church and the world, all prayer chapters are asked to include these prayers (found in the Shepherds of Christ Prayer Manual). As My Apostles and Shepherds I ask you to encourage all existing Chapters to try to encourage all existing prayer groups to pray the Shepherds of Christ prayers. Encourage all Churches to pray these prayers. It is most urgent that the people of this earth concur with the Father's wishes to begin Prayer Chapters. This is an urgent request from the Good Shepherd. The flock will become one when they have given their hearts to Jesus and Mary. Encourage all priests to pray the Shepherds of Christ prayers. Your world will be lighted with great light as the people of this earth pray these prayers.
My promise is this to you My beloved earth: When you give your heart to Me and spread the devotion to My Sacred Heart, I will write your name In My Heart. I promise to give the greatest graces when you pray these prayers for renewal of the Church and the world and take all who pray them deeply into My Heart. The prayers I give will bring about the reign of My Sacred Heart and the triumph of Mary's Immaculate Heart. I am Jesus Christ, this is My message of January 22, 1998, Please circulate this message to your world. I am the Good Shepherd, I know Mine and Mine know Me and they follow Me. Grace My Shepherds, I will give you the greatest graces for spreading these words to this earth and to your Church. I love you, I am Jesus Christ, the Son of Man, it is the Plan of the Father that Prayer Chapters are begun immediately and the Priestly Newsletter is given to all priests. The Voice of the Good Shepherd speaks through it.
end of January 22, 1998
R. The devil works in fear. He doesn't
want anybody to love or help each other
to build the Kingdom of God.
The devil uses fear and secrets to
keep needed information covered
because he uses willing people
to serve his ugly ways.
The devil, through faulty reasoning,
appeals to the person through pride
and anger, using memories to make
a hateful case. He wants people to
be angry at 50 from childhood and
be in a dark spot to hurt innocent
others for their own lack of trust
and love –
How were we taught, in our homes,
as children, to look out in love
for each other, to settle conflicts,
fairly, so the problem solutions
are part of our training – not a
suitcase of unmet, angry needs,
that we use because we don't
want to trust anybody or love as
we were commanded by God to do –
We were created to love – to see
ourselves becoming more and more like
Jesus. Jesus loved the sinner, Jesus
didn't want the sin. He helped
heal the people spiritually and
physically –
We can see ourselves like the spiritual
lepers - wounded and in need of healing –
The devil appeals to pride and says
"you are perfect, you don't need to
change" – that is a stagnant bucket –
we are here to change more and more
in the image of Jesus –
There is a drain system from
the roof – water goes into the gutters
and down drain pipes and then
the sump pump should help to
pump out water around the house.
If the gutters are solid ice and
bulging ice the water runs in
different places – over gutters –
building up and it can go in a little
pin hole leak in the house –
The drain system has to work
right.
A person may have been forced
in a dysfunctional home to put
up with sordid ways and learn
survival behavior. They can be
50 years old using that survival
behavior, games played, no trust,
no communication, no problem –
solving solutions on everybody
they work with – if they don't look
at what they learned about loving
relationships and try to recover,
the devil moves in – in the pride and
tells them – they are never wrong and
they can begin using force to implement
their way, which is a survival
way of their dysfunctional home.
We are in the state of becoming,
as I write I hear ice coming off
the house. Good, we need the drain
system to work –
We need the flushing - out recovery
system to flush out bad habits –
holding out patterned, untrusting
hearts, hurting love and unity
because the person thinks they don't
have to change.
We are here to change –
When I exercise I can become
sore and it causes some pain, but
it can be a good pain helping me to
get my muscles in shape –
The body is a fabulous machine
made by God.
God is Almighty – He has a Plan –
the priests, the Church and the world
are in the state of becoming,
lets pray like He says.
R. This is the Mighty Medicine.
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R. Everybody is to help each other!
Excerpt from Response in Christ by Fr. Edward Carter, S.J.
e) Relationship with Members of the Church
There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church’s existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.
The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.
The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God’s own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.
This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."14 And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.
The heavenly Church, as St. Thomas says, is the true Church.15 The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."16
The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.
Not only can we be aided by the saints’ intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.17
NOTES:
14Karl Rahner, Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
15 Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
16Second Vatican Council, Constitution on the Church, No. 48.
17Cf. Karl Rahner, Op. cit., pp. 100-101.
Jesus says
"I am the vine, you are the
branches"
Purity – I call you to
consecrate your hearts
to our Two Hearts –
Excerpt from Guiding Light - Cycle A
Inspired to be Genuine
The Mass
The Mass is the sacrifice of Calvary –
sacramentally made present.
As members of the mystical body
of Christ, we are united to all
the Masses going on around the
world this day. Our lives are an
offering to the Father, in union
with Jesus in the Holy Sacrifice
of the Mass, in the Holy Spirit,
through the intercession of
our Heavenly Mother –
with all the angels and saints
and the souls in purgatory.
We are one united to the Mass.
Tremendous grace can be
outpoured on the earth from
doing this, living in the Father’s
will in love – united to the
Mass, the sacrifice of Calvary –
sacramentally made present.
God enlists our help today –
Oh the gift of the Mass –
Oh the gift of the priest –
Jesus is truly present in His Divinity
and humanity in the Eucharist –
He says:
“This is My Body,
This is My Blood,
given up for you.”
Rita Robinson Ring, Co-founder
Shepherds of Christ Ministries
Excerpt from Response in Christ - Chapter 4 by Fr. Edward J. Carter, S.J.
In schematic outline we have discussed the manner in which the baptized Christian extends his Mass to his daily existence. As he so lives out his Mass, he is becoming more Christlike. He becomes a more perfect priest and victim for his next participation in the eucharistic sacrifice.42 The beautiful cycle which the Mass contains lies exposed before us. As part of this cycle the Christian is intimately involved in the process of continued redemption. The Mass is the center of the Christian life: ". . . the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the fount from which all her power flows."43
42. For a current treatment of the varied richness of the Eucharist, cf. J. Wicks, "The Movement of Eucharistic Theology" in Chicago Studies, Vol. 10 (1971), pp. 267-284.
43. The Constitution on the Sacred Liturgy, No. 10.
Given November 21, 2013
Jesus: I call you to live your lives as devout members of the mystical body of Christ. I have given these writings that men will realize that they are to live united deeply to the Mass going on around the world. Your lives, given as an offering, a sacrifice every moment in union with the Mass going on around the world. Your life, a sacrifice, offered to the Father, in union with the Mass in oneness with Me, in the Holy Spirit through the intercession of the Blessed Mother with all the angels and saints and the souls in purgatory.
Your lives given as members of My mystical body can help to bring down great graces for the priest, the Church and the world.
Excerpt from Response in Christ - Chapter 4 by Fr. Edward J. Carter, S.J.
"How does the Christian help Christ redeem the world? (Henceforth the term "world" is to be understood as including both rational and nonrational creation.) As previously stated, the Christian helps Christ redeem the world by reliving Christ's mysteries. The same "events" or mysteries which accomplished the objective redemption further the subjective redemption also. Since at the heart of Christ's mysteries are His death and Resurrection, it is especially these that the Christian must relive. As the Christian dies mystically with Christ through loving conformity with the Father's will, he rises with Christ to an ever greater share in the Resurrection, in the newness of life, in the life of grace. As the Christian in this manner relives the paschal mystery of Christ, he is accomplishing not only his own redemption, but he is also, in a mysterious yet real manner, helping Christ redeem the world."
"I am the Vine, You are the Branches"
Isaiah 28: 16-17
So the Lord Yahweh says this,
‘Now I shall lay a stone in Zion,
a granite stone, a precious corner–stone,
a firm foundation–stone:
no one who relies on this will stumble.
And I will make fair judgement
the measure,
and uprightness the plumb–line.’
"I am the way, the truth and
the life"
R. Please begin prayer chapters –
help me spread the Blue Books.
A Prayer before the Holy Sacrifice of the Mass
Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.
I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.
Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.
Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.
Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.
Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.
-Mass Book, December 27, 1995
In this weather we need to
pray for all those suffering
from the weather.We need to make reparation for all
the sins against God's will
Mary and Jesus have said.Here is a tremendous offer Jesus
told us to make.The Lady of Lourdes Statue
with Glass.This statue is very beautiful –
It is hand painted and
handmade
With the image glass from
Mary's image head.
Great grace is promised to those who
pray the Shepherds of Christ Prayers. as a Prayer Group
. as a Family
Special Lady of Lourdes
OfferCelebrate Mary's
Immaculate Conception
with a gift for Valentine's Day
for yourself or someone you love.In honor of Our Lady of Lourdes
Postage Free in US
or come to our Centers!
12" Statue of Our Lady of Lourdes
with glass from Mary's image face plus
the DVD of the Miracle of Our Lady of Fatima
and Blue Book 8
All for $78.00
while supply lasts!Call Regina 1-727-776-2763
Call Rosie 888-211-3041
Special Sale Statues with image glass
12" Sacred Heart of Jesus
Originally $200 - on Sale for $10015" Pilgrim Virgin Fatima
Originally $200 - on Sale for $8512" Our Lady of Fatima
Originally $160 - on Sale for $7511" Our Lady of Fatima
for $50
Originally $150 - on Saleplus shipping
while supplies lastCall Regina 1-727-776-2763
Call Rosie 888-211-3041
Blue Book 11 -
$5.00 plus postage
Call Rosie 1-888-211-3041
Give a gift that counts.
In Spanish with the Imprimatur
Also we are ready to print
5000 copies of the
Parents and Children's Rosary Book
in SPANISH.
Can you help with a donation?
Give the gift that counts.
Give to your priests Fr. Carter's Books plus postage.
Tell My People $5.00
Response to God's Love $8.00
Response in Christ $8.00
God's Blue Books 4, 5, 6A, 6B, 6C, 7, 8, 9, 10
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Old
Mass Books with the Imprimatur
$2.00 plus postage
New Mass Book with
Imprimatur
$8.00 plus postage
New Parents & Children's Book with the Imprimatur
$8.00 plus postage
Fr.
Joe's Cycle A - Steadfast to the Sun - Starts in Advent
$5.00 plus postage
Give the gift that keeps on giving!
Give to your priest.
Fr.
Carter's Priestly Newsletters Book II
$6.00 plus postage
Special sale statue with glass
27" Statue of Our Lady of
Fatima
$175 plus postage
Get a canvas print of Mary's image
with a sliver of glass and a little
bottle of Jesus and Mary water.
The glass will be fixed behind the
back of the picture.
$200.00 plus postage
Dan called and gave the report to me, when I hung up I saw this rainbow and took a picture for him.
Rita Ring |
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Mass Book,
by Rita Ring: Many of the entries in the Priestly Newsletter
Volume II from a spiritual journal came from this book.
These entries |
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Rosary Meditations
for Parents and Children,
by Rita Ring, Short Meditations for both
parents and children to be used when
praying the |
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God's Blue Book I by Rita Ring. Open Anywhere — This book will change your life. These are beautiful love letters to us from Jesus. A million books have been printed and circulated. Jesus loves us so much — He wants a personal relationship with us — He wants us to go to the Eucharist and be with Him before the tabernacle. $10 |
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God's Blue Book II by Rita Ring. Letters from Jesus about His on fire love — Jesus wants this great intimacy with us — On fire love — Personal love letters from Jesus about the love of His Heart — A book on surrender Fr. Carter said! $10 |
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God's Blue Book III by Rita Ring. Fr. Carter's favorite book — It is about loving and forgiving each other — Being pure in heart — A book for unity in family, community, in life!! $10 |
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God's Blue Book IV by Rita Ring. This book is about the love Jesus has for Mary and Mary has for Jesus and Jesus and Mary have for us — It is truly the Love of the Two Hearts. Mary appeared every day at the Holy Spirit Center — Fr. Carter was there. Mary's first apparition July 5, 1994. $5 |
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God's Blue Book V by Rita Ring. Jesus wants to be the bridegroom of our soul — He is our beloved — Jesus tells us about pure love — how we are to be pure of heart and love God and love others. It is a must, to hear about love from Jesus — Jesus is love — $5 |
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God's Blue Book 6A by Rita Ring. Rosaries from Their Hearts during apparitions. Jesus and Mary appeared every day and I received rosaries from Them and They were transcribed from a tape. Also messages of love from Jesus on days of January, 1995 — About Baptism — writings from Fr. Carter and the Scriptures. $10 |
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God's Blue Book 6B by Rita Ring. Jesus and Mary appeared every day in February, 1995 — So beautiful — transcribed from a tape — the Stations, 7 Sorrows, prayers in the Prayer Manual, the Holy Spirit Novena Book and the Song Book. Pure love — loving and forgiving — a book about Jesus' love, baptism, grace and Fr. Carter's Newsletter. $10 |
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Rosaries from the Hearts of Jesus and Mary Book 1. Mary appeared in Clearwater December 17, 1996 in rainbow color and these rosaries left the printer the same day from Apparitions of Jesus and Mary — transcribed from a tape. $10 |
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Rosaries from the Hearts of Jesus and Mary Book 2. This is a book of so many rosaries - transcribed from a tape. So many beautiful rosaries. pages $12 |
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Short Rosary Meditations for the Elderly, Ill and Homebound. This book is so important with pictures they can open it and lay it on their laps and pray the rosary. $10 |
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Messages From Jesus
$ 10.00 plus postage |
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Messages for the Elderly, Ill and Homebound. This is a big book of loving messages for nursing home people and homebound from Jesus and Mary — Their lives are so important — united to the Mass offering up their suffering, their lives for the souls of this earth. $10 |
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Daily Messages from Heaven. First book of Daily Messages. $10 |
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Color the Lives of Jesus and Mary. Volumes 1 through 7. Coloring books and meditations for grade school children and others on the mysteries of the rosary - really good. $5 each. |
Coloring the Lives of Jesus and Mary Books 6 and 7
Mysteries of Light
$ 5.00 each plus postageColor the Lives of Jesus and Mary. Volumes 6 through 7. Coloring books and meditations for grade school children and others on the mysteries of the rosary - really good. $5 each.
God's Blue Book I on CD, Disk #1
God's Blue Book I, Disk #1 Read by author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00 plus postage
Mysteries of Light Rosary Book
Rosaries From the Hearts of Jesus and Mary - Volume I
$ 5.00 plus postage
Mysteries of Light Rosary Book
Rosaries From the Hearts of Jesus and Mary - Volume II
$ 5.00 plus postage
Apostle's Manual
Shepherds of Christ Overview: Very carefully discerned by Fr. Edward J. Carter S. J.
$ 20.00Apostles Manual. About the Movement - the structure of the Movement — All Ministries - from the time 3 months before Mary appeared in Clearwater and 3 months after. Rosaries of the 13ths, Fr. Carter's Newsletters. Messages from God the Father — Reaching the priests, the Church, the schools and the world. $20
Songs From Jesus
Given by Jesus to His Messenger Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 3.00Songs from Jesus Songbook. These loving songs were given from Jesus. So beautiful — Love Songs from Jesus of His love - helping us have pure and loving hearts. $3
Shepherds of Christ Holy Spirit Novena
Holy Spirit Novena by: Rita Ring
$ 1.00 plus postageHoly Spirit Novena Booklet. In four languages with the Imprimatur with 18 scripture readings for two complete novenas – this very powerful Holy Spirit Novena has prayers for prayers for Protection by the Blood of Jesus, Healing, Strength and Light, To Be One with God, Father, Son and Holy Spirit, One with Jesus, To Dwell in the Hearts of Jesus and Mary, Prayer for the Holy Spirit and His Gifts, and the Word Alive in Our Hearts. All these prayers take about 10 minutes daily recited out loud. $1
Shepherds of Christ Holy Spirit Novena CD
Holy Spirit Novena Read by: Rita Ring
$ 10.00 plus postage
Holy Spirit Novena CD. Prayers and scripture readings from the Holy Spirit Novena Booklet read by Rita Ring. $10
Colorea 1 thru 5
las vidas de Jesús y María (recibido el Imprimátur)
$ 5.00 each plus postage
Para Comprender Mejor La Santa Misa
Una Jornada Hacia el Corazón de Jesús
$ 10.00
Meditaciones del Rosario
para Pequenos y Ancianos
$ 10.00
Fr. Joe Robinson
Guiding Light
- Reflect on the Word
Guiding Light homily series - Reflect on the Word - Cycle
B — The Word leaves an impression on our souls. In my thoughts and
reflections are born a more tangible understanding of these eternal
concepts presented in the Gospels and the readings. Anyone can read a
sentence, but not anyone can absorb it's true meaning. Truth, in this
day and age, is almost a matter of opinion or individual entitlement. We
believe that Christ's truth is our Roman Catholic Church. We, as
priests, champion it's teachings; we are ambassadors for the Pope and
Christ to those faces looking at us. We are the light by which our
congregation reads to reflect upon real truth and we do it hand in hand.
$15
Fr. Joseph Robinson has dedicated his
life to serving Christ and the Church
for over 40 years.
Inspiring Homilies Covering Cycle B of the
Liturgical Year
$ 15.00
plus postage
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Guiding Light homily series - Steadfast to the Son - Cycle A — The sunflower is a great example of how we should be steadfastly guided by light. What a powerful thought that this exceptional plant is not stuck in one pose day in and day out, yet adaptable and magnetized to the sun. We feel the same about our Son. Our heads turns to face Christ as each day presents its challenges to find light. We join together like plants in a field and soak up the Son through the pulpit. We are a warm circle of strength using the wind of our breath to carry our priests' words, Christ's words, to new rich soil. $15 | ||
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Guiding Light - Feed My Soul - Cycle C — In a world rapidly advancing and encouraging personal gain, we are faced with modern problems. There is a challenge to find time in our busy schedules for Sunday Mass or a family meal. We are able to research, shop, bank and even work without hearing one human voice. It is no wonder that we may often feel disconnected and famished at our week's end. In Fr. Joe's third book of homilies from Cycle C, we are reminded of the charity that Christ intended us to show each other. We have a calling to turn the other cheek and be the Good Samaritan to others. We are rewarded with the Father's kingdom and love when we are not worthy. We are not left alone or hungry. $15 |
Guiding Light - Focusing on the Word - Cycle B — At times we may feel that our path to Christ is a bit "out of focus". Like the disciples in the Book of Mark, this ordinary life clouds our vision of Christ's Divinity. We may doubt the practicality or possibility of applying His teachings and example to our modern life. Cycle B's homilies are a "guiding light" to help us realize Jesus' Messianic greatness and His promise of better things to come. $15 |
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Guiding Light - The Word Alive in Our Hearts. - Cycle A (partial) — Homilies by the Reverend Joe Robinson given at St. Boniface Church in Cincinnati, Ohio. It is a tremendous honor Fr. Joe has allowed us to share these great gifts with you – for greater holiness and knowing more and more about God. $10 |
Fr. Edward J. Carter |
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Special 27" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
27" Statue with crown
$ 450.00 plus shipping
Special 18" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
$ 250.00 plus shipping
Special 15" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
White gown with gold trim around mantel
$ 200.00 plus shipping
Special 12" Pilgrim Virgin of Fatima/Clearwater Statue with Glass
White gown with gold trim around mantel
$ 160.00 plus shipping
Special 18" Our Lady of Fatima/Clearwater Statue with Glass
Blue and Pink gown with a rosary over her hand.
$ 250.00 plus shipping
Special 11" Our Lady of Fatima/Clearwater Statue with Glass
Blue and Pink gown.
$ 150.00 plus shipping
Crucifix by Felix - Hand Carved
Crucifix with incredible detail!
$ 750.00 plus shipping
Imitation of Two Hearts
Giclee Art Print on Canvas
$ 150.00 plus shipping
Lucia's Vision
Giclee Art Print on Canvas by Harold Kellner
$ 150.00 plus shipping
Mary's Image 12 x 16
Giclee Art Print on Canvas of Mary's image with a sliver of glass and a little bottle of Jesus and Mary water. The glass will be fixed behind the back of the picture.
$ 200.00 plus shipping
Blue Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
6mm - $ 30.00 plus shipping
8mm - $ 40.00 plus shipping
Red Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
6mm - $ 30.00 plus shipping
8mm - $ 40.00 plus shipping
Clear Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
6mm - $ 30.00 plus shipping
8mm - $ 40.00 plus shipping
Mug
Mug with the Image of Our Lady of Clearwater
$ 15.00 plus shipping
Call Rosie
1-888-211-3041
or
1-727-725-9312
Statues
OL-Guadalupe
w/glass - 28
OL-Grace
w/glass - 24OL-Mt. Carmel
w/glass - 24
OL-Lourdes
w/glass - 24
IH-Mary
w/glass - 24
IH-Ivory
w/glass - 24
SH-Jesus
w/glass - 24SH-Blessing
w/glass - 24
Sorrow M
w/glass - 24
Inf.-Prague
w/glass - 24
OL-Lourdes
w/glass - 18
OL-Mt. Carmel
w/glass - 18I Heart
w/glass - 18
I Heart - Ivory
w/glass - 18OL-Grace
w/glass - 18SH-Jesus
w/glass - 18OL-Guadalupe
w/glass - 12
PV-Fatima
w/glass - 27
PV-Fatima
w/glass - 18
PV-Fatima
w/glass - 15
OL-Fatima
w/glass - 18
PV-Fatima
w/glass - 12
OL-Fatima
w/glass - 11
St. Padre Pio
St. Joseph
St. Therese
St. Francis
St. Anthony
St. Claire
Limpias
St. Jude
Divine Mercy
Holy Family
Angel
St. Philomena
Pieta - Marble
Pieta - Color
Holy Family 12
St. Anthony - 18
St. Francis - 18
St. Joseph - 18
St. Therese - 18
St. Rita - 18
St. Clare - 12
St. Rita - 12
St. Padre Pio - 12
Divine Mercy - 12
St. Michael - 11
Limpias - 8
Shepherds of Christ Ministries
P. O. Box 627
China, IN 47250
Toll free - 1-888-211-3041
Local - 1-812-273-8405
fax - 1-812-273-3182
web: www.sofc.org
e-mail: info@sofc.org
Size
Price
Quantity
Holy Family
24"
$180
Limpias
24"
$125
St. Anthony
24"
$125
St. Claire
24"
$125
St. Francis
24"
$125
St. Joseph
24"
$125
St. Jude
24"
$125
St. Padre Pio
24"
$125
St. Therese
24"
$125
Divine Mercy 22" $125
Angel 22" $100
St. Philomena 20" $100
St. Philomena 16" $65
St. Joseph 18" $65
St. Francis 18" $65
St. Anthony 18" $65
St. Rita 18" $65
St. Therese 18" $65
Pieta - Color 15"
$125
Pieta - Marble 15"
$125
Holy Family 12" $75
St. Padre Pio - standing 12" $100
St. Padre Pio - sitting 9" $100
St. Michael 11" $40
St. Rita 12" $40
Divine Mercy
12" $50
St. Claire 12" $40
Pieta - Color 8"
$75
Pieta - Marble 8"
$75
Limpias 8" $25
Our Lady of Guadalupe w/glass 28" $500
Our Lady of Mt. Carmel w/glass 24" $500
Immaculate Heart of Mary w/glass
24"
$500
Immaculate Heart - Ivory w/glass
24"
$500
Infant of Prague w/glass
24"
$500
Our Lady of Grace w/glass
24"
$500
Our Lady of Lourdes w/glass
24"
$500
Sacred Heart of Jesus w/glass 24"
$500
Sacred Heart -Blessing w/glass 24"
$500
Sorrowful Mother w/glass
24"
$500
Immaculate Heart of Mary w/glass 18" $300
Immaculate Heart - Ivory w/glass 18" $300
Sacred Heart of Jesus w/glass 18" $300
Our Lady of Lourdes w/glass 18" $300
Our Lady of Grace w/glass 18" $300
Our Lady of Mt. Carmel w/glass
18"
$300
Our Lady of Guadalupe w/glass 12" $200
Fatima w/glass
11"
$150
Fatima w/glass
18"
$250
Pilgrim Virgin w/glass 12"
$160
Pilgrim Virgin w/glass 15"
$200
Pilgrim Virgin w/glass 18"
$250
Pilgrim Virgin w/glass 27" $450
Call for Shipping Price (1-888-211-3041)
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Copyright © 2012
Shepherds of Christ.
Rights for
non-commercial reproduction granted:
May be
copied in its entirety, but neither re-typed nor edited.
Translations
are welcome but they must be reviewed for moral and
theological
accuracy by a source approved by Shepherds of Christ Ministries
before any distribution takes place. Please contact us for more
information.
All scripture quotes are
from the New Jerusalem Bible, July 1990, published by Doubleday.
Revised: January 1, 2012
URL: http://www.sofc.org
Contact Information for
Shepherds of Christ
Email:
info@SofC.org
Shepherds of Christ
Ministries
P.O. Box 627
China, Indiana 47250
Telephone: (toll free) 1-888-211-3041 or (812) 273-8405
FAX:
(812) 273-3182