Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.

We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

I appear my children on this former bank building in Florida, Our Lady Clothed with the Sun.

February 4, 2002

February 5th Holy Spirit Novena
Scripture selection is Day 6 Period II.
The Novena Rosary Mystery
for February 5th Glorious.


We need the money for the building payment.
    You can use your credit card if you call 
    the Morrow Center. 1-888-211-3041


Please come to Clearwater, Florida 
on February 5, 2002 
    prayers and rosary at 6:20 P.M.

During the day we will celebrate
    the anniversary of the Rosary Factory.


Excerpt from February 3, 2001

Jesus speaks:      A priest has helped the Movement everyday 

                                since before Father Carter's death how would

                                you treat any priest helping? 


February 4, 2002

Messenger:     It is just awesome the Almighty God is truly
                            present in the tabernacle.
                        I went to the little chapel before Mass and it was
                            dimly lit, very quiet in there and 
                            He was there—the Almighty God.

                        In the noisy busy day with all its problems
                            and our joys we can come to Him and
                            be with Him before the tabernacle.

                        What an awesome thought.

                        What a gift He gives us.

                        He gives us Himself.

Mary speaks:  Pray the rosary.
                        Pray the rosary for peace in the world.



MARCH 1, 1995

The Agony in the Garden

  1. Jesus: Surrender! Surrender to Me as I surrendered to the Father in the Garden. I said to My Father, "Nevertheless, let your will be done, not mine." (Lk 22:42) As you are in your hearts troubled and anxious, I am there ever present to comfort you, to give you My peace. Let go, let go, let go! I am forever with you at every second, at every moment. I do not go! I forever remain in your hearts. Let go! As you live, so do I live in you!
  2. Jesus: I knelt in the Garden in such agony! I saw before Me all that I would undergo, all the beatings, all the scourging. I knew the Father's Will. I complied with the Father's Will as I ask you to surrender totally to Me. Let go! Focus on Me! Do not focus on those things that are parading in your mind, but release your mind to the mysteries of heaven, to My Passion and My death!
  3. Jesus: And My faithful ones, who came to comfort Me-they slept!
  4. Jesus: Indifference! Ingratitude! Neglect! I saw before Me all those who would neglect Me and treat Me with indifference. How My Heart ached with pain to see the souls that I loved so dearly filled with such nonsense!
  5. Jesus: My Heart, an endless furnace of divine love, of divine life, beating and burning for love of precious souls and they do not see! They have closed their eyes and plugged up their ears and I wait and long to be ever close to them! Spread My love throughout this world. You will be met with resistance on all sides. But I beg you this day to listen to My cry. I cry out to you to stand firm. I am calling you to stand up against the world.
  6. Jesus: As one crying in the wilderness, prepare the way of the Lord. I cry out to you to go to the highways and byways. Shout from the rooftops that I am Lord and that I am in your midst this day. Prepare Me a way, for I am coming!
  7. Jesus: I saw before Me all the souls that would be lost to eternal damnation despite all My sufferings. I call out to you this day to harken to My pleading to be about this world spreading My love. There are souls that are at stake, depending upon what you do with your lives. Will you spread My love? Will you be My mouthpiece to this world? I call out to you. You must stand strong and pray to the Spirit for He transforms you from fear to fearlessness. You are My apostles to go into this world and spread the love of My Most Sacred Heart!
  8. Jesus: As I knelt in the Garden, as I suffered so many agonies in My Heart, I was comforted by the love that you show to Me this day.
  9. Song: O Burning Heart, O Love divine! How sweet You are to me. I see the Host, I know You are here, to love and care for me.
  10. Jesus: The world is blind and deaf! They have plugged up their ears and covered their eyes. You must go into this world. You must stand strong. You have a message of My love to give. I beg you to give this message to the world that is in much pain, that has covered its eyes and plugged up its ears. I beg you to spread this love in every corner of this world this day. You are apostles that I send into this world.

Song between decades: I come to you with greatest love. I am your loving Savior. I am your God. I died for you. I come to you this day.

Jesus Is Scourged at the Pillar

  1. Jesus: The blood that I shed when I was scourged was blood red! My Heart, which beats out of endless love for you, is a Heart that is red, beating with a burning fire for love of you. I call out to you to draw yourselves ever closer to My Heart for I am waiting and longing and thirsting for your love. Let go of the little distractions you have this day that keep you from increased union with Me. Release yourself and be totally alone in deep union with Me. See only Me. Let go. Release yourselves! I am here with You!
  2. Jesus: Totally focus on Me!
  3. Jesus: Release yourself from all the distractions in your heart. Be alone in deep union with Me!
  4. Jesus: Just as I shed My blood for you as they scourged Me, My Heart cries this day in endless love.
  5. Jesus: See them as they beat Me at the pillar. Hear the blows! This is the love that I have for you. This day will you be alone with Me and totally focus on only Me? Let yourself go. Be in a room where we are together in close union.
  6. Jesus: And our hearts beat so closely, as one!
  7. Hail Mary ...
  8. Jesus: See Me at the pillar! See Me as I stand with the deepest love for all souls.
  9. Song: Come unto Me all who are weary and find rest for your souls. Come unto Me, all who are burdened. I will comfort you.
    Jesus: I am with you in deep union despite the distractions and all that goes on around you. I am so closely connected with you! Your concentration on Me is important to your union with Me. Focus totally on My beating Heart and the love that I have for you. My Heart beat with deep love as I stood at the pillar and bled dark red blood.
  10. Jesus: It is this blood I shed for you, this blood I gave for you, that I ask you to focus on this day. Think of what it is like to shed your blood for another person. Would you shed your blood for another person? I shed My blood for you. In meditating on this blood that I shed, you will realize more and more the immensity of My love.

Song between decades: I come to you with greatest love…

Jesus Is Crowned with a Crown of Thorns

  1. Jesus: I come to talk to you to tell you the desires of My Heart. As people are blind and do not see, I talk to you this day and ask you to focus on Me and to know that I am truly with you. As you breathe and as your heart beats, I am ever present and within you. I am here present with you. I am the Almighty God! My love I outpour to you. My grace I give to you.
  2. Jesus: I am the Almighty God! I am forever present. It is in your suffering that you are strengthened. I ask you to focus on the crown of thorns they placed on My head. As the blood ran down the sides of My face, think of how this felt! As I sat wounded, My body covered with deep wounds and bleeding, the blood ran into My eyes and into My ears. This is the blood that I shed for you.
  3. Jesus: Put yourself there as I sit. Feel as they spit on Me! Feel as they poke at Me! Think of how you would feel to be treated the way they treated Me! Put yourself on the chair and go through My sufferings with Me.
  4. Jesus: Feel your head as it pounds from the thorns! Feel the blood as it runs on your body! Feel the gashes that burn so deeply under the cloak! Feel the spit as it hits your face! This is the love that I have for you!
  5. Jesus: I ask you to be My soldiers, to go out into this world. They persecuted Me. They whipped Me. They crowned Me with thorns and they put Me to death. I loved those who treated Me so violently. I ask you this day to focus entirely on Me. If the earth falls down around you, interiorly the Father, Son and Holy Spirit are forever within your breast with such love.
  6. Jesus: No person can ever take away your union within with the Father, Son and Holy Spirit. Your union forever and ever and ever in eternity depends upon the union you have with God here.
  7. Jesus: I call you to sainthood! I call you to holiness! As I suffered this spit that hit My face and body, I call you to suffer with Me all the persecution that you may receive. For in this persecution I am totally present at every second. As your heart beats, as you breathe every breath, I never leave you! If the earth shakes around you, if it rocks and the floor cracks, you will sit steadfast for I never leave you. Hear the small, gentle voice within your heart as it calls to you, "I love you, I love you, I love you!"
  8. Jesus: My Heart is bleeding from the indifference I receive in this world. I call out to you to be strong soldiers. You must focus on Me and this interior committedness to Me.
  9. Hail Mary ...
  10. Song: Crown Him with many crowns, the Lamb upon His throne. His regal scepter knows no bounds. All kingdoms are His own. All Christians come and sing to Him who died for Thee. And hail Him as our Savior King for all eternity.

Song between decades: I come to you with greatest love…

Jesus Carries His Cross Up Calvary

  1. Jesus: Hear the still, small voice as it says so gently inside: "I love you, I love you, I love you!"
  2. Jesus: I ask you to carry your crosses as I carried Mine. The cross was so heavy I could scarcely move. I fell under its weight. I ask you to accept your crosses willingly. It is in accepting these crosses that you will be strengthened for I provide everything you need. Your lessons I teach you with the greatest love. Your crosses I give you out of great love for you. It is in these crosses that you receive new life, new life in Me! Accept all that I give you!
  3. Jesus: As I walked with My cross on My back, I peered into the beloved eyes of My dear Mother. Her face was reddened! The tears from her eyes! I could see the sufferings deep within far more than the features of her face. How My Heart was torn to see My beloved Mother, whom I love so much, riddled with such suffering!
  4. Jesus: I watch you, My child. I am forever with you! I know all the desires, the sufferings, of your heart. It is in your sufferings, your acceptance of your sufferings, that you give Me such great love.
  5. Jesus: How do you love Me, child? You love Me through holiness, through loving your brothers. Always love! I loved those who persecuted Me. You must always love! Focus on the love I have for you and hear the still, small voice as it whispers within your heart: "I love you, I love you, I love you!"
  6. Jesus: You are My beloved ones. You I love. You I want closer union with. You, you, My precious loved ones!
  7. Jesus: Carry the crosses that I give to you with great joy, for they are given to you with My great love. It is in carrying these crosses that you will receive new life in Me.
  8. Jesus: I was crowned with thorns! I was beaten over My entire body! I was always at peace. Remain at peace for you know the immense love that I have for you. I never leave you.
  9. Jesus: It is in following the Father's Will and living in His Will as a little child that you will have peace, joy and true happiness.
  10. Jesus: My dear soldiers, you are being strengthened for the days ahead. I am totally with you and present. All that you undergo I am allowing. I ask you to accept each and every suffering that I give you as a gift from Me to you, given out of great love! It is in these sufferings that you will be drawn ever closer to My Most Sacred Heart.

Song between decades: I come to you with greatest love...)

Jesus Dies on the Cross

  1. Jesus: I hung for three agonizing hours to My death on the cross! Put yourself on the cross. Your hands nailed, your feet nailed to the cross! Your body covered with wounds! Put yourself there!
  2. Jesus: It is in meditating on My passion that you will know of My immense love.
  3. Jesus: I truly hung there to My death!
  4. Jesus: I accepted death on the cross in compliance with My Father's Will and in great love for you.
  5. Song: I come to you with greatest love. I am your loving Savior. I am your God. I died for you. I come to you this day.
  6. Jesus: This is the love that I have for you this day. I ask you to put the world aside. Focus on loving one another. Focus on Me! I fill you with this immense love. Hear the cry of the voice inside: "I love you, I love you." Do not be angry with those around you. It is your committedness to Me, committedness to this union with Me, to making Me the center of your every thought, to letting Me live in you, through you and with you, and at every second to totally surrender, that allows Me to operate in you. It is no longer you who live, but I who live in you!
  7. Jesus: You are My chosen ones, to whom I give My Heart!
  8. Jesus: My Heart was pierced with a lance and what poured out was the abounding love from My Heart, blood and water for your salvation!
  9. Jesus: It is up to you to let go! Always love! I loved those who persecuted Me. I did not hold grudges. I loved. There is no division in love. There is always unity in love. You must love all! I loved those who put Me to death! I surrendered always to the Father's Will. Anything that happens to you this day I am allowing! Accept what I am giving to you today and love it as coming from Me.
  10. Jesus: Among the thorns there will be a bed of roses. Come to My bed of roses!

Song after the last decade: I come to you with greatest love…

end of March 1, 1995 Rosary



After Communion 

Messenger:      I heard Jesus say

                        "My dear child, if you stay close to Me, 
                            then I live in you and you live in Me."

                        and I could see so clearly how God really
                            does want to be one with me.

                        The devil constantly wants us focused on
                            ourselves, he tries to make us
                            feel we are bad.

                        The love God has for us is so very great.

                        God wants us to focus on His love.

                        The devil wants us to be negative.

                        God wants us to be empowered to 
                            love others, to be productive
                            spreading His kingdom.

                        My desire is with in me always to
                            be so deeply united in the 
                            most intimate love with Him.

                        I long for heaven and for that deep intimate
                            love for all eternity.

                        I thirst for this.
                        I hunger for heaven.

                        My soul is restless here, I only find
                            my rest in Thee.

                        Like a dry desertland, I
                            feel parched within me
                            and thirsting for completeness
                            in Him.

                        The veil between heaven and earth
                            is so thin for me.
                        I feel so deeply connected to God
                            all 3 Persons and am filled
                            with such joy to outpour my
                            love to Him.

                        I do not think of this, He floods
                            me with His grace and all
                            I incessantly want to do
                            is tell God - each Person of my
                            love. In tears I want to tell Him over
                            and over again. I desire so deep I
                            am overwhelmed with tears and joy
                            to tell Him from the depth of my 
                            soul. I feel that love deeply for each Person
                            all at once and for the saints and angels
                            in heaven and all on the earth.

                        It is just overwhelming love centering deeply
                            in my deep burning love for each Person
                            of the Trinity, but I do not think of 
                            it, the grace He gives me overwhelms
                            me and it is my state of being, I
                            am deeply in love, my overwhelming
                            expression of love for Him flows
                            from within me, it is not as if
                            I am thinking about it and then
                            act that way, I am flooded with
                            love and my expression of it for
                            each Person of the Trinity flows within me
                            as a powerful river being driven
                            by force. It comes like a mighty
                            soft and loving force from the depth
                            of my soul and then today I
                            heard Him say as He did in the Blue Book the
                            first message "My dear child, if you stay close to Me, 
                            then I live in you and you live in Me."

                        And then I saw a light and knew—this
                            is what He meant when He said that.

                        What goes on in the Mass for me is so very much.
                            I see the vastness of heaven, I unite to
                            all in heaven and those on earth,
                            I know so much in a split second,
                            my awareness of all these things
                            is endless and I write a little here,
                            but I feel I could write volumes and
                            would like to show a movie of
                            the connection of heaven and earth
                            and what is transpiring in the Mass
                            and what is going on within me. At Mass
                            I am experiencing this deep oneness with God. It 
                            is being one with God - Father, Son and Holy Spirit
                            in the Mass, one in overwhelming
                            love and being united to the saints
                            and angels in heaven and the souls
                            on earth. It is being united with
                            the members of the body of Christ
                            in a deep union. Places far away, as far as
                            location, do not effect the union I feel
                            inside. There is a profound union for
                            me at the Mass, a oneness of the souls in heaven
                            and on earth I cannot describe here.
                            There is a knowledge imparted to me within
                            my soul of this deep sharing in God's
                            Divine love. And you may want me to
                            write some facts about it here, but it is
                            a state of existing so deeply in this
                            deep oneness in Him, beyond words
                            and paper to describe it.

                        My soul swells with the desire to be completely
                            embraced by God for all eternity, knowing
                            the temporariness of this life here below
                            and being wrapped inside to the point
                            of tears of wanting the rapturous
                            joys of heaven forever.

                        And my delight is this. It is these moments
                            when I come to the Mass and am
                            so existent in Him uniting so
                            deeply to God and to the souls of heaven
                            and earth and nothing, nothing seems it
                            could ever come close to satisfying 
                            my soul as this experience at Mass.

                            There is nothing else I can say here to
                        describe it and yet I feel I must write
                        as He beckons me about the Mass one
                        more time.
                            For every experience is a deepening of
                        the ones already printed and etched
                        in my soul and it seems His overwhelming
                        grace floods me to the point I must write
                        of its splendor.

                        Oh the days of red and golden light are at
                            hand. That is that first message He
                            gives in God's Blue Book Volume II
                            and the Mass Book—Journey into the
                            Heart of Christ.

                        The days of being one in Him as He described
                            in the first message in the Blue Book



Picture of the Sacred Heart of Jesus

Cling to Me

God's Blue Book I CoverMay 13, 1993 

Jesus speaks: My dear child, if you stay close to Me, then I live in you and you live in Me. I am He Who created you and I love you with such an intensity that you will never know. My words are your truth. You must abide in My heart in all things. There is no room for doubt. My ways are steadfast, direct, and without error.

    You must stay rooted in Me to ward off the power of the evil one. His grip is paralyzing and crippling. His power is stronger every day.

    When you live in Me, I am in your heart and he has no power over Me. I am your God. I am your true lover. I want to protect you. I want to guard you from this force. Stay rooted firmly in Me and he will have no power.

    I am He Who comforts you. My hand is upon you. Hold tight to Me, My child. My eyes are fixed right on you. You are My most precious child. I love you as no other can. My arms are about you. My tenderness surrounds you. My love is in your heart. You go not alone. I walk with you.

    I share every aspect of your life with you. Cling to Me, feel My presence. It is warm and secure within your chest. There is no room for fear, for I cast out fear and bring you comfort and joy.

end of May 13, 1993 message



February 4, 2002 message continues

Messenger:     Rapture - to be embraced by the Divine
                            God in the Mass, to share
                            His Divine love so deeply—to be
                            overwhelmed by the fire of God's love.

                        My people those were really letters Jesus wrote
                            in Blue Book II. He described in words so
                            eloquent the journey He intends to
                            take His little soldiers in the 
                            Shepherds of Christ and His little brides
                            in the Church.
                        He showed me His Heart December 17, 1991 it was
                            so white and so hot looking and I felt
                            heat, no words could describe it—

                            the vision plastered in my soul and

                            Harold drew it for us here commissioned
                            by Our Lady, Our Lady being the expert on knowing
                            the fire of His Love.
               Here is the
                        Picture of Harold's on the front of Blue Book II



February 4, 2002 message continues

Messenger:     Yes it all comes together.
                            the only words I heard those first weeks
                            were "feed the hungry" and then
                            on that glorious anniversary
                            December 17, 1991 He showed me His Heart
                            and told me so many would know the
                            fiery Heart and His love from what
                            He gave me.

                        Hear the words of Jesus as I heard them,
                            I know the tone of Jesus when
                            He delivered the letters in God's
                            Blue Book II.

                        Are you hungry?

                        Well the hunger comes from the desire
                            within us to want the fiery love
                            of the Sacred Heart of Jesus and 
                            He comes to deliver the message,
                            the love letter—

Jesus speaks:  This is real—
                        I want your hearts consumed with love 
                            for God.

                        Read My love letters and pray for
                            grace to believe Me when I 
                            speak to you of this love.

                        Do you dare to believe that you are so
                            loveable to Me and I want
                            to possess your soul and 
                            fill your heart with
                            My Divine love.

                        You must pray for the grace to be filled
                            with love for God.

                        You must pray for the grace to 
                            believe and hear Me
                            speak in My love letters.

                        Hear Me!!
                        Are you afraid?

                        Read one letter and hear Me speak
                            to you.

                        Oh I outpour My love for you in
                            the Mass.

                        The Mass is a love affair with

                        Oh little loved one, your hearts are

                            so cold compared to the fire of

                            My Heart.

                            Believe and pray for grace.
                            Circulate My Love letters in
                                the Blue Books I really
                                speak to you there.

                            Hear My voice.

                            I LOVE YOU so much



Excerpt from Response in Christ - Chapter 3

The Christian Life of Grace

    In the pattern of death-resurrection, the Church continues the prophetic, kingly and priestly offices of Christ. She does not do this through a merely extrinsic activity, for her external action is an incarnation of a more fundamental reality, the life of grace, the Christ-life. Each member of the Church is called to develop this Christ-life to the fullest. In other words, each member of the People of God is destined for Christian holiness. Vatican II tells us this: "Thus it is evident to everyone that all the faithful of Christ of whatever rank or status are called to the fullness of the Christian life and to the perfection of charity. . . ."1 If all are not called upon to live out this life of Christian sanctity in exactly the same way, nevertheless all are called to the same essential holiness. Vatican II states: "In the various classes and differing duties of life, one and the same holiness is cultivated by all, who are moved by the Spirit of God, and who obey the voice of the Father, and worship God the Father in spirit and in truth. . . ."2

   All are called to the same basic holiness because the life of grace, which is the life of holiness, is essentially the same for all.

       1. WHAT IS GRACE?

    Grace is first and foremost the lavish self-giving or self-communication of God to man through the person Christ. This is the stress of St. Paul. Contemporary theology therefore is correct in describing grace first of all in terms of the special presence of the Triune God. The divine persons are present to give us a participation in their own life, to be a guide of our actions, and to be known and loved by us. This special presence is variously named: the divine indwelling, the indwelling of the Trinity, uncreated grace. "If anyone loves me he will keep my word, and my Father will love him, and we shall come to him and make our home with him." (Jn 14:23).

   Through this special presence, Father, Son and Holy Spirit unite themselves so intimately to us in personal love that their image is left upon us. This image of the Trinity is sanctifying grace. There are, then, two great realities of grace: God's personal self-communication, or uncreated grace, and created grace, or the life of sanctifying grace.

   As we have just mentioned, God's gift of Himself in a special loving presence is the aspect of grace which should be stressed. But the reality of created grace—the life God gives us—should also receive its due attention. Scripture so bids us. The eminent biblical scholar, John L. McKenzie, after commenting on numerous New Testament passages, observes: "Wide as may seem to be the range of these passages, they have in common the conception of grace as something given, received, a reality in the Christian and in the world in which the Christian lives."
3 Also, looking at the thought of St. Paul, we have the words of Rondet: "In First Corinthians, Paul's theology of grace takes a big step forward. He continues to speak of grace as a special mercy, a special goodness of God (1 Cor 1,3). But grace now also appears as a created gift, a permanent favor. It is a kind of supernatural power, and charisms in some way embody various aspects of it."4 Rondet speaks further about Paul's theology of grace: "In chapter 4 of Second Corinthians, grace appears clearly as an interior principle of spiritual life. It is no accident that Paul goes on to talk about the interior man, the 'inner nature which is being renewed every day' (4,16). . . ."5 Consequently, the reality of the life of sanctifying or created grace is very clear in the New Testament.

   Created grace, or the life of sanctifying grace, actually inheres in us. On the other hand, the persons of the Trinity specially present to us (uncreated grace), despite their mysteriously close union with us, never become a part of our natures. Although the special presence of the divine persons and sanctifying grace always coexist, these two realities are nevertheless distinct.

   Sanctifying grace is best described as a life. It is a sharing in divine life. This life is one of the great themes of St. John. In the theology of John the purpose of the Incarnation is precisely this—to reveal and communicate divine life to men.
6 "I have come so that they may have life and have it to the full." (Jn 10:10).

   God is bold and daring. Without God's revelation, who would dare to think that God offers man a share in His own divine life? In Their self-communication to us, and in their sharing of divine life with us, the Trinity truly offers us a daring challenge. They bid us to live life at its fullest, to live a life patterned after their own. Through the new powers which grace gives us, they inexorably call us to go out of our self-centeredness and live a life of dynamic love-relationships with Themselves and man. Through this life of love They ask us to continue the work of Their love, the work of creation and redemption. Through this life of love They ask us to help change the face of the earth. Summarily, our life in Christ is a call to the greatness of love.

   To talk of grace, then, is primarily to talk of the personal relationships in love which are established by our Christ-life. These personal relationships we wish to stress in our treatment of grace. First of all, however, we should briefly discuss basic ideas concerning the life of sanctifying grace, which is the foundation for ability to enter into these personal relationships. All things being equal, the more we know about sanctifying grace, the better we can understand and appreciate the nature of these personal relationships in Christ.

   Although the life of sanctifying grace is a reality distinct from our natural life, it is not something superimposed upon our nature as icing is added to a cake. Rahner states: "The nature of a spiritual being and its supernatural elevation are not opposed to each other like two things which lie side by side, so that they must be either kept separate or confused. The supernatural elevation of man is, though not due to him, the absolute fulfillment of his being. . . ."

   Our Christ-life permeates our persons completely. Nothing which is good is destroyed. All is elevated to a new level of existence, for through grace we enter a new life. St. Paul affirms: "And for anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here." (2 Co 5:17)

   Why are we able to live on a new level of existence through grace? The answer lies in the fact that we receive a created sharing in the divine nature. Nature, we know, is a principle or capacity of operation according to a certain level of existence. An angel can perform acts of an angel because he has an angelic nature. A man can know intellectually because he has a rational nature. Likewise, through our Christ-life of grace we can perform God-like acts because we have received a new nature. Scripture speaks to us about our participation in the nature of God. In one of the most noted passages of the New Testament on the life of grace, we read: "By His divine power, he has given us all the things we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice." (2 P 1:3-4).

   It is not sufficient that we possess this Christ-life, this new vital principle. Also we need the supernatural faculties through which this Christ-life can both express itself and grow. This is evident if we consider our natural life as an analogy. It is not sufficient to possess a human nature. The life of this nature has to express itself and grow through various sense and spiritual faculties. For instance, one expresses his life as a man when he uses his intellect or when he walks.

   What are the supernatural faculties through which my Christ-life expresses itself and grows? These faculties are the supernaturally infused virtues, chief of which are faith, hope and love. These virtues give the Christian the capacity to channel his Christ-life into the various areas of his total existence. Or to put it in a slightly different manner, we can say that these virtues allow the Christian to relate properly to God, man and the rest of creation. They are positive modifications of the person, allowing him to act with various Christian attitudes. The virtues, in turn, are activated by actual grace which affects both our intellects and our wills.

   God has given the Christian still another gift of grace. We refer here to the gifts of the Holy Spirit. These gifts are capacities which allow the Christian in a special manner to be receptive to the inspirations of the Holy Spirit. These gifts, in turn, have as their purpose the perfecting of the infused virtues. Theologians teach that the virtues do not achieve a mature stage of development without the simultaneous activity of the gifts.

   Another important aspect of grace is that which is termed external. External actual grace is a person, place or thing which serves as an occasion for internal grace. We must realize the extreme importance of external grace, especially concerning persons. There are many examples. A wife can receive God's grace through the loving presence of her husband. The witness of a dedicated Christian can inspire us to greater things. The love and encouragement of a friend can spur us to a more generous self-giving in the work of Christ. Yes, persons are extremely important in God's plan.

   How does our Christ-life grow? This growth centers around the themes of love. Our Christ-life grows as we open ourselves up to God's love in the sacraments, especially the eucharist. We grow in Christ through the love of God and man which is expressed in various types of meritorious actions performed in the state of grace. We grow in Christ when God in His love graciously answers our prayers through which we have petitioned Him to take deeper possession of us through, for instance, an increase of faith, hope and love. In summary, we grow in our Christ-life through the various dimensions of loving relationships with God and others. Love is all important. The other virtues are important to the degree that they are influenced by love and serve love.


    Our life of grace establishes various relationships between the Christian, God and the rest of creation. The first to be considered is that between the Christian and the persons of the Trinity.

   We should first give brief attention to certain theological principles and truths which have a relevance to any discussion involving our relationship to the three divine persons. One of these theological principles is that of appropriation. This is a mode of predication by which the properties and activities common to the three divine persons are especially attributed to one of the persons because of a property peculiar to this particular person. For instance, because of His fatherhood, we refer to God the Father as our Creator, although all three persons equally create. Therefore, we really have no proper relationship to the Father as our Creator, but only one based on appropriation. The process of our sanctification is also an action common to all three persons. But because it is a work of God's love for us, and since the Holy Spirit is the love existing between Father and Son, we appropriate sanctification to the Holy Spirit.

   This principle of appropriation preserves the traditional Catholic teaching that all divine activities ad extra (outside of God) are common to the three persons. At the same time it manifests the differences between the divine persons and properties.

   Yet many contemporary theologians are not satisfied in appealing only to the principle of appropriation as they strive to explain the relationship between the Christian and each of the divine persons. They maintain that scripture does not always seem to speak in an appropriated sense in describing our union with the Father, Son and Holy Spirit. Consequently, while adhering to the above principle concerning God's activity outside Himself, contemporary theologians are discussing the question of proper relationships between ourselves and each person of the Trinity. They do this by appealing to other than efficient causality. For instance, certain theologians, such as Karl Rahner, appeal to a quasi-formal type of causality in explaining the theology of the indwelling of the Trinity in the justified man.
8 Such an explanation, not based on the principle of appropriation, allows for a proper and more personal relation between the justified man and the three distinct persons.

   Let us also note that in speaking of the Christian's union with Christ as man, there is the question of a proper and special relationship. This is true because among the divine persons only the Son possesses a human nature.

   We have constructed our framework of reference for discussing the role of Father, Son and Holy Spirit in our lives. Having once established it, we are consequently relieved of the burden of describing in each instance the type of relationship we are discussing, whether it is based on appropriation or not.

      a) Relationship with the Father

    The Heavenly Father has put each of us upon this earth because of His singular love for us as individuals. There is a countless number of merely possible human persons existing in the divine knowledge. Why has the Father given existence to me rather than to these "possibles" who will never exist? The ultimate answer lies in the mysterious free will of the Father. He has chosen to love me, to give me existence, to give me a grace-life.

   In His love for me the Father has entrusted me with a great purpose. I have a loving service to give to God, to the Church, and to the world—a service which no one else can render. Each of us has been put here to fulfill a mission, to use our lives, not only for ourselves, but to labor through these lives for the glory of the Father and the benefit of men.

   We tend to underestimate the value of our lives. Perhaps this is so because our faith is not what it should be. We would be astounded if we could see the potential of our lives as does our heavenly Father. We are great, not because of what we are in ourselves, but because of what our Father has already done for us, and because of what He wants to do for us—if only we allow Him.

   Perhaps we would not be constantly tempted to underestimate the worth of our lives if we more often reflected upon some of the great examples of what God can accomplish through the life of one person. There has been a St. Augustine, a St. Dominic, a St. Francis of Assisi, a St. Thomas Aquinas, a St. Elizabeth, a St. Ignatius Loyola, a St. Thomas More, a St. John Vianney and many others. In and through their various vocations they have contributed profoundly to the work of Christ. Coming closer to our own day we have the example of Pope John XXIII and Dr. Thomas Dooley. These two lives, have they not left an indelible imprint upon the world of men? Can one life make a great difference to Church and world? The answer is obvious.

   And yet, you might object, the examples just cited are lives of outstanding men and women. After all, how many are destined to walk across the stage of life in such dominant display before the eyes of men? We acknowledge, not very many. But there could well be numberless lives, almost completely hidden to the world, which have also contributed greatly to the cause of Christ. Perhaps, even, these hidden lives have at times given more to Christ and the world than have the lives of the canonized saints. God's ways are not always our ways, nor are His thoughts always our thoughts. Our heavenly Father can make use of the most obscure and insignificant life to accomplish great things.

   Each Christian must strive to grow in the realization that the Father calls him to greatness. He accomplishes this purpose by the gradual development of his Christ-life. Whatever our particular purpose or mission in life may be, it will be authentically accomplished in proportion to the development of our grace-life in Christ. For our destiny in Christ includes all else. Our life of grace, in turn, develops around the all-embracive theme of the Father's will. The Father's will for me is what gives unity to my life. If I embrace this will, it holds together all the multitudinous threads of my existence, weaving them into a meaningful pattern—the achievement of my life's purpose.

   Consequently, to grow in Christian holiness and to achieve my mission in life are supremely possible for me. Why? Because growth in the realization of my life's task is always commensurate with my Father's will for me here and now. His will for me is always proportionate to my present weakness on the one hand, and, on the other, to my present degree of spiritual maturity. Finally, His will for me always carries with it the necessary graces for accomplishing what He here and now asks.

   As I reach out for my Father's will in love day after day, I am thereby dynamically developing my Christ-life, achieving my destiny, making my very important contribution to the evolving redemptive work of Christ.

   The Father's will touches everything in my life. It wants to make all contribute to my growing maturity in Christ. Joy and sorrow, success and failure, work and play, ecstatic happiness and deep suffering, all of these are to be related to my Father's will. If I correspond to God's grace, His will as it permeates my total being and existence will unfailingly transform me.

   As the Father's will transforms me, it thereby makes my life a success for myself and others. The only true measure of a successful life, despite possible appearances to the contrary, is whether or not it is conformed in love to the Father's will. The degree of success depends upon the degree of conformity. " 'It is not those who say to me, "Lord, Lord", who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, "Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?" Then I shall tell them to their faces: I have never known you; away from me, you evil men!' " (Mt 7:21-23).

   The above described Christian life is certainly impossible without God's grace. We must be deeply aware that grace is a gratuitous gift which we cannot achieve by our natural efforts. But God offers grace in abundance. Our problem is that we do not respond to grace as we should. We tend to minimize the Father's great designs for us. We are tempted not to take His words at face value, those which tell us of the fathomless love He has for each one of us, and what that love can accomplish in us. To help ourselves maintain the proper perspective in these matters, we should often remind ourselves of these words of St. Paul: "We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man— though of course for someone really worthy, a man might be prepared to die—but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely he would now fail to save us from God's anger?" (Rm 5:6-9).

   We have, therefore, an irrevocable and overwhelming testimony of the Father's love for us. Because of this love, the Christian can increasingly assimilate the Father's will in his own response of love. Through this mutual self-giving, God and the Christian are meant to be united in the deepest possible love.

   The above passage from St. Paul not only tells us of the Father's great love for us, but it also tells us that this love has come to us through Christ and continues to do so. There is no other way. This is the eternal design of the Father. Our grace-life as well as all creation takes its meaning from Christ: "He has let us know the mystery of his purpose, the hidden plan he so kindly made in Christ from the beginning to act upon when the times had run their course to the end: that he would bring everything together under Christ, as head, everything in the heavens and everything on earth." (Ep 1:9-10).

       b) Relationship with Christ

    Scripture, then, indicates the necessity of seeing our grace-life in its relationship with Christ. It is rather amazing that dogmatic theology in its treatment of grace has traditionally said so little about Christ. With a bit of sarcasm, Rahner says: "The tractate de Gratia is commonly entitled de Gratia Christi. Commonly it contains little else about Christ. And yet we only have a Christian understanding of grace when it is conceived of not only in the most metaphysical way possible, as a divinization, but rather as assimilation to Christ. And the existential transposition of this is the following of Christ. . . ."9

   How is this assimilation to Christ which Rahner speaks of initiated? Our life in Christ begins in a formal, ecclesial manner with baptism of water—notice, we are not saying that the grace of Christ cannot be had without baptism of water. As baptism marks us as members of the Church, it also indelibly imprints upon us the image of Christ.

   The life of the Christian, consequently, is a development of the image of the Incarnate Word given in baptism. The Christian, as he grows in grace, is being shaped more and more after this image of Christ: "We know that by turning everything to their good God co-operates with all those who love him, with all those that he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers." (Rm 8:28-29).

   The Christian requires motivation if he is to allow this Christ-likeness to permeate his existence more and more. The Christian must strive to catch a glimpse of that burning vision of St. Paul. For Paul, Christ was the fiery center of an intense existence: "Life to me, of course, is Christ, but then death would bring me something more; but then again, if living in this body means doing work which is having good results—I do not know what I should choose. I am caught in this dilemma: I want to be gone and be with Christ, which would be very much the better, but for me to stay alive in this body is a more urgent need for your sake." (Ph 1:21-24).

   Each Christian, according to the graces God gives him, can model his life after the example of Paul. Each of us also can make Christ the dynamic center of our existence. If we dare to live in this way, Christ will fulfill us; for in Christ we possess everything else. In Him we are deeply related in love to God, man and the whole of creation. To develop as fully as possible the image of Christ implanted through baptism is to exercise the only fully true life. So has the Father willed it.

   You will remember that we also spoke of the persons of the Trinity imprinting their image upon us as they communicate the life of sanctifying grace. What is the connection between the image of Christ and the image of the Trinity, both imprinted upon the Christian? The connection between the two lies in the fact that the life of grace, the image of the Trinity, comes to us through Christ and is to be lived according to the pattern established by Christ. Our life of grace is indeed a share in Trinitarian life. But we must live out this Trinitarian life according to the basic manner in which Christ lived out the grace-life in His own human nature. Here we emphasize the fact that Christ as man possessed His own life of sanctifying grace.

   Why must our life of grace be modeled on Christ's grace-life? We cannot give others sanctifying grace. But the man Christ, head of the human race, does give men a share in the life of sanctifying grace which He possesses within His human nature. Theologians call this grace to be given to His members the grace of Christ the Head. Our life of grace, consequently, since it is the grace of Christ, has been structured according to the modalities or characteristics implanted by Christ. Christ established this structure as He exercised His own life of grace in His human, historical existence. While not claiming to be exhaustive, we will now examine various characteristics of Christ's life of sanctifying grace. Through such a procedure we thereby understand various characteristics and thrusts of our own life of grace.

   First of all, Christ's life of grace was filial. The dynamism of this particular modality always led Christ to a perfect, loving service of His Father. His Father's will was all in all to Him. It was the guiding principle of everything He did, of everything He thought, of everything He spoke. Zeal for His Father's glory consumed Him. He would not rest until the work of the Father which he had been sent to accomplish was fulfilled in every detail. To love the Father's will was Christ's attitude towards life. He would cling to this principle even at the expense of a death of excruciating agony in body and soul. The words which Christ uttered in Gethsemane perfectly sum up His existence as man: " 'My Father,' he said 'if this cup cannot pass by without my drinking it, your will be done!' " (Mt 26:42).

   Christ's life of grace was also salvific. His life always had that very obvious dimension of being orientated in love to man's good. All of Christ's life as man, swelling up from the unfathomable depths of the most intense love, was redemptive. Everything He did was gradually accomplishing a change in man's stance before the Father. He was bringing man from a state of enmity to a state of friendship and sonship with the Father. Christ's life, then, was magnificently selfless. Guided by love of His Father's will, He gave Himself completely to men. He gave until there was nothing more to give. This is the poignant beauty of Christ's life.

   Christ's grace-life was also social, communal and ecclesial. His redemptive work was directed towards drawing all men together in a deep bond of love as brothers of a common Father. The establishment of His Church would perennially guarantee that there would be a visible source of grace for a growing sense of community among men. At the same time, this Church, the People of God, is intended to give a visible example of how the Lord desires men to be united in mutual bonds of love.

   Christ's life of grace tended toward an epiphany. That is, it tended toward sacramentality, toward a manifestation of divine realities in space and time. Christ's grace-life, working through His sacred humanity, used the ordinary events and conditions of human existence and the created things of man's world to reveal the Father and the Father's plan for men.

   Christ's life of sanctifying grace was also transfigurative. Christ did not come to suppress, but to elevate. He came to transform—to transfigure—man and his world. Anyone who considers Christianity to be a negative religion does not really understand the work of Christ.

   These are some of the chief modalities or dimensions of Christ's life of grace. These modalities, in turn, were concretely expressed through the various mysteries or events of Christ's human life. Central to these mysteries were His death and Resurrection. We will discuss these mysteries of Christ at greater length in the chapter devoted to the liturgy. For it is within the eucharistic liturgy that we encounter the mysteries of Christ in a very special manner.

   At this point we again remind the reader of the connection between Christ's life of sanctifying grace and our own. Rahner puts it very succinctly: "And yet every grace has analogously the same structure as its source, viz. the structure of the Word become man. . . ."

   Consequently, as Christ's life of grace was filial, salvific, social, communal and ecclesial, so must be ours. As Christ's grace-life was sacramental (tending toward manifestation) and transfigurative, so likewise must be ours. Finally, let us remember that the Christian expresses these various dimensions of grace as he relives the mysteries of Christ, especially those of death-resurrection.

   We have briefly considered the relationship between the graced-Christian and Christ. As this relationship grows in mutual love, the Christian understands with maturing penetration what it means to be incorporated into Christ Jesus. He becomes more aware of the full implications of St. Paul's words: "I have been crucified with Christ, and I live now not with my own life but with the life of Christ who lives in me." (Ga 2:19).

       c) Relationship with the Holy Spirit

    After the glorified Christ was established in power and glory with the Father, He sent the Holy Spirit to sanctify the world. The task of the Holy Spirit is to imprint the mystery of Christ ever more deeply upon the whole of creation. The Holy Spirit gradually is leading man and his universe to a greater Christo-finalization. This Christo-finalization will reach its completion at the time of Christ's second coming. Then creation will receive its final transformation. Then the movement of creation to the Father, in Christ, by the Holy Spirit will be complete.

   As this process evolves, the Holy Spirit concentrates His action upon the Church of Christ; for this evolutionary movement of creation in Christ has as its dynamic center the evolution of the Church. The Church progressively evolves by assimilating more perfectly the mystery of Christ. The Holy Spirit guides this process. He is the soul of the Church because He constantly labors to unite the diversified elements of the Church into a more perfect image of Christ.

   The Holy Spirit as sanctifier not only guides the entire Church, but He also guides each member of the Church. Here again His task is basically the same. He strives to deepen the image of Christ which has been indelibly imprinted upon the Christian. He labors to Christo-finalize more radically all areas of the Christian's existence. In this regard we notice the biblical distinction of living according to the Spirit rather than according to the flesh. To live according to the flesh does not refer only to sins against chastity. It refers to anything in my life which is not according to the Spirit. Therefore, intellectual pride, something very "spiritual," would be living according to the flesh in the biblical sense.

   On the other hand, to live according to the Spirit can include the most intense involvement with material creation or use of the senses. All of this can be profoundly Christian as long as we are following the lead of the Holy Spirit. In this context we again emphasize that everything about the Christian has been elevated by grace, not merely his spiritual nature.

   To live fully according to the Spirit demands a growing realization of the manner in which the Holy Spirit leads the Christian to a greater Christ-likeness. This involves discernment of spirits. This concept will be developed at some length in a later chapter.

   In summary, the Holy Spirit promotes the process of our becoming sons in the Son. The Christian's response to the Spirit measures his degree of incorporation into the adoptive sonship of the Christ-life. "Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, 'Abba, Father!' " (Rm 8:14-15).

       d) Relationship with Mary

    Karl Rahner tells us that devotion to Mary is one of the great signs of final perseverance.11 By such a statement Rahner emphasizes for us the great role Mary exercises in the life of the Christian. Really, the emphasis of Rahner is merely a continuation of the great importance attributed to Mary by the Fathers, doctors, and saints of the Church throughout the ages.

   Mary assumes such a concrete importance in the life of each of us because she is the mother of the Church and the mother of each Christian. She is a mother to all men, but in a special way to the Christian.

Mary's spiritual motherhood toward us had its beginnings at the time of the Incarnation. As Mary conceived Christ in a physical manner, she at the same time conceived us in a spiritual manner. In her holy womb she bore both Christ, the Head, and us, His members.

   The second great stage in Mary's maternal relationship toward us was accomplished upon Calvary. There, in extreme spiritual suffering, she offered Christ to the Father. From the pierced side of Christ the Church was born. Mary, in the extreme anguish of spiritual childbirth, brought us forth to supernatural life. "Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, 'Woman, this is your son'. Then to the disciple he said, 'This is your mother.' " (Jn 19:26).

   The third and final phase of Mary's spiritual motherhood is a continuing process. Under God, she gives us our life of grace. In her maternal love she protects and nourishes this life. She intercedes for all the graces necessary for its proper growth. As Mary cooperated with the Holy Spirit in first giving Christ to men, so she continues the same cooperation in regard to each Christian. Through the life of grace Christ is meant to take deeper and deeper possession of each one of us. Mary and the Holy Spirit continually labor to achieve this. Mary's only desire for us is that we grow more and more into the full stature of Christ. Her overwhelming love for us is evident. We manifest our love for her by committing ourselves to her maternal love and care so that she can achieve her desired purpose. That purpose, again, is to form Christ in us.

       e) Relationship with Members of the Church

    There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church's existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.

   The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.

   The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God's own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.

   This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."13 And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.

   The heavenly Church, as St. Thomas says, is the true Church.
14 The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."15

   The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.

   Not only can we be aided by the saints' intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.

       f) Relationship with Man and His World

    The Christian's Christ-life also establishes a special relationship between himself and all other men and the world in which both are situated. This is so because of the basic nature of grace—the fact that it is a share in God's life. The object of life in God is not only Himself, but also His creation. The Christian, through his life of grace, shares in this double dimension of God's life. Just as God not only loves Himself, but also His creation, so also must the Christian love both God and His creation. The Christian is called in a special way to further the creative and redemptive work of God.

   This aspect of the Christian's grace-life is also mediated by Christ. Christ, through His human enfleshment, has immersed Himself into man's world. Through His humanity he unites all men and all authentic human and temporal values to Himself. Through His redemptive love Christ has elevated the Father's creation to a new level of existence. Christ has initiated a process of gathering up all of creation for the glory of His Father. This process will reach its completion at the parousia. Meanwhile the Christian labors with Christ to further this evolutionary process of creation and redemption. Consequently, in faith, hope and love, the Christian assumes a new responsibility and privilege toward man and his world.

   He must take this privilege and responsibility seriously. Men of our era such as Bonhoeffer and Teilhard de Chardin have strikingly placed this responsibility before Christianity. Christianity has to show the contemporary world that it is profoundly interested in all its authentic values and aspirations. Christianity must further demonstrate that the principles of Christ are the only ones which can guarantee the true progress of man's world. The world belongs to Christ and it is impossible for it to develop authentically outside of Christ.

   We have traversed a rather wide area in this chapter dealing with the life of Christian grace. Grace, in its inner reality, and in its various relationships and ramifications, is complex to a certain extent. But ultimately it has a profound simplicity and unity. Christ is the one who gathers up and unifies. He is the one who makes grace tangible, concrete and personal to the Christian. Radically, the life of grace is life in God as mediated by Christ. "We can be sure that we are in God only when the one who claims to be living in him is living the same kind of life as Christ lived." (1 Jn 2:5-6).

   1Constitution on the Church, No. 40.
   2Ibid., No. 41.
   3John L. McKenzie, Dictionary of the Bible (Milwaukee: Bruce, 1965), p. 325.
   4H. Rondet, The Grace of Christ (Westminster, Maryland: Newman, 1966), p. 37.
   5Ibid., p. 39.
   6Cf. E. Fortman, The Theology of Man and Grace: Commentary (Milwaukee: Bruce, 1966), pp. 34-53.
   7Karl Rahner, Theological Investigations, Vol. IV (Baltimore: Helicon, 1966), p. 183.
  8Cf. Karl Rahner, Theological Investigations, Vol. 1 (Baltimore: Helicon, 1965), pp. 319-346.
  9Ibid., p. 199.
  10Karl Rahner, Theological Investigations, Vol. II (Baltimore: Helicon, 1960), p. 33.
   11Cf. Karl Rahner, Spiritual Exercises (New York: Herder & Herder, 1965), p. 283.
   12Cf. Edward Schillebeeckx, Mary, Mother of the Redemption (New York: Sheed & Ward, 1964), p. 128.
   13Karl Rahner, Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
   14Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
   15Second Vatican Council, Constitution on the Church, No. 48.
   16Cf. Karl Rahner, Op. cit., pp. 100-101.

end of excerpt from Response in Christ



February 4, 2002 message continues

Messenger:     I love Fr Carter's writing on Grace.
                        I love this section.
                        As I live I comprehend it deeper and deeper.
                        Here is a writing from the Mass Book I, December 18, 1995.




December 18, 1995

Excerpt from the Mass Book


    The place Jesus took me was into the deepest recesses of His Heart. I was enveloped in His burning love. It was a red room with heat and an intense glow. I was swept away in this embrace, and I only existed in Him. The power of the Almighty God enveloped me, and I only existed in Him. There was no fear, for I was existent in this Almighty Being. My heart was wrapped in the eternal embrace of this Supreme Being. The security, the power I know was His deep presence in which I existed.

    I knew the room was red and warm. I knew His immenseness, but I felt my own completeness in Him. I did not feel little, as a speck, but elevated and empowered for I existed then in Him in a most special way.

    I was overtaken by the love of God. The fire of the Holy Spirit filled me. I was absorbed by the love of the Father, and I existed IN Him and in the deepest recesses of the Heart of Jesus. Our heaven on earth is these inner chambers of His magnificent Heart - the Heart of the Almighty God, with all the power, with omnipotence, with the fire of the love of God. He took me to the deepest chamber of this fiery Heart, and in that moment, I touched eternity, for I knew what it was to be enveloped in the deep furnace of His love. I now want to exist in this chamber of His Heart, swept away in His burning love, absorbed in my every cell with His love.

    We do not understand the fire of His love. We do not understand what it is to be absorbed by love itself. He took me to the inner, deepest chamber of His Heart, and I felt the heat and knew the presence of love itself, and there was no fear, only a feeling of completeness, omnipotence, all-embracing, penetrating love - a power indescribable in words, a saturation of my being in the presence of God, and I was as I was created to be - living in Him!

    This is how I will forever live my life, saturated with His divine life and love deep within this inner chamber of His burning Heart, living in Him as He possesses my being, and I operate with His power in me.

    Little creatures though we are, we are His, His power, His life, flowing through us. In Him, we are as the Father intended: one in Him, each one of us, dwelling in this fiery furnace of His love. With our fears quieted and our hearts empowered by His life, we live forever in Him - in the Heart of Jesus.

    Let no man separate what God has joined together. I am wed in the deepest love with my beloved Spouse, wed to the Heart of Jesus. As I am, I am one in Him. I live and I breathe in Him. He, Who is love, He Who is our all, He Who is mighty and without limits, He Who is, He Who is God and as I live, He lives in me in this world.

    I am wed to Him, and I shall not fear for He is God - one, complete, loving, God. Heart of Jesus, I place my trust in Thee. As I live, I live in Your most adorable Heart, the furnace of God's love!

end of December 18, 1995 writing



February 4, 2002 message continues

Messenger:     I saw the inside of that fiery heart in gold and red and light tones
                            on December 15, 1995.




December 15, 1995

Excerpts from the Mass Book 


Written between 12:00 p.m. and 3:00 p.m.,
at Holy Cross-Immaculata Catholic Church:

I had such an experience - pouring out my love to Him. How I love Him! It hurts to not be able to love Him more deeply. I stood under the cross. I prayed the Stations.



Written at 12:30 p.m., in Holy Cross-Immaculata Church:

    I wanted to love Him so much. I realized God's magnificence and goodness, and I wanted to give Him such great love, but I realize my incapacity to love Him more in my human form.

    I realize how God is so worthy of all my love. My intellectual realization of how worthy He is, does not match with my attempt to love Him. It hurts to want to love Him so much. He gives me an insight, a light into His magnificence, and I realize my littleness.

    So overwhelmed with the desire to give Him love, no thought of myself - my whole being wants to love Him with this immense love.

    The world is non-existent. It is I and Him, and my whole being merges with Him and this one desire to unite endlessly, forever in the deepest union. Time stands still, and it is the meeting of our hearts, this oneness with Him. I slip into His Heart and nothing here matters, as if I have embraced such depth of union with Him. I want only Him. I see only Him, and I am one in this deep, deep embrace with Him. I lost myself in Him.

    My existence is existence only in Him. It is being wrapped in love's embrace with Divinity.

    The world existed around me, and all I knew was the embrace of the Almighty God. My heart sunk into His Heart, and I existed only in Him, my whole being seeing myself existing only in Him.

    I saw His body as I stood beneath the cross at Holy Cross-Immaculata Catholic Church. I wanted to unite with Him eternally in this great depth of love I felt. I wanted to be totally lost in Him forever. By being merged with Him, I existed in Him, knowing only Him and losing myself. I saw the Child Jesus statue, and I was lost in God. I begged the Father through the tears of tender, loving Mary, in the Holy Spirit, to help me to make His love known to this world, to use me, use my life as He willed to make this love of God known. Then, coming back to myself, I begged the Father, through the tears of the tender, loving Mary, in the name of the Christ Child, in the Holy Spirit, to help me to make His love known to this world, to use me, my life as He willed to make this love of God known.



    When God gives us special illuminations, He is giving to us a great grace to understand insights into His mysteries. I pray for this special grace. It is a grace given to me, I do not control it in anyway. He opens the door, and I know so many insights into the mystery of God. I can experience great agony or great ecstasy. It is a great gift from God, because I know Him so much better after this. I never forget a special experience of His grace. It is printed in my being. I have complete recall. I usually have a great presence of the Trinity and am awed by this presence. I cry because of this presence. It is a great joy. Whether sufferings or joys, I am touched in a special way by God and I know and love Him more. I am wrapped in Their embrace.

end of December 15, 1995 Mass Book entries



February 4, 2002 message continues

Messenger:        Here is what I wrote. 
                            Also December 17, 1995.




December 17, 1995

Excerpt from the Mass Book 


Written at 12:00 p.m. after Mass:

    He empowers the lowly. I see that as I unite to Him, it is no longer I who live, but He Who lives in me. He is all-powerful. I become one in Him. He operates through me. He lifts our burden. He takes away the resistance.

    If I unite to Him, He is praying through me. I envision this experience, and I am united to Him in the deepest union. If I pray this way, it is with this power that the prayer goes to God, united through Him, with Him, and in Him.

    When I felt I was in the depth of His Heart, on Dec. 15, 1995, I envisioned a red room. I felt the warmth, the presence of God.

    I unite to Him in such oneness. It is so deep in the Holy Sacrifice of the Mass. He gave His all. I unite deeply to Him when I surrender my all to Him and die to myself in the Consecration of the Mass.

    I unite deeply in the Consecration. I unite deeply when I am giving my all to Him. I become one in Their Hearts. I am laid bare as when He died on the cross, and I give my all as He did. He shows us His bare body and His arms outstretched. He wants us to die to ourself. He gave Himself as a complete sacrifice to the Father. It is in giving ourself with Him, to the Father, that the Father is pleased. It is in dying to ourselves in Jesus that we rise to new life in Him. After His death came the Resurrection.

    I see the mercy and graces flowing at the Holy Sacrifice of the Mass. In Holy Communion, He wants us especially to make reparation for our sins and the sins of others. It is at this time Mary asks us to make reparation to her heart, the Hearts crowned with thorns. Their Hearts were pierced. His with a lance, hers invisibly with swords. The wounds are deep and penetrating. Only through Jesus are we saved. He shows us the pierced Heart. It is through this Heart, we receive life and nourishment.

end of December 17, 1995 Mass Book entry



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