Shepherds of Christ          Daily Writing

March 11, 2009

 

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March 11, 2009

Mysteries of Light

                The Baptism of Christ

                Sing: A Voice Cries Out

                (1) John the Baptist —
                        baptized Jesus in the
                        River Jordon

                (2) The first day of creation
                        God gave the following command
                        "Let there be light."

                    And the command is responded to,
                        "and there was light"

                    CALL        RESPONSE

                (3) God loved us first —
                    It is our response to God's love —
                    The Good Shepherd gave His life
                    so that we may have life and
                    have it in abundance.
                    We discuss our life in Christ.
 

                (4) From the Priestly Newsletter Book III - 2000 Issue 3 p. 35-36

An Overview of the Spiritual Life

I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-15¹)

The Good Shepherd gave His life so that we may have life and have it in abundance. In this issue we offer an overview of the life Jesus came to give. We begin by presenting a brief sketch of the spiritual life. This will be followed by content which speaks in a more detailed manner about the various dimensions of the spiritual life -- our life in Christ.

A Sketch of the Spiritual Life

The Christian life is rooted in the great event of the Incarnation. We must consequently always focus our gaze upon Christ, realizing that the Father has spoken to us in the life, death, resurrection, and ascension of Jesus. It only remains for us, then, to strive to understand with greater insight the inexhaustible truth of the Word Incarnate (Heb 1:1-2).

What was the condition of the human race at the time of Christ’s coming? In some ways, people were much the same as we are today. There were those just being born into this world of human drama. There were those who, in death, were leaving it, some of whom had grasped but little of life’s meaning. There were those who were healthy and vigorous. There were those who were sick and lame. Some especially felt the burdens, the grief, the suffering of the human condition. Others were ebullient and desired all the pleasures life could provide. There was some good being accomplished. Immorality, however, was rampant. What St. Paul tells us concerning the time that immediately followed Christ’s existence certainly could also be applied to the time of His entrance into the world. It is, in short, an ugly picture that St. Paul depicts for us (Rom 1:22-32).

Into such a depraved condition Jesus entered, with a full and generous Heart, to lead the human race from the depths of sinfulness to the vibrant richness of a new life in Himself. Through His enfleshment, this Christ became the focal point of all history. The authentic hopes and dreams of the human family, now so overshadowed by the ugliness of sin, came converging upon this Christ. He would gather them up in Himself, give them a new luster and brilliance and dynamism, and would lead the human family back to the Father in the Holy Spirit.

Christ was radically to release us from the dominion of sin and elevate us to a new level of existence. This life Christ has given us is not a type of superstructure which is erected atop human existence. Although nature and grace are distinct, they do not lie side by side as separate entities. Rather, grace permeates nature. The Christian is one graced person. The Christian is one who has been raised up, caught up, into a deeper form of life in Christ Jesus. Nothing that is authentically human in the life of the Christian has been excluded from this new existence. Whatever is really human in the life of the Christian is meant to be an expression of the Christ-life. The simple but deep joys of family life, the wonderment at nature’s beauty, the warm embrace of a mother for her child, the agony of crucial decision making, the success or frustration that is experienced in one’s work, the joy of being well received by others, and the heartache of being misunderstood—all these experiences are intended to be caught up in Christ and made more deeply human because of Him.

Jesus has come, then, not to destroy anything that is authentically human, but to perfect it by leading it to a graced fulfillment. The more God-like we become through Christ, the more human we become.

We, through our incorporation into Christ which occurs at Baptism, are meant to relive the life, death, and resurrection of Jesus. In doing so, we are not only accomplishing our own salvation, but we are assisting in the salvation of others also. The Incarnation continues all the time. Christ, or course, is the one Who fundamentally continues the Incarnation. But He enlists our help. The world no longer sees Jesus, no longer is able to reach out and touch Him. We are the ones who now, in some way, make Christ visible and tangible. In union with the invisible, glorified Christ, and depending on Him as our source of life, we continue the Incarnation in its visible and temporal dimensions. This is our great privilege. This is our great responsibility.

1. Scripture quotations are taken from The New Jerusalem Bible, Doubleday.

                (5) From the Priestly Newsletter Book III - 2000 Issue 3  

An Overview of the Spiritual Life continued p. 36-37

The Christian is initiated into the mystery of Christ, into his or her role in prolonging the Incarnation, through Baptism (Rom 6:3-4).

It is not sufficient, however, that we be incorporated into Christ through Baptism. All forms of life require nourishment. So, too, our life in Christ must be continually nourished. How can we continually keep in contact with Christ? There are various ways as we live our life within the Church. We contact Christ in a most special way through the liturgy, above all in the Eucharistic liturgy. Through our most special and most personal meeting with Jesus in the Mass, we are more deeply incorporated into Christ. Also, we should remember that all the sacraments make up part of the Church’s liturgy.

The reading of Scripture provides another special opportunity for meeting Jesus. This is true for both Old and New Testaments. The Old Testament prefigures the New Testament and leads to it. It is obvious, however, that we meet Christ especially in the pages of the New Testament. How true it is to say that not to be familiar with Scripture is not to know Jesus properly. We should resolve to read from Scripture daily.

We also meet Jesus in our interaction with others. Everyone we meet, everyone we serve, is in the image of Jesus. We have to take the means to grow in this awareness. If I truly believe that everyone has been redeemed by the blood of Jesus, how should I treat everyone?

These, then, are some of the ways we keep in contact with Jesus. Common to the various ways of meeting Jesus is a certain degree of prayerful reflection. Our contact with Jesus in the liturgy, in Scripture, and in our interaction with others, and so forth, will not be all that it should be unless we are persons of prayer. The light and strength of prayer enables us to keep in contact with Jesus as we should.

We live out our Christ-life in an atmosphere of love. Indeed, the life Jesus has given us is centered in love. It has its origins in the mysterious love of God (Jn 3:16).

Our new life in Jesus has arisen out of God’s fathomless love. Christ, in His descent into human flesh, has established a milieu of love. The life He came to give can flourish only in the framework of love. Indeed, we can summarize the meaning of the Christian life by stating that it is our loving response to God’s love. The pierced Heart of Jesus, this Heart which shed its last drop of blood in the greatest love for each one of us, is the symbol of God’s tremendous love for us. Christ’s Heart also calls us to respond by giving ourselves in love to God and neighbor. Yes, Jesus invites us to respond to God’s love by giving ourselves in love to Him in an ever closer union. The more closely we are united to Him, the greater is our capacity to love God and neighbor. The more closely we are united with Jesus, the more closely He unites us to the Father in the Holy Spirit, with Mary our Mother at our side.

 

                (6) From the Priestly Newsletter Book III - 2000 Issue 3

The Indwelling of the Trinity and the Life of Grace p. 37-38

The spiritual life, the life of holiness, begins at Baptism. Archbishop Luis Martinez says:

"When we are born we are endowed by God with all we need for our human life, a complete organism, and a soul with the full range of faculties. Of course they are not all developed from birth, but we have them then as the source of everything we are going to need in life. And thus it is also in the spiritual order. When someone is baptized, he receives in all its fullness that supernatural world which the Christian carries within his soul. He receives grace, which is a participation of the nature of God; the theological virtues, which put him in immediate contact with the divine; the moral virtues, which serve to regulate and order all his life; and the gifts of the Holy Spirit, the divine, mysterious receivers for picking up the Spirit’s inspirations and movements."²

Another author states: "The Three Divine Persons inhabit the sanctuary of our soul, taking their delight in enriching it with supernatural gifts and in communicating to us a Godlike life, similar to theirs, called the life of grace.

"All life, however, implies a threefold element: a vital principle that is, so to speak, the source of life itself; faculties which give the power to elicit vital acts; and lastly, the acts themselves which are but its development and which minister to its growth. In the supernatural order, God living within us produces the same elements. He first communicates to us habitual grace (the life of sanctifying grace) which plays the part of a vital supernatural principle. This principle deifies, as it were, the very substance of the soul and makes it capable, though in a remote way, of enjoying the Beatific Vision and of performing the acts that lead to it.

"Out of this grace spring the infused virtues and the gifts of the Holy Spirit which perfect our faculties and endow us with the immediate power of performing Godlike, supernatural, meritorious acts.

"In order to stir these faculties into action, He give us actual graces which enlighten our mind, strengthen our will, and aid us both to act supernaturally and to increase the measure of habitual grace that has been granted to us.

"Although this life of grace is entirely distinct from our natural life it is not merely superimposed on the latter. It penetrates it through and through, transforms it and makes it divine. It assimilates whatever is good in our nature, our education and our habits. It perfects and supernaturalizes all these various elements, directing them toward the last end, that is toward the possession of God through the Beatific Vision and its resultant life." ³

2. Archbishop Luis M. Martinez, The Sanctifier, Pauline Books and Media, pp. 124-125.
3. Adolphe Janquery, S.S., The Spiritual Life, Desclee & Co., p. 18

(7) From the Priestly Newsletter Book III - 2000 Issue 3 The Indwelling of the Trinity and the Life of Grace continued p. 38-39

Our being in the state of sanctifying of grace and the special indwelling of the Persons of the Trinity within us always exist together. We cannot have the one without the other. Our life of grace, which is a sharing in Trinitarian life, allows us to know and love Father, Son, and Holy Spirit in a most intimate fashion. Through grace we are in the image of the Trinity, and we enjoy special relationships with the Divine Persons.

Again, we listen to the words of Archbishop Martinez as he speaks about our relationships with the Divine Persons:

"Love, we have said, is the foundation of devotion to the Holy Spirit, as it is also the foundation of Christian perfection. But love as a reflection of God, as His own image, is something that encloses within its simplicity a boundless wealth and a variety of forms. Who can fathom the depths of love?

"Human love in all its manifestations is admirably in harmony with the love of charity; it is confident in filial love, trusting in friendship, sweet and fruitful in the love of husband and wife, disinterested and tender in the love of a mother. Our love of God must include all these forms of human love; every fiber of our heart must vibrate when the harmonious and full canticle of love bursts forth from it. But since God is one in essence and triune in Persons, our love for Him takes on a particular aspect accordingly as it is directed to each one of the divine Persons.

"Our love for the Father is tender and confident like that of children; eager to glorify Him as His only-begotten Son taught us to do by word and example. Love for the Father is the intense desire to have His will fulfilled on earth as it is in heaven. Our love for the Son, who willed to become flesh for us, is characterized by the tendency to union with Him and transformation into Him; by imitation of His example, participation in His life, and the sharing of His sufferings and His Cross. The Eucharist, mystery of love, of sorrow, and of union, reveals the characteristics of this love.

"Love for the Holy Spirit also has its special character, which we should study in order completely to understand devotion to Him. We have explained how the Holy Spirit loves us, how He moves us like a divine breath that draws us to the bosom of God, like a sacred fire that transforms us into fire, like a divine artist who forms Jesus in us. Surely, then, our love for the Holy Spirit should be marked by loving docility, by full surrender, and by a constant fidelity that permits us to be moved, directed, and transformed by His sanctifying action.

"Our love for the Father tends to glorify Him; our love for the Son, to transform ourselves into Him; our love for the Holy Spirit, to let ourselves be possessed and moved by Him."⁴

4. Archbishop Martinez, op. cit., pp. 67-68,

                (8) From the Priestly Newsletter Book III - 2000 Issue 3 p. 39-41

Life In and With Jesus

• The spiritual life centers in Christ. Here are words from the Jerusalem Catecheses: "When we were baptized into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called ‘the anointed ones.’ " ⁵

• Msgr. Robert Guste says: "Ideal Catholics held up to us by the Church are the saints. As you read their lives, what do you notice? One after the other, they were men and women who had a deep, personal relationship with Our Lord Jesus Christ. Their hearts were on fire with love for Him..." ⁶

• When we are baptized we are incorporated into Christ’s paschal mystery of death and resurrection. St. Paul speaks of this marvelous union with Jesus: You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. (Rm 6:3-4).

Christ has structured the Christian life by the way He lived, died, and rose from the dead. It is obvious, then, as Paul tells us above, that the pattern of death-resurrection must be at the heart of the Church’s life. Individually and collectively, we continually die with Christ so that we may continually rise with Him. Thus we pass over in a process of ongoing religious transition to a greater participation in Christ’s resurrection. It is true that our participation in Christ’s resurrection will reach its completion only in eternity. Nevertheless, we begin the life of resurrection here upon the earth, in the here and now of human life, in the midst of joy and pain; in the experience of success and failure, in the sweat of our brow, in the enjoyment of God’s gifts. As Christians, we should have a sense of dynamic growth concerning our here and now life of resurrection.

We cannot maintain the life of resurrection or grow in it without a willingness to suffer. This does not mean that we need to feel overwhelmed and heavily burdened in our lives. The greater portion of suffering for most Christians seems to be an accumulation of ordinary hardships, difficulties, and pains. At times, however, deep suffering, even suffering of agonizing proportions, can enter into one’s life. Whether the sufferings one encounters are of either the more ordinary variety or the more rare and extreme type, Christians must convince themselves that to relate properly to the cross is to grow in resurrection, and growth in resurrection means we will also have an increased capacity to help give resurrection to others.

• The Church invites us to share deeply in the passion of Christ, in the cross of Christ. She does so that we might share deeply in His life of resurrection—here and hereafter. The more we die with Christ, the more we share in His life of resurrection—here and hereafter. Our ultimate goal here below is not the cross, but resurrection—the newness of life the cross leads to - here below as well as in eternity.

We are meant to share in all of the mysteries of Christ here below—we are meant to relive them in our own lives. And all of these mysteries are directed to the crowning mystery of Jesus, His resurrection: "As the Church is ever re-enacting, during all the ages, the life story of her Divine Spouse—undergoing in the Mystical Body what He suffered in His Natural Body, so it must be too, in some measure, for every individual Christian that lives in real unity with Christ. It was thus that the saints understood the life of the Divine Master. They not merely contemplated it, they lived it. This was the source of the immense sympathy they were capable of experiencing for Him in His different states. They felt in a certain measure what He felt, and what is true of Our Lord’s life considered as a whole must be true in no imperfect or limited manner of that which was the supreme and crowning mystery in that life—namely, the Resurrection. This must be, not merely a fact in Christian history, but a phase of Christian experience …We do not readily perceive that, in God’s plan, not only the Cross, but the Risen Life that followed it, is meant to be part of our terrestrial existence. Christ did not pass from the Cross straight to heaven. The Christian is not meant to do so either. In the case of Jesus the Cross preceded, prepared and prefaced a risen life on earth. In the case of the Christian the Cross is meant to play a somewhat similar role—that is, to be the prelude to a risen life, even here below.

5. Jerusalem Catecheses, as in The Liturgy of the Hours, Catholic Book Publishing Co., Vol. II, p. 608.
6. Msgr. Robert Guste, The Gift of the Church, Queenship Publications, pp. 22-23.

                (9) From the Priestly Newsletter Book III - 2000 Issue 3

                        Life in and With Jesus continued  p. 41-42 

"The Cross cannot be completely understood except it is viewed in the full light of the Resurrection. It is the latter, not the former, that is the ultimate mystery for us…The Cross is a means, not an end; it finds its explanation only in the empty tomb; it is an entrance into life, not a mode of death. Any death that enters into God’s plan must necessarily issue forth in life. If He lays upon us the necessity of dying it is in order that we may live…In order that we may live as we ought, our rebellious nature must be crucified. Crucifixion always remains the only mode of salvation.

"God sends trials and crosses simply to deaden in us the activity of the forces that make for the decay of the spiritual life, in order that that spiritual life may develop and expand unimpeded. According as the life of perverse nature ebbs away from us on our cross united with Christ’s, the Divine Life that God has placed in all whom He has called begins to make itself more manifest and to display increased vigour and vitality…It is to that Resurrection, that life in death, that God directs all the circumstances of our life—it is the object He aims at in His dealing with us." ⁷

In his above words, Fr. Edward Leen, C.S.Sp., speaks about a special episode of our participation in the resurrection of Jesus. He speaks of our Christ-life, our life of grace, in the highly developed state. We should all strive for this state. We must realize, however, that all those who live in the state of grace are, in an essential way, living the life of resurrection. They are alive in Christ Jesus.

• The following words of St. John Eudes remind us of the glorious goal the Christian is called to: the most intimate union with Jesus.

"I ask you to consider that our Lord Jesus Christ is your true head and that you are a member of his body. He belongs to you as the head belongs to the body. All that is his is yours: breath, heart, body, soul and all his faculties. All of these you must use as if they belonged to you, so that in serving him you may give him praise, love and glory. You belong to him as a member belongs to the head. This is why he earnestly desires you to serve and glorify the Father by using all your faculties as if they were his.

"He belongs to you, but more than that, he longs to be in you, living and ruling in you, as the head lives and rules in the body. He desires that whatever is in him may live and rule in you: his breath in your breath, his heart in your heart, all the faculties of his soul in the faculties of your soul...

"You belong to the Son of God, but more than that, you ought to be in him as the members are in the head. All that is in you must be incorporated into him. You must receive life from him and be ruled by him. There will be no true life for you except in him, for he is the one source of true life. Apart from him you will find only death and destruction. Let him be the only source of your movements, of the actions and the strength of your life.

"Finally, you are one with Jesus as the body is one with the head. You must, then, have one breath with him, one soul, one life, one will, one mind, one heart. And he must be your breath, heart, love, life, your all. These great gifts in the follower of Christ originate from baptism. They are increased and strengthened through confirmation and by making good use of other graces that are given by God. Through the holy eucharist they are brought to perfection." ⁸

7. Edward Leen, In the Likeness of Christ, Sheed and Ward, pp. 290-300.
8. St. John Eudes, from a treatise on the Admirable Heart of Jesus, as in The Liturgy of the Hours, Catholic Book Publishing Co., Vol. IV, pp. 1331-32.

(10) From the Priestly Newsletter Book III - 2000 Issue 3                          Life in and With Jesus continued  p. 42-44

• St. Ignatius of Antioch was deeply consumed with love for Jesus: "At last I am well on the way to being a disciple. May nothing, seen or unseen, fascinate me, so that I may happily make my way to Jesus Christ! Fire, cross, struggles with wild beasts, wrenching of bones, mangling of limbs, crunching of the whole body, cruel tortures inflicted by the devil—let them come upon me, provided only I make my way to Jesus Christ."⁹

• Cardinal Newman tells us: "Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not born at random... God sees every one of us; He creates every soul, He lodges it in a body, one by one, for a purpose. He needs, He deigns to need, every one of us."¹⁰

Because of the uniqueness of each Christian's existence, he or she presents Christ with a unique opportunity. Each Christian has the vocation to offer Christ his or her humanity so that Jesus can live in that individual in a special way. This Jesus is Priest, Prophet and King. To the extent that an individual Christian offers his or her humanity to Jesus, that person has an unique opportunity to help to continue the work of the redemption--an opportunity that no one else can fulfill. Likewise, to the extent that an individual fails to offer his or her humanity to Christ, Jesus loses the opportunity to continue His redemptive work according to that person's uniqueness.

• Concerning the prophetic or teaching office of Christ, each of us has the ever-present opportunity of witnessing to the truth of Christ by the way we live. Mother Teresa gives a striking example of this. She says: "I received a letter from a wealthy Brazilian man. He assured me that he had lost his faith -- not just his faith in God but his faith in humanity as well. He was fed up with his situation and everything around him. He only thought about suicide.

"One day, walking on a busy street downtown, he saw a television set in a store window. The program was about our Home for the Dying in Calcutta, and it showed our Sisters taking care of the sick and the dying.

"The man confessed that when he saw that, he felt the urge to kneel and pray, after many years of not ever kneeling or praying.

"From that day on, he recovered his faith in God and in humanity, and he was convinced that God still loves him."¹¹

• St. Paul, one who loved Jesus so deeply, has left us these words: "But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh." (2 Cor 4:7-11).

• Here are words from St. Claude La Columbière, one of the great apostles of devotion to the Heart of Christ. Speaking to Jesus, Claude says:

  You share my burdens,
  You take them upon yourself.
  You listen to me fondly when I tell you my troubles.
  You never fail to lighten them.
  I find You at all times and in all places.
  You never leave me.
  I will always find You wherever I go.

  Old age or misfortune will not cause You to abandon me.
  You will never be closer to me than
  When all seems to go against me.
  No matter how miserable I may be,
  You will never cease to be my friend.

  You tolerate my faults with admirable patience.
  You are always ready to come to me, if I so desire it.

  Jesus, may I die praising you!
  May I die loving you!
  May I die for the love of you.¹²

9. St. Ignatius of Antioch, "Ignatius to the Romans," as in The Treasury of Catholic Wisdom, Ignatius Press., p. 14.
10. John Henry Cardinal Newman, Discourses Addressed to Mixed Congregations, Longmans, Green and Co., pp. 111-112.
11. Mother Teresa, In My Own Words, Liguori Publications, p. 44.
12. St. Claude de la Columbiere, as published by Apostleship of Prayer, Detroit Province of the Society of Jesus.

                Marriage at Cana

John 2: 1-11

On the third day there was a wedding at Cana in Galilee. The mother of Jesus was there, and Jesus and his disciples had also been invited. And they ran out of wine, since the wine provided for the feast had all been used, and the mother of Jesus said to him, ‘They have no wine.’ Jesus said, ‘Woman, what do you want from me? My hour has not come yet.’ His mother said to the servants, ‘Do whatever he tells you.’ There were six stone water jars standing there, meant for the ablutions that are customary among the Jews: each could hold twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water,’ and they filled them to the brim. Then he said to them, ‘Draw some out now and take it to the president of the feast.’ They did this; the president tasted the water, and it had turned into wine. Having no idea where it came from—though the servants who had drawn the water knew—the president of the feast called the bridegroom and said, ‘Everyone serves good wine first and the worse wine when the guests are well wined; but you have kept the best wine till now.’

This was the first of Jesus’ signs: it was at Cana in Galilee. He revealed his glory, and his disciples believed in him.?

                (1) The first miracle performed by
                    Jesus was considered at the
                    Marriage Feast of Cana in
                    Galilee.

                (2) Jesus and Mary and the disciples
                    were at a marriage feast —

                (3) Mary tells Jesus they have
                    no wine

                    She says
                    "Whatsoever He shall say to you do"

                (4) Jesus changed water into wine —
                        The disciples saw this —

                (5) 

Strip Yourself of You

March 27, 1994

R. God is truly here. Jesus is in our midst. He numbers the hairs on our heads and knows whence they came. He wants to catch us in His loving arms. When we fall, He is there. He is truly here with me at this moment. I do not want to let go. I want to hold on to that which gives me pleasure. It is only in surrendering that God is all that is left. Then I can be about my job of loving and living for Him alone.

This is perfectly clear to me, but I feel I cannot express it any better in words. I am so attached to so many things and people, but it is only in total surrender that the things of God are all there is. Tea was a big thing for me and has been for many years. I rewarded myself at different times during the day. I got such gratification from it that when He asked me to give it up, I said, "Oh, God, I love it!" And He said, "That is what keeps you from increased union with Me."

I see that every time I let go of something very precious to me I jump into His arms. The world becomes less appealing and He is so much more alive and here for me. He is all that our craving soul desires. The more I feed my soul with Him, the more I am in harmony with the purpose of my creation.

All that He says is so simple, yet so hard to do. Who wants to let go of their most precious things? The reward is closer union with God!

                (6) Jesus performs His first miracle
                    He turns water into
                    wine —

                    In the last mysteries of the
                        Mysteries of light we
                        meditate on the Last Supper
                        and the Eucharist —

                    In the 4 mystery of light
                        Jesus is transfigured

                    Again we hear — as in the
                        baptism of Jesus

                    "This is My beloved Son"

                (7)  

    Don't Wait Until It is Too Late (excerpt)

January 10, 1994 3:30 a.m.

Jesus: ... I say to you, My child, now, before you are called by Me: why do you turn your back on Him Who loves you? Why do you battle for a devilish world when the tender heart of God waits for you? How can you, with this beautiful heart created for God and longing to love God, say, "No, God, I need you not," and turn to such sterile, sick, cold acts that the world gives you? Money is so cold. Do you feel the change you pick up? It is like ice! It does not warm a cold heart. It feels as it is, cold and hard. Dollar bills are paper, little pieces of used, dirty paper. You choose these things when a heart on fire with love of you waits by your side. You choose an evil society that murders babies and talk about your rights as a person when I preach dignity and love for you!

Oh, child, how I love you. If you are reading this letter, it is not too late for you. I stand hyper-vigilant by your side, with a heart ablaze for love of you. I wait for you every minute of every day in the tabernacle. I am all powerful. This world has no power. The world will vanish like smoke and My ways will last forever. I am so good! I have such gifts to give your hungry soul. You stand as a starved child who hasn't eaten in years. What would a meal do for such a person? I can give you what your soul hungers after. I can give you what you thirst for. Your soul never stops longing. It roams a cold world and looks for peace and finds none. Only in God will the searching soul find rest.

Quit going to the world, America. Your money is cold and your hearts are just as cold. You have lost touch with the warmth of Jesus. The devil has turned your hearts into ice cubes and you have silenced the longing for God in your chests so your jaws are stiff and you are hard-necked. You are going to be sorry. You missed the love of God. Nothing on this earth compares to His love and His goodness!

You missed peace and joy in your heart. You missed them. If you have eyes to read, listen to Me. Stop it! It isn't too late. Your world leads to the destruction of your soul. You are never going to be able to come back and live your life for Me again. I come as a thief in the night and you will not know the time or the hour. I will come unannounced. All that remains for you are the things of God. Your money, your house, your clothes, your car are all passing. Like the grass of the field, they die and you will live. You cannot take one thing with you on your journey to Me except your good works and the love in your heart.

Turn your life around. I wait for you at this moment with eager arms. I am alive in the tabernacle this day, waiting for your return. I am truly present, Body and Blood, Soul and Divinity, waiting there for you with all My gifts. Take the wall from your heart and let Me fill you. Your jaws will become tender and supple and you will know relief in your breast.

You are holding yourself away from that to which you are pulled. It is a magnetic attraction which the soul has to Me. You make a conscious effort to say "no" and pull yourself from Me. Silly ones, what will you do on that last day when I call you from your sleep and say, "Now your time is over"? Then it will be too late for you to come. Then your life will be over and you will have lost the reward of everlasting life. For a few years of willfulness you lost everlasting life. I have pursued you like an ardent lover. I walked before you and sent others to teach you the errors in your ways, but you were willful and you went your own way. Now you will pay the price for your willfulness forever. Is it worth that? For what?

end of excerpt

                (8) From the Priestly Newsletter Book III - 2000 Issue 3 p. 44-45

The Father's Will for Us  - Our Source of Peace

• Pope John Paul II instructs us: "The Church, as a reconciled and reconciling community, cannot forget that at the source of her gift and mission of reconciliation is the initiative, full of compassionate love and mercy, of that God who is love (see 1 John 4:8) and who out of love created human beings (see Wisdom 11:23-26; Genesis 1:27: Psalms 8:4-8)…He created them so that they might live in friendship with Him and in communion with one another.

"God is faithful to His eternal plan even when man, under the impulse of the evil one (see Wisdom 2:24) and carried away by his own pride, abuses the freedom given to him in order to love and generously seek what is good, and (instead) refuses to obey his Lord and Father. God is faithful even when man, instead of responding with love to God’s love, opposes Him and treats Him like a rival, deluding himself and relying on his own power, with the resulting break of relationship with the One who created him. In spite of this transgression on man’s part, God remains faithful in love.

"It is certainly true that the story of the Garden of Eden makes us think about the tragic consequences of rejecting the Father, which becomes evident in man’s inner disorder and in the breakdown of harmony between man and woman, brother and brother (see Genesis 3:12 ff; 4:1-16). Also significant is the Gospel parable of the two brothers (the parable of the ‘prodigal son’; see Luke 15:11-32) who, in different ways, distance themselves from their father and cause a rift between them. Refusal of God’s fatherly love and of His loving gifts is always at the root of humanity’s divisions.

"But we know that God…like the father in the parable (of the prodigal son), does not close His heart to any of His children. He waits for them, looks for them, goes to meet them at the place where the refusal of communion imprisons them in isolation and division. He calls them to gather about His table in the joy of the feast of forgiveness and reconciliation.

"This initiative on God’s part is made concrete and manifest in the redemptive act of Christ, which radiates through the world by means of the ministry of the Church." ¹³

13. Pope John Paul II, as in Celebrate 2000!, Servant Publications, pp. 140-141.

 

John 20: 19-21

                (9) From the Priestly Newsletter Book III - 2000 Issue 3

The Father's Will for Us - Our Source of Peace p. 45-46

• In the evening of that same day, the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you,’ and, after saying this, he showed them his hands and his side. The disciples were filled with joy at seeing the Lord, and he said to them again, ‘Peace be with you. As the Father sent me, so am I sending you.’ (Jn 20:19-21).

The world needs peace. Individual nations need peace and families need peace. The Church needs peace. Each of us individually needs peace. We must work for peace through prayer, fasting, and other Christ-like activities.

And just what do we mean by peace? St. Augustine says peace is the tranquility of order. God has put order into His creation and this order must be respected and promoted if peace is to prevail. To the extent that the human family lives according to God’s will—lives according to the order or the plan God has established for creation—to that extent does peace exist in the various segments of human society. To the extent there are violations of God’s plan, of His will, to that extent peace is absent.

If we are to be instruments of peace, we ourselves must be at peace. Our personal peace is that tranquility of order which results from our doing God’s will. The more we are united through love with God in the doing of His will, the more we experience peace.

Sometimes the sense of peace we experience is so strong that we can "feel" it pulsating throughout our being. These are periods of what we may call the experience of extraordinary peace. This type of peace usually is not an everyday occurrence.

Most of the time we live immersed in a more subdued kind of peace which results from our daily attempts to do God’s will in love. It is that peace which is a welcome and sustaining companion as we walk the path of everyday life with its usual assortments of joys and disappointments, successes and failures, laughter and tears.

Occasionally, very deep suffering may enter our lives. It is during these times that we need special determination to preserve ourselves in a basic peace of spirit despite the very significant pain. One may wonder how a person can be at peace amidst the experience of great suffering. St. Francis de Sales in one of his writings—and I have not been able to locate the exact place—offers an analogy which I think is very helpful. He asks us to picture an ocean body of water at the time of a violent storm. The surface of the water becomes extremely turbulent. Francis asks us, as we use our imagination, to descend beneath the surface of the water into its depth. What do we find? The more deeply one descends away from the turbulent surface, the calmer the water becomes. Likewise, says the saint and doctor of the Church, should it be with us during times of profound suffering. Although the surface of the spirit may be very agitated, one can still maintain basic peace of spirit by going deep down to one’s center where God is more directly experienced. Here the person experiences a calm, a basic peace, although the suffering remains.

If we are trying to do God’s will in love, God intends us to be at peace. The more we conform to God’s will, the more we are living according to the order He intends for us. In turn, the more our lives are in harmony with the order established by God, the more we experience peace—peace being the tranquility of order. The more we ourselves live in this manner, the more fit instruments we become for promoting God’s order and consequent peace throughout the various segments of society.

                (10) From the Priestly Newsletter Book III - 2000 Issue 3

The Father's Will for Us - Our Source of Peace p. 46-47

• St. Dominic was an outstanding witness to the peace of the Lord: "Dominic possessed such great integrity and was so strongly motivated by divine love, that without doubt he proved to be a bearer of honor and grace. He was a man of great equanimity, except when moved to compassion and mercy. And since a joyful heart animates the face, he displayed the peaceful composure of a spiritual man in the kindness he manifested outwardly and by the cheerfulness of his countenance."¹⁴

• Shortly before he was to die from cancer, Joseph Cardinal Bernardin left us these inspiring words about peace: "It is the first day of November, and fall is giving way to winter. Soon the trees will lose the vibrant colors of their leaves and snow will cover the ground. The earth will shut down, and people will race to and from their destinations bundled up for warmth. Chicago winters are harsh. It is a time of dying.

"But we know that spring will soon come with all its new life and wonder.

"It is quite clear that I will not be alive in the spring. But I will soon experience new life in a different way…

"What I would like to leave behind is a simple prayer that each of you may find what I have found—God’s special gift to us all: the gift of peace. When we are at peace, we find the freedom to be most fully who we are, even in the worst of times. We let go of what is non-essential and embrace what is essential. We empty ourselves so that God may more fully work within us. And we become instruments in the hands of the Lord."¹⁵

• St. Teresa of Avila, one of the three women doctors of the Church, tells us how the spiritual life is summed up in loving conformity to the Father’s will:

"All that the beginner in prayer has to do -- and you must not forget this, for it is very important -- is to labor and to be resolute and prepare himself with all possible diligence to bring his will in conformity with the will of God. As I shall say later, you may be quite sure that this comprises the very greatest perfection which can be attained on the spiritual road."¹⁶

Again she states: "...love consists ... in the firmness of our determination to try to please God in everything." ¹⁷

14. "From the Various Writings of the History of the Order of Preachers," as in The Liturgy of the Hours, Catholic Book Publishing Co., Vol IV, p. 1302.
15. Joseph Cardinal Bernardin, The Gift of Peace, Loyola University Press, pp. 151-153.
16. St Teresa of Avila, Interior Castle, translated by E. Allison Peers, Doubleday and Co., "Second Mansions", p. 51.
17. Ibid., "Fourth Mansions", p. 76.

                The Kingdom of God

                The Sermon on the Mount

                Matthew Chapter 5

                (1) The 8 beatitudes

                (2) "Let your light shine" —

Matthew 5: 14-16

You are light for the world. A city built on a hill–top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp–stand where it shines for everyone in the house. In the same way your light must shine in people’s sight, so that, seeing your good works, they may give praise to your Father in heaven.               

(3) The Ten Commandments

1. I am the Lord thy God; thou shalt not have strange gods before Me.

2. Thou shalt not take the name of the Lord thy God in vain.

3. Remember thou keep holy the Sabbath day.

4. Honor thy father and thy mother.

5. Thou shalt not kill.

6. Thou shalt not commit adultery.

7. Thou shalt not steal.

8. Thou shalt not bear false witness against thy neighbor.

9. Thou shalt not covet thy neighbor's wife.

10. Thou shalt not covet thy neighbor's goods.

                (4) Christ calms the storm —
                        Jesus was sleeping —
                        the apostles wake Him
                        they were afraid of
                        the storm —

                    The wind and seas obey Jesus.

                (5) Jesus walks on the water —

                    Peter walked on the water too,
                        but when he doubted —
                        he sunk in the water —

                    We must have faith in this
                        mission in the Shepherds of Christ
                        Jesus has given t us

                (6)  

Matthew 10: 1-16

He summoned his twelve disciples and gave them authority over unclean spirits with power to drive them out and to cure all kinds of disease and all kinds of illness. 

    These are the names of the twelve apostles: first, Simon who is known as Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who was also his betrayer. These twelve Jesus sent out, instructing them as follows:

    ‘Do not make your way to gentile territory, and do not enter any Samaritan town; go instead to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of Heaven is close at hand. Cure the sick, raise the dead, cleanse those suffering from virulent skin–diseases, drive out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the labourer deserves his keep. 

    ‘Whatever town or village you go into, seek out someone worthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, may your peace come upon it; if it does not, may your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. In truth I tell you, on the Day of Judgement it will be more bearable for Sodom and Gomorrah than for that town. Look, I am sending you out like sheep among wolves; so be cunning as snakes and yet innocent as doves.

                (7) Christ feeds five thousand —
                    Again we see a miracle —
                    This time with loaves
                        of bread —
                    In the Marriage at Cana
                        it was water and wine.

                    The fragments were 12 baskets —
                        He started with 5 loaves and 2 fish —

                (8) Our mission in the Shepherds of Christ is
                        to help bring about the Reign
                        of the Sacred Heart and
                        triumph of Mary's Immaculate
                        Heart —
                        Jesus is the King of heaven and
                        earth

Jesus: "My beloved priest-companion, I have allowed you to experience in extraordinary fashion the riches contained in My Heart and My Mother's Heart. I desire that you tell all My people about these riches. I desire that My people consecrate themselves to My Sacred Heart and to Mary's Immaculate Heart. My people are living in the beginnings of the age of the Two Hearts.

"After the time of the purification is completed, this new era of the Church and the world will become firmly established. This era will be characterized by the triumph of the Immaculate Heart and the reign of My Sacred Heart. All those who consecrate themselves to My Heart and to My Mother's Heart will help to establish this glorious new age. I am Lord and Master. Please listen to My urgent request. Within Our Hearts you will experience the love and security, the peace and the joy, which you all desire. I love My people with a tremendous love, and in My love I give them this message!"

Reflection: This is the Age of the Two Hearts! The surest road to sanctity in these our times is through consecration to the Hearts of Jesus and Mary. In making this consecration, and striving with God's grace to live it as best we can each day, we are contributing to the establishment of the triumph of the Immaculate Heart and to the arrival of the reign of the Sacred Heart.

end of excerpt from Tell My People

                (9)

From The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J.

91. THE CALL OF AN EARTHLY KING

    This will help us to contemplate the life of the
    eternal king

Prayer. The preparatory prayer will be as usual.

First Prelude.  This is a mental representation of the
place. Here it will be to see in imagination the
synagogues, villages, and towns where Christ our
Lord preached.

Second Prelude.  I will ask for the grace I desire.
Here it will be to ask of our Lord the grace not to be
deaf to His call, but prompt and diligent to accomplish
His most holy will.

                            FIRST PART

92. First Point.  This will be to place before my mind
a human king, chosen by God our Lord Himself, to
whom all Christian princes and people pay homage
and obedience.

93. Second Point.  This will be to consider the address
this king makes to all his subjects, with the words: "It
is my will to conquer all the lands of the infidel. There-
fore, whoever wishes to join with me in this enterprise
must be content with the same food, drink, clothing,
etc. as mine. So, too, he must work with me by day,
and watch with me by night, etc., that as he has had a
share in the toil with me, afterwards, he may share in
the victory with me."

94. Third Point.  Consider what the answer of good
subjects ought to be to a king so generous and noble-
minded, and consequently, if anyone would refuse the
invitation of such a king, how justly he would deserve
to be condemned by the whole world, and looked upon
as a ignoble knight.

                            SECOND PART

95. The second part of this exercise will consist in applying
the example of the earthly king mentioned above
to Christ our Lord according to the following points:

First Point.  If such a summons of an earthly king to
his subjects deserves our attention, how much more
worthy of consideration is Christ our Lord, the Eternal
King, before whom is assembled the whole world. To
all His summons goes forth, and to each one in
particular He addresses the words: "It is my will to
conquer the whole world and all my enemies, and thus to
enter into the glory of my Father. Therefore, whoever
wishes to join me in this enterprise must be willing to
labor with me, that by following me in suffering, he
may follow me in glory."

96.  Second Point.  Consider that all persons who have
judgment and reason will offer themselves entirely for
this work.

end of excerpt

                (10)

Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. P.60-61
 

136. THE FOURTH DAY

        A MEDITATION ON TWO STANDARDS

The one of Christ, our supreme leader and lord,
the other of Lucifer, the deadly enemy of our
human nature

PRAYER.   The usual preparatory prayer.

window at a former Jesuit Seminary

137. FIRST PRELUDE.   This is the history. Here it will be that Christ calls and wants all beneath His standard, and Lucifer, on the other hand, wants all under his.

138. SECOND PRELUDE.   This is a mental representation of the place. It will be here to see a great plain, comprising the whole region about Jerusalem, where the sovereign Commander-in-Chief of all the good is Christ our Lord; and another plain about the region of Babylon, where the chief of the enemy is Lucifer.

139. THIRD PRELUDE.   This is to ask for what I desire. Here it will be to ask for a knowledge of the deceits of the rebel chief and help to guard myself against them; and also to ask for a knowledge of the true life exemplified in the sovereign and true Commander, and the grace to imitate Him.
   

FIRST PART

THE STANDARD OF SATAN

140. FIRST POINT.   Imagine you see the chief of all the enemy in the vast plain about Babylon, seated on a great throne of fire and smoke, his appearance inspiring horror and terror.

141. SECOND POINT.   Consider how he summons innumerable demons, and scatters them, some to one city and some to another, throughout the whole world, so that no province, no place, no state of life, no individual is overlooked.

142. THIRD POINT.   Consider the address he makes to them, how he goads them on to lay snares for men and bind them with chains. First they are to tempt them to covet riches (as Satan himself is accustomed to do in most cases) that they may the more easily attain the empty honors of this world, and then come to overweening pride.

   The first step, then, will be riches, the second honor, the third pride. From these three steps the evil one leads to all other vices.
   

SECOND PART

THE STANDARD OF CHRIST

143.   In a similar way, we are to picture to ourselves the sovereign and true Commander, Christ our Lord.

144. FIRST POINT.   Consider Christ our Lord, standing in a lowly place in a great plain about the region of Jerusalem, His appearance beautiful and attractive.

145. SECOND POINT.   Consider how the Lord of all the world chooses so many persons, apostles, disciples, etc., and sends them throughout the whole world to spread His sacred doctrine among all men, no matter what their state or condition.

146. THIRD POINT.   Consider the address which Christ our Lord makes to all His servants and friends whom He sends on this enterprise, recommending to them to seek to help all, first by attracting them to the highest spiritual poverty, and should it please the Divine Majesty, and should He deign to choose them for it, even to actual poverty. Secondly, they should lead them to a desire for insults and contempt, for from these springs humility.

     Hence, there will be three steps: the first, poverty as opposed to riches; the second, insults or contempt as opposed to the honor of this world; the third, humility as opposed to pride. From these three steps, let them lead men to all other virtues.

end of excerpt of The Spiritual Exercises of St. Ignatius

                Transfiguration

                (1) Jesus took Peter, James and
                    John up the Mountain —
                    He was transfigured

                (2) Moses and Elijah appeared —
                    Moses represented the law
                    Elijah represented the prophets
                    Jesus is the perfection of the
                        Law and the Prophets

                (3) Jesus shows Himself to them
                        and it is awesome —
                    The Voice is heard —

                        Matthew 17: 5

                        . . .‘This is my Son, the Beloved; he enjoys my favour. Listen to him.’

                (4)

                (5) From the Mass Book - August 20, 1996 - Sorrowful Rosary p. 39

                    Love is relationship. He gives
                    Himself to us. We will share
                    in accordance to how much
                    of ourselves we give to Him.
                    He wants our all.
                    He will give us peace, love,
                    and joy in our hearts when we
                    give our hearts to Him. He loves us.
                    To His death, He loves us.
                    He would die for us this day.
                    Will we give Him our hearts?

                (6)

Revelation 4: 11

    You are worthy, our Lord and God,
    to receive glory and honour and power,
    for you made the whole universe;
    by your will, when it did not exist,
         it was created.

                (7)

Revelation 4: 9-11

Every time the living creatures glorified and honoured and gave thanks to the One sitting on the throne, who lives for ever and ever, the twenty-four elders prostrated themselves before him to worship the One who lives for ever and ever, and threw down their crowns in front of the throne, saying:

    You are worthy, our Lord and God,
    to receive glory and honour and power,
    for you made the whole universe;
    by your will, when it did not exist,
        it was created.

                (8) 

Revelation 7: 9-17

After that I saw that there was a huge number, impossible for anyone to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted in a loud voice, ‘Salvation to our God, who sits on the throne, and to the Lamb!’ And all the angels who were standing in a circle round the throne, surrounding the elders and the four living creatures, prostrated themselves before the throne, and touched the ground with their foreheads, worshipping God with these words:

    Amen. Praise and glory and wisdom,
    thanksgiving and honour
       and power and strength
    to our God for ever and ever. Amen.

    One of the elders then spoke and asked me, ‘Who are these people, dressed in white robes, and where have they come from?’ I answered him, ‘You can tell me, sir.’ Then he said, ‘These are the people who have been through the great trial; they have washed their robes white again in the blood of the Lamb. That is why they are standing in front of God’s throne and serving him day and night in his sanctuary; and the One who sits on the throne will spread his tent over them. They will never hunger or thirst again; sun and scorching wind will never plague them, because the Lamb who is at the heart of the throne will be their shepherd and will guide them to springs of living water; and God will wipe away all tears from their eyes.’

                (9) Victory Song

                    Revelation 19: 5-10

    Then a voice came from the throne; it said, ‘Praise our God, you servants of his and those who fear him, small and great alike.’ And I heard what seemed to be the voices of a huge crowd, like the sound of the ocean or the great roar of thunder, answering, ‘Alleluia! The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. His bride is ready, and she has been able to dress herself in dazzling white linen, because her linen is made of the good deeds of the saints.’ The angel said, ‘Write this, "Blessed are those who are invited to the wedding feast of the Lamb," ’ and he added, ‘These words of God are true.’ Then I knelt at his feet to worship him, but he said to me, ‘Never do that: I am your fellow–servant and the fellow–servant of all your brothers who have in themselves the witness of Jesus. God alone you must worship.’ The witness of Jesus is the spirit of prophecy.

                (10) 

Revelation 21: 1-7

Then I saw a new heaven and a new earth; the first heaven and the first earth had disappeared now, and there was no longer any sea. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride dressed for her husband. Then I heard a loud voice call from the throne, ‘Look, here God lives among human beings. He will make his home among them; they will be his people, and he will be their God, God–with–them. He will wipe away all tears from their eyes; there will be no more death, and no more mourning or sadness or pain. The world of the past has gone.’ 

    Then the One sitting on the throne spoke. ‘Look, I am making the whole of creation new. Write this, "What I am saying is trustworthy and will come true." Then he said to me, ‘It has already happened. I am the Alpha and the Omega, the Beginning and the End. I will give water from the well of life free to anybody who is thirsty; anyone who proves victorious will inherit these things; and I will be his God and he will be my son.
 

                Last Supper

                The Institution of the Eucharist

                (1) 

              I Love You (excerpt)

                (Letter for Front of B.B. II)
                April 13, 1994

Jesus: How, child, do I, Jesus, tell you I love you? You hold on to silly things, when God is in your midst and is ardently loving you. I am Jesus Christ, the Son of God. I am writing to each precious child this day. I am on fire for love of you. I remain in the Eucharist to be with you with My ardent love. I did not want to leave My beloved ones at the Last Supper. I love you so, My dear and ardently loved children. I remain with you this day in the Blessed Sacrament, the same Jesus Who died a brutal death on the cross.

Do you know I am truly present there? Do you know that God waits every day for you in the tabernacle? Do you comprehend even a minute amount of My love? You will never on earth know how I love you.

I, Jesus, truly the Son of God, came to earth a man and suffered a brutal death for love of you. I love you so much! I remain with you this day. I long for your love. I want you to come and be with Me in front of the tabernacle. I wait, I yearn for you to come and whisper your love to Me. I am a Person and I love you this day with such an ardent, on-fire love. No human could ever compare a speck to My love for you.

I wait, little ones, in the tabernacle. I wait for you to come and receive Me in Communion. I want you to want Me so much that you cannot wait to come and receive Me. I want to be the love, the Center of your life! ...

                        end of April 13, 1994

 

                (2) 

                    I Love You continued - April 13, 1994                        

Jesus: ... I am Jesus. I am the Son of God. I am writing to you this day. I want to possess your very soul and live in you. I have all you need, sweet ones. Oh, you are so blind! I long for your union with Me. I wrote the book on love. I instituted it, yet you go to the world for your love and do not even come to Me! Oh, I love you, little ones. Little ones, beloved of the Father, loved by the Holy Spirit, mothered by My very own mother, what more can I say? The rest is up to you!

I give you your will with such love and I want your love, freely given. I am God. What do you think you could ever need that I do not give you? I am the Savior of this world. I am Jesus, the Son of God. I am waiting for you. I am longing for you. I am yearning for you. I am God. I have all you ever will need!

Surrender this life to Me. Pray My prayer for union with Me. I want to possess your soul and operate from your very being. I am Jesus. I am the Son of God. I am the Sacred Heart of Jesus. I am Who am. I died and rose on the third day.

Harken to My call, harken to My pleading. Spend your days in love with Me. Nothing matters unless it is rooted in Me and rooted in My love. I am the Son of God. I am the Sacred Heart of Jesus. I love you with the tenderest love. I am waiting this day for you, My beloved one. Come to Me for I am the tenderest of all hearts. I am the Sacred Heart of Jesus.

                        end of April 13, 1994

                (3) Sing: I Am the Bread of Life

                (4) From Blue Book II - January 24, 1994

Jesus, place Your hands on my brother. His heart is in need of Your healing. His heart is dark and hard and he needs You to melt all the hate and anger that has made his heart black and cold. Thaw his heart with the warmth of Your love. Let the fire of Your love turn his heart soft, vibrant, aglow inside, with Your rich love.

Let the heart be as Yours, red and filled as a furnace with Your love, red outside, burning with white light and heat inside. Melt the trouble away. Cast the devil and his hatred back to hell. Command him to stay there and never to return to the heart of my loved one. You are all powerful. You I adore and honor and praise. You I am forever thanking for Your great glory. You I love intently.

Thank You, Jesus, for responding to this heart.

We love You so!

                (5) 

A Prayer for Intimacy with the Lamb,
the Bridegroom of the Soul

 

     Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

 

  

                (6) 

A Prayer before the Holy Sacrifice of the Mass

    Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.

    I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.

    Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.

    Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.

    Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.

    Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.

-God's Blue Book, December 27, 1995

                (7) From Blue Book II

God is in Your Midst

February 16, 1994 Ash Wednesday

Jesus: ... Spread My words in the streets and villages. Go to the country highways and byways, churches, synagogues--anywhere there is a human creature! Let not your moments be in vain. They are hungry and in need of My words here. You are being called by Me to do My work now, this very moment, this day. Do not tarry, for their days are at hand. Your days must be filled with spreading My words to all who have breath!

Your work is at hand. Do not busy yourself with nonsense. You must do what I ask, and now. Souls are at stake, their lives are at hand, and you possess the key to their lives. Hold not back. I am God and I need you to work this moment, this day, to spread My gospel for Me.

Circulate My letters. Give out My love. You have a job and you work for God. No one is as important as God and I am calling you. This is an urgent message to you, My chosen ones. Spread My message. Hold not back. If they love you or persecute you, pay no mind. I am He Whom you seek, He Whom you love, He Whom you want to please. Turn to Me and I will never turn away.

Turn to Me!

end of excerpt

                (8) From Blue Book II - First Blue Book Meeting

Seek True Treasures

February 17, 1994 5:30 a.m.

Jesus: My little ones, how are you doing? Are you getting bogged down in this weather? Do you know yet that you do not control the elements? You live every day and you think you have much to do to control your actions but you do not see the eyes of Him Who watches over you with loving care.

I give to you this earth and all you need to sustain your life here. Man worries about the earth and if this or that will happen. Man has become so independent that he thinks he controls all things and he needs to worry about his present and future.

You, My favored, chosen ones, know that life here lasts but a moment and like smoke it is gone without a trace. Look at your ancestors. So few people ever remember their ancestors, yet your ancestors thought that at every moment their actions were so crucial. Little ones, you hold on to life. You hold on to these little happenings here and you worry in vain! Look at the big picture, My little ones. Here today, gone tomorrow, and where are you going?

The days go by with such speed. "Oh," you say, "Where have the years gone?" You think every second is so important. You worry, you fret, you wander empty roads and I watch you. I see you with your emphasis on the moment. You are being deceived, My little ones. It is in seeing the moment as part of eternity that you really know what is going on. Each moment you live, you are the teacher about the God Who dwells in your breast. Each moment you live, you are My messenger to this cold, scared world. Nothing you do means anything except as you are serving Me.

Take off your glasses. Behold the life above. See every moment as a drop of the life to come. See every moment as part of eternity. All these drops together make up your pass into My kingdom.

You worry, you wonder, you fret, you hold on. I give you a toothache, I take it away. One second and a toothache is gone. Is that not how it is with life--one second and it is gone? Oh, how those little precious moments seem to die away and you scarce can remember what happened! Yet during people's lives those moments seem earth-shattering. Those moments are yesterday's forgotten memories. You hold on, you fret, you fume and I watch you let go of each moment, only to become forgotten by today.

Store up your moments as part of eternity. Every moment here is part of your pass to My kingdom. How are you living this moment? Is it used to give service to Me and preach My gospel? Are you making all your moments count towards your eternity? Each moment is but a breath and it is gone. Did you use the moment I gave you to do My work? This time is not yours. I can snatch your moments away in one breath. It matters, My children, only as you choose to serve Me and spread My love!

If everyone had God as their primary goal, what love you would possess. What power you would know, because God is the mightiest force. I have all the power. Other power is false power!

Do you get it yet? Do you think anything you hold on to is so precious here? Here today, gone tomorrow, and I snatch you from your seats and you never return to finish what you deemed so important.

Are you comprehending My words here? The body is but an instrument to get you around. Reach with the spirit within. Live from the soul. Communicate with Me in your soul. Look for the unseen world that surrounds you constantly. Die to yourself.

You have a soul at this very moment that is a vibrant spiritual force alive within you. Live from your soul, My little ones. Focus on your soul. Live from your heart. Do not fret and fume for the things of this world. Here today, gone tomorrow, and then forgotten. Today's moments, yesterday's forgotten treasures. Do they mean so much or do you forget what seemed so important?

Reach with the soul. Live for God. Each moment is your chance to store up treasures for eternity. They will never be forgotten. What you do to help others to know Me will never be forgotten. How you loved will never be forgotten. How you gave lives on in those you touched. Your love is like a bubbling brook. It bubbles and keeps on bubbling. Your selfishness dies the moment after you live it.

Love is the force. Love is the power that reflects the God above. Love is not selfish. Love does not demand its own way. Love gives and doesn't stop giving. On the day of judgment it will be found in the hearts of those you touched. Think of only yourself and watch your moments become yesterday's forgotten moments. Love your brothers and watch the world reflect the love you gave, from now to the end.

Love or selfishness? I call you to love. I call you to plant a seed that grows into a mighty oak. Plant My seeds of love. Ask not how you can attain your goal but how you can fulfill the goal of God. Love God, love one another. Too simple, too hard for many.

Love, children. Reflect the God Who dwells within your soul. Store up your moments forever lest they become yesterday's forgotten treasure.

Like ripples on a pond, your love never dies. It reaches on and on and goes into the moments of eternity. Love is lasting. Love never dies. Love God, love one another. Die to yourself and live.

end of excerpt

                (9) From the Mass Book

December 18, 1995

IN THE DEEPEST RECESSES OF HIS HEART

    The place Jesus took me was into the deepest recesses of His Heart. I was enveloped in His burning love. It was a red room with heat and an intense glow. I was swept away in this embrace, and I only existed in Him. The power of the Almighty God enveloped me, and I only existed in Him. There was no fear, for I was existent in this Almighty Being. My heart was wrapped in the eternal embrace of this Supreme Being. The security, the power I know was His deep presence in which I existed.

    I knew the room was red and warm. I knew His immenseness, but I felt my own completeness in Him. I did not feel little, as a speck, but elevated and empowered for I existed then in Him in a most special way.

    I was overtaken by the love of God. The fire of the Holy Spirit filled me. I was absorbed by the love of the Father, and I existed IN Him and in the deepest recesses of the Heart of Jesus. Our heaven on earth is these inner chambers of His magnificent Heart - the Heart of the Almighty God, with all the power, with omnipotence, with the fire of the love of God. He took me to the deepest chamber of this fiery Heart, and in that moment, I touched eternity, for I knew what it was to be enveloped in the deep furnace of His love. I now want to exist in this chamber of His Heart, swept away in His burning love, absorbed in my every cell with His love.

    We do not understand the fire of His love. We do not understand what it is to be absorbed by love itself. He took me to the inner, deepest chamber of His Heart, and I felt the heat and knew the presence of love itself, and there was no fear, only a feeling of completeness, omnipotence, all-embracing, penetrating love - a power indescribable in words, a saturation of my being in the presence of God, and I was as I was created to be - living in Him!

    This is how I will forever live my life, saturated with His divine life and love deep within this inner chamber of His burning Heart, living in Him as He possesses my being, and I operate with His power in me.

    Little creatures though we are, we are His, His power, His life, flowing through us. In Him, we are as the Father intended: one in Him, each one of us, dwelling in this fiery furnace of His love. With our fears quieted and our hearts empowered by His life, we live forever in Him - in the Heart of Jesus.

    Let no man separate what God has joined together. I am wed in the deepest love with my beloved Spouse, wed to the Heart of Jesus. As I am, I am one in Him. I live and I breathe in Him. He, Who is love, He Who is our all, He Who is mighty and without limits, He Who is, He Who is God and as I live, He lives in me in this world.

    I am wed to Him, and I shall not fear for He is God - one, complete, loving, God. Heart of Jesus, I place my trust in Thee. As I live, I live in Your most adorable Heart, the furnace of God's love!

end of December 18, 1995 writing
 

                (10) From the Mass Book

This is what we have heard from him and are declaring to you:
God is light,
    and there is no darkness in him at all.
If we say that we share in God’s life
while we are living in darkness,
we are lying,
    because we are not living the truth.
But if we live in light,
as he is in light,
we have a share in another’s life,
and the blood of Jesus, his Son,
cleanses us from all sin.

If we say, ‘We have no sin,’
we are deceiving ourselves,
and truth has no place in us;
if we acknowledge our sins,
he is trustworthy and upright,
so that he will forgive our sins
and will cleanse us from all evil.
If we say, ‘We have never sinned,’
we make him a liar,
and his word has no place in us.

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Fr. John J. Pasquini Light, Happiness, & Peace Journeying Through Traditional Catholic Spirituality Author: Fr. John J. Pasquini $ 10.00 plus postage In Imitation of Two Hearts Prayers for Consolation, Renewal and Peace in Times of Suffering Author: Fr. John J. Pasquini $ 10.00  plus postage Authenticity Authenticity - Prayers and Meditations Author: Fr. John J. Pasquini $ 10.00  plus postage Medicine of Immortality Prayers and Meditations for Mass and Eucharistic Adoration Author: Fr. John J. Pasquini $ 10.00  plus postage Ecce Fides Pillar of Truth - Dedicated to defending Catholic beliefs through reason, Scripture, and the life of the Holy Spirit $ 10.00  plus postage Authenticity Ocean DVD The Authenticity Prayer Book is read with the Ocean as a backdrop. $ 10.00  plus postage Nursing Home Mass DVD A special mass by Fr. John J. Pasquini for those in nursing homes or homebound. $ 10.00  plus postage Consolation DVD Give this DVD as a sympathy present. $ 10.00  plus postage

 

Books written by the cofounder of Shepherds of Christ Ministries Writings by Rita Ring Mass Book A Journey Into the Heart of Jesus - Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur $ 12.00 plus postage Rosary Meditations for Parents and Children From the Hearts of Jesus and Mary Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur $ 10.00  plus postage God's Blue Book I Teachings to Lift You Up. Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. $ 10.00  plus postage God's Blue Book II The Fire of His Love. Author: Rita Ring. Discerned by Fr. Edward J. Carter S. J. $ 10.00  plus postage God's Blue Book III Love God, Love One Another. Author: Rita Ring. Discerned by Fr. Edward J. Carter S.J. $ 10.00  plus postage God's Blue Book 4 The Love of the Hearts of Jesus and Mary Author: Rita Ring $ 5.00  plus postage God's Blue Book 5 So Deep Is the Love of His Heart. Author: Rita Ring. $ 5.00  plus postage God's Blue Book 6A He Calls Us to Action Author: Rita Ring. $ 10.00  plus postage Rosaries From the Hearts of Jesus and Mary - Volume I Red Rosary Book - Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. $ 10.00  plus postage Blue Rosary Book Rosaries From the Hearts of Jesus and Mary - Volume II $ 12.00  plus postage Short Rosary Meditations for the Ederly, Ill, and Homebound From the Hearts of Jesus and Mary: Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur This book is 8 1/2" by 11" and you can open it up and sit it on your lap. $ 10.00  plus postage Messages From Jesus Given by Jesus to His Messenger Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. This book is 8 1/2" by 11" and you can open it up and sit it on your lap. $ 10.00  plus postage Daily Messages From Heaven From the Florida Apparition Site Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. $ 10.00  plus postage Rosary Meditations for Little People and Elderly Short Meditations for the Rosary $ 3.00  plus postage Color the Lives of Jesus and Mary, Book 5 A Coloring Book with Short Meditations on the 15 mysteries of the rosary. Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. $ 5.00 plus postage

Fr. Edward J. Carter

Books written by the founder of Shepherds of Christ Ministries Shepherds of Christ Spirituality Newsletters 1 Selected Writings on Spirituality—for All People Editor: Fr. Edward J. Carter S.J. Imprimatur $ 10.00  plus postage Spirituality Newsletters 2 Selected Writings on Spirituality — for All People Editor: Fr. Edward J. Carter S.J. Imprimatur $ 12.00  plus postage Shepherds of Christ Spirituality Newsletters 3 Selected Writings on Spirituality — for All People Editor: Fr. Edward J. Carter S.J. $ 10.00  plus postage Tell My People Messages from Jesus and Mary Author: Fr. Edward J. Carter S.J. Imprimi Potest (spiral bound) $ 10.00  plus postage Spirituality Handbook Shepherds of Christ Associates Spirituality Handbook - A Way of Spiritual Life Author: Fr. Edward J. Carter S.J. Imprimi Potest $ 3.00  plus postage The Spirituality of Fatima Fatima: The Setting, The Message, The Spirituality of Consecration $ 5.00  plus postage Shepherds of Christ 6:20 Prayers CD Holy Spirit Novena, Associates Prayer Manual and the Rosary Led by: Fr. Edward J. Carter S.J. $ 10.00  plus postage Priestly Newsletter 2000 Issue 1 Audio CD - Read by Father Edward J. Carter $ 10.00  plus postage

Statues/Religious Items Statues, Crucifixes, and Religious Artwork These items are very special additions to your home or place of worship. Special 27" Pilgrim Virgin of Fatima/Clearwater Statue with Glass 27" Statue with crown $ 450.00 plus shipping Special 18" Pilgrim Virgin of Fatima/Clearwater Statue with Glass   Includes Crown $ 250.00 plus shipping Special 15" Pilgrim Virgin of Fatima/Clearwater Statue with Glass White gown with gold trim around mantel $ 200.00 plus shipping Special 12" Pilgrim Virgin of Fatima/Clearwater Statue with Glass White gown with gold trim around mantel $ 165.00 plus shipping Special 18" Our Lady of Fatima/Clearwater Statue with Glass   Blue and Pink gown with a rosary over her hand. $ 250.00 plus shipping Special 11" Our Lady of Fatima/Clearwater Statue with Glass Blue and Pink gown. $ 150.00 plus shipping Crucifix by Felix - Hand Carved Crucifix with incredible detail! $ 750.00 plus shipping Imitation of Two Hearts Giclee Art Print on Canvas $ 150.00 plus shipping Lucia's Vision Giclee Art Print on Canvas by Harold Kellner $ 150.00 plus shipping

 

Yes — All the ends of the earth have seen the power of God.        God has called us to be united as a family in the Shepherds of Christ.      This is a vocation — to pray deeply for the priests, the Church and the world and to help support the Newsletter and the Ministries.      Remember the image of Our Lady of Clearwater on the building. We have very special Fatima statues so you can have a special place of prayer in your homes, praying the rosary for your family and for the priests, the Church and the world. If you are interested in these very special Fatima/Clearwater statues e-mail me with your phone number and address  info@sofc.org.      Those using the special statues will be united to us in a special way — We want you to pray the Shepherds of Christ prayers for the priests, the Church and the world from your special place in your home.      When people have set up a prayer corner/niche with this statue, Fatima/Clearwater glass, they have reported that their families have received special blessings. With this statue it is important to pray the prayers in the red prayer manual and consecrate your home and family to the Sacred Heart and Immaculate Heart. Call Sheila or Doris about statues or go to China or Clearwater.  1-888-211-3041 or 1-812-273-8405

27” - $450.00 18” - $250.00 15” - $200.00 12” - $160.00 11” - $150.00 plus shipping We send these.  They are good for people in the family for Christmas, give with a prayer manual.

 

Statues

 

Our Lady of Mt. Carmel	Our Lady of Lourdes	Our Lady of Grace
Sorrowful Mother	Immaculate Heart - Ivory	Immaculate Heart of Mary
Limpias	Sacred Heart of Jesus -Blessing	Sacred Heart of Jesus
Infant of Prague	Divine Mercy	Holy Family
St. Jude	Our Lady of Guadalupe	Holy Family
St. Therese	St. Francis	St. Anthony
St. Claire	St. Padre Pio	St. Joseph
Angel	St. Philomena	St. Rita - 18
Immaculate Heart of Mary - 18	Immaculate Heart - Ivory - 18	Sacred Heart of Jesus - 18
Our Lady of Lourdes - 18	Our Lady of Mt. Carmel - 18	Our Lady of Grace - 18
St. Francis - 18	St. Anthony - 18	St. Joseph - 18
St. Therese - 18	Our Lady of Guadalupe - 12	St. Clare - 12
St. Padre Pio - 12	St. Rita - 12	Divine Mercy - 12
Pieta - Color	Pieta - Marble	Limpias - 8
Fatima w/glass - 11	Pilgrim Virgin w/glass - 12	Pilgrim Virgin w/glass - 15
Fatima w/glass - 18	Pilgrim Virgin w/glass - 18	Pilgrim Virgin w/glass - 27

       

Shepherds of Christ Ministries P. O. Box 627 China, IN  47250

Toll free - 1-888-211-3041 Local - 1-812-273-8405 fax - 1-812-273-3182 web: www.sofc.org e-mail: info@sofc.org

	Size	Price	Quantity
Holy Family	24"	$180
Immaculate Heart of Mary	24"	$125
Immaculate Heart - Ivory	24"	$125
Infant of Prague	24"	$125
Limpias	24"	$125
Our Lady of Grace	24"	$125
Our Lady of Guadalupe	24"	$125
Our Lady of Lourdes	24"	$125
Our Lady of Mt. Carmel	24"	$125
Sacred Heart of Jesus	24"	$125
Sacred Heart of Jesus -Blessing	24"	$125
Sorrowful Mother	24"	$125
St. Anthony	24"	$125
St. Claire	24"	$125
St. Francis	24"	$125
St. Joseph	24"	$125
St. Jude	24"	$125
St. Padre Pio	24"	$125
St. Therese	24"	$125
Divine Mercy	22"	$125
Angel	22"	$100
St. Philomena	20"	$100
St. Philomena	16"	$65
Immaculate Heart of Mary	18"	$65
Immaculate Heart - Ivory	18"	$65
Sacred Heart of Jesus	18"	$65
Our Lady of Lourdes	18"	$65
Our Lady of Mt. Carmel	18"	$65
Our Lady of Grace	18"	$65
St. Joseph	18"	$65
St. Francis	18"	$65
St. Anthony	18"	$65
St. Rita	18"	$65
St. Therese	18"	$65
Pieta - Color	15"	$75
Pieta - Marble	15"	$75
Holy Family	12"	$60
Our Lady of Guadalupe	12"	$40
St. Padre Pio	12"	$40
St. Rita	12"	$40
Divine Mercy	12"	$40
St. Claire	12"	$40
Limpias	8"	$25
Fatima w/glass	11"	$150
Fatima w/glass	18"	$250
Pilgrim Virgin w/glass	12"	$160
Pilgrim Virgin w/glass	15"	$200
Pilgrim Virgin w/glass	18"	$250
Pilgrim Virgin w/glass	27"	$450

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