Shepherds of Christ Daily Writing |
March 12, 2009
March 13th Holy
Spirit Novena |
The Novena Rosary
Mysteries |
Mass - March 13th at 10:00 a.m.
Retreat in China
March 10, 11, 12 & 13th
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March 12, 2009
Sing: Lord Send Out Your Spirit
Sing: Night Is Over
Sing: Only This I Want
The Mystery is Veiled —
Wanting to know more —
reaching, seeking —
a soul hungry for knowing
God —
That which feeds
my stalking soul —
Oh God fill me — I thirst
after You
God gives us what is perfect
for us, when we ask —
We are impatient
Demanding
God is running our lives when
we surrender and ask Him and
seek Him and let go
We can lack faith —
Act like a spoiled child —
Be selfish or
Have vision like a baby whose
eyes are open learning
Hard Hearts — miss lots of
things
Jesus: Your hearts are to be soft
and supple - so loving —
Seeing — wide eyed
Ready to learn
People with hard hearts have little
vision
Sing: Like a Shepherd
Sing: All in Memory of Him
R. A baby is learning —
wide-eyed
they look hard and long
they smile from real joy —
not a forced smile
Sing: Lord Send Our Your Spirit
We have confidence that God
will keep us safe
God is our hope
God gives us from His bounty
God gives us what we need
when we ask
Sing: Come to the Water
We must sing to the Lord for
the gifts He has given
to us
Let us seek the Lord —
God has triumphed —
I will praise My God — He
is my Savior
Sing: A Song from Jesus
Let us sing to the Lord —
Remember when He rescued them
at the Red Sea —
The enemies were drowned by
the flood —
You take us to the high mountain —
you cover us with Your
protection
Oh God we love You
Sing: Oh Sacred Head Surrounded
Let us look at the crowned
head of Jesus
Let us contemplate His
love for us —
Sing: Were You There —
Sing: When I Behold the Wondrous Cross
God gives to us from His bounty —
We are ungrateful —
He gives us what we need —
We fight His Plan —
We try to control —
Our minds can be angry —
Fighting God and His ways —
Sing: All Glory Praise and Honor
Satan is pressing down —
We meditate on His death and
resurrection
Jesus died
Jesus rose
Sing: I Am the Bread of Life
Sing: Jesu Jesu —
Christ washed their feet —
John 13: 1-20
Before the festival of the Passover, Jesus, knowing that his hour had come to pass from this world to the Father, having loved those who were his in the world, loved them to the end.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garments and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing.
He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter. ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have no share with me.’ Simon Peter said, ‘Well then, Lord, not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has had a bath needs washing, such a person is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, and that was why he said, ‘though not all of you are’.
When he had washed their feet and put on his outer garments again he went back to the table. ‘Do you understand’, he said, ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you must wash each other’s feet. I have given you an example so that you may copy what I have done to you.
‘In all truth I tell you,
no servant is greater than his master,
no messenger is greater
than the one who sent him.‘Now that you know this, blessed are you if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled:
‘He who shares my table
takes advantage of me.
I tell you this now, before it happens,
so that when it does happen
you may believe that I am He.
In all truth I tell you,
whoever welcomes the one I send,
welcomes me,
and whoever welcomes me,
welcomes the one who sent me.’
Jesus served —
Jesus washed their feet
The Master washed their feet —
Jesus is the suffering servant —
Our vision can be selfish
Our vision can be greedy —
We can see through our selfish,
distorted vision and God shows
us His pierced, beaten
body—
Jesus is the Son of God
Look at Jesus all through the
bitter passion —
Look at how God gave Himself
What return should I make to the
Lord —
Do I thank Him for His gifts —
Is my heart like His?
How am I serving God this
Lent —
Am I focused on — Me - Me - Me —
or am I dying to my selfish
ways — to be loving —
giving like Jesus —
Is my mind clogged with what
I think, I want - while I see
with my distorted vision —
rather than reaching to
see through the eyes of God —
loving God — seeing through
His eyes
loving others — seeing through
God's eyes
loving myself and developing
my unique self as
I grow in greater holiness
Do I give into my sense - appetites
to control me —
Do I listen to satan and hurt others
and do his work — not focusing
on serving and loving —
the reason God created me —
God gives Himself to me —
Jesus comes into my body —
How am I — clean —
the Divine Almighty God —
enters my body —
How obedient am I
God taught us obedience
Jesus came to teach us to be
sons of God —
What return do I make to God —
Look at all the good He
gives me —
Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp. 141-146
313. RULES FOR DISCERNMENT OF SPIRITS
IRules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week
314. I. In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.
With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.
315. 2. In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.
Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.
It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.
316. 3. SPIRITUAL CONSOLATION. I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.
317. 4. SPIRITUAL DESOLATION. I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.
318. 5. In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.
319. 6. Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.
320. 7. When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.
321. 8. When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.
322. 9. The principal reasons why we suffer from desolation are three:
The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.
The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.
The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.
323. 10. When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.
324. 11. He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.
On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.
325. 12. The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.
326. 13. Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.
327. 14. The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.
end of excerpt of The Spiritual Exercises of St. Ignatius
Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. P.147-150
328. RULES FOR DISCERNMENT OF SPIRITS
II
Further rules for understanding the different movements produced in the soul. They serve for a more accurate discernment of spirits and are more suitable for the second week
329. I. It is characteristic of God and His Angels, when they act upon the soul, to give true happiness and spiritual joy, and to banish all the sadness and disturbances which are caused by the enemy.
It is characteristic of the evil one to fight against such happiness and consolation by proposing fallacious reasonings, subtilties, and continual deceptions.330. 2. God alone can give consolation to the soul without any previous cause. It belongs solely to the Creator to come into a soul, to leave it, to act upon it, to draw it wholly to the love of His Divine Majesty. I said without previous cause, that is, without any preceding perception or knowledge of any subject by which a soul might be led to such a consolation through its own acts of intellect and will.
331. 3. If a cause precedes, both the good angel and the evil spirit can give consolation to a soul, but for a quite different purpose. The good angel consoles for the progress of the soul, that it may advance and rise to what is more perfect. The evil spirit consoles for purposes that are the contrary, and that afterwards he might draw the soul to his own perverse intentions and wickedness.
332. 4. It is a mark of the evil spirit to assume the appearance of an angel of light. He begins by suggesting thoughts that are suited to a devout soul, and ends by suggesting his own. For example, he will suggest holy and pious thoughts that are wholly in conformity with the sanctity of the soul. Afterwards, he will endeavor little by little to end by drawing the soul into his hidden snares and evil designs.
333. 5. We must carefully observe the whole course of our thoughts. If the beginning and middle and end of the course of thoughts are wholly good and directed to what is entirely right, it is a sign that they are from the good angel. But the course of thoughts suggested to us may terminate in something evil, or distracting, or less good than the soul had formerly proposed to do. Again, it may end in what weakens the soul, or disquiets it; or by destroying the peace, tranquility, and quiet which it had before, it may cause disturbance to the soul. These things are a clear sign that the thoughts are proceeding from the evil spirit, the enemy of our progress and eternal salvation.
334. 6. When the enemy of our human nature has been detected and recognized by the trail of evil marking his course and by the wicked end to which he leads us, it will be profitable for one who has been tempted to review immediately the whole course of the temptation. Let him consider the series of good thoughts, how they arose, how the evil one gradually attempted to make him step down from the state of spiritual delight and joy in which he was, till finally he drew him to his wicked designs. The purpose of this review is that once such an experience has been understood and carefully observed, we may guard ourselves for the future against the customary deceits of the enemy.
335. 7. In souls that are progressing to greater perfection, the action of the good angel is delicate, gentle, delightful. It may be compared to a drop of water penetrating a sponge.
The action of the evil spirit upon such souls is violent, noisy, and disturbing. It may be compared to a drop of water falling upon a stone.
In souls that are going from bad to worse, the action of the spirits mentioned above is just the reverse. The reason for this is to be sought in the opposition or similarity of these souls to the different kinds of spirits. When the disposition is contrary to that of the spirits, they enter with noise and commotion that are easily perceived. When the disposition is similar to that of the spirits, they enter silently, as one coming into his own house when the doors are open.336. 8. When consolation is without previous cause, as was said, there can be no deception in it, since it can proceed from God our Lord only. But a spiritual person who has received such a consolation must consider it very attentively, and must cautiously distinguish the actual time of the consolation from the period which follows it. At such a time the soul is still fervent and favored with the grace and aftereffects of the consolation which has passed. In this second period the soul frequently forms various resolutions and plans which are not granted directly by God our Lord. They may come from our own reasoning on the relations of our concepts and on the consequences of our judgments, or they may come from the good or evil spirit. Hence, they must be carefully examined before they are given full approval and put into execution.
end of excerpt of The Spiritual Exercises of St. Ignatius
Prayer of St Ignatius
Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from the side of Christ wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Permit me not to be separated from Thee
From the wicked foe defend me
at the hour of my death call me
and bid me come to Thee
That with Thy saints I may praise Thee
For ever and ever. Amen.
Sing: Take Lord Receive
Sing: Ashes
R. I am your servant
Mary is my Mother
Mary showed us how to be
handmaids of the Lord
Mary is the most perfect disciple
of God.
From the Prayer Manual
Act of consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!
"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock.
R. A baby - has to learn everything
some good —
some things the babies learn
are not so good
imperfect teachers —
imperfect parents —
Jesus came to teach us how to be
perfect - like our heavenly
Father is perfect
Mary is the only sinless human
creature
Mary: Spread the consecration to
Our 2 Hearts —
R. Chains of slavery —
God gives to us the sacrament
of baptism —
this sharing in His life —
and He feeds this life with
Himself —
Slavery — look at the slaves at
the time of Moses —
Moses was to set them free
from slavery
Moses cried
"Let my people go" to the
Pharaoh, Ramses
All the plagues —
Pharaoh would not let the
slaves go
The devil is out there
Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. P.60-61
136. THE FOURTH DAY
A MEDITATION ON TWO STANDARDS
The one of Christ, our supreme leader and lord,
the other of Lucifer, the deadly enemy of our
human naturePRAYER. The usual preparatory prayer.
window at a former Jesuit Seminary
137. FIRST PRELUDE. This is the history. Here it will be that Christ calls and wants all beneath His standard, and Lucifer, on the other hand, wants all under his.
138. SECOND PRELUDE. This is a mental representation of the place. It will be here to see a great plain, comprising the whole region about Jerusalem, where the sovereign Commander-in-Chief of all the good is Christ our Lord; and another plain about the region of Babylon, where the chief of the enemy is Lucifer.
139. THIRD PRELUDE. This is to ask for what I desire. Here it will be to ask for a knowledge of the deceits of the rebel chief and help to guard myself against them; and also to ask for a knowledge of the true life exemplified in the sovereign and true Commander, and the grace to imitate Him.
FIRST PART
THE STANDARD OF SATAN
140. FIRST POINT. Imagine you see the chief of all the enemy in the vast plain about Babylon, seated on a great throne of fire and smoke, his appearance inspiring horror and terror.
141. SECOND POINT. Consider how he summons innumerable demons, and scatters them, some to one city and some to another, throughout the whole world, so that no province, no place, no state of life, no individual is overlooked.
142. THIRD POINT. Consider the address he makes to them, how he goads them on to lay snares for men and bind them with chains. First they are to tempt them to covet riches (as Satan himself is accustomed to do in most cases) that they may the more easily attain the empty honors of this world, and then come to overweening pride.
The first step, then, will be riches, the second honor, the third pride. From these three steps the evil one leads to all other vices.
SECOND PART
THE STANDARD OF CHRIST
143. In a similar way, we are to picture to ourselves the sovereign and true Commander, Christ our Lord.
144. FIRST POINT. Consider Christ our Lord, standing in a lowly place in a great plain about the region of Jerusalem, His appearance beautiful and attractive.
145. SECOND POINT. Consider how the Lord of all the world chooses so many persons, apostles, disciples, etc., and sends them throughout the whole world to spread His sacred doctrine among all men, no matter what their state or condition.
146. THIRD POINT. Consider the address which Christ our Lord makes to all His servants and friends whom He sends on this enterprise, recommending to them to seek to help all, first by attracting them to the highest spiritual poverty, and should it please the Divine Majesty, and should He deign to choose them for it, even to actual poverty. Secondly, they should lead them to a desire for insults and contempt, for from these springs humility.
Hence, there will be three steps: the first, poverty as opposed to riches; the second, insults or contempt as opposed to the honor of this world; the third, humility as opposed to pride. From these three steps, let them lead men to all other virtues.
end of excerpt of The Spiritual Exercises of St. Ignatius
We cry out God help us —
Jesus came to save us from our
sins
We were slaves —
Jesus is the Redeemer —
Blood was used on the doorposts
so the angel of death
would passover —
Today we have the Mass — the
Sacrifice of Calvary —
sacramentally made present —
Jesus gives us His Body and Blood
at Mass
Sing: Take Lord Receive —
Jesus gives Himself to us
in the Mass —
We are to give ourselves —
selflessly in this act of
precious love
A Prayer before the Holy Sacrifice of the Mass
Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.
I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.
Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.
Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.
Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.
Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.
-Mass Book, December 27, 1995
L
ET US LOVE THE TWO HEARTS OF JESUS AND MARY
IN THE RECEPTION OF THE HOLY EUCHARIST.HE GAVE HIMSELF TO US ON THE CROSS. HE GIVES HIMSELF TO US IN THE EUCHARIST.
How great was the act of love, God gave to this world, when He gave Himself and died on the cross. He gives Himself to us this day in the Holy Eucharist.
The greatest commandment is that we must love God with our whole heart, our whole soul, and our whole being. This is a commandment. If we are to enter heaven, we must follow the commandments. They are commands given by God for us to follow.
The greatest act we can do on this earth is an act of loving God. The reason for our existence is to love God. In the sacrament of His greatest love, He gives Himself to us. This is an act of love on His part. We are called to respond by giving ourselves in love to Him.
This is the purpose of the Holy Eucharist: to unite in such oneness with our Holy, Loving God. Our all consuming passion should be that of loving God. How many go to the Eucharist with the sole purpose of giving great love to God? He wants us to love Him. He wants souls to tell Him how much they truly love Him. This is the most intimate act of love when Jesus gives Himself-Body, Blood, Soul, and Divinity to man. If it is such an act of love, how are we receiving Him in Communion? We should beg God, in this most intimate union with Him, to help us to love Him with greatest love.
Jesus is a Person. He wants our love. The Holy Spirit wants such intimacy with us. Our Father wants us to love Him. In the Eucharist, we unite with God. In this intimate act of uniting with our beloved God, with Divinity, we must pour out our love to God. We must pour out our heart to the most adorable Heart of Jesus. Jesus is so unjustly treated by many of His beloved souls He loves so much. Let us help make reparation to the Almighty God by loving God with our whole heart, our whole soul, and our whole being in the sacrament of His greatest love. This is the Gift of Himself.
Think of how it is to love someone and give your all for that person, to pour out your heart to him or her and then be treated with coldness and neglect. It hurts our heart so much more when we deeply love someone to be rejected by that person. Jesus loves us with the deepest love. We cannot fully comprehend this love. Let us love Him with the deepest love. Let us love Mary and her Immaculate Heart. Let us love her as the Mother of God. Let us love her as the virgin who bore the Son of God. May we, in the reception of the Eucharist pour out our love to Him, to this adorable Heart. May we pour out our love to His Holy Mother.
Mary said at Fatima that Jesus wants His Heart venerated next to the heart of His Mother. Let us love these two Hearts as we receive the Sacrament of the Eucharist. Then we are so deeply united with God. We see Their two Hearts surrounded with thorns for the injustices against Their Hearts. Let us help make reparation daily as we receive Him in the Eucharist. This is a special time to help make reparation to Their wounded Hearts.
Let us remember how He poured His love out to us on the cross and how He pours out His love to us now when He gives us Himself in the Eucharist, the Eucharist which contains His Heart of burning love. His Heart was pierced with a lance. Her heart was invisibly pierced with a sword. As the wounds in Their Hearts are deep, so too is Their love so deep.
He does not want "surface love". He wants hearts filled with deep burning love.
end of December 27, 1995
Think of Moses saying —
"Let My People go"
Christ gives us Himself —
Sing: Lift High the Cross
The first reading Holy Thursday
Exodus 12: 1-8, 11-14
Yahweh said to Moses and Aaron in Egypt, 'This month must be the first of all the months for you, the first month of your year. Speak to the whole community of Israel and say, "On the tenth day of this month each man must take an animal from the flock for his family: one animal for each household. If the household is too small for the animal, he must join with his neighbour nearest to his house, depending on the number of persons. When you choose the animal, you will take into account what each can eat. It must be an animal without blemish, a male one year old; you may choose it either from the sheep or from the goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel will slaughter it at twilight. Some of the blood must then be taken and put on both door-posts and the lintel of the houses where it is eaten. That night, the flesh must be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs.
This is how you must eat it: with a belt round your waist, your sandals on your feet and your staff in your hand. You must eat it hurriedly: it is a Passover in Yahweh's honour. That night, I shall go through Egypt and strike down all the first-born in Egypt, man and beast alike, and shall execute justice on all the gods of Egypt, I, Yahweh! The blood will be a sign for you on the houses where you are. When I see the blood I shall pass over you, and you will escape the destructive plague when I strike Egypt. This day must be commemorated by you, and you must keep it as a feast in Yahweh's honour. You must keep it as a feast-day for all generations; this is a decree for all time.
1 Corinthians 11: 23-26
For the tradition I received from the Lord and also handed on to you is that on the night he was betrayed, the Lord Jesus took some bread, and after he had given thanks, he broke it, and he said, 'This is my body, which is for you; do this in remembrance of me.' And in the same way, with the cup after supper, saying, 'This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.' Whenever you eat this bread, then, and drink this cup, you are proclaiming the Lord's death until he comes.
John 13: 1-15
Before the festival of the Passover, Jesus, knowing that his hour had come to pass from this world to the Father, having loved those who were his in the world, loved them to the end.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garments and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing.
He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter. ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have no share with me.’ Simon Peter said, ‘Well then, Lord, not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has had a bath needs washing, such a person is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, and that was why he said, ‘though not all of you are’.
When he had washed their feet and put on his outer garments again he went back to the table. ‘Do you understand’, he said, ‘what I have done to you? 'You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you must wash each other's feet. I have given you an example so that you may copy what I have done to you.
Isaiah 52: 13 - 53: 12
Look, my servant will prosper,
will grow great, will rise to great heights.As many people were aghast at him
—he was so inhumanly disfigured
that he no longer looked like a man—
so many nations will be astonished
and kings will stay tight–lipped
before him,
seeing what had never been told them,
learning what they had not heard before.
Who has given credence
to what we have heard?
And who has seen in it
a revelation of Yahweh’s arm?
Like a sapling he grew up before him,
like a root in arid ground.
He had no form or charm to attract us,
no beauty to win our hearts;
he was despised, the lowest of men,
a man of sorrows, familiar with suffering,
one from whom, as it were,
we averted our gaze,
despised, for whom we had no regard.
Yet ours were the sufferings
he was bearing,
ours the sorrows he was carrying,
while we thought of him
as someone being punished
and struck with affliction by God;
whereas he was being wounded
for our rebellions,
crushed because of our guilt;
the punishment reconciling us fell on him,
and we have been healed by his bruises.
We had all gone astray like sheep,
each taking his own way,
and Yahweh brought the acts of rebellion
of all of us to bear on him.
Ill-treated and afflicted,
he never opened his mouth,
like a lamb led to the slaughter-house,
like a sheep dumb before its shearers
he never opened his mouth.Forcibly, after sentence, he was taken.
Which of his contemporaries
was concerned
at his having been cut off
from the land of the living,
at his having been struck dead
for his people’s rebellion?
He was given a grave with the wicked,
and his tomb is with the rich,
although he had done no violence,
had spoken no deceit.It was Yahweh’s good pleasure
to crush him with pain;
if he gives his life as a sin offering,
he will see his offspring
and prolong his life,
and through him
Yahweh’s good pleasure will be done.After the ordeal he has endured,
he will see the light and be content.
By his knowledge, the upright one,
my servant will justify many
by taking their guilt on himself.Hence I shall give him a portion
with the many,
and he will share the booty
with the mighty,
for having exposed himself to death
and for being counted
as one of the rebellious,
whereas he was bearing the sin of many
and interceding for the rebellious.
God said
"Let there be light"
And there was light
Holy Saturday —
CALL by God
Our response to God
God created the earth and
all in it
Remember Abraham —
he was asked to sacrifice his son —
because he was faithful
because he was obedient
God said his descendants would
be as numerous as the stars of
the sky
Sing: Hosea
Baruch 3: 9-15, 32
Listen, Israel, to commands
that bring life;
hear, and learn what knowledge means.
Why, Israel, why are you in the country
of your enemies,
growing older and older in an alien land,
defiling yourselves with the dead,
reckoned with those who go to Sheol?
It is because you have forsaken
the fountain of wisdom!
Had you walked in the way of God,
you would be living in peace for ever.
Learn where knowledge is,
where strength,
where understanding, and so learn
where length of days is, where life,
where the light of the eyes
and where peace.But who has found out where she lives,
who has entered her treasure house?But the One who knows all discovers her,
he has grasped her with his own intellect,
he has set the earth firm for evermore
and filled it with four-footed beasts,
Baruch 4: 4
Israel, blessed are we:
what pleases God has been revealed to us!
Ezekiel 36: 16-28
The word of Yahweh was addressed to me as follows, ‘Son of man, the members of the House of Israel used to live in their own territory, but they defiled it by their conduct and actions; to me their conduct was as unclean as a woman’s menstruation. I then vented my fury on them because of the blood they shed in the country and the foul idols with which they defiled it. I scattered them among the nations and they were dispersed throughout the countries. I sentenced them as their conduct and actions deserved. They have profaned my holy name among the nations where they have gone, so that people say of them, "These are the people of Yahweh; they have been exiled from his land." But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone. And so, say to the House of Israel, "The Lord Yahweh says this: I am acting not for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I am going to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will know that I am Yahweh–declares the Lord Yahweh–when in you I display my holiness before their eyes. For I shall take you from among the nations and gather you back from all the countries, and bring you home to your own country. I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your filth and of all your foul idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws, and respect and practise my judgements. You will live in the country which I gave your ancestors. You will be my people and I shall be your God.
Lord give Me a clean
heart —
Sing: Teach Me to Love with Your Heart
Mark 16: 1-7
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices with which to go and anoint him. And very early in the morning on the first day of the week they went to the tomb when the sun had risen.
They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ But when they looked they saw that the stone—which was very big—had already been rolled back. On entering the tomb they saw a young man in a white robe seated on the right–hand side, and they were struck with amazement. But he said to them, ‘There is no need to be so amazed. You are looking for Jesus of Nazareth, who was crucified: he has risen, he is not here. See, here is the place where they laid him. But you must go and tell his disciples and Peter, "He is going ahead of you to Galilee; that is where you will see him, just as he told you." ’
This is the day the Lord has made
Jesus: Rejoice My People
Rejoice!!
I have risen
Colossians 3: 1-4
Since you have been raised up to be with Christ, you must look for the things that are above, where Christ is, sitting at God’s right hand. Let your thoughts be on things above, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed—and he is your life—you, too, will be revealed with him in glory.
1 John 5: 1-6
Whoever believes that Jesus is the Christ
is a child of God,
and whoever loves the father
loves the son.
In this way we know
that we love God’s children,
when we love God
and keep his commandments.
This is what the love of God is:
keeping his commandments.
Nor are his commandments
burdensome,
because every child of God
overcomes the world.
And this is the victory
that has overcome the world—
our faith.Who can overcome the world
but the one who believes
that Jesus is the Son of God?
He it is who came by water and blood,
Jesus Christ,
not with water alone
but with water and blood,
and it is the Spirit that bears witness,
for the Spirit is Truth.
Jesus —
Put away your sinful
ways —
You were once slaves —
Now you are set free —
Let the beauty of God within
you - show in the world —
Be no longer down-trodden —
Be My instruments of light
in the world
I am the way, the truth and
the life —
Sing: Glory - Glory —
skip any alleluias
I give you this sharing in My
life in baptism —
I feed you with My Body and
Blood —
I give you the sacrament
of Penance
Confirmation to strengthen
You —
Jesus said in the Blue Books
Feed the hungry —
Let us circulate these
messages of love to the
hungry souls —
Lord, by your cross and resurrection
you have set us free.
You are the Savior of the world.
The anti-Christ is the sign
of the demonic
The crucifix is often taken out
of schools, homes,
even retreat houses —
Some think the crucifix
turns people away —
We live the pascal mystery
of death/resurrection —
Jesus paid the price
for our sins —
Jesus died on the cross —
Jesus shed His Blood —
Jesus rose on the 3rd day —
There were two miracles of
the multiplication of the
loaves one before the
Jews — one before the
Gentiles —
John 6: 22-66
Next day, the crowd that had stayed on the other side saw that only one boat had been there, and that Jesus had not got into the boat with his disciples, but that the disciples had set off by themselves. Other boats, however, had put in from Tiberias, near the place where the bread had been eaten. When the people saw that neither Jesus nor his disciples were there, they got into those boats and crossed to Capernaum to look for Jesus. When they found him on the other side, they said to him, 'Rabbi, when did you come here?' Jesus answered:
In all truth I tell you,
you are looking for me
not because you have seen the signs
but because you had all the bread
you wanted to eat.
Do not work for food that goes bad,
but work for food
that endures for eternal life,
which the Son of man will give you,
for on him the Father, God himself,
has set his seal.Then they said to him, 'What must we do if we are to carry out God's work?' Jesus gave them this answer, 'This is carrying out God's work: you must believe in the one he has sent.' So they said, 'What sign will you yourself do, the sight of which will make us believe in you? What work will you do? Our fathers ate manna in the desert; as scripture says: He gave them bread from heaven to eat.' Jesus answered them:
In all truth I tell you,
it was not Moses
who gave you the bread from heaven,
it is my Father
who gives you the bread from heaven,
the true bread;
for the bread of God
is the bread
which comes down from heaven
and gives life to the world.'Sir,' they said, 'give us that bread always.'
Jesus answered them:I am the bread of life.
No one who comes to me will ever hunger;
no one who believes in me will ever thirst.
But, as I have told you,
you can see me and still you do not believe.
Everyone whom the Father gives me
will come to me;
I will certainly not reject
anyone who comes to me,
because I have come from heaven,
not to do my own will,
but to do the will of him who sent me.
Now the will of him who sent me
is that I should lose nothing
of all that he has given to me,
but that I should raise it up
on the last day.
It is my Father's will
that whoever sees the Son
and believes in him
should have eternal life,
and that I should raise that person up
on the last day.Meanwhile the Jews were complaining to each other about him, because he had said, 'I am the bread that has come down from heaven.' They were saying, 'Surely this is Jesus son of Joseph, whose father and mother we know. How can he now say, "I have come down from heaven?" ' Jesus said in reply to them, 'Stop complaining to each other.
'No one can come to me
unless drawn by the Father who sent me,
and I will raise that person up
on the last day.
It is written in the prophets:
They will all be taught by God;
everyone who has listened to the Father,
and learnt from him,
comes to me.
Not that anybody has seen the Father,
except him who has his being from God:
he has seen the Father.
In all truth I tell you,
everyone who believes has eternal life.
I am the bread of life.
Your fathers ate manna in the desert
and they are dead;
but this is the bread
which comes down from heaven,
so that a person may eat it and not die.
I am the living bread
which has come down from heaven.
Anyone who eats this bread
will live for ever;
and the bread that I shall give
is my flesh, for the life of the world.'Then the Jews started arguing among themselves, 'How can this man give us his flesh to eat?' Jesus replied to them:
In all truth I tell you,
if you do not eat
the flesh of the Son of man
and drink his blood,
you have no life in you.
Anyone who does eat my flesh
and drink my blood
has eternal life,
and I shall raise that person up
on the last day.
For my flesh is real food
and my blood is real drink.
Whoever eats my flesh
and drinks my blood
lives in me
and I live in that person.
As the living Father sent me
and I draw life from the Father,
so whoever eats me
will also draw life from me.
This is the bread
which has come down from heaven;
it is not like the bread our ancestors ate:
they are dead,
but anyone who eats this bread
will live for ever.This is what he taught at Capernaum in the synagogue. After hearing it, many of his followers said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this disturb you? What if you should see the Son of man ascend to where he was before? ‘It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life. ‘But there are some of you who do not believe.’ For Jesus knew from the outset who did not believe and who was to betray him. He went on, ‘This is why I told you that no one could come to me except by the gift of the Father.’ After this, many of his disciples went away and accompanied him no more.
The Jews murmured because
Jesus said
"I am the bread who
came down from heaven"
Jesus was aware of the murmuring
Jesus wants our faith —
Peter said
"Lord to whom shall we go"
Are your minds closed
You have eyes can you
not see —
You have ears - do you
not hear
After 2 miracles —
Jesus saying —
He was the bread of life —
The disciples still did not
understand —
Judas ready to betray
Our Lord —
Man carrying water on his
head —
That was a woman's job —
That was a sign —
Last Supper
Jesus broke bread
Jesus tore it apart
That was His life
That was the cross
The Mass is the sacrifice
of Calvary —
Sacramentally made
present —
Breaking ——— Giving
September 4, 2004
Disciples disputed so
much —
They were ignorant —
Journey to Emmaus
Can't see
We can't see
Why are we so sad —
We don't see
We are blind —
Unfold scriptures
Christ broke bread —
then He left
Oh how own hearts burned
inside —
An awareness of the Presence
without seeing the Lord
Song: Your Presence Pervades My Soul
Song: I Love You Jesus
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