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April 12, 2013

Today's Readings

Acts 5: 34-42

One member of the Sanhedrin, however, a Pharisee called Gamaliel, who was a teacher of the Law respected by the whole people, stood up and asked to have the men taken outside for a time. Then he addressed the Sanhedrin, 'Men of Israel, be careful how you deal with these people. Some time ago there arose Theudas. He claimed to be someone important, and collected about four hundred followers; but when he was killed, all his followers scattered and that was the end of them. And then there was Judas the Galilean, at the time of the census, who attracted crowds of supporters; but he was killed too, and all his followers dispersed. What I suggest, therefore, is that you leave these men alone and let them go. If this enterprise, this movement of theirs, is of human origin it will break up of its own accord; but if it does in fact come from God you will be unable to destroy them. Take care not to find yourselves fighting against God.' His advice was accepted; and they had the apostles called in, gave orders for them to be flogged, warned them not to speak in the name of Jesus and released them. And so they left the presence of the Sanhedrin, glad to have had the honour of suffering humiliation for the sake of the name. Every day they went on ceaselessly teaching and proclaiming the good news of Christ Jesus, both in the temple and in private houses.

John 6: 1-15

After this, Jesus crossed the Sea of Galilee—or of Tiberias—and a large crowd followed him, impressed by the signs he had done in curing the sick. Jesus climbed the hillside and sat down there with his disciples. The time of the Jewish Passover was near.
Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He said this only to put Philip to the test; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would not buy enough to give them a little piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘Here is a small boy with five barley loaves and two fish; but what is that among so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and distributed them to those who were sitting there; he then did the same with the fish, distributing as much as they wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing is wasted.’ So they picked them up and filled twelve large baskets with scraps left over from the meal of five barley loaves. Seeing the sign that he had done, the people said, ‘This is indeed the prophet who is to come into the world.’ Jesus, as he realised they were about to come and take him by force and make him king, fled back to the hills alone.

R. What about the work of
the Spirit of God?

                    Have we tried to stop
                God who wants to work in
                our lives?

From Tell My People by Fr. Edward J. Carter, S.J.

The Holy Spirit

Jesus: "My beloved friend, tell My people to pray daily to the Holy Spirit. They are to pray for an increase in His gifts. My people must realize that the Holy Spirit comes to transform them. The Spirit desires to transform you more and more according to My image. Those who are docile to His touch become increasingly shaped in My likeness. He performs this marvel within Mary's Immaculate Heart. The more one dwells in My Mother's Heart, the more active are the workings of the Spirit. The Spirit leads Mary to place you within My own Heart. In both Our Hearts, then, your transformation continues. The more you are formed after My own Heart, the more I lead you to the bosom of My Father. Tell My people all this. Tell them to pray daily for a greater appreciation of these wondrous gifts. I am Lord and Master. All who come to My Heart will be on fire to receive the gifts of the Spirit in ever greater measure! I love and bless My people!"

Reflection: The Holy Spirit is given to us to fashion us ever more according to the likeness of Jesus. And the more we are like Jesus, the more Jesus leads us to the Father. Do we, each day, pray to the Holy Spirit to be more open to His transforming influence? Do we strive each day to grow in union with Mary? The greater our union with our Mother, the spouse of the Holy Spirit, the greater is the transforming action of the Holy Spirit within us.

end of excerpt from Tell My People

                R. When God loves us so much and
                wants our love in return, isn't
                it ingratitude to make light
                of this enormous truth –
                How God loves us?

                    The Holy Spirit wants to move in us
                and we must be docile to His touch –
                Can we know how God wants
                to move in us?

Do we know when the wind
and storms come and go?

What of the Spirit of God –
wanting to move a soul?

                    The Holy Spirit wants to move us
                in a direction in which we are
                more and more the ideal self created
                by God –

From the Priestly Newsletter

Cardinal Newman said

                    "... everyone who breathes, high and low,
                    educated and ignorant, young and old, man and woman,
                    has a mission, has a work. We are not sent
                    into this world for nothing; we are not born at
                    random. . . God sees every one of us;
                    He creates every soul, He lodges it in
                    a body, one by one, for a purpose. He needs,
                    He deigns to need, every one of us.
                    He has an end for each of us... we are
                    placed in our different ranks and stations, not to
                    get what we can out of them for ourselves, but to
                    labor in them for Him, as He rejoiced to do His work,
                    we must rejoice in ours also."
                                    (Discourses addressed to mixed congregations)

                R. God wants us to be that unique
                person He wants us to be –
                contributing uniquely our love
                as only we can love.

                When we fail to contribute this
                    unique love as God wants
                    of us – this love is missing
                    in the world.

                Our hearts were made to love – to
                    give love and to receive love from
                    others –

To recognize how much God wants
our love as He says in the Blue Books.

                    To realize for all eternity God
                wants to lavishly give to us His
                love and that He wants us here to learn
                to love Him in return –

                Relationships –
                We are here to work in relationships
                    of loving God and others.

                The devil wants us to shut down –
                    caved-in, selfish, be
                    prideful, jealous, envious,
                    angry, slothful –

Our hearts were made for love
relationships –

We were made for love –

The Blue Books tell the truth
about the love of God –

                The Blue Books help us really
                    know the Persons of the Trinity –
                    to know God's love – to
                    know the Mass is the sacrifice
                    of Calvary, sacramentally
                    made present –

What love Jesus gave on the
cross.

What love Jesus gave when
He died and rose from the dead.

Love for us!! WOW!

                    The Mass is the sacrifice of
                Calvary sacramentally made
                present.

Christ is the head of the body –

We as members of the Church
are His mystical body.

A Prayer before the Holy Sacrifice of the Mass

    Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.

    I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.

    Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.

    Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.

    Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.

    Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.

-Mass Book, December 27, 1995

R. God is all good!!

Genesis 1: 25

God made wild animals in their own species, and cattle in theirs, and every creature that crawls along the earth in its own species. God saw that it was good.

R. God created light –

We can choose life or death

Genesis 1: 26-27

     God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild animals and all the creatures that creep along the ground.’

    God created man in the image of himself,
    in the image of God he created him,
    male and female he created them.

Romans 5: 12

Well then; it was through one man that sin came into the world, and through sin death, and thus death has spread through the whole human race because everyone has sinned.

                R. The devil hates God.
                The devil hates God's creatures.
                The devil hates us.

This hate comes from envy and
jealousy –

The devil wants to take us to
hell –

Satan lured the first human
beings into sin.

                The devil goes about as a
                    roaring lion, it says
                    in scripture, looking
                    for someone to devour.

The evil spirits are wicked!

                We are being tempted by the
                    devils, God wants us to
                    prove our loyalty
                    to Him – to live to
                    please Him and have
                    a heavenly reward forever, if
                    we do please God as He desires.

                Satan can see what goes on in the
                    memory and imagination to lure
                    men into sin –

1 Peter 5: 8-9

Keep sober and alert, because your enemy the devil is on the prowl like a roaring lion, looking for someone to devour. Stand up to him, strong in faith and in the knowledge that it is the same kind of suffering that the community of your brothers throughout the world is undergoing.

John 8: 44

You are from your father, the devil,
and you prefer to do
what your father wants.
He was a murderer from the start;
he was never grounded in the truth;
there is no truth in him at all.
When he lies
he is speaking true to his nature,
because he is a liar, and the father of lies.

2 Corinthians 11: 14

There is nothing astonishing in this; even Satan disguises himself as an angel of light.

                R. Anger – St. Thomas defines as
                    DISORDERED Desire of
                        Vengeance –

This is opposed to justice and love

Justice is giving respect to others –
giving what is due to them

                Justice is honesty –
                    the devil can only lie – by his
                    nature he is a liar –

                In Justice one is upright –
                    responsible
                    accountable
                    truthful
                    has order –

                Anger results from
                    uncontrolled selfishness –
                    making oneself over God –

With anger comes quarreling,
fighting, hatred

Pride is excessive love of self –
It is a capital sin –

Pride is at the bottom of all
sins –

Putting oneself before God.

                Seeking one's own excellence
                    over service and glory
                    to God –

                Some people are proud over
                    their talents –
                    looking down on others –
                    thinking they can do everything,
                    others are incompetent –

                Some are prideful attempting
                    to make themselves greater
                    than every body else –
                    including God.

                This type of pride seeks power
                    over others at all costs –
                    manipulation of others –
                    lying, controlling others –
                    belittling other's talents –

                This pride can be because of
                    FALSE AMBITION
                    DISOBEDIENCE
                    HYPOCRISY
                    BOASTING

Humility like Mary is the
opposite of pride.

Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp. 141-150

313. RULES FOR DISCERNMENT OF SPIRITS
I

Rules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week


314. I. In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.

    With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.

315. 2. In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.

    Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.

    It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.

316. 3. SPIRITUAL CONSOLATION. I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.

317. 4. SPIRITUAL DESOLATION. I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.

318. 5. In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.

319. 6. Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.

320. 7. When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.

321. 8. When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.

322. 9. The principal reasons why we suffer from desolation are three:

    The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.

    The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.

    The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.

323. 10. When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.

324. 11. He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.

    On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.

325. 12. The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.

326. 13. Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.

327. 14. The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.

328. RULES FOR DISCERNMENT OF SPIRITS
II

Further rules for understanding the different movements produced in the soul. They serve for a more accurate discernment of spirits and are more suitable for the second week


329. I. It is characteristic of God and His Angels, when they act upon the soul, to give true happiness and spiritual joy, and to banish all the sadness and disturbances which are caused by the enemy.
   It is characteristic of the evil one to fight against such happiness and consolation by proposing fallacious reasonings, subtilties, and continual deceptions.

330. 2. God alone can give consolation to the soul without any previous cause. It belongs solely to the Creator to come into a soul, to leave it, to act upon it, to draw it wholly to the love of His Divine Majesty. I said without previous cause, that is, without any preceding perception or knowledge of any subject by which a soul might be led to such a consolation through its own acts of intellect and will.

331. 3. If a cause precedes, both the good angel and the evil spirit can give consolation to a soul, but for a quite different purpose. The good angel consoles for the progress of the soul, that it may advance and rise to what is more perfect. The evil spirit consoles for purposes that are the contrary, and that afterwards he might draw the soul to his own perverse intentions and wickedness.

332. 4. It is a mark of the evil spirit to assume the appearance of an angel of light. He begins by suggesting thoughts that are suited to a devout soul, and ends by suggesting his own. For example, he will suggest holy and pious thoughts that are wholly in conformity with the sanctity of the soul. Afterwards, he will endeavor little by little to end by drawing the soul into his hidden snares and evil designs.

333. 5. We must carefully observe the whole course of our thoughts. If the beginning and middle and end of the course of thoughts are wholly good and directed to what is entirely right, it is a sign that they are from the good angel. But the course of thoughts suggested to us may terminate in something evil, or distracting, or less good than the soul had formerly proposed to do. Again, it may end in what weakens the soul, or disquiets it; or by destroying the peace, tranquility, and quiet which it had before, it may cause disturbance to the soul. These things are a clear sign that the thoughts are proceeding from the evil spirit, the enemy of our progress and eternal salvation.

334. 6. When the enemy of our human nature has been detected and recognized by the trail of evil marking his course and by the wicked end to which he leads us, it will be profitable for one who has been tempted to review immediately the whole course of the temptation. Let him consider the series of good thoughts, how they arose, how the evil one gradually attempted to make him step down from the state of spiritual delight and joy in which he was, till finally he drew him to his wicked designs. The purpose of this review is that once such an experience has been understood and carefully observed, we may guard ourselves for the future against the customary deceits of the enemy.

335. 7. In souls that are progressing to greater perfection, the action of the good angel is delicate, gentle, delightful. It may be compared to a drop of water penetrating a sponge.
    The action of the evil spirit upon such souls is violent, noisy, and disturbing. It may be compared to a drop of water falling upon a stone.
    In souls that are going from bad to worse, the action of the spirits mentioned above is just the reverse. The reason for this is to be sought in the opposition or similarity of these souls to the different kinds of spirits. When the disposition is contrary to that of the spirits, they enter with noise and commotion that are easily perceived. When the disposition is similar to that of the spirits, they enter silently, as one coming into his own house when the doors are open.

336. 8. When consolation is without previous cause, as was said, there can be no deception in it, since it can proceed from God our Lord only. But a spiritual person who has received such a consolation must consider it very attentively, and must cautiously distinguish the actual time of the consolation from the period which follows it. At such a time the soul is still fervent and favored with the grace and aftereffects of the consolation which has passed. In this second period the soul frequently forms various resolutions and plans which are not granted directly by God our Lord. They may come from our own reasoning on the relations of our concepts and on the consequences of our judgments, or they may come from the good or evil spirit. Hence, they must be carefully examined before they are given full approval and put into execution.

end of excerpt of The Spiritual Exercises of St. Ignatius

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