Shepherds of Christ Daily Writing        

 April 13, 2021

April 14th Holy Spirit Novena
Scripture selection is 
Day 3 Period I.

The Novena Rosary Mysteries 
for April 14th
are Joyful.

Retreat in China
April 10th - 13th

Please Pray for Fr. Joe & Bob

   

Prayer for Grace for our Country

Dear Father united to Jesus in the Holy Sacrifice of the Mass, the Sacrifice of Calvary sacramentally made present, celebrated around the world, in the Holy Spirit. We offer up all we do united to the Mass. We unite in one mind and one heart as members of the mystical body of Christ, with Christ our head in the pure and holy Hearts of Jesus and Mary, through the powerful intercession of Mary with all the angels and saints and souls in purgatory, and we beg for the saving grace, for our country, the United States. Please help us. We further pray for unity to always do the will of God in love. We spread the Blood of Jesus on the leaders and people of the United States and cast the devil into hell. We consecrate our country to the Sacred Heart and Immaculate Heart and all our dioceses, and beg for an outpouring of the Holy Spirit. God help us. We pray for our families, the priests, the Church and the world. In the Name of Jesus please hear us, we pray. We pray for our president and leaders. We pray that we are united as one nation under God to work together in love as God wants.  

 

April 13, 2021
 

August 26, 2014

                R. Swimming is a gift – God has given us so many
                gifts we can use and have fun. Our families
                are great to teach us about unity and love
                and being united, but God wants us to see
                ourselves as part of the human family,
                a family of the community, a member
                of the Church.

                    School children learn they are part of
                a school. We are to see ourselves as part
                of communities, but united to the world
                to the whole of humanity.

                    God created us for a purpose. When
                we see the days of creation in Genesis –
                we can reflect how good God is to us to
                give us so much.

                    God created an orderly, harmonious
                loving world. Man rebelled against God.

                    God gave us a world without hurricanes
                and earthquakes, it was in perfect harmony,
                even the elements.

                    When man sinned disorder entered
                the world – 

 

                R. God called us and we are to respond. We
                see this calling in the scripture – He
                created the stars – and the stars respond –
                shining brightly.

                    We see the independence when the
                angels disobeyed God.

                    Satan wants to lead men so they are
                independent, they think, of God, rebelling
                against God –

                    We see Eve was tempted by satan
                in the Garden and she wanted to be
                equal to God.

                We are to be under God – We see ourselves
                as under God.

                I love this scripture.
   

1 Corinthians 15: 20-28

In fact, however, Christ has been raised from the dead, as the first-fruits of all who have fallen asleep. As it was by one man that death came, so through one man has come the resurrection of the dead. Just as all die in Adam, so in Christ all will be brought to life; but all of them in their proper order: Christ the first-fruits, and next, at his coming, those who belong to him. After that will come the end, when he will hand over the kingdom to God the Father, having abolished every principality, every ruling force and power. For he is to be king until he has made his enemies his footstool, and the last of the enemies to be done away with is death, for he has put all things under his feet. But when it is said everything is subjected, this obviously cannot include the One who subjected everything to him. When everything has been subjected to him, then the Son himself will be subjected to the One who has subjected everything to him, so that God may be all in all.

   

                R. God created the world – the seen and unseen –
                out of nothing!

   

2 Maccabees 7: 28

I implore you, my child, look at the earth and sky and everything in them, and consider how God made them out of what did not exist, and that human beings come into being in the same way.

   

                R. All was created by God with purpose
                and meaning

                    We see balance and symmetry –

                    God is the Master of Creation.

                    Man sinned and disorder entered the world!

                God said

                    "Let there be light" and there was light!

                    God named the light "day"
                        and the darkness "night" –

                    God gave us dry land and the seas.

                    God shows us He is the Master over
                        Creation –

                    God gave us plants – fruit and things
                        can reproduce themselves

                God gave us the sun and moon and stars,
                    the oceans, rivers, meadows, the
                    earth –

                God gave us birds and swimming things
                    and these things with the gift
                    to propagate themselves –

                What a gift God has given us –

  

                        From Response to God's Love by Fr. Edward J. Carter, S.J.

   ...God himself is the ultimate mystery. Radically, God is completely other and transcendent, hidden from man in his inner life, unless he chooses to reveal himself. Let us briefly look at this inner life of God.

    The Father, in a perfect act of self-expression, in a perfect act of knowing, generates his son. The Son, the Word, is, then, the immanent expression of God's fullness, the reflection of the Father. Likewise, from all eternity, the Father and the Son bring forth the Holy Spirit in a perfect act of loving.

    At the destined moment in human history, God's self-expression, the Word, immersed himself into man's world. God's inner self-expression now had also become God's outer self-expression. Consequently, the mystery of God becomes the mystery of Christ. In Christ, God tells us about himself, about his inner life, about his plan of creation and redemption. He tells us how Father, Son, and Holy Spirit desire to dwell within us in the most intimate fashion, how they wish to share with us their own life through grace. All this he has accomplished and does accomplish through Christ. St. Paul tells us: "I became a minister of this Church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ" (Col 1:25-28).  

 

Genesis 1: 26-27

     God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild animals and all the creatures that creep along the ground.’

    God created man in the image of himself,
    in the image of God he created him,
    male and female he created them.

 

                R. Man can continue the species –

                We see the apex of creation

                God rested on the 7th day of creation

                God created a beautiful world –
                    A peaceful world, loving and
                    harmonious, good, orderly –
                    without sin, without violence
                    and evil.

                We see God's love for us –
                We see God's love for His creatures
                We see God's relationship with man.

                There was health for man.
                There was food for man.
                There was no disease.
                There was no violence.
                There was no war –

                We are to obey the Divine will –

                We see in the Bible

                    Order is living in the Divine will –

                    Disorder and evil come from rejection to the
                        Divine will – 

 

                R. When Adam and Eve sinned – disorder
                    entered the world –
                    disorder even in the elements –

                    God is life

                    We see God breathes life –

                    There was at the beginning, before
                    the sin – perfect harmony between
                    men and women, humans and
                    creation –

                God is over man, God is Supreme

                God put limits on man telling him
                    he was not to eat of the one
                    tree in the Garden –

                The devil wanted Eve to give in –

                The devil wanted Eve to act
                    against God's commands –

                Eve acted to be INDEPENDENT of God –

 

Genesis 3: 1-8

    Now, the snake was the most subtle of all the wild animals that Yahweh God had made. It asked the woman, 'Did God really say you were not to eat from any of the trees in the garden?' The woman answered the snake, 'We may eat the fruit of the trees in the garden. But of the fruit of the tree in the middle of the garden God said, "You must not eat it, nor touch it, under pain of death." ' Then the snake said to the woman, 'No! You will not die! God knows in fact that the day you eat it your eyes will be opened and you will be like gods, knowing good from evil.' The woman saw that the tree was good to eat and pleasing to the eye, and that it was enticing for the wisdom that it could give. So she took some of its fruit and ate it. She also gave some to her husband who was with her, and he ate it. Then the eyes of both of them were opened and they realised that they were naked. So they sewed fig-leaves together to make themselves loin-cloths.

  The man and his wife heard the sound of Yahweh God walking in the garden in the cool of the day, and they hid from Yahweh God among the trees of the garden.

 

Isaiah 5: 20

Woe to those who call what is bad, good, 
    and what is good, bad, 
who substitute darkness for light 
    and light for darkness, 
who substitute bitter for sweet 
    and sweet for bitter.

   

                R. Death is a consequence of sin –

                Since Adam and Eve sinned – the
                    harmony in the world is now
                    disorder, a consequence of
                    their sin –

                Eve wanted to be
                    INDEPENDENT of God –
                    Man preferred himself to God –

                Now there is
                    DISHARMONY
                    jealousy
                    envy
                    pride
                    covetousness

                All this entered the world with
                    the sin of Adam and Eve –

                Adam and Eve are disobedient to God –

                God gave them a rule –

                Adam and Eve disobeyed –

                Wanting to Turn Right into wrong and
                    Wrong into right

                Loss of Personal Responsibility
                    for their sin –

                Blame entered the world –

                Grace moves one toward God

                Consequences toward sin

                Sin upsets the order willed by God

                Death has entered the world

                God gives us the Blue Books  

 

 

                Given November 20, 2000

This is an outline from Father Carter's class.
It is not complete - it is only an outline.

 

Theme II - The Concept of the Christian Life

Five different views of the Christian life
One basic reality includes the other four
Talking about the Christian life from five different perspectives

What follows will be these 5 perspectives

A.    The Christian life considered as response to God's love

B.    The Christian life considered as participation in God's life

C.    The Christian life considered as elevation of human nature

D.    The Christian life considered as the Christ-life

E.    The Christian life considered as life in the Holy Spirit

Also: Mary's role in the Christian life

Note: In Theme II we consider The Concept of the Christian Life. Everyday we repeat the basic outline. This Theme is being taught over several days.

On November 19 the message considered section A.

On November 20 the message considers sections B - E.

On November 21 the message will consider Mary's role in the Christian life.

On November 22 we will conclude with much of the information given on the Christian life.

November 22 can be studied for a more comprehensive study.


Brief outline of the Concept of the Christian Life

I. Introduction

II. Concept of the Christian life

A. The Christian life considered as response to God's love

1) God first loved us

2) Our response to God's love

3) Connection between the three loves

B. Christian life as participation in God's life

2 Peter 1: 3-7

Creation - reflection of God
 

Existence

Life of vegetation

Life of sensation

Life of rationality
 

Baptism

C. The Christian life considered as elevation of human nature

Supernatural

1) Elevation - new life in Him through Baptism

2) 1 Corinthians 10: 31

D. The Christian life considered as the Christ-life

1) Romans 6: 1-11

2 Corinthians 4: 7-11

Nature as a principal of operation

2) The New life at Baptism gives us a new nature

3) The Christic-self.

Galatians 2: 19-24

John 15: 11-17

E. The Christian life considered as life in the Holy Spirit

1 Corinthians 2: 6-16

Also: Mary's role in the Christian life


A. The Christian life considered as response to God's love

1)   God's love for us (GOD FIRST LOVED US)

2)    Our response to God's love

3)   Connection between the three loves

This message we consider sections B through E

B. Christian life as participation in God's life

2 Peter 1: 3-7


2 Peter 1: 3-7

The generosity of God

By his divine power, he has lavished on us all the things we need for life and for true devotion, through the knowledge of him who has called us by his own glory and goodness. Through these, the greatest and priceless promises have been lavished on us, that through them you should share the divine nature and escape the corruption rife in the world through disordered passion. With this in view, do your utmost to support your faith with goodness, goodness with understanding, understanding with self–control, self–control with perseverance, perseverance with devotion, devotion with kindness to the brothers, and kindness to the brothers with love.


The triune God creates

Creation does not become God

God is perfect

He cannot gain anything

He cannot lose anything

Creation - reflection of God

               - reflection of his existence

Existence - a rock reflects God by the fact it exists

Life of vegetation - a tree

                             - higher reflection of God's life

Life of sensation - a dog (seeing, feeling, smelling, etc.)

Life of rationality - human person - intellect

                                                      - knowing

                                                      - will

Man reflects God

God is a Being Who knows and wills

A person has this ability in a finite way

In Baptism a soul receives an added sharing in His life

A sharing above that, of our human nature

C. The Christian life considered as elevation of human nature

Response to God's love as elevation of human nature

In Baptism a person receives a sharing in God's life

The human person receives a new sharing in God's life

Super natural - above and beyond human nature

                     - life of Baptism

                     - life of grace

                     - Christ life

1) Elevation - new life in Him

God is triune - human intellect by itself can never arrive at that truth

WILL - LOVE

2) 1 Corinthians 10: 31


1 Corinthians 10: 31

       Whatever you eat, then, or drink, and whatever else you do, do it all for the glory of God.


Our life is permeated to a new level in Christ through baptism

Our intellectual capacity is elevated

We have a new power of knowing through Baptism. FAITH IS PARTICIPATION IN GOD'S KNOWING

LIFE of BAPTISM permeates all of human nature

D. The Christian life considered as the Christ-life

1) Scripture

a) Romans 6: 1-11


Romans 6: 1-11

Baptism

What should we say then? Should we remain in sin so that grace may be given the more fully? Out of the question! We have died to sin; how could we go on living in it? You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. If we have been joined to him by dying a death like his, so we shall be by a resurrection like his; realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin. Someone who has died, of course, no longer has to answer for sin. But we believe that, if we died with Christ, then we shall live with him too. We know that Christ has been raised from the dead and will never die again. Death has no power over him any more. For by dying, he is dead to sin once and for all, and now the life that he lives is life with God. In the same way, you must see yourselves as being dead to sin but alive for God in Christ Jesus.


b) 2 Corinthians 4: 7-11


2 Corinthians 4: 7-11

The hardships and hopes of the apostolate

But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh.


c) nature - pattern

              - structure

Nature is a principal of operation

Everything must respect its nature

A fish cannot come out of water and live

We must respect our nature to grow and live

2) The new life at Baptism gives us a new nature - a capacity to know and to love which we do not have without Baptism

We can do Christlike activities through the virtues of faith, hope and love, and others

3) The Christic-self

-We have a personal relationship with Jesus

- Galatians 2: 19-24


Galatians 2: 19-24

In fact, through the Law I am dead to the Law so that I can be alive to God. I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me. The life that I am now living, subject to the limitation of human nature, I am living in faith, faith in the Son of God who loved me and gave himself for me. I am not setting aside God’s grace as of no value; it is merely that if saving justice comes through the Law, Christ died needlessly.


- Jesus has a personal unique love for me

- Christ is the mediator between God and man -

Jesus says quote -

"No one can come to the Father except through me"

John 15: 11-17


John 15: 11-17

I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another,
as I have loved you.
No one can have greater love
than to lay down his life for his friends.
You are my friends,
if you do what I command you.
I shall no longer call you servants,
because a servant does not know
the master’s business;
I call you friends,
because I have made known to you
everything I have learnt from my Father.
You did not choose me,
no, I chose you;
and I commissioned you
to go out and to bear fruit,
fruit that will last;
so that the Father will give you
anything you ask him in my name.
My command to you
is to love one another.


My personal relationship with Jesus takes into account my personal uniqueness.

We can study the The Christian's Personal Uniqueness in Chapter 2 of Response to God's Love.

I am in the process of becoming, this is discussed in Chapter 3 of Response to God's Love.

Like a baby coming out of the womb, the baby develops intellectually. We develop more every day in our spiritual life to be more in His image and likeness if we stay rooted in Him.

E. The Christian life considered as life in the Holy Spirit

1 Corinthians 2: 6-16


1 Corinthians 2: 6-16

    But still, to those who have reached maturity, we do talk of a wisdom, not, it is true, a philosophy of this age or of the rulers of this age, who will not last long now. It is of the mysterious wisdom of God that we talk, the wisdom that was hidden, which God predestined to be for our glory before the ages began. None of the rulers of the age recognised it; for if they had recognised it, they would not have crucified the Lord of glory; but it is as scripture says: What no eye has seen and no ear has heard, what the mind of man cannot visualise; all that God has prepared for those who love him; to us, though, God has given revelation through the Spirit, for the Spirit explores the depths of everything, even the depths of God. After all, is there anyone who knows the qualities of anyone except his own spirit, within him; and in the same way, nobody knows the qualities of God except the Spirit of God. Now, the Spirit we have received is not the spirit of the world but God’s own Spirit, so that we may understand the lavish gifts God has given us. And these are what we speak of, not in the terms learnt from human philosophy, but in terms learnt from the Spirit, fitting spiritual language to spiritual things. The natural person has no room for the gifts of God’s Spirit; to him they are folly; he cannot recognise them, because their value can be assessed only in the Spirit. The spiritual person, on the other hand, can assess the value of everything, and that person’s value cannot be assessed by anybody else. For: who has ever known the mind of the Lord? Who has ever been his adviser? But we are those who have the mind of Christ.


The spirit of the person within knows the person.

Other people can know a lot about us, but nobody knows me as I know myself in the depth of my being.

With regard to knowledge of God, the Spirit of God knows God.

The Holy Spirit teaches us about LIFE, about divine life.

We live a God-like life. We must listen to the Spirit.

The Spirit teaches us about the God-like life.

We live our lives after Baptism with this elevated human nature. We want to always remain in the state of grace.

We want to be filled with His grace, His life.

ALSO: Mary's role in the Christian life


R. I wish to include the following excerpt from the priestly newsletter, Issue 3, 2000.


Excerpt from Priestly Newsletter, Shepherds of Christ, Issue 3, 2000

Shepherds of Christ

A Spirituality Newsletter for Priests
and Others Interested in the Spiritual Life

2000 - Issue 3

An Overview of the Spiritual Life

I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-151)

The Good Shepherd gave His life so that we may have life and have it in abundance. In this issue we offer an overview of the life Jesus came to give. We begin by presenting a brief sketch of the spiritual life. This will be followed by content which speaks in a more detailed manner about the various dimensions of the spiritual life -- our life in Christ.

A Sketch of the Spiritual Life

The Christian life is rooted in the great event of the Incarnation. We must consequently always focus our gaze upon Christ, realizing that the Father has spoken to us in the life, death, resurrection, and ascension of Jesus. It only remains for us, then, to strive to understand with greater insight the inexhaustible truth of the Word Incarnate (Heb 1:1-2).

What was the condition of the human race at the time of Christ’s coming? In some ways, people were much the same as we are today. There were those just being born into this world of human drama. There were those who, in death, were leaving it, some of whom had grasped but little of life’s meaning. There were those who were healthy and vigorous. There were those who were sick and lame. Some especially felt the burdens, the grief, the suffering of the human condition. Others were ebullient and desired all the pleasures life could provide. There was some good being accomplished. Immorality, however, was rampant. What St. Paul tells us concerning the time that immediately followed Christ’s existence certainly could also be applied to the time of His entrance into the world. It is, in short, an ugly picture that St. Paul depicts for us (Rom 1:22-32).

Into such a depraved condition Jesus entered, with a full and generous Heart, to lead the human race from the depths of sinfulness to the vibrant richness of a new life in Himself. Through His enfleshment, this Christ became the focal point of all history. The authentic hopes and dreams of the human family, now so overshadowed by the ugliness of sin, came converging upon this Christ. He would gather them up in Himself, give them a new luster and brilliance and dynamism, and would lead the human family back to the Father in the Holy Spirit.

Christ was radically to release us from the dominion of sin and elevate us to a new level of existence. This life Christ has given us is not a type of superstructure which is erected atop human existence. Although nature and grace are distinct, they do not lie side by side as separate entities. Rather, grace permeates nature. The Christian is one graced person. The Christian is one who has been raised up, caught up, into a deeper form of life in Christ Jesus. Nothing that is authentically human in the life of the Christian has been excluded from this new existence. Whatever is really human in the life of the Christian is meant to be an expression of the Christ-life. The simple but deep joys of family life, the wonderment at nature’s beauty, the warm embrace of a mother for her child, the agony of crucial decision making, the success or frustration that is experienced in one’s work, the joy of being well received by others, and the heartache of being misunderstood—all these experiences are intended to be caught up in Christ and made more deeply human because of Him.

Jesus has come, then, not to destroy anything that is authentically human, but to perfect it by leading it to a graced fulfillment. The more God-like we become through Christ, the more human we become.

We, through our incorporation into Christ which occurs at Baptism, are meant to relive the life, death, and resurrection of Jesus. In doing so, we are not only accomplishing our own salvation, but we are assisting in the salvation of others also. The Incarnation continues all the time. Christ, or course, is the one Who fundamentally continues the Incarnation. But He enlists our help. The world no longer sees Jesus, no longer is able to reach out and touch Him. We are the ones who now, in some way, make Christ visible and tangible. In union with the invisible, glorified Christ, and depending on Him as our source of life, we continue the Incarnation in its visible and temporal dimensions. This is our great privilege. This is our great responsibility.

The Christian is initiated into the mystery of Christ, into his or her role in prolonging the Incarnation, through Baptism (Rom 6:3-4).

It is not sufficient, however, that we be incorporated into Christ through Baptism. All forms of life require nourishment. So, too, our life in Christ must be continually nourished. How can we continually keep in contact with Christ? There are various ways as we live our life within the Church. We contact Christ in a most special way through the liturgy, above all in the Eucharistic liturgy. Through our most special and most personal meeting with Jesus in the Mass, we are more deeply incorporated into Christ. Also, we should remember that all the sacraments make up part of the Church’s liturgy.

The reading of Scripture provides another special opportunity for meeting Jesus. This is true for both Old and New Testaments. The Old Testament prefigures the New Testament and leads to it. It is obvious, however, that we meet Christ especially in the pages of the New Testament. How true it is to say that not to be familiar with Scripture is not to know Jesus properly. We should resolve to read from Scripture daily.

We also meet Jesus in our interaction with others. Everyone we meet, everyone we serve, is in the image of Jesus. We have to take the means to grow in this awareness. If I truly believe that everyone has been redeemed by the blood of Jesus, how should I treat everyone?

These, then, are some of the ways we keep in contact with Jesus. Common to the various ways of meeting Jesus is a certain degree of prayerful reflection. Our contact with Jesus in the liturgy, in Scripture, and in our interaction with others, and so forth, will not be all that it should be unless we are persons of prayer. The light and strength of prayer enables us to keep in contact with Jesus as we should.

We live out our Christ-life in an atmosphere of love. Indeed, the life Jesus has given us is centered in love. It has its origins in the mysterious love of God (Jn 3:16).

Our new life in Jesus has arisen out of God’s fathomless love. Christ, in His descent into human flesh, has established a milieu of love. The life He came to give can flourish only in the framework of love. Indeed, we can summarize the meaning of the Christian life by stating that it is our loving response to God’s love. The pierced Heart of Jesus, this Heart which shed its last drop of blood in the greatest love for each one of us, is the symbol of God’s tremendous love for us. Christ’s Heart also calls us to respond by giving ourselves in love to God and neighbor. Yes, Jesus invites us to respond to God’s love by giving ourselves in love to Him in an ever closer union. The more closely we are united to Him, the greater is our capacity to love God and neighbor. The more closely we are united with Jesus, the more closely He unites us to the Father in the Holy Spirit, with Mary our Mother at our side.


The Indwelling of the Trinity and the Life of Grace

The spiritual life, the life of holiness, begins at Baptism. Archbishop Luis Martinez says:

"When we are born we are endowed by God with all we need for our human life, a complete organism, and a soul with the full range of faculties. Of course they are not all developed from birth, but we have them then as the source of everything we are going to need in life. And thus it is also in the spiritual order. When someone is baptized, he receives in all its fullness that supernatural world which the Christian carries within his soul. He receives grace, which is a participation of the nature of God; the theological virtues, which put him in immediate contact with the divine; the moral virtues, which serve to regulate and order all his life; and the gifts of the Holy Spirit, the divine, mysterious receivers for picking up the Spirit’s inspirations and movements."2

Another author states: "The Three Divine Persons inhabit the sanctuary of our soul, taking their delight in enriching it with supernatural gifts and in communicating to us a Godlike life, similar to theirs, called the life of grace.

"All life, however, implies a threefold element: a vital principle that is, so to speak, the source of life itself; faculties which give the power to elicit vital acts; and lastly, the acts themselves which are but its development and which minister to its growth. In the supernatural order, God living within us produces the same elements. He first communicates to us habitual grace (the life of sanctifying grace) which plays the part of a vital supernatural principle. This principle deifies, as it were, the very substance of the soul and makes it capable, though in a remote way, of enjoying the Beatific Vision and of performing the acts that lead to it.

"Out of this grace spring the infused virtues and the gifts of the Holy Spirit which perfect our faculties and endow us with the immediate power of performing Godlike, supernatural, meritorious acts.

"In order to stir these faculties into action, He give us actual graces which enlighten our mind, strengthen our will, and aid us both to act supernaturally and to increase the measure of habitual grace that has been granted to us.

"Although this life of grace is entirely distinct from our natural life it is not merely superimposed on the latter. It penetrates it through and through, transforms it and makes it divine. It assimilates whatever is good in our nature, our education and our habits. It perfects and supernaturalizes all these various elements, directing them toward the last end, that is toward the possession of God through the Beatific Vision and its resultant life." 3

Our being in the state of sanctifying of grace and the special indwelling of the Persons of the Trinity within us always exist together. We cannot have the one without the other. Our life of grace, which is a sharing in Trinitarian life, allows us to know and love Father, Son, and Holy Spirit in a most intimate fashion. Through grace we are in the image of the Trinity, and we enjoy special relationships with the Divine Persons.

Again, we listen to the words of Archbishop Martinez as he speaks about our relationships with the Divine Persons:

"Love, we have said, is the foundation of devotion to the Holy Spirit, as it is also the foundation of Christian perfection. But love as a reflection of God, as His own image, is something that encloses within its simplicity a boundless wealth and a variety of forms. Who can fathom the depths of love?

"Human love in all its manifestations is admirably in harmony with the love of charity; it is confident in filial love, trusting in friendship, sweet and fruitful in the love of husband and wife, disinterested and tender in the love of a mother. Our love of God must include all these forms of human love; every fiber of our heart must vibrate when the harmonious and full canticle of love bursts forth from it. But since God is one in essence and triune in Persons, our love for Him takes on a particular aspect accordingly as it is directed to each one of the divine Persons.

"Our love for the Father is tender and confident like that of children; eager to glorify Him as His only-begotten Son taught us to do by word and example. Love for the Father is the intense desire to have His will fulfilled on earth as it is in heaven. Our love for the Son, who willed to become flesh for us, is characterized by the tendency to union with Him and transformation into Him; by imitation of His example, participation in His life, and the sharing of His sufferings and His Cross. The Eucharist, mystery of love, of sorrow, and of union, reveals the characteristics of this love.

"Love for the Holy Spirit also has its special character, which we should study in order completely to understand devotion to Him. We have explained how the Holy Spirit loves us, how He moves us like a divine breath that draws us to the bosom of God, like a sacred fire that transforms us into fire, like a divine artist who forms Jesus in us. Surely, then, our love for the Holy Spirit should be marked by loving docility, by full surrender, and by a constant fidelity that permits us to be moved, directed, and transformed by His sanctifying action.

"Our love for the Father tends to glorify Him; our love for the Son, to transform ourselves into Him; our love for the Holy Spirit, to let ourselves be possessed and moved by Him."4


Life In and With Jesus

  • The spiritual life centers in Christ. Here are words from the Jerusalem Catecheses: "When we were baptized into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called ‘the anointed ones.’ " 5

  • Msgr. Robert Guste says: "Ideal Catholics held up to us by the Church are the saints. As you read their lives, what do you notice? One after the other, they were men and women who had a deep, personal relationship with Our Lord Jesus Christ. Their hearts were on fire with love for Him..." 6

  • When we are baptized we are incorporated into Christ’s paschal mystery of death and resurrection. St. Paul speaks of this marvelous union with Jesus: You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. (Rm 6:3-4).

Christ has structured the Christian life by the way He lived, died, and rose from the dead. It is obvious, then, as Paul tells us above, that the pattern of death-resurrection must be at the heart of the Church’s life. Individually and collectively, we continually die with Christ so that we may continually rise with Him. Thus we pass over in a process of ongoing religious transition to a greater participation in Christ’s resurrection. It is true that our participation in Christ’s resurrection will reach its completion only in eternity. Nevertheless, we begin the life of resurrection here upon the earth, in the here and now of human life, in the midst of joy and pain; in the experience of success and failure, in the sweat of our brow, in the enjoyment of God’s gifts. As Christians, we should have a sense of dynamic growth concerning our here and now life of resurrection.

We cannot maintain the life of resurrection or grow in it without a willingness to suffer. This does not mean that we need to feel overwhelmed and heavily burdened in our lives. The greater portion of suffering for most Christians seems to be an accumulation of ordinary hardships, difficulties, and pains. At times, however, deep suffering, even suffering of agonizing proportions, can enter into one’s life. Whether the sufferings one encounters are of either the more ordinary variety or the more rare and extreme type, Christians must convince themselves that to relate properly to the cross is to grow in resurrection, and growth in resurrection means we will also have an increased capacity to help give resurrection to others.

  • The Church invites us to share deeply in the passion of Christ, in the cross of Christ. She does so that we might share deeply in His life of resurrection—here and hereafter. The more we die with Christ, the more we share in His life of resurrection—here and hereafter. Our ultimate goal here below is not the cross, but resurrection—the newness of life the cross leads to - here below as well as in eternity.

We are meant to share in all of the mysteries of Christ here below—we are meant to relive them in our own lives. And all of these mysteries are directed to the crowning mystery of Jesus, His resurrection: "As the Church is ever re-enacting, during all the ages, the life story of her Divine Spouse—undergoing in the Mystical Body what He suffered in His Natural Body, so it must be too, in some measure, for every individual Christian that lives in real unity with Christ. It was thus that the saints understood the life of the Divine Master. They not merely contemplated it, they lived it. This was the source of the immense sympathy they were capable of experiencing for Him in His different states. They felt in a certain measure what He felt, and what is true of Our Lord’s life considered as a whole must be true in no imperfect or limited manner of that which was the supreme and crowning mystery in that life—namely, the Resurrection. This must be, not merely a fact in Christian history, but a phase of Christian experience …We do not readily perceive that, in God’s plan, not only the Cross, but the Risen Life that followed it, is meant to be part of our terrestrial existence. Christ did not pass from the Cross straight to heaven. The Christian is not meant to do so either. In the case of Jesus the Cross preceded, prepared and prefaced a risen life on earth. In the case of the Christian the Cross is meant to play a somewhat similar role—that is, to be the prelude to a risen life, even here below.

"The Cross cannot be completely understood except it is viewed in the full light of the Resurrection. It is the latter, not the former, that is the ultimate mystery for us…The Cross is a means, not an end; it finds its explanation only in the empty tomb; it is an entrance into life, not a mode of death. Any death that enters into God’s plan must necessarily issue forth in life. If He lays upon us the necessity of dying it is in order that we may live…In order that we may live as we ought, our rebellious nature must be crucified. Crucifixion always remains the only mode of salvation.

"God sends trials and crosses simply to deaden in us the activity of the forces that make for the decay of the spiritual life, in order that that spiritual life may develop and expand unimpeded. According as the life of perverse nature ebbs away from us on our cross united with Christ’s, the Divine Life that God has placed in all whom He has called begins to make itself more manifest and to display increased vigour and vitality…It is to that Resurrection, that life in death, that God directs all the circumstances of our life—it is the object He aims at in His dealing with us." 7

In his above words, Fr. Edward Leen, C.S.Sp., speaks about a special episode of our participation in the resurrection of Jesus. He speaks of our Christ-life, our life of grace, in the highly developed state. We should all strive for this state. We must realize, however, that all those who live in the state of grace are, in an essential way, living the life of resurrection. They are alive in Christ Jesus.

  • The following words of St. John Eudes remind us of the glorious goal the Christian is called to: the most intimate union with Jesus.

"I ask you to consider that our Lord Jesus Christ is your true head and that you are a member of his body. He belongs to you as the head belongs to the body. All that is his is yours: breath, heart, body, soul and all his faculties. All of these you must use as if they belonged to you, so that in serving him you may give him praise, love and glory. You belong to him as a member belongs to the head. This is why he earnestly desires you to serve and glorify the Father by using all your faculties as if they were his.

"He belongs to you, but more than that, he longs to be in you, living and ruling in you, as the head lives and rules in the body. He desires that whatever is in him may live and rule in you: his breath in your breath, his heart in your heart, all the faculties of his soul in the faculties of your soul...

"You belong to the Son of God, but more than that, you ought to be in him as the members are in the head. All that is in you must be incorporated into him. You must receive life from him and be ruled by him. There will be no true life for you except in him, for he is the one source of true life. Apart from him you will find only death and destruction. Let him be the only source of your movements, of the actions and the strength of your life.

"Finally, you are one with Jesus as the body is one with the head. You must, then, have one breath with him, one soul, one life, one will, one mind, one heart. And he must be your breath, heart, love, life, your all. These great gifts in the follower of Christ originate from baptism. They are increased and strengthened through confirmation and by making good use of other graces that are given by God. Through the holy eucharist they are brought to perfection." 8

  • St. Ignatius of Antioch was deeply consumed with love for Jesus: "At last I am well on the way to being a disciple. May nothing, seen or unseen, fascinate me, so that I may happily make my way to Jesus Christ! Fire, cross, struggles with wild beasts, wrenching of bones, mangling of limbs, crunching of the whole body, cruel tortures inflicted by the devil—let them come upon me, provided only I make my way to Jesus Christ."9

  • Cardinal Newman tells us: "Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not born at random... God sees every one of us; He creates every soul, He lodges it in a body, one by one, for a purpose. He needs, He deigns to need, every one of us."10

Because of the uniqueness of each Christian's existence, he or she presents Christ with a unique opportunity. Each Christian has the vocation to offer Christ his or her humanity so that Jesus can live in that individual in a special way. This Jesus is Priest, Prophet and King. To the extent that an individual Christian offers his or her humanity to Jesus, that person has an unique opportunity to help to continue the work of the redemption--an opportunity that no one else can fulfill. Likewise, to the extent that an individual fails to offer his or her humanity to Christ, Jesus loses the opportunity to continue His redemptive work according to that person's uniqueness.

  • Concerning the prophetic or teaching office of Christ, each of us has the ever-present opportunity of witnessing to the truth of Christ by the way we live. Mother Teresa gives a striking example of this. She says: "I received a letter from a wealthy Brazilian man. He assured me that he had lost his faith -- not just his faith in God but his faith in humanity as well. He was fed up with his situation and everything around him. He only thought about suicide.

"One day, walking on a busy street downtown, he saw a television set in a store window. The program was about our Home for the Dying in Calcutta, and it showed our Sisters taking care of the sick and the dying.

"The man confessed that when he saw that, he felt the urge to kneel and pray, after many years of not ever kneeling or praying.

"From that day on, he recovered his faith in God and in humanity, and he was convinced that God still loves him."11

  • St. Paul, one who loved Jesus so deeply, has left us these words: "But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh." (2 Cor 4:7-11).

  • Here are words from St. Claude La Columbière, one of the great apostles of devotion to the Heart of Christ. Speaking to Jesus, Claude says:

You share my burdens,
You take them upon yourself.
You listen to me fondly when I tell you my troubles.
You never fail to lighten them.
I find You at all times and in all places.
You never leave me.
I will always find You wherever I go.

Old age or misfortune will not cause You to abandon me.
You will never be closer to me than
When all seems to go against me.
No matter how miserable I may be,
You will never cease to be my friend.

You tolerate my faults with admirable patience.
You are always ready to come to me, if I so desire it.

Jesus, may I die praising you!
May I die loving you!
May I die for the love of you.12

end of excerpt

 

 

 

 

 

Shepherds of Christ Book Store
 
Books written by the cofounder of Shepherds of Christ Ministries
 
Rita Ring
Mass Book
A Journey Into the Heart of Jesus - Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur
$ 12.00

  Mass Book, by Rita Ring: Many of the entries in the Priestly Newsletter Volume II from a spiritual journal came from this book. These entries
  are to help people to be more deeply united to God in the Mass. This book is available in English and Spanish with the Church’s
Imprimatur.

  $12

Rosary Meditations for Parents and Children
From the Hearts of Jesus and Mary Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur
$ 10.00

  Rosary Meditations for Parents and Children, by Rita Ring, Short Meditations for both parents and children to be used when praying the
  rosary. These meditations will help all to know the lives of Jesus and Mary alive in their Hearts. Available in both English and Spanish with
  the Church’s
Imprimatur.
$10

   
God's Blue Book 4
The Love of the Hearts of Jesus and Mary Author: Rita Ring
$ 5.00

God's Blue Book IV by Rita Ring. This book is about the love Jesus has for Mary and Mary has for Jesus and Jesus and Mary have for us    It is truly the Love of the Two Hearts. Mary appeared every day at the Holy Spirit Center    Fr. Carter was there. Mary's first apparition July 5, 1994. $5

God's Blue Book 5
So Deep Is the Love of His Heart. Author: Rita Ring.
$ 5.00

God's Blue Book V by Rita Ring. Jesus wants to be the bridegroom of our soul    He is our beloved    Jesus tells us about pure love    how we are to be pure of heart and love God and love others. It is a must, to hear about love from Jesus    Jesus is love    $5

God's Blue Book 6A
He Calls Us to Action Author: Rita Ring.
$ 5.00

God's Blue Book 6A by Rita Ring. Rosaries from Their Hearts during apparitions. Jesus and Mary appeared every day and I received rosaries from Them and They were transcribed from a tape. Also messages of love from Jesus on days of January, 1995    About Baptism    writings from Fr. Carter and the Scriptures. $10

God's Blue Book 6B
He Calls Us to Action - The Sixth Book, Part B Author: Rita Ring.
$ 5.00

God's Blue Book 6B by Rita Ring. Jesus and Mary appeared every day in February, 1995    So beautiful    transcribed from a tape    the Stations, 7 Sorrows, prayers in the Prayer Manual, the Holy Spirit Novena Book and the Song Book. Pure love    loving and forgiving    a book about Jesus' love, baptism, grace and Fr. Carter's Newsletter. $10

God's Blue Book 6C
He Calls Us to Action - The Sixth Book, Part C Author: Rita Ring.
$ 5.00
God's Blue Book 7
Intimacy with God by Rita Ring
$ 5.00
God's Blue Book 8
See thru the Eyes of Mary. Author: Rita Ring and Fr. Edward J. Carter S.J.
$ 5.00
God's Blue Book 9
The Mass and the Hearts of Jesus and Mary
$ 5.00
God's Blue Book 10
God's Blue Book 10 - This is My Body
$ 5.00
God's Blue Book 11
God's Blue Book 11 - Showers of His Grace
$ 5.00
God's Blue Book 12
Solidarity In Chirst
$ 5.00
God's Blue Book 13
Grace
$ 5.00
God's Blue Book 14
God the Father Speaks After Clearwater
$ 5.00
God's Blue Book 15
Life
$ 5.00
Blue Book 16
Mary Mother of the Eucharist
$ 5.00
Apostle's Manual
Shepherds of Christ Overview: Very carefully discerned by Fr. Edward J. Carter S. J.
$ 20.00

Apostles Manual. About the Movement — the structure of the Movement    All Ministries — from the time 3 months before Mary appeared in Clearwater and 3 months after. Rosaries of the 13ths, Fr. Carter's Newsletters. Messages from God the Father    Reaching the priests, the Church, the schools and the world. $20

Rosaries From the Hearts of Jesus and Mary - Volume I
Red Rosary Book - Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00

Rosaries from the Hearts of Jesus and Mary Book 1. Mary appeared in Clearwater December 17, 1996 in rainbow color and these rosaries left the printer the same day from Apparitions of Jesus and Mary    transcribed from a tape. $10

Blue Rosary Book
Rosaries From the Hearts of Jesus and Mary - Volume II
$ 12.00

Rosaries from the Hearts of Jesus and Mary Book 2. This is a book of so many rosaries — transcribed from a tape. So many beautiful rosaries.   pages  $12

Messages From Jesus
Messages From Jesus for the Ederly, Ill, and Homebound Given by Jesus to His Messenger - Author: Rita Ring Discerned by Fr. Edward J. Carter S.J.
$ 10.00

Messages for the Elderly, Ill and Homebound. This is a big book of loving messages for nursing home people and homebound from Jesus and Mary    Their lives are so important    united to the Mass offering up their suffering, their lives for the souls of this earth. $10

Short Rosary Meditations for the Ederly, Ill, and Homebound
From the Hearts of Jesus and Mary: Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J. Imprimatur
$ 10.00

Short Rosary Meditations for the Elderly, Ill and Homebound. This book is so important with pictures they can open it and lay it on their laps and pray the rosary. $10

Songs From Jesus
Given by Jesus to His Messenger Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 5.00

Songs from Jesus Songbook. These loving songs were given from Jesus. So beautiful    Love Songs from Jesus of His love — helping us have pure and loving hearts. $3

Daily Messages From Heaven
From the Florida Apparition Site Author: Rita Ring. Discerned by: Fr. Edward J. Carter S.J.
$ 10.00
Rosary Meditations for Little People and Elderly
Short Meditations for the Rosary
$ 3.00
Meditaciones del Rosario
para Pequenos y Ancianos
$ 10.00
Fr. Joe Robinson
 
Inspiring Homilist & Author
 
Fr. Joseph Robinson has dedicated his life to serving Christ and the Church for over 40 years.
 
 
 
 
 
 
 
 
 
 
 
 
 
Guiding Light - Bread of Life

Guiding Light - Bread of Life, Cycle A for 2019/2020
$ 10.00

Guiding Light - Walk in the Light

Guiding Light - Walk in the Light, Cycle C for 2018/2019
$ 10.00

Guiding Light - The Word Alive in Our Hearts

Guiding Light - The Word Alive in Our Hearts Cycle B 2017/2018

$10.00

Guiding Light — The Word Alive in Our Hearts. Cycle B    Homilies by the Reverend Joe Robinson given at St. Boniface Church in Cincinnati, Ohio. It is a tremendous honor Fr. Joe has allowed us to share these great gifts with you – for greater holiness and knowing more and more about God. $10

Guiding Light - The Soul Who Could

Guiding Light - The Soul Who Could Cycle A 2016/2017

$10.00

Guiding Light — The Soul Who Could. Cycle A    Homilies by the Reverend Joe Robinson given at St. Boniface Church in Cincinnati, Ohio.  $10

Guiding Light - Trust and Transform
Guiding Light - Trust and Transform, Cycle C for 2015/2016
$ 10.00
Guiding Light - By God Through Me
Guiding Light - By God Through Me, Cycle B for 2014/2015
$ 10.00
Guiding Light - Inspired To Be Genuine
Guiding Light - Inspired To Be Genuine, Cycle A for 2013/2014
$ 10.00
Guiding Light - Centered In Christ
Fr. Joe Robinson's latest homilies for Cycle C for 2012/2013.
$ 10.00
Guiding Light - Reflect on the Word
Inspiring Homilies Covering Cycle B of the Litugical Year (2011/2012)
$ 10.00

Guiding Light homily series — Reflect on the Word — Cycle B     The Word leaves an impression on our souls. In my thoughts and reflections are born a more tangible understanding of these eternal concepts presented in the Gospels and the readings. Anyone can read a sentence, but not anyone can absorb it's true meaning. Truth, in this day and age, is almost a matter of opinion or individual entitlement. We believe that Christ's truth is our Roman Catholic Church. We, as priests, champion it's teachings; we are ambassadors for the Pope and Christ to those faces looking at us. We are the light by which our congregation reads to reflect upon real truth and we do it hand in hand. $10

Guiding Light - Steadfast to the Son
Inspiring Homilies Covering Cycle A of the Litugical Year
$ 10.00

Guiding Light homily series — Steadfast to the Son — Cycle A    The sunflower is a great example of how we should be steadfastly guided by light. What a powerful thought that this exceptional plant is not stuck in one pose day in and day out, yet adaptable and magnetized to the sun. We feel the same about our Son. Our heads turns to face Christ as each day presents its challenges to find light. We join together like plants in a field and soak up the Son through the pulpit. We are a warm circle of strength using the wind of our breath to carry our priests' words, Christ's words, to new rich soil. $10

Guiding Light - Focusing on the Word
Inspiring Homilies Covering Cycle B of the Litugical Year
$ 10.00

Guiding Light — Focusing on the Word — Cycle B    At times we may feel that our path to Christ is a bit "out of focus". Like the disciples in the Book of Mark, this ordinary life clouds our vision of Christ's Divinity. We may doubt the practicality or possibility of applying His teachings and example to our modern life. Cycle B's homilies are a "guiding light" to help us realize Jesus' Messianic greatness and His promise of better things to come. $10

Guiding Light - Feed My Soul
Inspiring Homilies Covering Cycle C of the Litugical Year
$ 10.00

Guiding Light — Feed My Soul — Cycle C    In a world rapidly advancing and encouraging personal gain, we are faced with modern problems. There is a challenge to find time in our busy schedules for Sunday Mass or a family meal. We are able to research, shop, bank and even work without hearing one human voice. It is no wonder that we may often feel disconnected and famished at our week's end. In Fr. Joe's third book of homilies from Cycle C, we are reminded of the charity that Christ intended us to show each other. We have a calling to turn the other cheek and be the Good Samaritan to others. We are rewarded with the Father's kingdom and love when we are not worthy. We are not left alone or hungry. $10

 

 

Fr. Edward J. Carter S.J.

Here are all the products in this category:

Books written by the founder of Shepherds of Christ Ministries

Response in Christ
Fr. Edward J. Carter gives to the modern Christian a message that will sustain him.
$ 10.00
Response to God's Love
...God Himself is the Ultimate Mystery
$ 10.00

Response to God’s Love by Fr. Edward J. Carter, S.J. In this book Fr. Carter speaks of God as the ultimate mystery. We can meditate on the interior life of the Trinity. Fr. Carter tells us about our uniqueness in the Father's Plan for us, how the individual Christian, the Church and the world are in the state of becoming. Imprimatur. $10

Shepherds of Christ Spirituality Newsletters 1
Selected Writings on Spirituality—for All People Editor: Fr. Edward J. Carter S.J. Imprimatur
$ 10.00

Shepherds of Christ — Selected Writings on Spirituality for all People as Published in Shepherds of Christ Newsletter for Priests. Contains 12 issues of the newsletter from July/August 1994 to May/June 1996. $15

Spirituality Newsletters 2
Selected Writings on Spirituality — for All People Editor: Fr. Edward J. Carter S.J. Imprimatur
$ 12.00

Shepherds of Christ — Volume 2: by Fr. Edward J. Carter, S.J. Contains issues 13—29 of the newsletter (September/October 1996 — Issue 5, 1999) $15

Shepherds of Christ Spirituality Newsletters 3
Selected Writings on Spirituality — for All People Editor: Fr. Edward J. Carter S.J.
$ 10.00

Shepherds of Christ — Volume 3 by Fr. Edward J. Carter, S.J. Contains Newsletter Issues 1 through 4 of 2000 including Fr. Carter’s tremendous Overview of the Spiritual Life $10

Tell My People
Messages from Jesus and Mary Author: Fr. Edward J. Carter S.J. Imprimi Potest
$ 10.00

Tell My People. Messages from Jesus and Mary (As given to Fr. Edward Carter, S.J.)    One of Fr. Edward Carter, S.J.'s Synopsis of the Spiritual Life    From Jesus to Fr. Carter "On Holy Saturday, 1994, Jesus told me that on the following day, Easter, I would also begin to receive messages for others. Our Lord also told me that some of these were eventually to be published in a book  and here is that book." $10

Spirituality Handbook
Shepherds of Christ Associates Spirituality Handbook - A Way of Spiritual Life
Author: Fr. Edward J. Carter S.J. Imprimi Potest

$ 3.00

Spirituality Handbook. Fr. Edward Carter, S.J. did 3 synopsis of the spiritual life. The Spirituality Handbook, the Priestly Newsletter 20he Tell My People book. The way of spiritual life proposed to the members of Shepherds of Christ Associates is centered in consecration to the Hearts of Jesus and Mary. All aspects of the spiritual life discussed below should be viewed as means to help members develop their lives in consecration to Christ, the Sacred Heart, and to Mary, the Immaculate Heart. $3

The Spirituality of Fatima
Fatima: The Setting, The Message, The Spirituality of Consecration
$ 5.00

The Spirituality of Fatima by Fr. Edward J. Carter, S.J. The Fatima apparitions and messages received official Church approval in 1930. In giving her official approval to the Fatima event, the Church tells us that what took place at Fatima involving the three young visionaries is worthy of our belief. $5

  Shepherds of Christ Holy Spirit Novena CD
  Holy Spirit Novena Read by: Rita Ring
  $ 10.00 
plus postage


  Holy Spirit Novena CD. Prayers and scripture readings from the Holy Spirit Novena Booklet read by Rita Ring. $10

 

Statues/Religious Items

 
 
Blue Crystal Rosary
  Rosary with the Image of Our Lady of Clearwater
  8mm - $ 40.00
plus shipping

 

  Red Crystal Rosary
  Rosary with the Image of Our Lady of Clearwater
  8mm - $ 40.00 plus shipping

 

 

  Clear Crystal Rosary
  Rosary with the Image of Our Lady of Clearwater
 
8mm - $ 40.00 plus shipping
 

 

 

  


                 

R. Pray for These Things

                1) Pray for the Pope & hierarchy to help us start prayer chapters.
                2) Pray for Special people.
                3) Pray for the priests, the Church and the world!
                4) Pray for the spread of prayer chapters,
                    also for the spread of priests doing prayer chapters.
                5) Pray for the spread of Blue Books.
                6) People going to Florida and China.
                7) Vocations to all 7 categories.
                8) Pray for spread of Consecration and Rosary.
                9) Pray for pope helping us.
               10) Pray for Jeff.
               11) Pray for the country
               12) All intentions on my list, Jerry's list.
               13) Priests getting Fr. Joe's book.
               14) Pray for Fr. Joe's new book, cover & funds for printing & postage.
               15) Donors and members and their families.
               16) Healing of the Family tree.
               17) Pray for the Corona Virus to go away
               18) All who asked us to pray for them.
               19) All we promised to pray for.
               20) Rita, Doris, Sheila, Jerry, Sanja, Fr. Mike, Louie, Laverne,
                    Fr. Joe, all priests helping us, Ed, Jimmy, Mary,
                    Carol R., a special couple, Rosie & all involved.
               21) All of our families.
               22) Funds and insurance.
               23) All of our houses.
               24) In thanksgiving for gifts, graces, & blessings received.
               25) Spread the Blood of Jesus on all of us here.
               26) Consecrate all hearts.
               27) Cast the devil out of all of us here and all in Movement.

 


Shepherds of Christ Ministries  
P.O. Box 627  China, Indiana 47250

Telephone: (toll free) 1-888-211-3041 or (812) 273-8405  
FAX: (812) 273-3182

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