April 16, 2011
April 17th Holy Spirit Novena
Scripture selection is Day 7 Period I.The Novena Rosary Mysteries
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From Blue Book 6B
February 23, 1995
Mary is the Mother of the Church
R. Mary is the Mother of the Church.
Pentecost
Mary in the Midst of the Apostles —
the beginning of the Church —Mary is so important to the Church.
Mary was pregnant — she cried out to be delivered.
Mary is bringing forth children, in the Church.
John 19: 25-27
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that hour the disciple took her into his home.
R. Mary is the Mother of the Church.
Eve is the Mother of the living.
Christ loves His body the Church.
Jesus is the bridegroom.
The Church is His bride.
He loves her.
The New Adam.
The New Eve.
Dear Sacred Heart of Jesus from your pierced Heart the Church was born.
Mary is our spiritual Mother.
Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, 'Woman, this is your son.' Then to the disciple he said, 'This is your mother.' And from that hour the disciple took her into his home.John 19: 26-27
R. John represented all of us.
In giving Mary to him as spiritual mother, Jesus was also giving Mary to all of us as our spiritual Mother.
John 19: 25-27
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that hour the disciple took her into his home.
R. The fact that Mary is our Mother, the fact she has such a powerful role to play in our salvation in no way detracts from the mediatorship of Christ.
Fr. Carter says:
by Fr. Edward J. Carter, S.J. pp. 4-8
Excerpt from Mother at Our Side
In saying that Mary is our spiritual mother, we are saying that Mary is the mother of our Christ-life. What is this life? Can we define it?
At Baptism the Persons of the Trinity communicate so intimately to us that, as a result, they leave their imprint or image upon us. This Trinitarian image is our life of sanctifying grace. This life of grace is a created participation in God's life, and since this gift of grace is mediated by Christ in His humanity, this Trinitarian image also has a Christic aspect. Christ as man has shown us how to live a God-like existence. He has shown us how to live the life of grace. This life of grace we possess allows us to enjoy the special presence of Father, Son, and Holy Spirit. Truly, the divine Persons dwell within us.
Whether we refer to this life as
the Christ-life, the life of grace, life in the Holy Spirit, or by other
names, we are referring to one and the same reality. This reality,
again, is the Christic, Trinitarian image given us through the
Trinitarian communication.
St. Paul speaks of our life of grace in terms of our being baptized
into the death and resurrection of Jesus (Rom. 6:1-11). Again,
Jesus mediates our life of grace. He has shown us how to live a
Christ-like existence. Since Jesus' paschal mystery of
death-resurrection sums up His own human existence, so it sums up our
own. This is what St. Paul is telling us. Paul tells us that we live our
life of Baptism, our life of grace, by continually dying and rising with
Jesus—rising to a greater share in Christ's resurrection. Indeed, we
live resurrection now and hereafter. Living death-resurrection involves
all of our Christian activities. While not giving an all-inclusive list,
we do include the following: the reading of Scripture, prayer, the
performance of daily duties, the doing of penance, making sacrifices,
our jobs, periods of rest and relaxation, sharing meals with loved ones,
reception of the sacraments, and, especially, participation in the
Eucharist which is both sacrifice and sacrament.
This is our glorious existence made possible by God's great love for us and a major truth of this glorious existence is the fact that Jesus has given us Mary as our spiritual mother. Mary is the Mother of our Christ-life. In her loving, maternal role, she cooperates with the Holy Spirit in forming Christ in us. ...
Mary our mother is ever with us, guiding us, teaching us, caring for us, protecting us, loving us. With her maternal assistance we go to the Father through and with Christ in the Holy Spirit.
Mary nourishes our growth in Christ with a very tender and specialized love for each of us. She regards each of us as a precious, unique individual. ...
This is the awesome and consoling truth—you and I are very precious to Mary. She loves us much more than we can ever fathom. It is our great privilege and responsibility to love her in return. She asks for this love, she asks for our trust. As we give our love and trust to our mother, she wants us to come to her at all times and in all circumstances.
Are we sorrowful, anxious, troubled? Let us go to Mary our mother and ask her to console us. Let us ask her for the grace to handle our sorrow, our anxieties, our troubles properly—according to God's will. In this way our suffering will bring us closer to Christ as it simultaneously allows us to contribute to the ongoing Christianization of the world.
Are we joyful, happy, basking in the glow of a goal successfully accomplished? Let us go to Mary and ask her to help us handle our joy, our happiness, our success as God intends. Let us petition her not to allow our joy to make us forgetful of God, our God Who is the source of all true joy, success, and happiness.
Are we finding it particularly difficult to follow Christ in the here-and-now? In child-like trust we can approach our mother. Let us ask her for the grace to realize that the following of Christ is not always easy—that at times being a follower of Christ challenges our courage in a special way. We can also ask Mary to help us realize that even at such difficult times, Christ's grace makes our burden relatively light. Jesus has told us:
Come to me, all you who labor and are burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light. (Mt.11:28-30).
Are we finding it is particularly easy to follow Christ in the here-and-now? Let us go to Mary and ask her for the grace to remain humble. Let us beseech Mary to keep us from being inflated with pride, and ask her to help us realize that without Jesus we can do nothing.
Mary, then, asks for our complete trust. She wants us always to seek shelter under her maternal mantle. She invites us to come to her in all circumstances—whether it be in joy or sorrow, success or failure, laughter or tears. Mary wants us to share in her maternal wisdom so that we may understand how to use our various experiences to come closer to God in Christ. Sharing our lives with Mary in this fashion, and on a consistent basis, requires that we love her, that we trust her, that we surrender ourselves to her maternal love.
Help us, Mother Mary, to probe ever more deeply into the depths of your love for us. Help us to realize more and more that to be loved by you is to experience a sweetness, a warmth, a tenderness, a serenity, a security, which makes us cry out, "O Mother, how good and loving you are!"
Excerpt from Mother at Our Side by Fr. Edward J. Carter, S.J. pp. 68-71
Being Mother of Christ, Mary is also spiritual Mother of His members whom Christ has formed into His body, the Church. She is also model of the Church as all good mothers are models for their children. Mary, the best of mothers, is the perfect exemplar, the perfect model, of what it means to be a follower of Christ. She guides the entire Church in greater assimilation to Christ.
If we claim to love Mary, we must also love what she loves. Being Mother of the Church, Mary obviously loves her Church very deeply. As children of Mary, as followers of Christ, we also must deeply love the Church. Sad to say, there are many in today's Church who do not love her as they should. ...
In loving the Church which is so dear to Christ and to Mary, let us work to further the good which presently exists in the Church, and labor to correct that which should not be. Indeed, there is much good in today's Church. In many members of the Church, there is a deep hunger for a more profound spirituality. There are lay people living exemplary lives, both the married and the single, as they strive to be a light in the market place. There are religious, priests, and bishops who are working with the Holy Father to make the Church more what she should be, in this, one of her most critical hours.
Sorry to say, however, all is not well in the Church. There are deep divisions. Some of the divisions are caused by false teachings. Such teaching has given rise to apostasy and schism.
Mary, however, has launched a counter attack, laboring for the renewal of the Church in many ways.
It is up to each of us to do our share in building up the Church, this Church which is the mystical body of Christ. Through our Eucharistic participation, through our prayer and penance—through all our activity done in union with Christ and Mary—let us all strive to bring the Church closer to its model, Mary. Let us work so that the Church more and more reflects Christ as it comes closer to the one who so eminently reflects Christ, Mary herself. In her Immaculate Conception, her fullness of grace, her sinlessness, her bodily assumption into Heaven, Mary indeed is the perfectly and fully redeemed one. She is the one who has been perfectly assimilated to Christ. She is the model the Church more and more strives to imitate. The rest of the Church will never mirror forth Christ as brilliantly as does Mary. We can, however, approach more closely to this ideal who is Mary.
Mary loves her Church with a love whose depths we cannot fully fathom, so we should ask her to help us obtain the grace to increase our own love for the Church. Let us ask her, this dearest and most loving mother, to keep us close at her side as she labors for the renewal of the Church. She invites us to assist her.
Excerpt from Mother at Our Side by Fr. Edward J. Carter, S.J. pp. 72-75
The liturgy is the public worship of the Church. Our Christian existence is rooted in the liturgical action of the Church. Two very important dimensions of the Church's liturgy are the sacraments, and—most importantly—the Mass.
Christ offers himself through the Church and her sacraments so that we might become ever more united with Him. This incorporation into Christ begins at baptism, through which we become a member of Christ and His Church. It means being assimilated to His paschal mystery of death-resurrection, since this was the summary event of Christ's existence. Death-resurrection was the central mystery by which Christ gave us life, and it is the central mystery which each Christian must relive in Christ.
Each one of the sacraments deepens our incorporation into Jesus' death-resurrection. Each one achieves this in a somewhat different manner according to its primary purpose. Finally, and very importantly, each of the sacraments deepens this incorporation within an ecclesial framework. The sacraments, because they are realities of both Christ and His Church, intensify our relationship not only with Jesus, but also with the members of the Church, and with all others also.
Our contact with the death-resurrection of Jesus is most especially renewed and deepened through our participation in the Eucharistic sacrifice—the Mass. It shows the intimate connection between the sacraments and the Mass, as both intensify our assimilation to Jesus in His paschal mystery of death-resurrection.
The Eucharistic sacrifice makes present the Christ-event or mystery of Christ as centered in Jesus' death-resurrection. He, Who was the priest and victim upon Calvary, is also the priest and victim in the Eucharistic sacrifice. Christ becomes really present through the words of consecration. Hence, in an unbloody manner, He makes present the one sacrifice of Calvary. Obviously, we were not active participants in Christ's sacrifice on Calvary. However, in the Mass, Christ invites us to offer along with Him. The Eucharist is Christ's sacrifice, but, by God's gracious design, it is also the Church's sacrifice.
In the Mass we offer ourselves along with Christ Who is chief priest and victim. As Christ's offering of Himself is present in the Eucharistic sacrifice, so likewise is our offering of ourselves. Furthermore, just as Christ's offering on Calvary included everything in His life, so also the offering we make of ourselves at the Eucharist should include all those actions we perform according to God's will in Christ—bearing properly with pain, frustration, failure, misunderstanding, boredom, anguish of spirit—this is what we offer at the altar. Loving another, and being loved by that other, enjoying success, feeling satisfaction in a task well done, enjoying meals shared with loved ones, drinking in the morning freshness, feeling the cool spring breeze, relishing the magnificent colors of autumn leaves—all this we also offer with Jesus. The Eucharistic offering gathers up what would otherwise be fragmented pieces of our lives and gives them a marvelous unity, a Christic unity. The Eucharistic sacrifice unites all these aspects of our lives with the love, the beauty, and the strength of Jesus' offering and presents them to the Father in the Holy Spirit with Mary our Mother at our side. As Mary was present at Calvary's offering, so is she present as that sacrifice really becomes present in an unbloody manner in the Mass.
At the Eucharistic meal—at communion time—we receive Christ in a very special and intimate manner. He gives Himself to us—body, blood, soul, and divinity. What an awesome reality! We have to pray for an increased appreciation of this tremendous Self-giving on the part of Jesus. We have to pray for the grace to grow in the determination to love and live Christ more deep1y as we leave each Mass. This ever greater love for Christ, this ever greater putting on of Christ, should be the result of each Eucharistic participation.
The Christ Who loves us with an unfathomable love, Who gives Himself so completely to us in each Eucharistic meal, wants us to allow Him to live in and through us in an ever greater fashion. If He, in His great love for us gives Himself completely to us, should not we strive for our own complete gift of self to Jesus? Obviously, our gift of self will never equal Christ's perfect gift of Himself to us, but we can always grow in our gift of self by permeating it with an ever greater love. The love of Christ's Eucharistic Heart, this Heart which for love of us was pierced with a soldier's lance as He hung in agony upon the cross, calls for this love of ours. Who can refuse Him? Who wants to refuse Him?
February 23, 1995
Feast of St. Polycarp
This rosary was prayed before Jesus in the Tabernacle in the Holy Spirit Chapel. Rita, Don and Marty were present.
Jesus appeared in great light during the rosary. He looked "red" and the light was flashing brightly.
Joyful Mysteries
The Annunciation
1. R. The angel Gabriel appeared to Mary and asked her to be the Mother of Jesus.
Song: The Angel Gabriel
2. R. Mary lived in the Father's Will.
3. Mary said, ‘You see before you the Lord’s servant, let it happen to me as you have said.’ And the angel left her. Luke 1: 38
4. R. God the Father so loved the world He sent His only Son into the world born of the Virgin Mary.
5.
The Word became flesh,
he lived among us,
and we saw his glory,
the glory that he has from the Father
as only Son of the Father,
full of grace and truth. John 1: 14R. Who are we that God sends His Son into this world and that His Son, Jesus Christ, takes on a human nature? Jesus is our Mediator with the Father.
6. R. There is such intimacy between Jesus and His Mother. Jesus wants us to go through His Mother to become ever closer to Him.
7. R. Jesus loves His Mother so much. He gave to John His very Mother. He gave Mary to us to be our Spiritual Mother. She is the Mother of the Church. He wants us to go through Mary to be joined ever closer to Him.
8. R. Mary leads us from our infancy as our Spiritual Mother — if we let her. On our spiritual journey God gives us a more profound knowledge and love of God and leads us in deeper union to Him. Mary is our Spiritual Mother. She nurtures us, cares for us and leads us to close union with the Father, Son and Holy Spirit with Mary His Mother?
9. R. Through the Holy Spirit, the child Jesus was born.
10. R. Jesus shows us how important the Virgin Mary is as a Mother to each one of us. Jesus chose a woman, Mary, as the means to come into this world.
And Jesus crowns her as Queen of Heaven and Earth. This is Jesus' Mother! It is through her we are led to closest intimacy with His Most Sacred Heart. Mary is the Mediatrix of all graces. Jesus loves His Mother and He wants us to seek out and love His Mother.
Song between decades: Ave, ave, ave Maria
The Visitation
1. R. See Mary as she travels to visit her cousin Elizabeth, the child Jesus within her womb. Jesus is God, in all His Majesty and Might, yet He comes to this earth within the womb of Mary. We do not see indication of Jesus' Majesty and Might as Mary carries the child Jesus in her womb. All we see is the Blessed Virgin. Jesus remains with us this day in the consecrated host. Jesus Christ, the Son of God, is truly present in the consecrated host.
2. R. Mary travels to her cousin Elizabeth's and when she arrives, the baby in Elizabeth's womb leaps for joy. John the Baptist, a voice crying in the desert,
So he said, ‘I am, as Isaiah prophesied:
A voice of one that cries in the desert:
Prepare a way for the Lord.
Make his paths straight!’ John 1: 23even before his birth proclaims such joy in the womb of his mother, Elizabeth.
Sing: A Voice Cries out in the Wilderness
3. R. Elizabeth is filled with the Spirit and she cried out:
‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? Luke 1: 42-43
R. The servant usually goes to the Master. Jesus came to us in Mary's womb. Mary visited Elizabeth. Jesus comes to us today in the Eucharist. Jesus is God yet He comes to mere humans out of great love.
4. R. Mary is filled with the Holy Spirit and cries out in a loud voice her Magnificat.
5. Song: My Soul Rejoices
6.
because he has looked upon
the humiliation of his servant.
Yes, from now onwards
all generations will call me blessed, Luke 1: 487. for the Almighty has done great things for me. Holy is his name, Luke 1: 49
8. R. We are blind! We do not see! We see only what is visible and before our eyes. We want to learn with the use of our eyes and our ears. We must reach further and further and pray to the Spirit to fill us with knowledge in our hearts. Jesus dwells in the Tabernacle. Jesus was inside His Mother's womb. Mary carried the child Jesus, we do not see the majesty and the might of the Almighty God who is truly present, within our midst and in the Tabernacle.
9. Song: O Holy Mary
R. Mary is the Mother of God! Do we realize what this means?
10. R. Mary, conceived without sin and with a pure and tender Heart, is our model. It is in following after Mary and modeling our behavior after her that we will become more like Jesus, the Son of God!
Song between decades: Ave, ave ave Maria
The Birth of Jesus
1. R. God, with all His might and majesty chooses to come into this world in a little baby body. See a little baby!
2. R. God the Father so loved the world that He sent His only begotten Son into the world to be born. The Word was made flesh! Jesus Christ, a Divine Person with two natures: a human nature and a Divine nature, lived on this earth to show us the way. He was born from Mary's womb. He came, He humbled Himself.
3. R. Through His life, death and resurrection, Jesus has come to give us life, and to give us this life in abundance. Jesus loves us so much that He was born a baby in poverty in the town of Bethlehem. Jesus was born in a stable because there was not room for Him in the Inn.
4. R. The horn that beeps the loudest is not the mightiest! The person that is fixed in union with God has such might that he can move a mountain! God is mighty! He is all powerful! Yet Jesus was born in a little stable in the town of Bethlehem. Jesus was laid on bare wood. He comes without noise, without proclamation. But a star shines above Him, a star from the heavens, proclaiming that Jesus Christ is truly the Son of God!
5. R. Who are we that the Son of God remains with us this day in this room in the Eucharist, in His Divinity and humanity, no less present than the day He was born in a stable in Bethlehem. He is in this room at this very moment with the same love that He had that led Him to come, to give His life and to rise on the third day in order to give us new life.
6. Song: A Song from Jesus
7. R. Jesus came into this world a little baby so that we may have life eternal if we love and serve Him.
8. R. Jesus laid His head on bare wood and at His death, His head hung from a cross. Jesus showed us the way, the way to comply to the Father's will. As Mary always said:
Mary said, ‘You see before you the Lord’s servant, let it happen to me as you have said.’ And the angel left her. Luke 1: 38
R. Mary always did the Will of the Father! Jesus always did the will of the Father! It is in living in the Father's will that we will obtain happiness, joy and peace. If we try to follow our own will, opposed to God's will, we will not be at rest.
9. R. Surrender! Surrender! Surrender! All through the lives of Jesus and Mary, they surrendered to the will of the Father. Not just doing the Father's will, but as a child, living in the will of their Father!
10. R. It is through Jesus' birth that we are made brothers in Christ. God is our Father. We are one in Him!
Song between decades: Ave, ave ave Maria
The Presentation
1. R. The child Jesus is taken up to the Temple by Mary and Joseph.
2. R. The old prophet, Simeon, was told by the Spirit that he would not die until he had seen the Messiah. He was led to the Temple by the Spirit.
3. R. Simeon held the child Jesus and he prophesied the sufferings of Jesus and Mary to come.
4. R. From that moment on, whenever Mary looked at her beloved child, she remembered the prophecy of Simeon and her Heart was in such sorrow.
5. R. It is through the pierced Heart of Jesus that the sacramental life of the Church was born.
6. R. Before Jesus ascended into Heaven, He gave to the Apostles the power to baptize. It is in Baptism that we are made children of God and heirs of Heaven, that we share in His life in a special way. Jesus outpours His grace. We are given so many gifts in Baptism!
7. R. As Jesus was presented in the Temple, it reminds us that in our own Baptism that we are reborn into His life, this sharing in His life, through Baptism.
8. R. Our human natures are raised to such heights through the sacrament of Baptism.
9. R. Help us always to live out our commitment to God we made when we were baptized.
10. R. We are called through Baptism to go out and spread the Good News, the Gospel of Jesus Christ, to this world.
Song between decades: Ave, ave ave Maria
The Finding of Jesus in the Temple
1. R. When Jesus was twelve years old He was taken up to the Temple for the feast of the Passover.
2. R. When the Passover was over, His parents left with the caravan and did not realize that they had left Jesus behind.
3. R. With their hearts filled with such sorrow, they returned to the Temple to search for the child Jesus.
4. R. Jesus told them that He was about His Father's business as He was teaching the doctors in the Temple. But then He went down and was subject to them. Are we about our Father's business? The Father has a unique and special plan for each one of us.
5. R. We are the Father's children. The relationship between us and the Father should be as His favored, precious children that He loves so much.
6. R. Jesus created us so special, so unique. For each one of us He has this unique plan. It is only in living in His will that we will have peace, love and joy. If we try to go against His will, we will not be happy.
7. R. The will of God is made known to us in the quiet of our hearts. When we are in communion with God, it is through the Spirit that He releases His gifts of Wisdom, Knowledge and Understanding to know more and more what the Father's plan is for each one of us. We can only know what God plans for us by listening and being obedient to Him.
8. R. And Jesus cried out from the Tabernacle to come to Him and abide ever so closely within His Most Sacred Heart. His Heart is beating and on fire. It is waiting and longing for our love. He wants each one of us to be in close union with Him.
9. R. Do we blush to be in love with someone? Jesus blushes for us here. He loves us so much. His Heart is burning with abundant love for each one of us. He bids us to come and be in closer union with His Most Sacred Heart.
10. Song: I Love You Jesus
Song after last decades: Ave, ave ave Maria
This rosary was prayed before Jesus in the Tabernacle in the Holy Spirit Chapel. Rita, Don and Marty were present.
Jesus appeared in great light during the rosary. He looked "red" and the light was flashing brightly.
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