April 28, 2003 message continues 

Messenger:         This was given to Father Carter October 13, 1994.

~ October 13, 1994 ~ 

    "I wish to share with you part of a message which Jesus gave us on October 13, 1994. The message tells us about the expansion of the Shepherds of Christ movement:

    'My beloved priest-companion, today I come to you with another mission. I am asking you to establish Shepherds of Christ Ministries. At My request you have already begun the priestly newsletter, "Shepherds of Christ", and the prayer chapters, Shepherds of Christ Associates...

    'I am giving you this message on this day, the 77th Anniversary of the Great Apparition at Fatima, because of the close connection between the Shepherds of Christ movement and the Fatima message. The Fatima message is centered in devotion to My Heart and My Mother's Heart, especially in consecration to Our Hearts. Shepherds of Christ Ministries is also centered in devotion to Our Hearts. I will use Shepherds of Christ Ministries as a great instrument in helping to bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. When this occurs, My Church and the world will be experiencing the great era of peace promised by My Mother at Fatima.

    'Today, then, October 13, 1994, the 77th Anniversary of the Great Apparition at Fatima, marks the birth of Shepherds of Christ Ministries. I pour forth the great love of My Sacred Heart to all. I am Jesus, Chief Shepherd of the flock.'

end of October 13, 1994 message given to Fr. Carter

Apostles of the Eucharistic Heart of Jesus

Pictures at the end of Father Carter's life

April 27, 2003

Messenger:        Dear God help us on this Mercy Sunday,
                                outpour Your grace and mercy
                                for all of us.

                            We pray for the priests, the Church and
                                the world.

                            God outpour Your grace.

June 13, 1929

How to pray the Divine Mercy Chaplet

  Begin with:

  Our Father..., Hail Mary..., The Creed.

  On the five large beads:

  Eternal Father, I offer You the Body and Blood, Soul and Divinity
  of Your dearly beloved Son, Our Lord Jesus Christ in atonement
  for our sins and those of the whole world.

  On the ten small beads:

  For the sake of His sorrowful Passion have mercy on us
  and on the whole world.

  Conclude with repeating three times:

  Holy God, Holy Mighty One, Holy Immortal One,
  have mercy on us and on the whole world.

Prayer for the proper disposition of heart
at the Consecration of the Mass

Oh God, help me to be so one with you in the Holy Sacrifice. I want to be so deeply united to Mary’s pure Heart so I can be so one with Jesus in offering this holy Sacrifice.

Oh Father, please look down from heaven and see this holy Sacrifice and outpour your grace on our Church and our world and especially on our priests and our youth.

Oh God, we cry to you to hear us and help us and outpour Your grace and mercy. We love You so much, and we are so sorry for all our sins and the sins of the human race for all time.

Help us unite as a body at every moment with the Masses going on around the world, and in offering up our lives as a sacrifice, let us help to bring great grace down on the earth for our priests and the Church and the world.

Oh God we love you so, we pray this prayer from all our hearts united to the Holy Sacrifice of the Mass. We offer it to the Father, united to Jesus in the Mass, in the Holy Spirit, with Mary at our side, and united to all angels and saints and the souls in purgatory. Most Sacred Heart of Jesus, help us, protect us, we place our trust in Thee.

Oh God, help us, We want to make reparation to the Hearts of Jesus and Mary for the offenses against them. Holy Spirit, fill us.

Oh God, we plead to You to grant grace for souls. Help us! Help souls Jesus gave His life for. Help us. Help our children and our priests.

April 27, 2003 message continues

Messenger:        Holy Spirit Novena
                                (this is said every day at 6:20 by our
                                    members, also on web radio
                                    6:20 AM, PM, Fr Carter saying it,
                                    available on tape and video
                                    with Fr Mike doing the prayers.
                              Also available in 4 languages with
                                the imprimatur)
  

                        Oh Divine God outpour Your grace on
                                  us.

Holy Spirit Novena

Shepherds of Christ Publications
China, Indiana

     

 

DAILY NOVENA PRAYERS

Opening Prayer

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Dear Father, we come to You in the name of Jesus, in union with Him in the Holy Sacrifice of the Mass, in the Holy Spirit. We come to You united to the Child Jesus of Good Health and the Infant of Prague. We come to You in the perfect, sinless heart of Our Mother Mary, asking her powerful intercession, uniting ourselves to her holy tears. We come to You united to all the angels and saints, and the souls in purgatory.

Prayer for Holy Spirit

We pray for an outpouring of the Holy Spirit on us, to be baptized by the Holy Spirit, that He will descend mightily on us as He did on the Apostles at Pentecost. That the Holy Spirit will transform us from fear to fearlessness and that He will give us courage to do all the Father is asking of us to help bring about the Reign of the Sacred Heart and the triumph of Mary's Immaculate Heart. We pray for the Holy Spirit to descend mightily on the Jesuits and the Poor Clares on the Shepherds of Christ leaders and members and on the whole Body of Christ and the world.

Protection by the Blood of Jesus

We pray that the Blood of Jesus will be spread on us, everyone in our families, and the Shepherds of Christ Movement, that we will be able to move steadfastly ahead and be protected from the evil one.

Healing

We pray for healing in body, mind, and soul and generational healing in ourselves, in all members in our families, and in all members of the Shepherds of Christ Movement, the Jesuit Community, the Poor Clares, the Body of Christ, and the world.

Prayer for Strength and Light

We adore You, oh Holy Spirit. Give us strength, give us light, console us. We give ourselves entirely to You. Oh Spirit of light and grace, we want to only do the will of the Father. Enlighten us that we may live always in the Father's will.

Eternal Spirit fill us with Your Divine Wisdom that we may comprehend more fully insight into Your Divine Mysteries.

Give us lights, Oh Holy Spirit that we may know God. Work within the heart, the spiritual womb of the Virgin Mary, to form us more and more into the image of Jesus.

Prayer to Be One with God, Father, Son and Holy Spirit

We long for You, Oh Spirit of Light, we long to know God, we want to be one with Him, our Divine God. We want to be one with the Father, know Him as a Person most intimately. We want to know the beloved One, the Sacred Heart of Jesus, and live and dwell in Him at all times, every moment of our lives. We want to be one with You, Oh Spirit of Light, that You move in us in our every breath.

Prayer to Be One in Jesus

Let us experience life in the Sacred Heart of Jesus, so we can say as Saint Paul, "I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me...." Let us live, united to the Mass, all through the day being one in Him. Let us be able to love and know in this elevated state of oneness with our God. We long for Thee, oh beauteous God, we love You, we love You, we love You. We praise You, worship You, honor You, adore You, and thank You, our beloved God, Father, Son, and Holy Spirit.

Prayer to Dwell in the Hearts of Jesus and Mary

We seek to be one in God, to live and dwell in the Hearts of Jesus and Mary, our little heaven on earth, to experience life in the all perfect, pure, sinless heart of our Mother. We want the Holy Spirit to move in us and to be united to Jesus as the Bridegroom of our souls and be a most perfect sacrifice offered to the Father at every moment as we unite in the Holy Sacrifice of the Mass around the world to help in the salvation of souls.

Prayer for the Holy Spirit and His Gifts

Come Holy Spirit, come, come into our hearts, inflame all people with the fire of Your love.

Leader: Send forth Your Spirit and all will be reborn.
All:  And You will renew the face of the earth.

We pray for the seven gifts of the Holy Spirit, we ask for perfection in our souls to make us holy, holy souls likened to God.

Dear Holy Spirit, we give ourselves to You soul and body. We ask You to give us the Spirit of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.

Prayer for the Word Alive in Our Hearts

We know, dear Holy Spirit, the Word in His human nature was brought forth within the womb of the woman. We pray that His word will be brought forth in our hearts as He lives and dwells in us. We want the incarnation to go on in our lives. Dear Holy Spirit, work in us.

Little Prayers to the Holy Spirit

Dear Holy Spirit, help us not to be ignorant or indifferent or weak, help us to be strong with the love of God.

Dear Holy Spirit, please pray for our needs for us.

Dear Holy Spirit, help us to respect God and to avoid sin. Help us to live in the Father's will.

Dear Holy Spirit, help us to keep Your commandments and to respect authority. Help us to love all things as You will us to love them. Help us to want to pray and always serve God with the greatest love. Help us to know the truth. Help us to have the gift of faith, hope, and love. Help us to know what is right and what is wrong.

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

  

First Period
Meditations Nine Days

1. Romans 8:14-17
   
   All who are guided by the Spirit of God are sons of God; for what you received was not the spirit of slavery to bring you back into fear; you received the Spirit of adoption, enabling us to cry out, 'Abba, Father!' The Spirit himself joins with our spirit to bear witness that we are children of God. And if we are children, then we are heirs, heirs of God and joint-heirs with Christ, provided that we share his suffering, so as to share his glory.
2. Romans 8:5-9
   
   Those who are living by their natural inclinations have their minds on the things human nature desires; those who live in the Spirit have their minds on spiritual things. And human nature has nothing to look forward to but death, while the Spirit looks forward to life and peace, because the outlook of disordered human nature is opposed to God, since it does not submit to God's Law, and indeed it cannot, and those who live by their natural inclinations can never be pleasing to God. You, however, live not by your natural inclinations, but by the Spirit, since the Spirit of God has made a home in you. Indeed, anyone who does not have the Spirit of Christ does not belong to him.
3. 1 John 4:12-16
   
   No one has ever seen God, but as long as we love one another God remains in us and his love comes to its perfection in us. This is the proof that we remain in him and he in us, that he has given us a share in his Spirit. We ourselves have seen and testify that the Father sent his Son as Saviour of the world. Anyone who acknowledges that Jesus is the Son of God, God remains in him and he in God. We have recognised for ourselves, and put our faith in, the love God has for us. God is love, and whoever remains in love remains in God and God in him.
4. 1 John 4:17-21
   
   Love comes to its perfection in us when we can face the Day of Judgement fearlessly, because even in this world we have become as he is. In love there is no room for fear, but perfect love drives out fear, because fear implies punishment and no one who is afraid has come to perfection in love. Let us love, then, because he first loved us. Anyone who says 'I love God' and hates his brother, is a liar, since whoever does not love the brother whom he can see cannot love God whom he has not seen. Indeed this is the commandment we have received from him, that whoever loves God, must also love his brother.
5. 1 John 4:7-11
   
   My dear friends, let us love one another, since love is from God and everyone who loves is a child of God and knows God. Whoever fails to love does not know God, because God is love. This is the revelation of God's love for us, that God sent his only Son into the world that we might have life through him. Love consists in this: it is not we who loved God, but God loved us and sent his Son to expiate our sins. My dear friends, if God loved us so much, we too should love one another.
6. Acts of the Apostles 1:1-5
   
   In my earlier work, Theophilus, I dealt with everything Jesus had done and taught from the beginning until the day he gave his instructions to the apostles he had chosen through the Holy Spirit, and was taken up to heaven. He had shown himself alive to them after his Passion by many demonstrations: for forty days he had continued to appear to them and tell them about the kingdom of God. While at table with them, he had told them not to leave Jerusalem, but to wait there for what the Father had promised. 'It is', he had said, 'what you have heard me speak about: John baptised with water but, not many days from now, you are going to be baptised with the Holy Spirit.'
7. Acts of the Apostles 1:6-9
   
   Now having met together, they asked him, 'Lord, has the time come for you to restore the kingdom to Israel?' He replied, 'It is not for you to know times or dates that the Father has decided by his own authority, but you will receive the power of the Holy Spirit which will come on you, and then you will be my witnesses not only in Jerusalem but throughout Judaea and Samaria, and indeed to earth's remotest end.'
   
   As he said this he was lifted up while they looked on, and a cloud took him from their sight.
8. Acts of the Apostles 1:12-14
   
   So from the Mount of Olives, as it is called, they went back to Jerusalem, a short distance away, no more than a Sabbath walk; and when they reached the city they went to the upper room where they were staying; there were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Jude son of James. With one heart all these joined constantly in prayer, together with some women, including Mary the mother of Jesus, and with his brothers.
   
9. Acts of the Apostles 2:1-4
   
   When Pentecost day came round, they had all met together, when suddenly there came from heaven a sound as of a violent wind which filled the entire house in which they were sitting; and there appeared to them tongues as of fire; these separated and came to rest on the head of each of them. They were all filled with the Holy Spirit and began to speak different languages as the Spirit gave them power to express themselves.

    

Second Period
Meditations Nine Days

1. John 14:21-31
   
   Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.'
   
   Judas-not Judas Iscariot-said to him, 'Lord, what has happened, that you intend to show yourself to us and not to the world?' Jesus replied:
   
   Anyone who loves me will keep my word, and my Father will love him, and we shall come to him and make a home in him. Anyone who does not love me does not keep my words. And the word that you hear is not my own: it is the word of the Father who sent me. I have said these things to you while still with you; but the Paraclete, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you. Peace I bequeath to you, my own peace I give you, a peace which the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid. You heard me say: I am going away and shall return. If you loved me you would be glad that I am going to the Father, for the Father is greater than I. I have told you this now, before it happens, so that when it does happen you may believe. I shall not talk to you much longer, because the prince of this world is on his way. He has no power over me, but the world must recognise that I love the Father and that I act just as the Father commanded. Come now, let us go.
2. John 17:11-26
   
   I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep those you have given me true to your name, so that they may be one like us. While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except one who was destined to be lost, and this was to fulfil the scriptures. But now I am coming to you and I say these things in the world to share my joy with them to the full. I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world. I am not asking you to remove them from the world, but to protect them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth; your word is truth. As you sent me into the world, I have sent them into the world, and for their sake I consecrate myself so that they too may be consecrated in truth. I pray not only for these but also for those who through their teaching will come to believe in me. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me.
   
   Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world. Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.
3. I Corinthians 15:20-28
   
   In fact, however, Christ has been raised from the dead, as the first-fruits of all who have fallen asleep. As it was by one man that death came, so through one man has come the resurrection of the dead. Just as all die in Adam, so in Christ all will be brought to life; but all of them in their proper order: Christ the first-fruits, and next, at his coming, those who belong to him. After that will come the end, when he will hand over the kingdom to God the Father, having abolished every principality, every ruling force and power. For he is to be king until he has made his enemies his footstool, and the last of the enemies to be done away with is death, for he has put all things under his feet. But when it is said everything is subjected, this obviously cannot include the One who subjected everything to him. When everything has been subjected to him, then the Son himself will be subjected to the One who has subjected everything to him, so that God may be all in all.
4. Revelation 3:1-3,12,16-19
   
   'Write to the angel of the church in Sardis and say, "Here is the message of the one who holds the seven spirits of God and the seven stars: I know about your behaviour: how you are reputed to be alive and yet are dead. Wake up; put some resolve into what little vigour you have left: it is dying fast. So far I have failed to notice anything in your behaviour that my God could possibly call perfect; remember how you first heard the message. Hold on to that. Repent! If you do not wake up, I shall come to you like a thief, and you will have no idea at what hour I shall come upon you.
   
   Anyone who proves victorious I will make into a pillar in the sanctuary of my God, and it will stay there for ever; I will inscribe on it the name of my God and the name of the city of my God, the new Jerusalem which is coming down from my God in heaven, and my own new name as well.
   
   '...but since you are neither hot nor cold, but only lukewarm, I will spit you out of my mouth. You say to yourself: I am rich, I have made a fortune and have everything I want, never realising that you are wretchedly and pitiably poor, and blind and naked too. I warn you, buy from me the gold that has been tested in the fire to make you truly rich, and white robes to clothe you and hide your shameful nakedness, and ointment to put on your eyes to enable you to see. I reprove and train those whom I love: so repent in real earnest.'
5. Revelation 5:9-14
   
   They sang a new hymn: You are worthy to take the scroll and to break its seals, because you were sacrificed, and with your blood you bought people for God of every race, language, people and nation and made them a line of kings and priests for God, to rule the world.
   
   In my vision, I heard the sound of an immense number of angels gathered round the throne and the living creatures and the elders; there were ten thousand times ten thousand of them and thousands upon thousands, loudly chanting:

Worthy is the Lamb that was sacrificed to receive power, riches, wisdom, strength, honour, glory and blessing.

Then I heard all the living things in creation-everything that lives in heaven, and on earth, and under the earth, and in the sea, crying:

To the One seated on the throne and to the Lamb, be all praise, honour, glory and power, for ever and ever.

And the four living creatures said, 'Amen'; and the elders prostrated themselves to worship.

6. Revelation 7:14-17
   
   I answered him, 'You can tell me, sir.' Then he said, 'These are the people who have been through the great trial; they have washed their robes white again in the blood of the Lamb. That is why they are standing in front of God's throne and serving him day and night in his sanctuary; and the One who sits on the throne will spread his tent over them. They will never hunger or thirst again; sun and scorching wind will never plague them, because the Lamb who is at the heart of the throne will be their shepherd and will guide them to springs of living water; and God will wipe away all tears from their eyes.'
7. Revelation 12:1-8
   
   Now a great sign appeared in heaven: a woman, robed with the sun, standing on the moon, and on her head a crown of twelve stars. She was pregnant, and in labour, crying aloud in the pangs of childbirth. Then a second sign appeared in the sky: there was a huge red dragon with seven heads and ten horns, and each of the seven heads crowned with a coronet. Its tail swept a third of the stars from the sky and hurled them to the ground, and the dragon stopped in front of the woman as she was at the point of giving birth, so that it could eat the child as soon as it was born. The woman was delivered of a boy, the son who was to rule all the nations with an iron sceptre, and the child was taken straight up to God and to his throne, while the woman escaped into the desert, where God had prepared a place for her to be looked after for twelve hundred and sixty days.
   
   And now war broke out in heaven, when Michael with his angels attacked the dragon. The dragon fought back with his angels, but they were defeated and driven out of heaven.
8. Revelation 14:1-7
   
   Next in my vision I saw Mount Zion, and standing on it the Lamb who had with him a hundred and forty-four thousand people, all with his name and his Father's name written on their foreheads. I heard a sound coming out of heaven like the sound of the ocean or the roar of thunder; it was like the sound of harpists playing their harps. There before the throne they were singing a new hymn in the presence of the four living creatures and the elders, a hymn that could be learnt only by the hundred and forty-four thousand who had been redeemed from the world. These are the sons who have kept their virginity and not been defiled with women they follow the Lamb wherever he goes; they, out of all people, have been redeemed to be the first-fruits for God and for the Lamb. No lie was found in their mouths and no fault can be found in them.
   
   Then I saw another angel, flying high overhead, sent to announce the gospel of eternity to all who live on the earth, every nation, race, language and tribe. He was calling, 'Fear God and glorify him, because the time has come for him to sit in judgement; worship the maker of heaven and earth and sea and the springs of water.'
   
   Revelation 19: 7-8
   
   let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. His bride is ready, and she has been able to dress herself in dazzling white linen, because her linen is made of the good deeds of the saints.'
9. Revelation 21:1-10
   
   Then I saw a new heaven and a new earth; the first heaven and the first earth had disappeared now, and there was no longer any sea. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride dressed for her husband. Then I heard a loud voice call from the throne, 'Look, here God lives among human beings. He will make his home among them; they will be his people, and he will be their God, God-with-them. He will wipe away all tears from their eyes; there will be no more death, and no more mourning or sadness or pain. The world of the past has gone.'
   
   Then the One sitting on the throne spoke. 'Look, I am making the whole of creation new. Write this, "What I am saying is trustworthy and will come true."' Then he said to me, 'It has already happened. I am the Alpha and the Omega, the Beginning and the End. I will give water from the well of life free to anybody who is thirsty; anyone who proves victorious will inherit these things; and I will be his God and he will be my son. But the legacy for cowards, for those who break their word, or worship obscenities, for murderers and the sexually immoral, and for sorcerers, worshippers of false gods or any other sort of liars, is the second death in the burning lake of sulphur.'
   
   One of the seven angels that had the seven bowls full of the seven final plagues came to speak to me and said, 'Come here and I will show you the bride that the Lamb has married.' In the spirit, he carried me to the top of a very high mountain, and showed me Jerusalem, the holy city, coming down out of heaven from God.
   
   Revelation 22:20
   
   The one who attests these things says: I am indeed coming soon.
   
   Amen; come, Lord Jesus.

Scriptural quotations are taken from The New Jerusalem Bible, Doubleday & Co.
Imprimatur granted by Cardinal Hume.

Father Carter's writings all from the summer of 1994

Shepherds of Christ Associates

SPIRITUALITY HANDBOOK

Contents

• Words of Jesus for Members of Shepherds of Christ Associates
• Chapter 1: Introduction How It All Began
• Chapter 2: Guidelines
• Chapter 3: A Way of Spiritual Life for Shepherds of Christ Associates
  • An Overview of the Spiritual Life
  • Consecration to the Hearts of Jesus and Mary
  • Our Personal Relationship With Jesus
  • Mary Our Mother
  • The Mass and the Sacraments
  • Life in the Holy Spirit
  • Life Within the Church
  • The Spiritual Life and the Christian Virtues
  • Prayer
  • The Cross Leads to Life
  • Relationship with Others and the World-at-large
  • Devotion to St. Joseph, Other Saints and the Angels
  • Summary

We recognize and accept that the final authority regarding these messages rests
with the Holy See of Rome, to whose judgment we willingly submit.

© Copyright 1995 Shepherds of Christ Publications
Rights for non-commercial reproduction granted:
May be copied in its entirety, but neither re-typed nor edited.

The Shepherds of Christ Spirituality Handbook is available from

Shepherds of Christ Ministries
P.O. Box 193
Morrow, Ohio 45152-0193

Telephone: (toll free) 1-888-211-3041 or (513) 932-4451
FAX: (513) 932-6791

       

Words of Jesus to Members of Shepherds of Christ Associates:

"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.

"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.

"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."

- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994, feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)

  

1

Introduction: How It All Began

During the summer of 1993, Father Edward J. Carter, S.J., Professor of Theology at Xavier University, Cincinnati, Ohio, began to receive mystical locutions (messages) from Jesus and Mary on a regular basis.

In a message given on May 31, 1994, Jesus asked Father Carter to begin the publication of a spirituality newsletter for priests. To be sent to more than 60,000 priests in the U.S.A., and also to priests in other countries, the newsletter is published by Shepherds of Christ Publications, an arm of Shepherds of Christ Ministries, and will be distributed bi-monthly. The title of the newsletter is Shepherds of Christ.

Jesus has asked that chapters be formed to pray for the needs of priests around the world. The chapters are to pray in a special way for the spiritual success of the priestly newsletter, as well as to aid in the financial support of this publication. The chapters and members are to be called Shepherds of Christ Associates.

Our Lord has stressed that Shepherds of Christ Associates become an international movement.

   

2

Chapter Guidelines for Shepherds of Christ Associates

1. A primary purpose of the chapters of Shepherds of Christ Associates is to pray for all priests throughout the world in all their needs. A coequal purpose is to provide a spiritual way of life for members of the chapters. The chapters are to pray in a special way for the spiritual success of the priestly newsletter, Shepherds of Christ. Prayer for the acquisition of monetary funds to publish the letter is also in order. The chapters are to meet on a regular basis, with the members of each chapter to determine the exact frequency of meetings. All chapters are encouraged to meet on a weekly basis. If for various other reasons certain chapters cannot meet weekly, they should meet at least once a month.
     
2. All persons--lay persons, diocesan clergy, and priests, brothers, and sisters in religious life--are invited to become members of Shepherds of Christ Associates. Those who are already committed to a certain way of spiritual life may adapt the spirituality of Shepherds of Christ Associates to their own particular spirituality.
     
3. In addition to the purpose of the chapters as put forth above, the members of each chapter are encouraged to help raise money to defray some of the newsletter publication costs and some of the financial needs of the Shepherds of Christ Associates movement. One way for chapters to financially aid the newsletter is to pledge to pay for a certain number of newsletters each year. Our Lord has asked that the newsletter be sent to the priests free of charge, although donations may be requested in the newsletter itself.
    
4. A further purpose of the chapters is to undertake those activities which Jesus, through the Spiritual Director, further reveals to be His will.
    
5. The formation of as many chapters as is reasonably possible is to be encouraged. Multiple chapters may exist in the same city or area. Each chapter is to have its own local coordinator, and each country its own national coordinator.
    
6. A periodic newsletter for associates will be published to help establish the desired bond or union between all chapters and all members.
    
7. Members of Shepherds of Christ Associates pledge their loyal support to the Holy Father, the Pope, and to the teaching authority of the Church.
    
8. Shepherds of Christ Associates exists under Church law as provided in canons 298 and 299.
    
9. The existence and activity of all chapters is to be placed under the special protection and guidance of the Sacred Heart of Jesus and the Immaculate Heart of Mary. Chapters exist so that they may, according to the mission of Shepherds of Christ Associates, help to establish the triumph of the Immaculate Heart of Mary and the reign of the Sacred Heart of Jesus. All chapter members are strongly encouraged to consecrate themselves to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

  

3

A Way of Spiritual Life

The way of spiritual life proposed to the members of Shepherds of Christ Associates is centered in consecration to the Hearts of Jesus and Mary. All aspects of the spiritual life discussed below should be viewed as means to help members develop their lives in consecration to Christ, the Sacred Heart, and to Mary, the Immaculate Heart.

An Overview of the Spiritual Life

The Christian life is rooted in the great event of the Incarnation. We must consequently always focus our gaze upon Christ, realizing that everything the Father wishes to tell us has been summed up in the life, death, and resurrection of Jesus. It only remains for us, then, to strive to understand with greater insight the inexhaustible truth of the Word Incarnate: "In many and various ways God spoke of old to our fathers by the prophets; but in these last days He has spoken to us by a Son, Whom He appointed the heir of all things, through Whom also He created the world." (Heb. 1: 1-2) (1)

What was the condition of the human race at the time of Christ's coming? In some ways, people were much the same as we are today. There were those just being born into this world of human drama. There were those who, in death, were leaving it, some of whom had grasped but little of life's meaning. There were those who were healthy and vigorous. There were those who were sick and lame. Some especially felt the burdens, the grief, the suffering of the human condition. Others were ebullient and desired all the pleasures life could provide. There was some good being accomplished. Immorality, however, was rampant. What St. Paul tells us concerning the time that immediately followed Christ's existence certainly could also be applied to the time of His entrance into the world. It is, in short, an ugly picture that St. Paul depicts for us (Rom. 1: 22-32).

Into such a depraved condition Jesus entered, with a full and generous Heart, to lead the human race from the depths of sinfulness to the vibrant richness of a new life in Himself. Through His enfleshment, this Christ became the focal point of all history. The authentic hopes and dreams of the human family, now so overshadowed by the ugliness of sin, came converging upon this Christ. He would gather them up in Himself, give them a new luster and brilliance and dynamism, and would lead the human family back to the Father in the Holy Spirit.

Christ was radically to release us from the dominion of sin and elevate us to a new level of existence. This life Christ has given us is not a type of superstructure which is erected atop human existence. Although nature and grace are distinct, they do not lie side by side as separate entities. Rather, grace permeates nature. The Christian is one graced person. The Christian is one who has been raised up, caught up, into a deeper form of life in Christ Jesus. Nothing that is authentically human in the life of the Christian has been excluded from this new existence. Whatever is really human in the life of the Christian is meant to be an expression of the Christ-life. The simple but deep joys of family life, the wonderment at nature's beauty, the warm embrace of a mother for her child, the agony of crucial decision making, the success or frustration that is experienced in one's work, the joy of being well received by others, and the heartache of being misunderstood--all these experiences are intended to be caught up in Christ and made more deeply human because of Him.

Jesus has come, then, not to destroy anything that is authentically human, but to perfect it by leading it to a graced fulfillment. This is the meaning of the Word's becoming flesh, the meaning of the Incarnation. The more God-like we become through Christ, the more human we become.

We, through our incorporation into Christ which occurs at Baptism, are meant to relive the life, death, and resurrection of Jesus. In doing so, we are not only accomplishing our own salvation, but we are assisting in the salvation of others also. The Incarnation continues all the time. Christ, of course, is the one Who fundamentally continues the Incarnation. But He enlists our help. The world no longer sees Jesus, no longer is able to reach out and touch Him. We are the ones who now, in some way, make Christ visible and tangible. In union with the invisible, glorified Christ, and depending on Him as our source of life, we continue the Incarnation in its visible and temporal dimensions. This is our great privilege. This is our great responsibility.

The Christian is initiated into the mystery of Christ, into his or her role in prolonging the Incarnation, through Baptism. In the words of St. Paul: "Do you not know that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by Baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." (Rom. 6: 3-4).

It is not sufficient, however, that we be incorporated into Christ through Baptism. All forms of life require nourishment. So, too, our life in Christ must be continually nourished. How can we continually keep in contact with Christ? There are various ways. We contact Christ in a most special way through the liturgy, above all in the Eucharistic liturgy. Here the entire course of salvation history, as centered in Jesus, is sacramentally renewed and continued. Through our most special and most personal meeting with Jesus in the Mass, we are more deeply incorporated into Christ. Also, we should remember that all the sacraments make up part of the Church's liturgy.

The reading of Scripture provides another special opportunity for meeting Jesus. This is true for both Old and New Testaments. The Old Testament prefigures the New Testament and leads to it. It is obvious, however, that we meet Christ especially in the pages of the New Testament. How true it is to say that not to be familiar with Scripture is not to know Jesus properly. We should resolve to read from Scripture daily.

We also meet Jesus in our interaction with others. Everyone we meet, everyone we serve, is in the image of Jesus. We have to take the means to grow in this awareness. If I truly believe that everyone has been redeemed by the blood of Jesus, how should I treat everyone?

These, then, are some of the ways we keep in contact with Jesus. Common to the various ways of meeting Jesus is a certain degree of prayerful reflection. Our contact with Jesus in the liturgy, in Scripture, and in our interaction with others, and so forth, will not be all that it should be unless we are persons of prayer. The light and strength of prayer enables us to keep in contact with Jesus as we should.

We live out our Christ-life in an atmosphere of love. Indeed, the life Jesus has given us is centered in love. It has its origins in the mysterious love of God: "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life" (Jn 3: 16).

Our new life in Jesus has arisen out of God's fathomless love. Christ, in His descent into human flesh, has established a milieu of love. The life He came to give can flourish only in the framework of love. Indeed, we can summarize the meaning of the Christian life by stating that it is our loving response to God's love. The pierced Heart of Jesus, this Heart which shed its last drop of blood in the greatest love for each one of us, is the symbol of God's tremendous love for us. Christ's Heart also calls us to respond by giving ourselves in love to God and neighbor. Yes, Jesus invites us to respond to God's love by giving ourselves in love to Him in an ever closer union. The more closely we are united to Him, the greater is our capacity to love God and neighbor. The more closely we are united with Jesus, the more closely He unites us to the Father in the Holy Spirit, with Mary our Mother at our side.

Consecration to the Hearts of Jesus and Mary

We have already spoken of how we are incorporated into Christ at Baptism. Now we shall speak of the life which comes to us in Baptism in terms of consecration:

"To consecrate means to make sacred, to make holy. Only God can make a being holy. So to speak of our consecration is to speak of God's activity in making us holy, His activity of giving us a share in His own holiness. At Baptism we receive a share in God's life, a share in His holiness. Christ is the Mediator of this grace life. We are baptized into Christ, into His death and resurrection. In Baptism we become holy by sharing in the holiness of Christ. We become consecrated, sealed with the divine holiness. We belong to the Father, through Christ, in the Holy Spirit.

"On our part, we must respond to God's consecration of us. We must live out the consecration of Baptism. We must realize what God has done for us in Christ and live according to this awareness. We need to live the life of holiness and grow in it. In other words, we must develop the life of grace, the Christ-life.

"What God has done for us in Christ involves Mary. God has given us a Christ-life, our life of grace, and Mary is the Mother of this Christ-life. Consequently, living out our life of consecration to God--living out the Christ-life--includes allowing Mary to increasingly be the Mother of our Christ-life.

"Consecration to Mary, therefore, is an aspect of our consecration to Father, Son, and Holy Spirit. It is entrusting ourselves entirely to her maternal love so that she can bring us ever closer to Jesus, so that we can increasingly live out our consecration to God in Christ.

"At Fatima, Our Lady asked that we consecrate ourselves to her Immaculate Heart. Mary shows us her heart as a symbol of her love for God and us. She asks us to make a return of love to her, to consecrate ourselves to her, to give ourselves to her completely. She wants us to entrust ourselves to her completely so that she may help us love God and neighbor.

"As stated above, consecration to Mary is an aspect of our consecration to God in Christ and she has asked for consecration to her Heart so that she may assist us. Christ, in turn, invites us to live out this consecration to Him through consecration to His Sacred Heart. We see the divine symmetry: consecration to the Immaculate Heart helps us to live out consecration to Christ Who reveals His Heart as symbol of His life of love in all its aspects, including His tremendous love for each of us individually. His Heart also asks for our love in return, a return which ideally is summed up in consecration to Jesus' Heart. Through this consecration we give ourselves completely to Jesus through the Immaculate Heart. In this consecration to Jesus, we promise to strive to live according to His Father's will in all things." (2)

Our Personal Relationship With Jesus

He hung upon a cross on a hill called Calvary. Death was near. How much Jesus had already suffered! He had been brutally scourged. Much of His sacred body was a bloody, open wound. He had been derisively crowned with thorns. In a terribly weakened condition, He carried the heavy cross to the hill of Golgotha. There He was stripped of His garments and mercilessly nailed to the cross. Try to imagine the excruciating pain Jesus suffered as the nails penetrated His sacred hands and feet! After all this brutal and agonizing suffering--of body and spirit--Jesus finally died.

And He did it all for you! Yes, you can truly say that Jesus did it all for you. I can say that Jesus did it all for me. He suffered and died for the whole human race, but He did it in a way which makes it true to say He also did it for each individual. When He was undergoing all the brutal and horrible suffering, He knew you and He knew me by name. He was loving each of us with the most tender, and tremendous, and unique love! He gave the last drop of His precious blood for you individually and for me individually!

What should be our return to this magnificent Heart of Jesus which gave until there was no more to give? No less than our entire selves. No less than a total consecration to this tremendous Lover, to this magnificent and tender Heart! No less than a day-by-day resolve to strive to live our consecration with the deepest faith, hope, and love. No less than the deepest desire to develop the most intimate, personal relationship with Jesus. The total and the most tender love of Jesus' magnificent Heart for you and for me deserves nothing less!

Mary Our Mother

As Jesus hung upon the cross in His excruciating suffering, He gave Mary to us as our spiritual Mother:

"…standing by the cross of Jesus were His Mother, and His Mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His Mother, and the disciple whom He loved standing near, He said to His Mother, 'Woman, behold, your son!' Then He said to the disciple, 'Behold, your Mother!'" (Jn 19: 25-26).

Yes, John, the disciple, represented all of us. Jesus, in giving Mary to John as His Mother, was giving her to all of us as our spiritual Mother. We can never thank Jesus sufficiently for this great gift. Mary is your Mother and she is my Mother. Pope John Paul II tells us how Mary is Mother to each of us according to each one's uniqueness:

"Of the essence of motherhood is the fact that it concerns the person. Motherhood always establishes a unique and unrepeatable relationship between two people: between mother and child and between child and mother. Even when the same woman is the mother of many children, her personal relationship with each one of them is of the very essence of motherhood…

"It can be said that motherhood 'in the order of grace' preserves the analogy with what 'in the order of nature' characterizes the union between mother and child." (3)

Let us always thank Mary that she is the Mother of each of us according to each one's uniqueness. I can truly say that Mary is my Mother in an unrepeatable way, and you can truly say that she is your Mother in an unrepeatable way. Realizing what a great and unique love Mary has for each of us, what reason could we ever have for not always going to her? What reason could we ever have for not asking her to take us as her beloved children and to hold us close to her maternal and Immaculate Heart where we always experience the love, the warmth, the tenderness of this magnificent Mother?

The Mass and the Sacraments

The best way to return love to Jesus is through participation in the Mass. Indeed, the Mass is the chief source for growth in our life of consecration. Everything in the life of the Church, including the sacraments--centers around the Eucharistic Sacrifice.

All the faithful are privileged to be able to enter into the offering of the Mass:

"The sacrifice of the Mass, as we well know, makes truly present the sacrifice of Calvary. At His sacrifice on Calvary, Christ was Priest and Victim. We obviously did not offer together with Him. At the Mass, however, Christ, although He is the chief Priest and Victim, does not act alone. Through God's gracious design, at Mass all the members of the Church are priests and victims together with Christ. To be sure, there is a very significant difference between the priesthood of bishops and priests and the priesthood of the faithful. The point we wish to stress, however, is that the universal priesthood, given in Baptism to all the faithful, is a real participation in Christ's priesthood.

"Vatican II has stressed this concept of the priesthood of all the Church's members. Speaking of the Mass, the Council says: 'The Church, therefore, earnestly desires that Christ's faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers, they should participate knowingly, devoutly, and actively. They should be instructed by God's word and be refreshed at the table of the Lord's body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn, day-by-day, into ever closer union with God and with each other, so that finally God may be all in all.'

"During all our Christ-like activities, we are living the Mass. Working, recreating, laughing, weeping, enjoying success but also experiencing failure, enjoying the beauties of nature--through all such activities, we are living the Mass. We are continually offering ourselves in loving conformity to the Father's will. From time to time during the day, we should make a conscious act of uniting ourselves and our activities with the sacrifice of Calvary as it is made present throughout the world through the Mass.

"A very precious time during the Mass is, of course, our reception of Jesus in Holy Communion. We should make the most of these special moments. Let's properly thank Jesus for coming to us with His Body, Blood, Soul, and Divinity. Let's thank Jesus for the tremendous suffering He experienced in order to be able to give us the Eucharist. As Jesus dwells within us in this precious way at Communion time, the very Heart of Christ--this Heart which is symbol of His great love--dwells within. This Heart cries out for our love in return.

"One of the great means God has given us to help prepare ourselves for better participation in the Mass is the Sacrament of Reconciliation. Our Lady of Medjugorje asks us to go to Confession at least once a month.

"Indeed, we should use all available means to prepare ourselves for a more fruitful participation in the Eucharistic Sacrifice. It is a great privilege to be able to be present at, and to participate in, the Mass. We should show Jesus our appreciation for such a great gift by preparing ourselves as best we can, and in this way we will gain the greatest possible benefit from the Mass, both for ourselves and for others.

"Included in our devotion to the Eucharist should be our desire to make Eucharistic reparation. One way to do this is to say often the following Fatima prayer: 'Most Holy Trinity, Father, Son and Holy Spirit, I adore You profoundly. I offer You the most precious Body, Blood, Soul, and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges, and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus and (the intercession of) the Immaculate Heart of Mary, I beg of Thee the conversion of sinners.'" (4)

Besides saying the above prayer, there are other acts of Eucharistic reparation we can make. One of these is to be sure we make adequate thanksgiving after Mass. One of the intentions we should have at this time is to help make reparation for the lack of proper thanksgiving on the part of many. Pope Pius XII speaks about the duty of spending the proper time in thanksgiving:

"When at Mass, which is subject to special rules of the liturgy, is over, the person who has received Holy Communion is not thereby freed from his duty of thanksgiving; rather, it is most becoming that, when the Mass is finished, the person who has received the Eucharist should recollect himself and, in intimate union with the Divine Master, hold loving and fruitful converse with Him. Hence they have departed from the straight way of truth who, adhering to the letter rather than the sense, assert and teach that, when Mass has ended, no such thanksgiving should be added, not only because the Mass is itself a thanksgiving, but also because this pertains to a private and personal act of piety and not to the good of the community." (5)

Life in the Holy Spirit

The Holy Spirit is given to us to transform us in the likeness of Christ. This is an ongoing process. Here is a message of Jesus which speaks to the issue:

"My beloved friend, tell My people to pray daily to the Holy Spirit. They are to pray for an increase in His gifts. My people must realize that the Holy Spirit comes to transform them. The Spirit desires to transform you more and more according to My image. Those who are docile to His touch become increasingly shaped in my likeness. He performs this marvel within My Mother's Heart. The more one dwells in My Mother's Heart, the more active are the workings of the Holy Spirit. The Spirit leads Mary to place you within My Heart. In both of Our Hearts, then, your transformation continues. The more you are formed after My own Heart, the more I lead you to the bosom of My Father. Tell My people all this. Tell them to pray daily for a greater appreciation of these wondrous gifts. I am Lord and Master! All who come to My Heart will be on fire to receive the gifts of the Spirit in ever greater measure! I love and bless My people!" (Message of Jesus given to Father Carter).(6)

Life Within the Church

God calls us to live Christian existence, the spiritual life, within the Church--the Church which Christ has established. This Church is a many splendored reality. It has many different names, images and dimensions that variously attest to and manifest this multifaceted richness. All of them, however, speak of the one, same reality. Here is a message of Jesus which speaks of His Church:

"My beloved priest-companion, remind My people that the Church was born from My Heart, pierced with the soldier's lance on Calvary. From My pierced Heart the Church and her sacraments were born. Two of these sacraments, the Eucharist and Baptism, were symbolized by the blood and water which flowed from My pierced side.

"As the Church was born from My pierced Heart, so does the Church's life grow from the graces I continually give to her from My pierced Heart, this Heart which is now glorified.

"I call all the members of My Church to help build up My Body, the Church, by coming to My pierced Heart. United to My Heart and dwelling within It, I will give to each the light and strength to carry out My Father's will in the building up of My Church.

"Mary is Mother and Model of the Church. As Mother of the Church, she intercedes for all the graces the members need to contribute to the building up of My Church. As Model of the Church, as perfect imitator of Me, she shows the children of the Church how all, individually and collectively, are to be increasingly formed in My image. As all come to My Heart for the building up of My Church, let them do so united in the Heart of Mary.

"My Church is experiencing critical and difficult times. There are many divisions within My Church. There are many false teachings, including some put forth by certain theologians. These false teachings occur because those responsible for such are not in proper union with My vicar, the Pope, and the Church's Magisterium. I want all My children to pray daily for the cure of the many and serious ills of the Church. With the increase of prayers and sacrifices for the health of the Church, that day will soon come when the Church will be purified and revitalized. When that day comes, the renewed Church will be characterized by the triumph of the Immaculate Heart and the reign of My Sacred Heart. Thus the message of Fatima will have reached its completion.

"I am Lord and Master. I request that all My people listen to My words and respond to them. I love My people with a tremendous love and, in this great love, I give them this message!"(Message from Jesus given to Father Carter). (7)

The Spiritual Life and the Christian Virtues

The life of sanctifying grace expresses itself through the various Christian virtues. Let us take a brief look at this life:

"The Persons of the Blessed Trinity have communicated Themselves to us in lavish love. When a person is in the state of grace, Father, Son, and Holy Spirit dwell within that person in an extraordinary fashion.

"Such is the intimacy of this Trinitarian communication that the Persons of the Trinity imprint Their image upon us. This image is our life of grace, our created participation in the life of the Trinity. We receive this life at Baptism, and our privilege and responsibility are to develop it as fully as possible during our earthly journey before experiencing its culmination in eternal life.

"Because Christ in His humanity is Mediator of our life of grace, it possesses not only a Trinitarian dimension, but a Christic aspect as well. We can readily understand, then, why our grace-life is very appropriately also called the Christ-life.

"Our Christ-life is centered in faith and love. Christian faith gives us an extraordinary capacity to know realities about God and the things of God. The virtue of Christian love allows us to accompany this faith-knowledge with an appropriate love-response. Christian hope is the chief support of faith and love. Finally, all the other Christian virtues are variously connected with these three main Christian capacities." (8)

We hear much about faith and love, the two main Christian virtues. However, hope is also extremely important. One of the aspects of the virtue of hope is trust. Let's listen to a message of Jesus regarding trust:

"My beloved priest-companion, tell my people to trust Me unreservedly. I am Lord and Master. I am God. So many fail to trust Me as they should. I love all My people much more than they love themselves! The great love I have for each person should encourage all to trust Me! The more you realize how much a friend loves you, the more you place your trust in that person. I am your perfect Friend. I love you much, much more than your best earthly friend! Tell My people to trust Me completely. Tell them to say often, 'Sacred Heart of Jesus, I place my trust in You.'" (Message of Jesus as given to Father Carter). (9)

Prayer

Here is a message from Mary on prayer. She tells us of the great importance of prayer regarding the spiritual life:

"My beloved priest-son, many times I have taught you the great importance of prayer. I have obtained for you the grace so that you love to pray, not only during your set periods of prayer, but also during the day in a way which permits you to perform your daily duties. I have taught you to always be aware that all prayer should be made in union with the Mass. Indeed, the Eucharistic sacrifice is itself the greatest prayer. All other prayer should be consciously united with the Mass which is constantly being offered throughout the world. I have taught you the great importance of praying before the tabernacle. My Son is present there in the Eucharist--Body, Blood, Soul, and Divinity. Special graces are given to those who pray before the tabernacle.

"There is much to pray for in these most critical times. The Church and the world exist in most difficult times. I desire that all my children pray daily for all the needs of the Church and the world. I ask for special prayer for the conversion of sinners.

"I ask that my children pray the rosary each day. Very special graces are given to those who do so. During these days of great purification, I promise special protection to those who regularly pray the rosary. I also promise protection to their loved ones.

"Whatever form of prayer my children use, it should always be made in union with my Immaculate Heart. The more my children are united to me, the more I lead them to make their prayer in the Heart of my Son, Jesus. He, in turn, places all prayers in the bosom of the Father in the unity of the Holy Spirit.

"My dear son, keep reminding all my little ones of the great importance of prayer for their own needs and the needs of all others. Keep telling them of the great necessity of prayer for growth in love of God and neighbor. I love all my children with the most tender love. I desire that all listen to my words and live them in their daily lives!" (Message of Mary as given to Father Carter). (10)

The Cross Leads to Life

Our incorporation into Christ at Baptism, and the gradual nurturing in that life, is centered in the pattern of death-resurrection. Indeed, the theme of death-resurrection is at the heart of salvation history. Let us briefly consider its place in the Old Testament, in the New Testament, and in our own lives, always remembering that any form of death--that is, any form of suffering--is meant to lead to greater life, greater peace, greater happiness.

The theme of death-resurrection is at the heart of Old Testament history. The Jewish people, under the leadership of Moses, experienced death-resurrection as they were formed into the people of the covenant, God's people. In the great Exodus event, they escaped Egyptian slavery, went on to Mt. Sinai where the covenant was ratified, and then progressed to the Promised Land. As members of the Mosaic covenant, as God's people, the Jews experienced religious transition. They passed over to a higher level of religious existence, to a more intimate union with God.

This religious transition contained death-resurrection. For the Jews to become people of the covenant, to remain so, and to grow in the life of the covenant, it was necessary that they undergo a mystical or spiritual death. In short, the Jewish people had to be willing to bear that which was difficult in covenant life. They had to be willing to die to that which was not according to God's will. This mystical death, however, had a very positive purpose. It was directed at life in the covenant and at growth in that life. This spiritual death, in other words, was aimed at resurrection.

Christ perfectly fulfilled the Old Testament theme of death-resurrection. In doing so, He, too, was experiencing a religious transition. He was passing over--gradually at first, then definitively in His death--to a new kind of existence, to the life of His resurrection, which He achieved not only for Himself, but for the entire human race. To achieve this newness of life, Jesus was willing to pay the price. Jesus was willing to suffer, even unto death. That it had to be that way, that the only way Christ could have achieved resurrection was through suffering and death, was pointed out by Jesus Himself to the two disciples on the road to Emmaus: "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His Glory?" (Lk 24: 25-26).

Christ has structured the Christian life by the way He lived, died, and rose from the dead. It is obvious, then, that the pattern of death-resurrection must be at the heart of the Church's life. Individually and collectively, we continually die with Christ so that we may continually rise with Him. Thus we pass over, in a process of continued religious transition, to a greater participation in Jesus' resurrection. It is true that our participation in Jesus' resurrection will reach its completion only in eternal life. Nevertheless, we begin the life of resurrection here on earth, in the here and now of human life, in the midst of joy and pain, in the experience of success and failure, in the sweat of our brow, in the enjoyment of all of God's gifts. As Christians, we should have a sense of growth concerning our here-and-now life of resurrection. Some seem to have a rather static view of the Christian life. They do not seem to have a vital and efficacious realization that the spiritual life, centered in death-resurrection, should become more conscious, more experiential, more dynamically relative to daily existence.

We cannot maintain the life of resurrection--our newness of life in Christ--without a willingness to suffer, a willingness to follow Jesus in the carrying of the cross. This does not mean that we need to feel overwhelmed and heavily burdened by the suffering in our lives. The greater portion of suffering for most Christians seems to be an accumulation of ordinary hardships, difficulties, and pains. At times, however, deep suffering, even suffering of agonizing proportions, can enter one's life. Whether our sufferings are of either the ordinary variety or the extreme and rare type, we must convince ourselves that to properly relate to the cross is to grow in resurrection. And to grow in resurrection ourselves means that we have an increased capacity to help give resurrection to others.

The pierced Hearts of Jesus and Mary are the great symbols reminding us that to love God and neighbor requires a willingness to suffer. How much Jesus and Mary suffered for love of you and me! Our consecration to Their Hearts includes a willingness to carry the cross, not as an end in itself, but as a means to greater life. As we bear the cross in loving conformity to the Father's will, we grow in the Christ-life. With Mary at our side we come closer to Christ. Jesus, in turn, leads us closer to the Father in the Holy Spirit. And as we ourselves grow in the Christ-life, we become more apt instruments in helping to channel this life to others. Yes, the cross of Christ always points to life!

Relationship with Others and the World-at-large

The true Christian is imbued with a proper consciousness of others. That is to say, the true Christian is keenly aware that a great part of God's plan for us tells us that we must, according to His will, relate in various ways to our fellow human beings. Indeed, the Christian imperative tells us that we are to walk life's path, not in isolation, but hand in hand with our brothers and sisters of the human family.

To relate to others according to God's will, we must be properly aware of who they really are. We must, in short, be able to go beneath surface appearances, which may or may not be appealing to us, and contact others in their core existence. When we are truly in touch with others at the core of their beings, we are aware of their awesome dignity. We are conscious that these persons are created and redeemed by God's love. We are conscious that our merciful and loving Jesus shed His last drop of blood for each of them, that His Heart was pierced on the cross because He loved each of them without measure! We are conscious that this magnificent, pierced Heart, now in Its glorified state, still beats with the most special love for each individual upon this earth. Realizing all this, and doing so consistently, gives us the basis and the motivation to try to relate to all--both those we directly contact and those billions we never physically meet--with the greatest love.

In order to be in touch with the inner self of others, we must be aware of, or in touch with, our own true self. This awareness is a realization that our self is likewise made in the image of God, that we have been redeemed by Christ, and that we can only find true happiness through the constant effort to grow in love of God and neighbor. Here, then, we can see the profound interaction among the three awarenesses and loves--awareness and love of God, neighbor, and self. As Christians, consequently, we should have a maturing sense of how our existence is, in varied ways, profoundly linked with the existence of others. Again, this feeling of union with others is not limited to those we directly meet, but, in various ways, is directed to all members of the human family.

The world in which we live is an amazing mixture of that which is good and beautiful and brilliant and that which is sinful and ugly and dreadful. We have the privilege and responsibility of shaping this contemporary world according to its Christological imprint. Jesus put this image of Himself upon the world order by the way He lived and died and rose. We have to help in directing our fellow humans and their values along the path which has been made by the footprints of Jesus of Nazareth--a task that is not always easy. There are so many forces in today's world that work against Christ, His message, and the order He came to establish! But are we going to allow the forces of evil to discourage us from doing all we possibly can to make this a better world according to the designs of Christ? Jesus paid a terrible price to redeem the world. His Heart, which was pierced on the cross for our redemption, cries out to us in His great love for us. He asks us to do our part in helping make the world better reflect His image. In response to the great love which the Heart of Jesus has for each of us, let us, in union with Mary our Mother, often ask ourselves, "What have I done for Christ, what am I now doing for Christ, what am I going to do for Christ?"

Devotion to St. Joseph, Other Saints and the Angels

St. Joseph is Patron of the Universal Church. His power of intercession is indeed great. Joseph, while on earth, enjoyed extraordinary closeness to Jesus and Mary. And His union with them in heaven is even greater. Let us each day pray to St. Joseph to obtain for us the grace to come ever closer to the Hearts of Jesus and Mary.

We should also pray to the other saints in heaven, especially our favorite saints. The saints are members of the Church triumphant. We should also pray for the souls in purgatory and to them (they can help us). The souls in purgatory are members of the Church suffering. We, who are members of the Church militant here on earth, make up one Church with the saints in heaven and the souls in purgatory. We should be aware of the common bond which unites us in Christ.

We should also pray to the angels for help, especially to the archangels Michael, Gabriel, and Raphael, and to our own guardian angels.

Summary

We have given a proposed way of spiritual life for members of Shepherds of Christ Associates. All aspects of this way of life center in the living out of the act of consecration to the Hearts of Jesus and Mary. Making and living out this consecration is our return of love to Jesus and Mary and, through them, our return of love to the Father and the Holy Spirit. Indeed, our consecration to the Hearts of Jesus and Mary is also consecration to the Father and the Holy Spirit. We should always remember that our consecration to the Sacred Heart and to the Immaculate Heart is the way according to which Jesus and Mary invite us to live out our baptismal consecration, the consecration which originally made us belong to the Father, Son, and Holy Spirit. Let us always remember that we go to the Father through Christ, in the Holy Spirit, with Mary our Mother at our side.

We strongly encourage members of Shepherds of Christ Associates to reread regularly all of the above in a prayerful manner. This will provide an ongoing aid to help members grow in their consecration to the Hearts of Jesus and Mary.

Notes:

1. Scripture quotations are taken from The Revised Standard Version of the Bible, Catholic Edition, St. Ignatius Press, San Francisco.

2. Edward Carter, S.J., Mother at Our Side, Faith Publishing, Milford, Ohio, 1993, pp. 15-17.

3. Pope John Paul II, The Mother of the Redeemer (Redemptoris Mater), United States Catholic Conference, Washington, D.C., 1987, No. 38.

4. Edward Carter, S.J., The Spirituality of Fatima and Medjugorje, Faith Publishing, Milford, Ohio, 1994, pp. 89-92. Vatican II quotations are from The Documents of Vatican II, America Press edition.

5. Pope Pius XII, Mediator Dei, No. 123.

6. From Tell My People, Shepherds of Christ Publications, Cincinnati, Ohio, 1994, p. 9.

7. Ibid.

8. Edward Carter, S.J., Prayer Perspectives, Alba House, Staten Island, New York, 1987, p. 12.

9. Tell My People, op. cit.

10. Ibid.

                    end of the Spirituality Handbook

Shepherds of Christ Associates

PRAYER MANUAL

  

Chapter Meeting Prayer Format

The prayer format below should be followed at chapter meetings of Shepherds of Christ Associates. All prayers, not just those said specifically for priests, should include the intention of praying for all the needs of priests the world over.

1. Hymns. Hymns may be sung at any point of the prayer part of the meeting.

2. Holy Spirit Prayer. Come, Holy Spirit, almighty Sanctifier, God of love, who filled the Virgin Mary with grace, who wonderfully changed the hearts of the apostles, who endowed all Your martyrs with miraculous courage, come and sanctify us. Enlighten our minds, strengthen our wills, purify our consciences, rectify our judgment, set our hearts on fire, and preserve us from the misfortunes of resisting Your inspirations. Amen.

3. The Rosary.

4. Salve Regina. "Hail Holy Queen, Mother of mercy, our life, our sweetness, and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, our mourning, our weeping in this vale of tears. Turn, then, most gracious advocate, your eyes of mercy toward us and after this, our exile, show unto us the blessed fruit of your womb, Jesus, O clement, O loving, O sweet Virgin Mary."

5. The Memorare. "Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession was left unaided. Inspired by this confidence, I fly unto you, O Virgin of virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but, in your mercy, hear and answer me. Amen."

6. Seven Hail Marys in honor of the Seven Sorrows of Mary. Mary has promised very special graces to those who do this on a daily basis. Included in the promises of Our Lady for those who practice this devotion is her pledge to give special assistance at the hour of death, including the sight of her face. The seven sorrows are:

(1) The first sorrow: the prophecy of Simeon (Hail Mary).

(2) The second sorrow: the flight into Egypt (Hail Mary).

(3) The third sorrow: the loss of the Child Jesus in the temple (Hail Mary).

(4) The fourth sorrow: Jesus and Mary meet on the way to the cross (Hail Mary).

(5) The fifth sorrow: Jesus dies on the cross (Hail Mary).

(6) The sixth sorrow: Jesus is taken down from the cross and laid in Mary's arms (Hail Mary).

(7) The seventh sorrow: the burial of Jesus (Hail Mary).

7. Litany of the Blessed Virgin Mary.

Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us (repeat after each invocation).
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the Covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of apostles,
Queen of martyrs,
Queen of confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy rosary,
Queen of families,
Queen of peace,

Lamb of God, who take away the sins of the world, spare us, O Lord.
Lamb of God, who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, who take away the sins of the world, have mercy on us.
Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray: Grant, we beseech You, O Lord God, that we Your servants may enjoy perpetual health of mind and body and, by the glorious intercession of the blessed Mary, ever virgin, be delivered from present sorrow, and obtain eternal joy. Through Christ our Lord. Amen.

We fly to your patronage, O holy Mother of God. Despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin. Amen.

8. Prayer to St. Joseph. St. Joseph, guardian of Jesus and chaste spouse of Mary, you passed your life in perfect fulfillment of duty. You supported the Holy Family of Nazareth with the work of your hands. Kindly protect those who trustingly turn to you. You know their aspirations, their hardships, their hopes; and they turn to you because they know you will understand and protect them. You too have known trial, labor, and weariness. But, even amid the worries of material life, your soul was filled with deep peace and sang out in true joy through intimacy with the Son of God entrusted to you, and with Mary, His tender Mother. Amen. --(Pope John XXIII)

9. Litany of the Sacred Heart, promises of the Sacred Heart.

Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us (repeat after each invocation).
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, one God,
Heart of Jesus, Son of the eternal Father,
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,
Heart of Jesus, substantially united to the Word of God,
Heart of Jesus, of infinite majesty,
Heart of Jesus, sacred temple of God,
Heart of Jesus, tabernacle of the Most High,
Heart of Jesus, house of God and gate of heaven,
Heart of Jesus, burning furnace of charity,
Heart of Jesus, abode of justice and love,
Heart of Jesus, full of goodness and love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, king and center of all hearts,
Heart of Jesus, in whom are all the treasures of wisdom and knowledge,
Heart of Jesus, in whom dwells the fullness of divinity,
Heart of Jesus, in whom the Father is well pleased,
Heart of Jesus, of whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and most merciful,
Heart of Jesus, enriching all who invoke You,
Heart of Jesus, fountain of life and holiness,
Heart of Jesus, propitiation for our sins,
Heart of Jesus, loaded down with opprobrium,
Heart of Jesus, bruised for our offenses,
Heart of Jesus, obedient even to death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and reconciliation,
Heart of Jesus, victim of sin,
Heart of Jesus, salvation of those who hope in You,
Heart of Jesus, hope of those who die in You,
Heart of Jesus, delight of all the saints,
Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.
Jesus, meek and humble of heart, make our hearts like unto Yours.

Let us pray: O almighty and eternal God, look upon the Heart of Your dearly beloved Son and upon the praise and satisfaction He offers You in behalf of sinners and, being appeased, grant pardon to those who seek Your mercy, in the name of the same Jesus Christ, Your Son, Who lives and reigns with You, in the unity of the Holy Spirit, world without end. Amen.

Promises of Our Lord to those devoted to His Sacred Heart
(these should be read by the prayer leader):

(1) I will give them all the graces necessary in their state of life.

(2) I will establish peace in their homes.

(3) I will comfort them in all their afflictions.

(4) I will be their refuge during life and above all in death.

(5) I will bestow a large blessing on all their undertakings.

(6) Sinners shall find in My Heart the source and the infinite ocean of mercy.

(7) Tepid souls shall grow fervent.

(8) Fervent souls shall quickly mount to high perfection.

(9) I will bless every place where a picture of My Heart shall be set up and honored.

(10) I will give to priests the gift of touching the most hardened hearts.

(11) Those who promote this devotion shall have their names written in My Heart, never to be blotted out.

(12) I promise you in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the first Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My divine Heart shall be their safe refuge in this last moment.

10. Prayer for Priests. "Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary's Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen"

11. Prayer for all members of the Shepherds of Christ Associates. "Dear Jesus, we ask Your special blessings on all members of Shepherds of Christ Associates. Continue to enlighten them regarding the very special privilege and responsibility you have given them as members of Your movement, Shepherds of Christ Associates. Draw them ever closer to Your Heart and to Your Mother's Heart. Allow them to more and more realize the great and special love of Your Hearts for each of them as unique individuals. Give them the grace to respond to Your love and Mary's love with an increased love of their own. As they dwell in Your Heart and Mary's Heart, abundantly care for all their needs and those of their loved ones. We make our prayer through You to the Father, in the Holy Spirit, with Mary our Mother at our side. Amen"

12. Prayer for the spiritual and financial success of the priestly newsletter. "Father, we ask Your special blessings upon the priestly newsletter, Shepherds of Christ. We ask that You open the priest-readers to the graces You wish to give them through this chosen instrument of Your Son. We also ask that You provide for the financial needs of the newsletter and the Shepherds of Christ Associates. We make our prayer through Jesus, in the Holy Spirit, with Mary at our side. Amen"

13. Prayer for all members of the human family. "Heavenly Father, we ask Your blessings on all Your children the world over. Attend to all their needs. We ask Your special assistance for all those marginalized people, all those who are so neglected and forgotten. United with our Mother Mary, we make this petition to You through Jesus and in the Holy Spirit."

14. Prayer to St. Michael and our Guardian Angels:

"St. Michael the Archangel, defend us in battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O prince of the heavenly hosts, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen."

"Angel of God, my guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen."

15. Pause for silent, personal prayer. This should last at least five minutes.

16. Act of consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

"Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You!

"Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as a member of Shepherds of Christ Associates, a movement created by your Son as a powerful instrument for the renewal of the Church and the world. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, Chief Shepherd of the flock."

17. Daily Prayers. All members should say the Holy Spirit prayer daily and make the act of consecration daily. They should also pray the rosary each day. They are encouraged to use the other above prayers as time allows.

Table of Contents

Act of Consecration to the Hearts
of Jesus and Mary

Lord Jesus, I consecrate myself to Your most Sacred Heart. You reveal Your Heart as symbol of Your love in all its aspects, including Your most special love for me as this unique individual. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor. Heart of Jesus, I place my trust in You!

Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love. You are the Mother of my Savior. You are also my Mother. You love me with a most special love as this unique child of yours. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the pierced Heart of Jesus, this Jesus Who leads me ever closer to the Father in the Holy Spirit.

    

Shepherds of Christ

Jesus has asked that chapters be formed to pray for the needs of priests around the world. The chapters are to pray in a special way for the spiritual success of the priestly newsletter, as well as to aid in the financial support of this publication. The chapters and members are to be called Shepherds of Christ Associates.

Our Lord has stressed that Shepherds of Christ Associates become an international movement.

   

Words for Members of
Shepherds of Christ Associates

Jesus: "My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.

"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.

"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."

-Message from Jesus to Father Edward J. Carter, S.J., the Spiritual Director, as given on July 31, 1994, feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits).

End of Tell My People

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