May 29, 2011
May 30th Holy Spirit Novena
Scripture selection is Day 5 Period II.The Novena Rosary Mysteries
for May 30th are Joyful.
May 28, 2011
A Message from Jesus:
Please give the money
This is an urgent request.
The Florida Book Store
May 29, 2011
R. St. Luke's message of the Gospel
spread throughout the Mediterranean
Then they needed more men
so they picked deacons
St. Stephen was so good
Philip was the first to announce the Good News
of the resurrection in Samaria
Filled with the Holy Spirit
they preached
The Gift of the Holy Spirit
In the Acts of the Apostles we hear about
the Gifts of the Holy Spirit
Today's Readings
Acts 8: 5-8, 14-17
And Philip went to a Samaritan town and proclaimed the Christ to them. The people unanimously welcomed the message Philip preached, because they had heard of the miracles he worked and because they saw them for themselves. For unclean spirits came shrieking out of many who were possessed, and several paralytics and cripples were cured. As a result there was great rejoicing in that town.
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there and prayed for them to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.
Psalm 66:1-7, 16, 20
Acclaim God, all the earth,
sing psalms to the glory of his name,
glorify him with your praises,
say to God, 'How awesome you are! ''Your achievements are the measure of your power,
your enemies woo your favour,
all the earth bows down before you,
sings psalms to you, sings psalms to your name.' PauseCome and see the marvels of God,
his awesome deeds for the children of Adam:
he changed the sea into dry land,
they crossed the river on foot.So let us rejoice in him,
who rules for ever by his power;
his eyes keep watch on the nations
to forestall rebellion against him.
Come and listen, all who fear God,
while I tell what he has done for me.Blessed be God
who has not turned away my prayer,
nor his own faithful love from me.
1 Peter 3: 15-18
Simply proclaim the Lord Christ holy in your hearts, and always have your answer ready for people who ask you the reason for the hope that you have. But give it with courtesy and respect and with a clear conscience, so that those who slander your good behaviour in Christ may be ashamed of their accusations. And if it is the will of God that you should suffer, it is better to suffer for doing right than for doing wrong.
Christ himself died once and for all for sins, the upright for the sake of the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life,
John 14: 15-21
If you love me,
you will keep my commandments.
I shall ask the Father,
and he will give you another Paraclete
to be with you for ever,
the Spirit of truth
whom the world can never accept
since it neither sees nor know him;
but you know him,
because he is with you, he is in you.
I shall not leave you orphans;
I shall come to you.
In a short time
the world will no longer see me;
but you will see that I live
and you also will live.
On that day
you will know that I am in my Father
and you in me and I in you.
Whoever holds to my commandments
and keeps them
is the one who loves me;
and whoever loves me
will be loved by my Father,
and I shall love him
and reveal myself to him.'
R. Feelings come and go
Love is measured by what we do
Jesus told them
When He returned to the Father
He would still be with them
Jesus gives us the Holy Spirit
When we do what God wants we feel
better inside
God wants us to work together
there is families
there is communities
God brings us in a physical family
We, through baptism, are members of
the body of Christ
Because of dysfunction being trained when
young, sibling rivalry, people learn
rules.
Fr. Mike says look back to their home life
People can keep acting out unfinished
business from their childhood
Children little ones are learning
a lot is learned in the early years of
life
a baby comes - helpless, laying on their
back
they are taught by those around them
or they are not taught, about God,
Mary, obedience etc.
We have a physical mom and a physical
dad
God the Father is our spiritual Father
Mary is our spiritual Mother
We are to learn to love
Because of original sin even though we
are baptized we have tendencies to
the deadly sins
Bishop Sheen had a tape he said they
don't want to call it sin anymore,
but explain it by mental illness,
psychology
God says if we love Him, we will keep
the commandments
St. John says in the scripture
1 John 1: 8-10
If we say, We have no sin,
we are deceiving ourselves,
and truth has no place in us;
if we acknowledge our sins,
he is trustworthy and upright,
so that he will forgive our sins
and will cleanse us from all evil.
If we say, We have never sinned,
we make him a liar,
and his word has no place in us.
R. Satan is the father of lies
In the beginning of the Bible we see the fall of
Adam and Eve when they disobeyed God
and did their own will
We see that at the end of the Bible it says there
will be no more lies
We are put here on a stage to learn by God's rules,
In dysfunctional homes children learn
survival tactics to survive the dysfunction
they can learn to stuff the pain
they can learn to be an enabler like one of the parents
who acted to let the dysfunctional one do
their dysfunction
If you put them in a community where they are forced
to work with others they may start acting out what
was done at home many bad rules they
were taught and now those rules are their
rule of life even though dysfunctional
and they are taking this dysfunction down
another generation if married and having
children force these rules on others and get
away with it
We interact work hand-in-hand as Fr. Carter told us
in Response to God's Love Chapter 8
A man can set a seat and if someone else comes
depending on size and shape of their body
it can be all wrong from them
When you are older you can't get along without
some stretching exercises in your legs and
one can learn that through pain so you learn to
do rules that you make new like stretching
your legs so you can relieve pain and keep
walking
After a while dysfunction robs those around of
life the more alcohol, food, anger, drugs,
control, perfectionism, workaholics, seeking
dominance for dominance sake, pride, lust, give into
their lives and get advanced, the more the candle
of life is snuffed out extinguished as
angry, controlling, unordered ways, dysfunctional
rules take over
It becomes a painful way in which people
who want to follow Jesus and learn to love and
grow are dead in that atmosphere and in
pain living there, while others keep doing their
dysfunction as if driven, because they are
addicted and choose to not change, they can play
games to try to force that addiction on others
the games are not the love Jesus preaches
they are not rooted in truth, but lies and
unpredictability as one continues living,
at all costs to everybody else, the
dysfunctional rules they learned in
a dysfunctional home and keep doing
"harder", "better", forcing others through
holding back what is needed to get their
way
There are so many divorces because people who
think something is normal to them is really
one of their dysfunctional rules they learned
and can try to force others to put up
with them
Satan wants to tear apart families, communities,
marriages, so he presses on old memories,
unforgiveness, pain from the past, rages,
addictions which others cannot barely live
with because they rob the person of life
Satan then presses on the willing person to
give into him to tell them right is
wrong and wrong is right
An enabler is usually not in touch with
themselves
they are stuffed with pain
they then work outside trying to change
others, manipulate others,
provoking others even to feel as
they become more sealed up in their
obstinacies to control
obstinacies to be right
obstinacies to 'use', because of their addiction
When one is living this way
ie. an enabler they raise themselves
higher and higher with pride and they
see others that need fixing as the reason
for their pain
they can provoke to feel
to get excitement
to control
God put us here to love
We are unique we are to die to the self-centered,
manipulating, controlling ways and
see our side that needs changing
know our defects of character
Not cut the grass when the toilet is
leaking
Anger inside grows we live like one putting
on the wrong size clothes or shoes
we are crooked
we are unordered
our shoes are big
our shoes are little
we can cover up our bodies
like we cover up our hearts after
living in pain for years
hurting others
God has given us talents to use to build
His Kingdom
We uniquely can contribute
People who close in
who are caved-in have lost touch with
this unique calling we have
Matthew 25: 14-30
It is like a man about to go abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one, each in proportion to his ability. Then he set out on his journey. The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his masters money. Now a long time afterwards, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. "Sir," he said, "you entrusted me with five talents; here are five more that I have made." His master said to him, "Well done, good and trustworthy servant; you have shown you are trustworthy in small things; I will trust you with greater; come and join in your masters happiness." Next the man with the two talents came forward. "Sir," he said, "you entrusted me with two talents; here are two more that I have made." His master said to him, "Well done, good and trustworthy servant; you have shown you are trustworthy in small things; I will trust you with greater; come and join in your masters happiness." Last came forward the man who had the single talent. "Sir," said he, "I had heard you were a hard man, reaping where you had not sown and gathering where you had not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back." But his master answered him, "You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have got my money back with interest. So now, take the talent from him and give it to the man who has the ten talents. For to everyone who has will be given more, and he will have more than enough; but anyone who has not, will be deprived even of what he has. As for this goodfornothing servant, throw him into the darkness outside, where there will be weeping and grinding of teeth."
R. The Shepherds of Christ Movement is to spread the
messages of God's Blue Book so we get in touch
with our hearts
We dwell in the Heart of Jesus where
there is truth
We know we have to change
Humility is truth
seeing the dark side and
the light side of us
ELEVEN
Other Christian Virtues (excerpt)3 This is not to say that we are not to improve upon our essential structure as indicated; it is rather a question of not striving to become what God does not intend us to be.1. Humility
Humility essentially is truth. It is the realization of what we are as creatures of God. It is also the correct implementation of this realization in our Christian lives. Humility therefore is not an exercise in self-depreciation. Humility is not telling myself that I am no good, that I really have nothing of any significance to contribute to the service of God and man. Again, humility is truth. It is compatible with the recognition that God has given a person certain gifts, even great gifts, of nature and grace. Indeed, God wants us to recognize these gifts. Otherwise we do not thank Him for them as we should, nor properly develop these gifts according to His will. But if God wants us to recognize the good which is in us, He also wants us to realize the source of this goodness. Although we have to cooperate with His graces, God is the one who is chiefly responsible for what we are. If a person has advanced in the Christian life beyond another, it is ultimately because God has given that person greater graces.
It should be obvious then why the spiritual masters throughout the history of Christian spirituality have emphasized humility. God is a God of truth. He will not contribute to our living according to a lie. If we attribute the good within us mainly to our own efforts, this establishes an obstacle to God's grace. In the Letter of James we read: ". . . as scripture says: God opposes the proud but he gives generously to the humble. Give in to God, then; resist the devil, and he will run away from you. The nearer you go to God, the nearer he will come to you. . . Humble yourselves before the Lord and he will lift you up." (Jn 4:6-10).
If humility is truth, and therefore allows for the proper recognition of my gifts, it also necessitates my admitting to the evil within me. This is also part of the truth. This truth also must be acted upon; for Christian humility not only allows me to admit that there is evil in me, but it also tells me that as a creature of God I should conform myself to His will and strive to eradicate and control the evil as far as this is possible. In summary, humility allows the Christian to evaluate properly both the good and evil in himself.
Humility likewise allows us properly to accept the human condition with all its various ramifications. One aspect of the human condition is the fact that we suffer at times because of the human limitations and sinfulness of others. To rebel in these situations is to fail to realize what it means to be part of the human condition. It is a failure to relate properly in truth to reality. It is a failure in humility. Christ, the sinless one, the perfect one, suffered tremendously because of the human condition, but He did not rebel. He realized what it meant to be man. He realized that to be man means to accept the fact that one at times is going to suffer because of the evil of others. Christ did not flinch. As man He fully accepted His creaturehood with all its ramifications; He was truly humble.
Another sign of Christian humility is one's willingness to live out the various implications of being social persons. A proud person is an independent person who in many ways refuses to admit the social dimension of his being. He does not readily admit that he needs others. He also can refuse to admit his obligation to help others. To be available to others in their manifold needs demands a price. A proud person, closed in upon his own self-interests, often is not willing to pay this price. Whether it is a question of receiving from others or giving to others, humility helps to remind us of a truth we have mentioned before: no man is an island.
Humility also bids a person to accept himself as he has come forth from the creative hand of God. God has given us certain fundamental talents. These can be great. They can also be ordinary. God has also given each of us a certain basic temperament and personality, and we must realize that He leads us on in Christian holiness according to this fundamental structure.
Humility likewise leads a person to seek and fulfill God's appointed task for him in life. To act in this way is to exercise humility because it is a realization of what it means to be God's creature. We cannot always be as sure of our role in life as we would like. But if we utilize prayer and the other means available we can be as certain as God wants us to be, and this is what matters. Within this God-given role, we should try to give our reasonable best each day despite the possible monotony, frustration or hiddeness of our work. We must give our attention primarily to the task of the present. All of us are tempted at times to live too much in the past or too much in the future. This can be caused by a lack of humility (although not necessarily so). For to fail to live properly in the present can mean that we are dissatisfied with the tasks and circumstances which Providence here and now put before us. If this is the truth of the matter, it means we are failing to some extent to act as a creature before our Creator. It is to fail in humility.
A truth attached to the practice of Christian humility which we find difficult to accept is the fact that we must be willing to accept humiliations properly. This generally is always difficult for us despite the presence of God's grace. It perhaps is made more difficult in the type of culture which surrounds us. But the difficulty involved cannot relieve us of the necessity of reacting properly to insults and humiliations. We should not give occasion for humiliations, but our humility will never be a solid one unless we properly accept these when they do occur. Christ has shown the way. "Then they stripped him and made him wear a scarlet cloak, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying, "Hail, king of the Jews! " And they spat on him and took the reed and struck him on the head with it." (Mt 27:28-30).
But, of course, it is not only in regard to reacting properly to insults and humiliations that Christ has given us an example. Humility in all its aspects is perfectly summed up in the man Jesus: "In your minds you must be the same as Christ Jesus: His state was divine, yet he did not cling to his equality with God but emptied himself to assume the condition of a slave, and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross." (Ph 2:5-8).
3. Cf. A. Roldan, Personality Types and Holiness (New York: Alba House, 1967), pp. 136-137.
R.
LIVE LOVE LIVE
If we follow Jesus we work on the
dripping faucet in the house
and not cut the grass outside that
has nothing to do with the toilet
Excerpt from Response to God's Love by Fr. Edward J. Carter, S.J.
Chapter 2 The Christian's Personal Uniqueness
Obviously, we all assimilate the mystery of Christ in basically the same way. There are, however, significant differences in how each person puts on Christ that result from the uniqueness of each individual. Each person is a unique expression of God's creative love. Each person can truthfully say that there has never before been anyone like himself or herself, there is now no one like him or her, and there never will be.
The personal uniqueness of each human being increases in proportion to one's assimilation to Jesus. That is to say, the more I put on Christ, the more I lose myself in Christ, the more I become myself. This is true because grace perfects nature, and, consequently, the more I grow in grace, the more perfect all dimensions of my person becomeand this includes uniqueness. We see, then, how fallacious is the reasoning of those who think that the more they give themselves to the practice of religion, the more their personalities will be subdued. Actually, the opposite is truethe more one grows in Christ, the more his or her unique personality emerges in all its attractiveness.
As I grow in the realization of my own uniqueness, I should also grow in developing a sense of self-identity and self-acceptance. If God in his tremendous love for me has created the uniqueness that I am, should I not rejoice in who I am and avoid morbidly comparing myself to others? Should I not have a healthy self-image? Of course, self-acceptance does not mean self-complacency. Honest self-reflection will always reveal to me that there are weaknesses that must be further curbed and strengths that must be further developed.
As God gives each person his or her uniqueness, he attaches to it a unique mission or role that is to be accomplished. Cardinal Newman tells us: "Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not sent into this world for nothing; we are not born at random. . . . God sees every one of us; He creates every soul, He lodges it in a body, one by one, for a purpose. He needs, He deigns to need, every one of us" (Discourses Addressed to Mixed Congregations, pp. 111-112).
Because of the uniqueness of each Christian's existence, he or she presents Christ with a unique opportunity. Each Christian has the vocation to offer Christ his or her humanity so that Jesus can re-incarnate himself in a new way. Jesus wants to continue his redemptive work through the not-to-be-repeated newness that is each Christian's uniqueness. To the extent that an individual Christian offers his or her humanity to Jesus, he or she has a unique opportunity to continue the redemptionan opportunity that no one else can offer him or her. Likewise, to the extent that an individual Christian fails to offer his or her humanity to Christ, Jesus loses the opportunity that is this Christian's uniqueness.
Each of us, consequently, no matter what his or her occupation or status in life might be, has both the great privilege and the great responsibility to properly utilize his or her life according to God's Christic design. No one else can fulfill your unique mission, and, in turn, you cannot accomplish the unique mission of another. At times we can become somewhat fearful or anxious about the task that God has entrusted to us as we more deeply realize what it demands. We can feel the same reluctance that Jeremiah the prophet voiced when Yahweh called him:
The word of the LORD came to me thus:
"Before I formed you in the womb I
knew you,
before you were born I dedicated
you,
a prophet to the nations I appointed
you."
"Ah, LORD GOD!" I said,
"I know not how to speak; I am too
young."
But the LORD answered me,
"Say not, 'I am too young.'
To whomever I send you, you shall
go;
Whatever I command you, you shall
speak.
Have no fear before them,
because I am with you to deliver
you, says the LORD."
Jer 1:4-8Jeremiah initially shrank back from the mission that God was giving him. He complained that he was not capable of accomplishing it. God answered him, however, and told Jeremiah that he was perfectly capable of fulfilling his appointed role, for he, Yahweh, would be with Jeremiah. God would work through Jeremiah, and Jeremiah, for his part, was to be open to God, allowing Yahweh to work through him according to the divine will.
We, too, can be guilty of reacting to God's call in the same way that Jeremiah had originally reacted. This can happen as God calls one to a basic state of life. Once a person is within a fundamental vocation, one can be tempted to resist God's call to higher things, to a more complete accomplishment of his or her mission, and to a greater Christian maturity. When so tempted, a person must control his or her fears and trustingly give himself or herself to God's will. Only then will the person become convinced that God never requests anything without granting abundant grace to accomplish his design, and that, moreover, to answer God's call as consistently as possible is the only true path to peace, happiness, and fulfillment, despite the pain that is necessarily involved.
We are aided in remaining faithful to the unique role in life that God has given us if we strive to remain aware of the great value that one life has to Christ, to the Church, and to the world. History tells us of the great difference that just one life can have regarding Christ's work; there are outstanding examples from all walks of life. Surely the Church has been enriched, and countless lay people have been inspired because of the life of a man named Thomas More. He was a layman who realized the deepest meaning of lifeand he did not fail to confront the true purpose of human existence, even when that confrontation meant sacrificing his life for what he believed. Surely this lifethe one life of St. Thomas Morehas made a difference. In our own times, we have been enriched and inspired by an outstanding lay witnessthe beloved Dorothy Day. What an inspiration she has been! Surely her life, though it was only one life, made a differenceand such a great difference. There are, too, the examples of men and women who have established religious orders and congregations. Surely the life of each of them has made an overwhelming contribution toward a better Church and a better world. Consider also the life of Angelo Giuseppe Roncalli, a person from a peasant background who eventually came to be called Pope John XXIII. Surely the world is so much better for Pope John's having given it his love, kindness, joy, and constant concern. Of course one life does make a difference.
At this point, however, many will object that the above examples highlight the lives of persons who have achieved outstanding recognition in the external order of things and have commanded great public attention. People who voice this objection often say that their own lives are so mundane, so hidden, so incapable of making headlines. Surely, they continue, this rather too ordinary kind of life makes little difference to Christ, to the Church, and to the world. Surely it does not much matter whether a person living this kind of existence fulfills his or her God-given mission. At first glance, many of us would tend to agree with this reasoning, a reasoning that is really the exact opposite temptation of what we considered when we likened ourselves to Jeremiah. In that context there was a question of being tempted to do nothing because we feared the greatness to which we were called; in the present context, however, it is a question of being tempted to do nothing because we think we really have nothing to contribute. Yet, as we begin to reflect in mature faith, we soon see the fallacy of this objection. We realize that great external accomplishments or a life that attracts public attention do not, in and of themselves, make that life great and truly worthwhile. If a Christian life that is characterized by notable external achievement is truly great and meaningful for mankind, we know that it is so because the external achievement has sprung forth from an attitude of deep faith, hope, and love. This, then, is the ultimate answer to the above objectionevery Christian's life, no matter how ordinary it might be in its external framework, can be tremendously important and can make an outstanding contribution toward the work of ongoing redemption as long as it is increasingly consistent with God's will.
God's ways are not always our ways, and his thoughts are not always our thoughts. God can take a life that seems so ordinary, so prosaic, so uneventful, and achieve wonders with it as long as the person is striving to fulfill his or her role in life according to God's designs. We cannot, then, use the ordinariness of our lives as an excuse for not making our existence truly great, truly significant for both Christ and humanitya life that truly makes a difference. Karl Rahner has advice for us when the ordinariness of our lives tempts us to think that our existence is unimportant and almost useless: "Let us take a good look at Jesus who had the courage to lead an apparently useless life for thirty years. We should ask him for the grace to give us to understand what his hidden life means for our religious existence" (Spiritual Exercises, p. 160). Notice that Rahner describes the first thirty years of Jesus' life as "apparently useless." In reality, of course, Christ's very ordinary existence at Nazareth was not actually useless but was, on the contrary, tremendously importantit was part of his redemptive effort. No, it is not the ordinary setting of our lives that is an obstacle to our making a unique and important contribution to the cause of Christ. The real obstacle, if we allow it, is our failure to relate to life's ordinariness as God intends.
The realization of the greatness of our own lives, however, must be balanced with a realization of the limitations that are attached to that greatness. We are finite creatures who have various limitations that emanate from our finitude. A sense of limitations, then, should accompany the fulfillment of our mission in life.
What are some of these limitations? First, it is important to realize there are false limitationslimitations that need not beas opposed to inevitable limitationslimitations that spring forth from the fact that we are finite creatures who are immersed in the human condition. An example of a false limitation is demonstrated by the person who succumbs to the temptation of wanting to be someone else. This person looks at the physical and intellectual gifts of one person, the pleasing personality of another, and so forth and so on, and convinces himself or herself, that, if only he or she were endowed with such qualities, well, yes, then it would be possible to really accomplish something with his or her life. In other words, the person fails to accept himself or herself as God has made him or her. This person fails to accept his or her God-given uniqueness and wastes precious time looking at what he or she does not have, rather than appreciating that with which God has actually endowed him or her. Such a person must accept himself or herself, once and for all, in his or her fundamental uniqueness. Moreover, this person must develop the gifts, strengths, and capacities of his or her uniqueness and strive to control its weaknesses as much as possible. He or she should also realize that only by accepting his or her uniqueness as coming from God's creative love and constantly striving to allow that same love to bring his or her uniqueness to fulfillment will he or she achieve ultimate peace and happiness. Then, and only then, can a person properly make his or her contribution to continued redemption.
Surrounding our uniqueness, then, are limitations that need not be; similarly, there are also limitations that are inevitable. We possess certain talents, for example, but present circumstances do not allow us to exercise these talents here and now. Even at those times when we can exercise our talents, we often feel limited because we realize that we have only a certain amount of energy; that there are only a certain number of concrete opportunities and a certain amount of time for us to use our talents. At other times we feel limited because the persons we are trying to serve are hostile to our efforts and shut themselves off from what we desire to so generously offer.
These, then, are some examples of limitations we can experience in our efforts to fulfill our mission. To balance the realization of the greatness of our call with the realization that we will be variously limitedsometimes painfully soin our striving to implement our mission is as necessary as it is challenging.
Each Christian, therefore, because of his or her personal uniqueness, has a unique mission to fulfill in helping continue the work of Jesus. Each Christian is given the opportunity to contribute as he or she receives the call from God, and, obviously, there are varying degrees according to which a Christian may respond or not respond to God's call. There are, first, those who hardly respond at all, who seem to be barely Christian. They may have faith, but it is a dead faith, for they refuse to be guided by God even in serious matters. They want to be complete masters of their own existence; the less they have to think about God, the better. Originally, some of these people may have been given a call to magnificent Christian greatness in this or that state of life. They may have turned a deaf ear to true greatness, however, and determined to be makers of their own self-conceived greatness; their concept of greatness may never have transcended the limits of space and timethey may have thought and acted as if their temporal existence would extend forever.
Second, there are other Christians who essentially respond to God, but not as completely as possible. Their lives seem to be an average mixture of both continuing faithfulness to God and occasional disloyalty to him; periodically they accomplish much good, but they also mix in a considerable degree of mediocrity. They do, however, seem to be basically sincere Christians who do, in fact, promote the work of Christ and essentially fulfill their roles in life.
And finally, there are those Christians who initially answer God's call and continue to answer it in an eminently generous manner. They develop their uniqueness marvelously and become forceful shapers of the world's Christic destiny. Their good actions are deeply etched into the human process, although they may well be hidden from public acclaim. Because of them and their actions, the world's goodness is enhanced, and mankind has come considerably closer to fulfilling its temporal and eternal destinies.
Today's Church needs more of this type of Christian. The Church and the world in which she is situated are experiencing a time of crisisperhaps the most critical time of all history, for at what other time in human history could life as we know it on this earth end so suddenly in a nuclear holocaust? Yet, although we live in an age of special crisis that has tremendous and numerous problems, we also live in an age of great opportunity. God, for his part, always provides for the needs of both the Church and the world in which the Church is meant to serve. Surely, in this age of great need and opportunity, God will not fail to call Christians of all vocations to completely and eminently dedicate themselves to the task at hand. We should pray that everyone will respond according to their own uniqueness and make their own special contribution to the work of Christ.
end of excerpt
John 14: 15
If you love me,
you will keep my commandments.
Jesus says
"I will not leave you orphans"
R. Love is measured not by what we feel
In this world feelings come and go
God created us
God loves us
God wants us to know He is
with us all day and all night
God loves us so much
God is with us
To those whose lives have become
unmanageable because of
dysfunction in the family
they must realize they have had
enough and without trying
to change the world around them
they realize they have to change themselves
go inside
get in touch with untruthfulness
looking at the truth and
telling themselves what part they played
in the Merry-Go-Round
called denial that helped
fire up the dysfunction and
keep it going
Instead of raising themselves up as
perfect the enabler sees the
others as problems in their lives
they don't change themselves
they work in their mind justifying
they are good and others are
at fault
St. John says in the scriptures
1 John 1: 8-10
If we say, We have no sin,
we are deceiving ourselves,
and truth has no place in us;
if we acknowledge our sins,
he is trustworthy and upright,
so that he will forgive our sins
and will cleanse us from all evil.
If we say, We have never sinned,
we make him a liar,
and his word has no place in us.
R. We cannot stay the same
We see even how plants and flowers
change flower and fade
We need to be pruned to produce more
fruit like the grapes
Jesus is the vine we are the branches
Without Jesus we can do nothing
After years and years of pain and
suffering many go to a
dysfunctional group like
AA, Alanon
When the pain gets great enough they
work the 12 steps
addictions kill
People have addictions because they
have pain inside
They can numb the pain with the addiction
the dry-drunk
one who quits drinking can be
more angry and hurtful than when
he drank if he does not seek
to deal with his reason for
the pain angry dogs in
the basement
hidden, suppressed feelings
they are covering up
God intends us to live our lives
loving and forgiving working
as a team, a family, a community
building His Kingdom
being a witness
following in His footprints
We are not ever done working on our
loving skills forgiving skills
seeing our faults bending
our stubborn heart and will
We learn when we work together
with others
giving and taking and obeying
authority
We are disciples of Jesus always
learning
THE TWELVE STEPS OF AA
Here are the steps we took, which are suggested as a program of recovery:
1. We admitted we were powerless over alcohol,
that our lives had become unmanageable.
2. Came to believe that a Power greater than
ourselves could restore us to sanity.
3. Made a decision to turn our will and our lives
over to the care of God as we understood Him.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves, and to another human
being the exact nature of our wrongs.
6. Were entirely ready to have God remove all
these defects of character.
7. Humbly asked Him to remove our shortcomings.
8. Made a list of all persons we had harmed,
and became willing to make amends to them all.
9. Made direct amends to such people wherever possible,
except when to do so would injure them or others.
10. Continued to take personal inventory and when we
were wrong promptly admitted it.
11. Sought through prayer and meditation to improve our
conscious contact with God as we understood Him,
praying only for knowledge of His will for us and
the power to carry that out.
12. Having had a spiritual awakening as the result of these steps,
we tried to carry this message to alcoholics,
and to practice these principles in all our affairs.
R. Being real
I am an imperfect
human being and so
are you
Let's build the Kingdom of
God
God called us to do this
Our Father, Who art in heaven, hallowed be Thy name. Thy Kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
R. Tell the truth
the truth will set you free
Holy Spirit Novena
Daily Novena Prayers
Opening Prayer
In the name of the Father and of the Son and of the Holy Spirit. Amen.
Dear Father, we come to You in the name of Jesus, in union with Him in the Holy Sacrifice of the Mass, in the Holy Spirit. We come to You united to the Child Jesus of Good Health and the Infant of Prague. We come to You in the perfect, sinless heart of Our Mother Mary, asking her powerful intercession, uniting ourselves to her holy tears. We come to You united to all the angels and saints, and the souls in purgatory.
Prayer for Holy Spirit
We pray for an outpouring of the Holy Spirit on us, to be baptized by the Holy Spirit, that He will descend mightily on us as He did on the Apostles at Pentecost. That the Holy Spirit will transform us from fear to fearlessness and that He will give us courage to do all the Father is asking of us to help bring about the Reign of the Sacred Heart and the triumph of Mary's Immaculate Heart. We pray for the Holy Spirit to descend mightily on the Jesuits and the Poor Clares on the Shepherds of Christ leaders and members and on the whole Body of Christ and the world.
Protection by the Blood of Jesus
We pray that the Blood of Jesus will be spread on us, everyone in our families, and the Shepherds of Christ Movement, that we will be able to move steadfastly ahead and be protected from the evil one.
Healing
We pray for healing in body, mind, and soul and generational healing in ourselves, in all members in our families, and in all members of the Shepherds of Christ Movement, the Jesuit Community, the Poor Clares, the Body of Christ, and the world.
Prayer for Strength and Light
We adore You, oh Holy Spirit. Give us strength, give us light, console us. We give ourselves entirely to You. Oh Spirit of light and grace, we want to only do the will of the Father. Enlighten us that we may live always in the Father's will.
Eternal Spirit fill us with Your Divine Wisdom that we may comprehend more fully insight into Your Divine Mysteries.
Give us lights, Oh Holy Spirit that we may know God. Work within the heart, the spiritual womb of the Virgin Mary, to form us more and more into the image of Jesus.
Prayer to Be One with God, Father, Son and Holy Spirit
We long for You, Oh Spirit of Light, we long to know God, we want to be one with Him, our Divine God. We want to be one with the Father, know Him as a Person most intimately. We want to know the beloved One, the Sacred Heart of Jesus, and live and dwell in Him at all times, every moment of our lives. We want to be one with You, Oh Spirit of Light, that You move in us in our every breath.
Prayer to Be One in Jesus
Let us experience life in the Sacred Heart of Jesus, so we can say as Saint Paul, "I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me...." Let us live, united to the Mass, all through the day being one in Him. Let us be able to love and know in this elevated state of oneness with our God. We long for Thee, oh beauteous God, we love You, we love You, we love You. We praise You, worship You, honor You, adore You, and thank You, our beloved God, Father, Son, and Holy Spirit.
Prayer to Dwell in the Hearts of Jesus and Mary
We seek to be one in God, to live and dwell in the Hearts of Jesus and Mary, our little heaven on earth, to experience life in the all perfect, pure, sinless heart of our Mother. We want the Holy Spirit to move in us and to be united to Jesus as the Bridegroom of our souls and be a most perfect sacrifice offered to the Father at every moment as we unite in the Holy Sacrifice of the Mass around the world to help in the salvation of souls.
Prayer for the Holy Spirit and His Gifts
Come Holy Spirit, come, come into our hearts, inflame all people with the fire of Your love.
Leader: Send forth Your Spirit and all will be reborn.
All: And You will renew the face of the earth.We pray for the seven gifts of the Holy Spirit, we ask for perfection in our souls to make us holy, holy souls likened to God.
Dear Holy Spirit, we give ourselves to You soul and body. We ask You to give us the Spirit of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.
Prayer for the Word Alive in Our Hearts
We know, dear Holy Spirit, the Word in His human nature was brought forth within the womb of the woman. We pray that His word will be brought forth in our hearts as He lives and dwells in us. We want the incarnation to go on in our lives. Dear Holy Spirit, work in us.
Little Prayers to the Holy Spirit
Dear Holy Spirit, help us not to be ignorant or indifferent or weak, help us to be strong with the love of God.
Dear Holy Spirit, please pray for our needs for us.
Dear Holy Spirit, help us to respect God and to avoid sin. Help us to live in the Father's will.
Dear Holy Spirit, help us to keep Your commandments and to respect authority. Help us to love all things as You will us to love them. Help us to want to pray and always serve God with the greatest love. Help us to know the truth. Help us to have the gift of faith, hope, and love. Help us to know what is right and what is wrong.
A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul
Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.
Romans 8: 5-9
Those who are living by their natural inclinations have their minds on the things human nature desires; those who live in the Spirit have their minds on spiritual things. And human nature has nothing to look forward to but death, while the Spirit looks forward to life and peace, because the outlook of disordered human nature is opposed to God, since it does not submit to God's Law, and indeed it cannot, and those who live by their natural inclinations can never be pleasing to God. You, however, live not by your natural inclinations, but by the Spirit, since the Spirit of God has made a home in you. Indeed, anyone who does not have the Spirit of Christ does not belong to him.
end of excerpt
R. The message spread because of the
Holy Spirit
Being as God wants us to be
Not giving into the evil one who wants
people to work in disharmony,
self-centeredness, isolation,
jealousies, in pride and control
Dear Holy Spirit help us to grow because we are
truly helping to renew the Church
and the world in living as disciples
of Jesus changing and following Christ
Jesus got rid of the unclean spirits
The Apostles prayed over people so unclean
spirits would come out
We have the Blood of Jesus
We have the Mass
We have Confirmation
Pray for a special coming of the Holy Spirit
Say this Novena,
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Shepherds of Christ is to pray
The devil doesn't like us praying
Jesus' rules are forever
He rules forever by His Might
The Holy Family
The Church let it be more and more perfected
in love as the Holy Spirit breathes
life in us life its members
Let life be in us
Let us have joy
Let us give ourselves to the Sacred Heart and
do the Father's will in love
John 14: 15-21
If you love me,
you will keep my commandments.
I shall ask the Father,
and he will give you another Paraclete
to be with you for ever,
the Spirit of truth
whom the world can never accept
since it neither sees nor know him;
but you know him,
because he is with you, he is in you.
I shall not leave you orphans;
I shall come to you.
In a short time
the world will no longer see me;
but you will see that I live
and you also will live.
On that day
you will know that I am in my Father
and you in me and I in you.
Whoever holds to my commandments
and keeps them
is the one who loves me;
and whoever loves me
will be loved by my Father,
and I shall love him
and reveal myself to him.'
R. Dysfunctional people can get so angry
like the enabler and then they can
provoke others to get a reaction
to stir things up
These hateful games displease Jesus and
people almost have to leave because
it deprives them of life
If we keep God's commandments we love
Jesus more
Love is not based on feelings
Love is based on actions
We don't provoke people and think God likes
our unloving, hateful ways
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12"
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24"
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24"
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24"
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24"
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24"
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$500 Sacred Heart -Blessing w/glass 24"
$500 Sorrowful Mother w/glass
24"
$500 Immaculate Heart of Mary w/glass 18"
$300 Immaculate Heart - Ivory w/glass 18"
$300 Sacred Heart of Jesus w/glass 18"
$300 Our Lady of Lourdes w/glass 18"
$300 Our Lady of Grace w/glass 18"
$300 Our Lady of Mt. Carmel w/glass
18" $300 Our Lady of Guadalupe w/glass 12"
$200 Fatima w/glass
11"
$150 Fatima w/glass
18"
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Copyright
© 2011 Shepherds of Christ.
Rights for non-commercial
reproduction granted:
May be copied in its entirety, but neither re-typed nor edited.
Translations are welcome but they must be reviewed for moral and
theological accuracy by a source approved by Shepherds of Christ Ministries
before any distribution takes place. Please contact us for more information.
All scripture quotes are from the
New Jerusalem Bible, July 1990, published by Doubleday.
Revised: January 1, 2011
URL: http://www.sofc.org
Contact Information for Shepherds
of Christ
Email: info@SofC.org
Shepherds of Christ Ministries
P.O. Box 627
China, Indiana 47250
Telephone: (toll free) 1-888-211-3041 or (812) 273-8405
FAX: (812) 273-3182