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Prayer for Grace for our Country

Dear Father united to Jesus in the Holy Sacrifice of the Mass, the Sacrifice of Calvary sacramentally made present, celebrated around the world, in the Holy Spirit. We offer up all we do united to the Mass. We unite in one mind and one heart as members of the mystical body of Christ, with Christ our head in the pure and holy Hearts of Jesus and Mary, through the powerful intercession of Mary with all the angels and saints and souls in purgatory, and we beg for the saving grace, for our country, the United States. Please help us. We further pray for unity to always do the will of God in love. We spread the Blood of Jesus on the leaders and people of the United States and cast the devil into hell. We consecrate our country to the Sacred Heart and Immaculate Heart and all our dioceses, and beg for an outpouring of the Holy Spirit. God help us. We pray for our families, the priests, the Church and the world. In the Name of Jesus please hear us, we pray. We pray for our president and leaders. We pray that we are united as one nation under God to work together in love as God wants.

June 19, 2019

Today’s Readings
2 Corinthians 9: 6-11

But remember: anyone who sows sparsely will reap sparsely as well—and anyone who sows generously will reap generously as well. Each one should give as much as he has decided on his own initiative, not reluctantly or under compulsion, for God loves a cheerful giver. God is perfectly able to enrich you with every grace, so that you always have enough for every conceivable need, and your resources overflow in all kinds of good work. As scripture says: To the needy he gave without stint, his uprightness stands firm for ever.

    The one who so freely provides seed for the sower and food to eat will provide you with ample store of seed for sowing and make the harvest of your uprightness a bigger one: you will be rich enough in every way for every kind of generosity that makes people thank God for what we have done.

Psalm 112: 1-4, 9

Alleluia!

How blessed is anyone who fears Yahweh,

who delights in his commandments!

His descendants shall be powerful on earth,

the race of the honest shall receive blessings:

Riches and wealth for his family;
his uprightness stands firm for ever.
For the honest he shines as a lamp in the dark,
generous, tender*hearted, and upright.

To the needy he gives without stint,

his uprightness stands firm for ever;

his reputation is founded on strength.

Matthew 6: 1-6, 16-18

'Be careful not to parade your uprightness in public to attract attention; otherwise you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win human admiration. In truth I tell you, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you. 'And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them. In truth I tell you, they have had their reward. But when you pray, go to your private room, shut yourself in, and so pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.

'When you are fasting, do not put on a gloomy look as the hypocrites do: they go about looking unsightly to let people know they are fasting. In truth I tell you, they have had their reward. But when you fast, put scent on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you.

R. Love is giving

The first reading clearly tells us to give generously.

If we have a strong faith we don’t want to sin and offend God.

Confusion, weakness comes when people keep giving into temptations.
I love the beginning prayer to the Holy Spirit in the Shepherds of Christ prayers.

The more a person sins, the more numb they can feel after sin.

Living in sin and holding out in rebellion and sin, is like sucking the life out of oneself.

The more one deprives them self of love and unity, holding out, the more angry and dark, devious a person can become.

Being in love with Jesus and love of others, living by the Father's will is what God wants of us.

God is life and in Him is no darkness.

Life is in God.

God is the source of love!!!

The more we dwell in God, the more loving we should be.

The Prayer in China before the Blessed Sacrament, was prayer Jesus asked for in praying in love, in prayer for the Movement, for the Church, the world and the priests.

Prayer there was called by servants and handmaids and adorers loving Jesus. And loving others.

God has called us to live in love, witnessing to the Gospel,
praying for the deceased members of our family and all who Jesus and Mary asked us to pray for.

Jesus gave Fr. Carter the following message for the Apostles of the Eucharistic Heart Ministry. To pray for many important intentions.

Apostles of the Eucharistic Heart of Jesus

My dear fellow Associate Members,

Jesus is calling special apostles to join a new division of the Shepherds of Christ Movement. Here is a message from Jesus given to Father Carter:

    My beloved priest-companion, I am requesting that a new prayer movement be started under the direction of Shepherds of Christ Ministries. I am asking for volunteers who are willing to pray before the Blessed Sacrament for one hour, twice-weekly. Members of the Shepherds of Christ prayer chapters, as well as others, are to be invited to join this movement.

    These apostles are to pray for the intentions I am giving you. For part of the hour they are to use the prayers of the Shepherds of Christ Associates Handbook. They may spend the rest of the hour as they so choose.

    I will use this new prayer movement within My Shepherds of Christ Ministries in a powerful way to help in the renewal of My Church and the world. I will give great graces to those who join this movement. The name, Apostles of the Eucharistic Heart of Jesus, is to be given to this movement.

    I am inviting My beloved Rita Ring to be coordinator for this activity.

    I pour out the great love of My Sacred Heart to all. I am Jesus, Chief Shepherd of the flock.

    This is indeed a special calling for us to unite in one heart with His Eucharistic Heart and pray for the following intentions:

    1. For the spread of the devotion to the Hearts of Jesus and Mary culminating in the reign of the Sacred Heart and the triumph of the Immaculate Heart.
    2. For the Pope.
    3. For all bishops of the world.
    4. For all priests.
    5. For all sisters and brothers in the religious life.
    6. For all members of the Shepherds of Christ Movement, and for the spread of this movement to the world.
    7. For all members of the Catholic Church.
    8. For all members of the human family.
    9. For all souls in purgatory.

end of Apostles of the Eucharistic Heart message



R. A person rooted in God, deeply one in Him is consistent, dependable, disciplined and ordered, living under just authority in love.

Mary shows us her humility:

Luke 1: 46-55

And Mary said:

My soul proclaims
    the greatness of the Lord
and my spirit rejoices
    in God my Saviour;
because he has looked upon
    the humiliation of his servant.
Yes, from now onwards
    all generations will call me blessed,
for the Almighty
    has done great things for me.
Holy is his name,
and his faithful love extends age after age
    to those who fear him.
He has used the power of his arm,
he has routed the arrogant of heart.
He has pulled down princes
    from their thrones
        and raised high the lowly.
He has filled the starving with good things,
    sent the rich away empty.
He has come to the help
    of Israel his servant,
        mindful of his faithful love
—according to the promise
    he made to our ancestors—
of his mercy to Abraham
    and to his descendants for ever.



R. We are to grow in holiness through the power of the Holy Spirit.
We are witnesses of Christ living in us.

We live a Christ-like existence.

We say as St. Paul says
Galatians 2: 19-20

...I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me.

R. Christ living and dwelling in us.

Supernatural love.

Dwelling in the Pure and Holy Hearts of Jesus and Mary -

We live so one in unity with all.

Division, disunity is from satan.

Some can live their whole life being divided on purpose to live in isolation.

I love Thee God with all my heart. Help me never to be separated from You, my beloved, bridegroom of my soul.
I thirst after Your presence with me.

Presence, God dwelling in my feeble heart.

God filling me. God living in me.

I live in Him.

He operates in Me.

I am His.

I love You my Divine God with all my heart.

Song: Your Presence Pervades my Soul

Sing: The Prayer for Union


Song: Prayer for Union with Jesus

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart. (refrain)

    I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart. (refrain)

    I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart. (refrain)

    When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart. (refrain)

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart. (refrain)

R. Jesus comes to us Body, Blood, Soul and Divinity in the Holy Eucharist.

What a gift - God gives Himself to us.

Should we not prepare for Him coming in our imperfect selves by asking for grace to help us to be holy. Dear Holy Spirit come and sanctify our souls -
Fill us with love.

Enlighten me Holy Spirit and fill me with love, I am yours, to come and possess my soul, help me to live in the Father's will.

I love you God: Father, Son and Holy Spirit.

I give You myself, God.

We were created to know, love and serve God.

The Ten Commandments

1. I, the Lord, am your God. You shall not have other gods besides me.
  2. You shall not take the name of the Lord, your God, in vain.
  3. Remember to keep holy the Sabbath day.
  4. Honor your father and your mother.
  5. You shall not kill.
  6. You shall not commit adultery.
  7. You shall not steal.
  8. You shall not bear false witness against your neighbor.
  9. You shall not covet your neighbor's wife.
  10. You shall not covet anything that belongs to your neighbor.

Sing song: Take Lord Receive

Prayer from St. Ignatius

Lord, teach me to be generous.
Teach me to serve you as you deserve;
To give and not to count the cost;
To fight and not to heed the wounds;
To toil and not to seek for rest;
To labor and not to ask for any reward,
Save that of knowing
                    that I am doing your will.

R. Give your will to God.

Religious should pray for the grace daily to live their vows and promises of their vocation.
Pray for the help to be obedient.

Pray to live by the Gospel and always be a witness by our lives to it.

Spread the rosary.
Help me spread Fr. Joe’s Books so people know what’s going on at Mass.

Spread the Mass Book. The Rosary Book.

Preaching the Gospel. The mysteries of Jesus' life.

We are to live the life, death and resurrection in our lives.

Dying and Rising in Jesus.

Spread the Blue Books so people will know how important Baptism and the Eucharist are.

Sing: A Song from Jesus

Song: I Love You Jesus

R. Life is: We give. We receive.

It’s not a one way street.

Giving, Receiving - not a one way street.

Commitment, co-operation, communication.

Relationships.

Marriage of the Lamb.




R. God created us to be with Him in heaven, but we can choose to disobey God and rebel against God.
We have a free will.

    From The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. p.12

        23. FIRST PRINCIPLE AND FOUNDATION
        Man is created to praise, reverence and serve God
        our Lord, and by this means to save his soul.

    From The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. p.11

21.                     SPIRITUAL EXERCISES

        Which have as their purpose the conquest of self
        and the regulation of one's life in such a way that
        no decision is made under the influence of any
        inordinate attachment

Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp.60-61

136. THE FOURTH DAY

        A MEDITATION ON TWO STANDARDS

The one of Christ, our supreme leader and lord,
the other of Lucifer, the deadly enemy of our
human nature

PRAYER.   The usual preparatory prayer.

window at a former Jesuit Seminary

137. FIRST PRELUDE.   This is the history. Here it will be that Christ calls and wants all beneath His standard, and Lucifer, on the other hand, wants all under his.

138. SECOND PRELUDE.   This is a mental representation of the place. It will be here to see a great plain, comprising the whole region about Jerusalem, where the sovereign Commander-in-Chief of all the good is Christ our Lord; and another plain about the region of Babylon, where the chief of the enemy is Lucifer.

139. THIRD PRELUDE.   This is to ask for what I desire. Here it will be to ask for a knowledge of the deceits of the rebel chief and help to guard myself against them; and also to ask for a knowledge of the true life exemplified in the sovereign and true Commander, and the grace to imitate Him.


FIRST PART

THE STANDARD OF SATAN

140. FIRST POINT.   Imagine you see the chief of all the enemy in the vast plain about Babylon, seated on a great throne of fire and smoke, his appearance inspiring horror and terror.

141. SECOND POINT.   Consider how he summons innumerable demons, and scatters them, some to one city and some to another, throughout the whole world, so that no province, no place, no state of life, no individual is overlooked.

142. THIRD POINT.   Consider the address he makes to them, how he goads them on to lay snares for men and bind them with chains. First they are to tempt them to covet riches (as Satan himself is accustomed to do in most cases) that they may the more easily attain the empty honors of this world, and then come to overweening pride.

   The first step, then, will be riches, the second honor, the third pride. From these three steps the evil one leads to all other vices.


SECOND PART

THE STANDARD OF CHRIST

143.   In a similar way, we are to picture to ourselves the sovereign and true Commander, Christ our Lord.

144. FIRST POINT.   Consider Christ our Lord, standing in a lowly place in a great plain about the region of Jerusalem, His appearance beautiful and attractive.

145. SECOND POINT.   Consider how the Lord of all the world chooses so many persons, apostles, disciples, etc., and sends them throughout the whole world to spread His sacred doctrine among all men, no matter what their state or condition.

146. THIRD POINT.   . . .


end of excerpt of The Spiritual Exercises of St. Ignatius

Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp.141-146

313. RULES FOR DISCERNMENT OF SPIRITS
I

Rules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week


314. I. In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.

    With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.

315. 2. In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.

    Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.

    It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.

316. 3. SPIRITUAL CONSOLATION. I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.

317. 4. SPIRITUAL DESOLATION. I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.

318. 5. In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.

319. 6. Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.

320. 7. When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.

321. 8. When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.

322. 9. The principal reasons why we suffer from desolation are three:

    The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.

    The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.

    The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.

323. 10. When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.

324. 11. He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.

    On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.

325. 12. The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.

326. 13. Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.

327. 14. The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.

Excerpt from Response in Christ by Fr. Edward Carter, S.J.

e) Relationship with Members of the Church

There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church’s existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.

The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.

The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God’s own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.

This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."¹⁴ And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.

The heavenly Church, as St. Thomas says, is the true Church.¹⁵ The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."¹⁶

The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.

Not only can we be aided by the saints’ intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.¹⁷

NOTES:

¹⁴Karl Rahner, Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.¹⁵Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
¹⁶Second Vatican Council, Constitution on the Church, No. 48.
¹⁷Cf. Karl Rahner, Op. cit., pp. 100-101.