June 8, 2011
June 9th Holy Spirit Novena
Scripture selection is Day 6 Period I.The Novena Rosary Mysteries
for June 9th are Sorrowful.
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June 8, 2011
Genesis 11: 1-9
The whole world spoke the same language, with the same vocabulary. Now, as people moved eastwards they found a valley in the land of Shinar where they settled. They said to one another, ‘Come, let us make bricks and bake them in the fire.’ For stone they used bricks, and for mortar they used bitumen. ‘Come,’ they said, ‘let us build ourselves a city and a tower with its top reaching heaven. Let us make a name for ourselves, so that we do not get scattered all over the world.’
Now Yahweh came down to see the city and the tower that the people had built. ‘So they are all a single people with a single language!’ said Yahweh. ‘This is only the start of their undertakings! Now nothing they plan to do will be beyond them. Come, let us go down and confuse their language there, so that they cannot understand one another.’ Yahweh scattered them thence all over the world, and they stopped building the city. That is why it was called Babel, since there Yahweh confused the language of the whole world, and from there Yahweh scattered them all over the world.
Romans 8: 22-27
We are well aware that the whole creation, until this time, has been groaning in labour pains. And not only that: we too, who have the first-fruits of the Spirit, even we are groaning inside ourselves, waiting with eagerness for our bodies to be set free. In hope, we already have salvation; in hope, not visibly present, or we should not be hoping -- nobody goes on hoping for something which is already visible. But having this hope for what we cannot yet see, we are able to wait for it with persevering confidence.
And as well as this, the Spirit too comes to help us in our weakness, for, when we do not know how to pray properly, then the Spirit personally makes our petitions for us in groans that cannot be put into words; and he who can see into all hearts knows what the Spirit means because the prayers that the Spirit makes for God’s holy people are always in accordance with the mind of God.
John 7: 37-39
On the last day, the great day of the festival, Jesus stood and cried out:
‘Let anyone who is thirsty come to me!
Let anyone who believes in me
come and drink!As scripture says, "From his heart shall flow streams of living water." ’
He was speaking of the Spirit which those who believed in him were to receive; for there was no Spirit as yet because Jesus had not yet been glorified.
R. The Church, the world and the individual
Christian is in the state of becoming
Psalm 104: 1, 24, 29-30, 31, 34
Bless Yahweh, my soul,
Yahweh, my God, how great you are!
Clothed in majesty and splendour,How countless are your works, Yahweh,
all of them made so wisely!
The earth is full of your creatures.Turn away your face and they panic;
take back their breath and they die
and revert to dust.
Send out your breath and life begins;
you renew the face of the earth.Glory to Yahweh for ever!
May Yahweh find joy in his creatures!May my musings be pleasing to him,
for Yahweh gives me joy.
Sing: Come Holy Ghost
Sing: Spirit of the Living God
Sing: Veni Sancte Spiritus
From the Lectionary
Pentecost Sequence
Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine!You, of comforters the best;
You, the soul's most welcome guest;
Sweet refreshment here below;In our Labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!Where you are not, man has naught,
Nothing good in deed or thought,
Nothing free from taint of ill!Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away;Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.On the faithful, who adore
And confess you, evermore
In your sev'nfold gift descend;Give them virtue's sure reward;
Give them your salvation, Lord;
Give them joys that never end. Amen.
Alleluia.
Sing: Come Holy Spirit fill our hearts
Holy Spirit Novena
DAILY NOVENA PRAYERS
Opening Prayer
In the name of the Father and of the Son and of the Holy Spirit. Amen.
Dear Father, we come to You in the name of Jesus, in union with Him in the Holy Sacrifice of the Mass, in the Holy Spirit. We come to You united to the Child Jesus of Good Health and the Infant of Prague. We come to You in the perfect, sinless heart of Our Mother Mary, asking her powerful intercession, uniting ourselves to her holy tears. We come to You united to all the angels and saints, and the souls in purgatory.
Prayer for Holy Spirit
We pray for an outpouring of the Holy Spirit on us, to be baptized by the Holy Spirit, that He will descend mightily on us as He did on the Apostles at Pentecost. That the Holy Spirit will transform us from fear to fearlessness and that He will give us courage to do all the Father is asking of us to help bring about the Reign of the Sacred Heart and the triumph of Mary's Immaculate Heart. We pray for the Holy Spirit to descend mightily on the Jesuits and the Poor Clares on the Shepherds of Christ leaders and members and on the whole Body of Christ and the world.
Protection by the Blood of Jesus
We pray that the Blood of Jesus will be spread on us, everyone in our families, and the Shepherds of Christ Movement, that we will be able to move steadfastly ahead and be protected from the evil one.
Healing
We pray for healing in body, mind, and soul and generational healing in ourselves, in all members in our families, and in all members of the Shepherds of Christ Movement, the Jesuit Community, the Poor Clares, the Body of Christ, and the world.
Prayer for Strength and Light
We adore You, oh Holy Spirit. Give us strength, give us light, console us. We give ourselves entirely to You. Oh Spirit of light and grace, we want to only do the will of the Father. Enlighten us that we may live always in the Father's will.
Eternal Spirit fill us with Your Divine Wisdom that we may comprehend more fully insight into Your Divine Mysteries.
Give us lights, Oh Holy Spirit that we may know God. Work within the heart, the spiritual womb of the Virgin Mary, to form us more and more into the image of Jesus.
Prayer to Be One with God, Father, Son and Holy Spirit
We long for You, Oh Spirit of Light, we long to know God, we want to be one with Him, our Divine God. We want to be one with the Father, know Him as a Person most intimately. We want to know the beloved One, the Sacred Heart of Jesus, and live and dwell in Him at all times, every moment of our lives. We want to be one with You, Oh Spirit of Light, that You move in us in our every breath.
Prayer to Be One in Jesus
Let us experience life in the Sacred Heart of Jesus, so we can say as Saint Paul, "I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me...." Let us live, united to the Mass, all through the day being one in Him. Let us be able to love and know in this elevated state of oneness with our God. We long for Thee, oh beauteous God, we love You, we love You, we love You. We praise You, worship You, honor You, adore You, and thank You, our beloved God, Father, Son, and Holy Spirit.
Prayer to Dwell in the Hearts of Jesus and Mary
We seek to be one in God, to live and dwell in the Hearts of Jesus and Mary, our little heaven on earth, to experience life in the all perfect, pure, sinless heart of our Mother. We want the Holy Spirit to move in us and to be united to Jesus as the Bridegroom of our souls and be a most perfect sacrifice offered to the Father at every moment as we unite in the Holy Sacrifice of the Mass around the world to help in the salvation of souls.
Prayer for the Holy Spirit and His Gifts
Come Holy Spirit, come, come into our hearts, inflame all people with the fire of Your love.
Leader: Send forth Your Spirit and all will be reborn.
All: And You will renew the face of the earth.We pray for the seven gifts of the Holy Spirit, we ask for perfection in our souls to make us holy, holy souls likened to God.
Dear Holy Spirit, we give ourselves to You soul and body. We ask You to give us the Spirit of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.
Prayer for the Word Alive in Our Hearts
We know, dear Holy Spirit, the Word in His human nature was brought forth within the womb of the woman. We pray that His word will be brought forth in our hearts as He lives and dwells in us. We want the incarnation to go on in our lives. Dear Holy Spirit, work in us.
Little Prayers to the Holy Spirit
Dear Holy Spirit, help us not to be ignorant or indifferent or weak, help us to be strong with the love of God.
Dear Holy Spirit, please pray for our needs for us.
Dear Holy Spirit, help us to respect God and to avoid sin. Help us to live in the Father's will.
Dear Holy Spirit, help us to keep Your commandments and to respect authority. Help us to love all things as You will us to love them. Help us to want to pray and always serve God with the greatest love. Help us to know the truth. Help us to have the gift of faith, hope, and love. Help us to know what is right and what is wrong.
A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul
Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.
end of holy spirit novena
Gloria
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world: have mercy on us;
you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God the Father. Amen.
Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is seen and unseen.We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made, one in Being with the Father.
Through him all things were made.
For us men and for our salvation
he came down from heaven:by the power of the Holy Spirit
he was born of the Virgin Mary, and became man.For our sake he was crucified under Pontius Pilate;
he suffered, died, and was buried.
On the third day he rose again
in fulfillment of the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and his kingdom will have no end.We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
John 15: 26-27
When the Paraclete comes,
whom I shall send to you from the Father,
the Spirit of truth
who issues from the Father,
he will be my witness.
And you too will be witnesses,
because you have been with me
from the beginning.
Excerpts from the Priestly Newsletter Book III - 2000 - Issue 2
No one has to remind us that we live in a rapidly changing world. The temporal order is very much undergoing a process. It is engaged in a phenomenal manifestation of change. Some of this is for the better, but there is a dimension which is not good, because some of modern society’s becoming is only apparent progress or becoming. To put it in another way, since a certain segment of modern man’s activity is marked by immorality, it is actually retrogression rather than progress.
True becoming is inherent in the human person. The human person is a creature who is both always the same and always different. The human person, then, possesses both unchangeable and changeable dimensions. Regarding the changeable dimension, Vatican II says: "History itself speeds along on so rapid a course that an individual person can scarcely keep abreast of it. The destiny of the human community has become all of a piece, where once the various groups of men had a kind of private history of their own. Thus, the human race has passed from a rather static concept of reality to a more dynamic, evolutionary one. In consequence, there has arisen a new series of problems, a series as important as can be, calling for new efforts of analysis and synthesis."
18Because we are creatures who are both unchangeable and changeable, our authentic becoming respects both dimensions. We are not meant to become by denying the aspect of stability. We are not to become by always making fresh starts, but by building properly upon what we are and what we have been.
To feel psychologically at ease with ourselves, we need to develop a proper balance between the unchangeable and the changeable.
Our becoming, our growth, is rooted in God’s will for us. He has made us for continual growth, for continual development. This process of growth depends upon our relationship with God. The Father, out of His great love for us, is always inviting us to a deeper union with Him, through Christ, and in the Holy Spirit.
In the depths of our heart we know we want this deeper union with God, and yet at times we are frightened at the prospect. We can be tempted to avoid coming closer to God for fear of what His love may ask of us. This is a critical point in the relationship. Many apparently draw back at this juncture, deciding that the closeness of deep love is too demanding. In our relationship with God -- unlike what can happen in a relationship with a human person who possesses a wounded nature because of sin -- we can be assured that becoming closer to Him will not end in any kind of disappointment. God will never be unreasonable in His demands. Growing, or becoming, through a closer love-union with Him will result in a greater happiness. Our quest for happiness will be more and more satisfied -- not without some pain, because our growth does involve suffering. But whether the suffering be now slight, now moderately severe, or even at times seemingly almost unbearable, we know in the depths of our heart we have to want deeper union with God if we truly want to continue to grow, to continue to become. Growth in happiness means developing the union of love with God. And if this means that suffering is one element of that process, then a voice deep within us, rising from the depths of the authentic self, whispers to us that we should be willing to bear with the pain involved -- for the sake of a deeper life, a greater becoming, a greater love.
Although our process of growing or becoming is rooted in our relationship with God, this relationship does not stand alone. According to God’s will, our union with Him involves also other relationships. God calls us to the gift of self in relationships with others. He also wants us to be properly related to material creation.
We grow or become, then, through a going out in love to God, to others, to material creation. Much of this becoming is according to a more or less established and predictable pattern. But sometimes God surprises us. Sometimes He asks us to become in a way we ourselves would not have considered. God does not always act according to the more ordinary and predictable ways. He is an infinitely wise God, and His holy wisdom is perfectly capable of leading us along paths previously unknown to us. Whatever the case may be, His ways -- if we follow them -- always lead us to greater growth, to greater becoming, to greater happiness.
1. The Documents of Vatican II, "Pastoral Constitution on the Church in the Modern World", America Press Edition, No.5.
Romano Guardini also speaks to us concerning the role of the Holy Spirit in our lives: "As a historical figure Christ is easily blurred by similarity with other historical figures, and also by the fact that man has an instinctive aversion to anything which goes beyond the purely human. The Holy Spirit must grant us the gift of discrimination. The figure of Christ as well as His message is surrounded by misunderstandings, distortions and hostility. The Holy Spirit must give the assurance to our hearts and minds so that we may find Him. Christ is the Truth…
"The Holy Spirit teaches us to understand Christ, and in Christ, God and ourselves. It is the kind of understanding which comes from the heart… It is true comprehension; more than that, it is illumination.
"The Holy Spirit gives the answers to those questions which the mind cannot answer because the mind invariably couples the word ‘why’ with the word ‘I’. ‘Why must I endure this suffering? Why am I denied what others have? Why must I be the way I am, live the way I do?’ These are some of the most essential and decisive questions in the life of the individual, and to those questions men and books remain silent. The true answer comes only when our heart is free from revolt and bitterness, when our will has come to terms with life as it is for us, recognizing in it the working of the will of God. The intellect may acquiesce readily enough, but this is not sufficient. Instruction must go deeper. Acceptance must come from our inmost heart. Only then will we find the answer to the why, and with it, peace, for truth brings peace. This is the work of the Holy Spirit."
82. Romano Guardini, Prayer in Practice, Pantheon Books, pp. 116-117.
from Tell My People
Jesus: "My beloved friend, tell My people to pray daily to the Holy Spirit. They are to pray for an increase in His gifts. My people must realize that the Holy Spirit comes to transform them. The Spirit desires to transform you more and more according to My image. Those who are docile to His touch become increasingly shaped in My likeness. He performs this marvel within Mary's Immaculate Heart. The more one dwells in My Mother's Heart, the more active are the workings of the Spirit. The Spirit leads Mary to place you within My own Heart. In both Our Hearts, then, your transformation continues. The more you are formed after My own Heart, the more I lead you to the bosom of My Father. Tell My people all this. Tell them to pray daily for a greater appreciation of these wondrous gifts. I am Lord and Master. All who come to My Heart will be on fire to receive the gifts of the Spirit in ever greater measure! I love and bless My people!"
Reflection: The Holy Spirit is given to us to fashion us ever more according to the likeness of Jesus. And the more we are like Jesus, the more Jesus leads us to the Father. Do we, each day, pray to the Holy Spirit to be more open to His transforming influence? Do we strive each day to grow in union with Mary? The greater our union with our Mother, the spouse of the Holy Spirit, the greater is the transforming action of the Holy Spirit within us.
end of excerpt
Excerpts from the Priestly Newsletter Book III - 2000 - Issue 3
Humility is a very important virtue given to us for the spiritual journey.
Humility is both the realization of what we are as creatures of God and the concrete implementation of this realization in our Christian lives. Humility, therefore, is not an exercise in self-depreciation; it is not telling yourself that you are no good, that you really have nothing of any significance to contribute to the service of God. Humility is based on truth. It is compatible with the recognition that God has given a person certain gifts, even great gifts, of nature and grace. If we do not recognize our God-given gifts, we do not thank God for them as we should, nor properly develop these gifts according to His will. God wants us not only to recognize the good that is in us, but also to realize the source of this goodness. Although we have a responsibility to cooperate with His graces, God is the One Who is chiefly responsible for what we are. If one person has advanced to a level in the Christian life that is beyond the level of another, it is ultimately because God has given that person greater graces.
If humility is based on truth and, consequently, allows us to properly recognize our gifts, it also necessitates that we admit to the evil within us, which is also part of the truth and must be acted upon. Humility not only bids us to admit that there is evil in us, but also tells us that, as creatures of God, we should conform to His will and work against this evil side of our persons. In summary, humility allows us to properly evaluate both the good and evil within ourselves.
Here is a quotation from St. Paul which helps us to preserve, and grow in, humility: Who made you so important? What have you got that was not given to you? And if it was given to you, why are you boasting as though it were your own? (1 Cor 4:7).
And in the Letter of James we read: Humble yourselves before the Lord and he will lift you up. (Jm 4:10)
18The Holy Spirit and Mary
The late Archbishop Luis M. Martinez of Mexico strikingly speaks of the ongoing cooperation of Mary with the Holy Spirit regarding the reproduction of Jesus within us: "Christian life is the reproduction of Jesus in souls…
"Now, how will this mystical reproduction be brought about in souls? In the same way in which Jesus was brought into the world, for God gives a wonderful mark of unity to all His works. Divine acts have a wealth of variety because they are the work of omnipotence; nevertheless, a most perfect unity always shines forth from them because they are the fruit of wisdom; and this divine contrast of unity and variety stamps the works of God with sublime and unutterable beauty.
"In His miraculous birth, Jesus was the fruit of heaven and earth…The Holy Spirit conveyed the divine fruitfulness of the Father to Mary, and the virginal soil brought forth in an ineffable manner our most loving Savior, the divine Seed, as the prophets called Him…
"That is the way He is reproduced in souls. He is always the fruit of heaven and earth.
"Two artisans must concur in the work that is at once God’s masterpiece and humanity’s supreme product: the Holy Spirit and the most holy Virgin Mary. Two sanctifiers are necessary to souls, the Holy Spirit and the Virgin Mary, for they are the only ones who can reproduce Christ.
"Undoubtedly, the Holy Spirit and the Virgin Mary sanctify us in different ways. The first is the Sanctifier by essence; because He is God, who is infinite sanctity; because He is the personal Love that completes, so to speak, the sanctity of God, consummating His life and His unity, and it belongs to Him to communicate to souls the mystery of that sanctity. The Virgin Mary, for her part, is the co-operator, the indispensable instrument in and by God’s design. From Mary’s maternal relation to the human body of Christ is derived her relation to His Mystical Body which is being formed through all the centuries until the end of time, when it will be lifted up to the heavens, beautiful, splendid, complete, and glorious.
"These two, then, the Holy Spirit and Mary, are the indispensable artificers of Jesus, the indispensable sanctifiers of souls. Any saint in heaven can co-operate in the sanctification of a soul, but his co-operation is not necessary, not profound, not constant: while the co-operation of these two artisans of Jesus of whom we have just been speaking is so necessary that without it souls are not sanctified (and this by the actual design of Providence), and so intimate that it reaches to the very depths of our soul. For the Holy Spirit pours charity into our heart, makes a habitation of our soul, and directs our spiritual life by means of His gifts. The Virgin Mary has the efficacious influence of Mediatrix in the most profound and delicate operations of grace in our souls. And, finally, the action of the Holy Spirit and the co-operation of the most holy Virgin Mary are constant; without them, not one single character of Jesus would be traced on our souls, no virtue grow, no gift be developed, no grace increased, no bond of union with God be strengthened in the rich flowering of the spiritual life.
"Such is the place that the Holy Spirit and the Virgin Mary have in the order of sanctification. Therefore, Christian piety should put these two artisans of Christ in their true place, making devotion to them something necessary, profound, and constant."
18. Archbishop Luis M. Martinez, The Sanctifier, op. cit. pp. 5-7.
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May be copied in its entirety, but neither re-typed nor edited.
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All scripture quotes are from the
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Revised: January 1, 2011
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