| Shepherds of Christ Daily Writing |
 |
| Shepherds of Christ Daily Writing |
|
June 8, 2015
|
June 9th Holy Spirit Novena |
The Novena Rosary
Mysteries |
China Retreat
June 10th - 13th
Please tune in!
Pray for special intentions.
Pray for Dan & Melanie, Jimmy,
Fr. Joe, Sonny & family, Blue Book 15,
We need funds for Blue Book 15.
Please pray for funds & grace.
New Cycle B - Guiding Light Homily Book
We need help in mailing Fr. Joe's
Homily Book to priests.
June 8, 2015
June 8, 1995
20 Years Old
Morning Offering
My dear Father, I offer You this day all my prayers, works, joys and sufferings, my every breath, my every heartbeat, my every thought, all my actions, in union with Jesus in the Holy Sacrifice of the Mass throughout the world, in the Holy Spirit. I pray the Holy Spirit is with me every second today, enlightening me to do the Will of the Father and filling me with the fire of God's love.
I ask Jesus and Mary to be one in me in all that I do and I unite with all the angels and saints and souls in purgatory to pray continually to the Father for these intercessions, in this prayer, for this day.
For myself, I pray for grace-abundant grace, to know and love God more and more and to follow the Will of the Father. I pray to the Holy Spirit to transform me in the heart of Mary to be more and more like Jesus. I pray that I can forever dwell in the Hearts of Jesus and Mary. I pray for conversion of all those I hold dear who need conversion. I pray for each member of my family that they will be filled with Your abundant grace to grow in their knowledge and love of God.
I pray for all my friends that they will receive abundant grace to carry out the great plan of the Father, that they will grow forever closer to Jesus' Heart through Mary's heart, that we will all be led by the Holy Spirit to do His work, that we will, together, carry out the plan of the Father as He intends us to, to spread the love of the Sacred Heart of Jesus and Mary's heart to this world.
Jesus, I pray for myself so the Holy Spirit descends upon me and opens my heart to Your love so I will grow more and more deeply in union with You. I pray that I do not worry what other people think but try always to please the Father and do His Will. I pray that I may help lead many to Your burning love.
I pray for the following people in particular that they will be filled with the Spirit and grow deeply in their union with You, that they will receive abundant graces to know, love and serve You more. (Include special friends by name...)
I pray for priests the world over, for the success of the Priestly Newsletter, the Chapters and for the finances needed for the Newsletter. I pray for the circulation of the Blue Book messages, rosary meditations and tapes. I pray for all those involved in the publication of these messages.
I pray that You will shower Your abundant graces onto the priests reading the Newsletter the people reading and hearing the Blue Book messages and rosary meditations and all of Fr. Carter's publications.
We pray for the intentions we hold deep within our hearts, for our families and friends, for those requesting our prayers. We pray for children the world over and for the souls in purgatory. We ask God to shower His abundant grace on us and the members of our Shepherds of Christ Chapter so that we may grow more and more in our knowledge and love of God.
We consecrate ourselves to the Hearts of Jesus and Mary. We pray for Father Carter, for Father Smith, for Rita Ring, and for John Weickert, for all leaders and helpers in the Shepherds of Christ Movement, for Shepherds of Christ Ministries, and Our Lady of Light Ministry. We pray for all those who are working in these ministries.
We bind ourselves and our children and our friends to the Immaculate Heart of Mary. We place the precious blood of Jesus on ourselves, and all we touch, so that we will be protected from the evil one. We pray to St. Michael to cast the devil into hell.
We love You, God, we love You, we love You. We beg that we may receive the grace to love You more and more deeply. We adore You, we praise You, our beloved Father, Son, and Holy Spirit.
Given June 8, 1995
R. On June 8, 1995, I had two visions at the Falmouth farm in Kentucky...
Saw flame as bright brilliant, heard it go puff then it came out of a square box sitting on a hardwood floor that looked like the floor in the Sorrowful Mother Chapel. The Chapel was empty, some things on the floor in the distance. Room was bright. Floor was the center.
I saw a river and the riverbanks on both sides were lined with trees. Slowly the water began to rise in the river and the banks were flooded. And then I saw the water was pouring over the treetops (like a waterfall) into the river. The rough sketch enclosed is from my notebook on June 8, 1995...
The vision of the Flooding was followed by Falmouth Flooding 2 years later
And the match on the hardwood floor by the Cathedral chapel which used to have the Blessed Sacrament exposed daily when I was a school student —the chapel burned — the fire started in a confessional on this note worthy day — June 8, 1999. The day of the fire was exactly 4 years after the vision.
end of excerpt
Excerpt from the Priestly Newsletter 2001 - #2
Every action – Every prayer is our lives is united to the Mass – It is a font of God's grace.
The Divine Bridegroom gave His life on the cross and He rose from the dead victorious on the third day. The sacrifice of Calvary is sacramentally made present in the Mass today. We unite to it pleading as a body for ourselves, the Church and the world. We beg for grace from our Divine Bridegroom. As members of the Church we live as His spouse our bridal union all day.
Christ is Chief Priest and Mediator. We are His flock, the ones He came to save.
Every prayer, every act when done to serve our God should be united to the Mass, so that great grace will be released.
Jesus: I want dics of this Morning Offering circulated
–
made available and clicked on the homepage.
Excerpt from the Priestly Newsletter 2001 - #2
The Sacraments and the Mass
38 Ultimately it is the individual as individual who accepts or rejects God’s offer of salvation and sanctification. Therefore, to speak of the individual’s response to God in the liturgy is highly significant. Despite all the communal helps the individual receives in the liturgy, despite the fact that the individual must always be deeply aware that he is a member of the community, the People of God, it is still true to say that it is within the depths of his own mysterious, individual personality that the Christian either becomes a mature Christian through the liturgy or fails to do so. With such preliminary ideas established, let us now consider the Christian and his role in the Mass.God has created man a social being. This fact has relevance as regards man’s salvation and perfection. Man does not go to God alone, but rather is saved and perfected with and through others. This is evident in the study of salvation history as one observes God communicating Himself to man in the framework of community. As we have seen, this social dimension is also readily evident in the liturgy.
As we now discuss the individual’s participation in the liturgy, we in no way intend to underestimate the communal aspect of the eucharistic sacrifice. We constantly presuppose it and its importance. Liturgy as communal is the indispensable framework and background for any discussion of the individual’s liturgical participation.
Granted all this, it is still useful and necessary to speak of the individual’s participation in the Mass.
1) The Baptized Christian and the Mass
Once again the reader is reminded that through baptism the Christian becomes incorporated into Christ and His Church. Confirmation perfects this incorporation. Although baptism incorporates us primarily into Christ’s death and Resurrection, we again stress that it also unites us with Christ in all His mysteries. This is so because all Christ’s mysteries are essentially one mystery, for none of them stands separately by itself. Consequently, one cannot be initiated into Christ’s paschal mystery without simultaneously being incorporated into all of His mysteries.
The fact that all of Christ’s various mysteries are contained in the total mystery of Christ enables the Christian to encounter the entire Christ in the liturgy. Mention of this fact brings us to our next point.
In baptism the Christian first encounters and relives the mystery of Christ. He thereby receives a new life. But this life must be nourished. The Christian must constantly re-encounter the mystery of Christ, and this he does chiefly through the eucharistic liturgy. Here the Christian is daily privileged to encounter Christ in the most intimate fashion. Here above all he exercises his priesthood and consequently grows in supernatural vitality. We use the word exercise purposely, since the liturgy is primarily an action, an exercise of the priestly office of Christ.
Since the baptized Christian is sacramentally participating in the mystery of Christ at the Mass, his priestly act must be modeled after that of Christ’s. This is true because the life of grace flowing out of the seals of baptism and confirmation is structured according to certain modalities or characteristics based on the life of Christ. This truth was developed at some length in the previous chapter. There we stated that Christ, the head of the Mystical Body, has determined, through His own life of sanctifying grace, the general lines of development according to which His members’ lives of grace grow and mature.
Therefore it is evident that the whole of the Christian’s life must be orientated to the Mass and be centered about it; for in Christ we see His entire life centered around His priestly act of Calvary. This is true because His interior sacrificial disposition, the essence of His priestly act, permeated everything in His life.
The baptized Christian should also bring his daily life, his whole life, to the eucharistic sacrifice. The Church which assembles about the altar is not a nebulous, ethereal entity, but the Church of this earth. It is the Church of men and women who are immersed in the work of this world. As they gather for the eucharistic sacrifice, they are therefore not removed from the world of their ordinary daily lives to an unreal world of ritual which has no connection with their temporal cares and activities. Rather it is the reality of this ordinary daily life which they bring to offer as priests and victims in union with Christ, priest and victim. In such a manner, then, the eucharistic sacrifice looks to the past life of the Christian.
39Yet the Mass also looks to the future of the Christian. By his participation in the Mass he receives grace to assimilate in a more perfect manner the mystery of Christ. Ideally, each Mass participated in by the Christian should mean that he leaves the eucharistic assembly with a greater Christ-likeness. Thus he takes up his daily life as a more fervent Christ-bearer.
The Mass as it looks to both the past and future embraces the Christian’s entire life. It is meant to be lived each minute of the Christian’s life. Durrwell says: "The Mass is said in order that the whole Church and the whole of our life may become a Mass, may become Christ’s sacrifice always present on earth. St. Francis of Sales resolved that he would spend the whole day preparing to say Mass, so that whenever anyone asked what he was doing, he might always answer, ‘I am preparing for Mass’. We also could resolve to make our whole lives a participation in the divine mystery of the Redemption, so that when anyone puts the question to us, we can always answer, ‘I am saying Mass’."
402) The Mass lived out
As the Christian lives out the Mass, he is consequently daily laboring with Christ in furthering the work of the subjective redemption. This is so because Christ’s sacrifice was a redemptive act, and the Church’s reliving of this act in the Mass is also redemptive. In this regard we must remember that the entire universe – not merely man–has been redeemed. The nonrational and rational world alike await the furthering of the redemption. St. Paul tells us: "From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free." (Rm 8:22-23). How does the Christian help Christ redeem the world? (Henceforth the term "world" is to be understood as including both rational and nonrational creation.) As previously stated, the Christian helps Christ redeem the world by reliving Christ’s mysteries. The same "events" or mysteries which accomplished the objective redemption further the subjective redemption also. Since at the heart of Christ’s mysteries are His death and Resurrection, it is especially these that the Christian must relive. As the Christian dies mystically with Christ through loving conformity with the Father’s will, he rises with Christ to an ever greater share in the Resurrection, in the newness of life, in the life of grace. As the Christian in this manner relives the paschal mystery of Christ, he is accomplishing not only his own redemption, but he is also, in a mysterious yet real manner, helping Christ redeem the world.
Although Christ’s life was summed up in death-resurrection, it also included various other "events" or mysteries. Each of these in its own manner contributed to the redemption. So it is with the Christian’s life. His participation in Christ’s death-resurrection must be "broken down" into the other mysteries of Christ’s life.
The Christian must always remember that he carries away from the Mass not only the Christ of the death and the Resurrection, but also, for example, the Christ of the hidden life and the Christ of the public life. As the Christian lives out his Mass in the exercise of his Christ-life, all these various mysteries should therefore be present.
Before we give examples of how the Christian can relive these saving events of Christ’s life, it is well that we first distinguish the two different levels on which the Christian assimilates the mystery of Christ.
Christ, through His death and Resurrection, has transformed us. This transformation is a "new creation," a new life of grace. Through our baptism we are initiated into this life and consequently we exist as new creatures. As long as we possess the life of sanctifying grace, which is our share in the mystery of Christ, we are living according to this new existence whether or not this life here and now incarnates itself in a concrete, supernatural act. In this sense the life of grace, the "new creation," is fundamental, radical and transcendent, a share in the transcendent holiness or mystery of God Himself.
However, God expects that our life of transcendent holiness incarnate itself in concrete supernatural acts. It is in this respect that we speak of reliving the various mysteries of Christ through specific supernatural attitudes and acts. This may also be called imitation of Christ, but with a certain precaution, namely, that the imitation in question is to be considered primarily as interior rather than exterior. By this we mean that although the Christian can to a certain extent imitate Christ according to what was His external mode of conduct, it is primarily through adopting the mind of Christ–His interior dispositions–that the Christian puts on Christ. With this said we now offer suggestions as to how the Christian relives the mysteries of Christ whose presence and transforming influences have been encountered in the eucharistic liturgy. For instance, each member of Christ, whether he be bishop, priest, religious or layman, can accomplish much of his redemptive work by an intense reliving of Christ’s hidden life. Certainly our heavenly Father would have us learn a great lesson from this fact, namely, that His Christ lived out so many years of His earthly life in a hidden manner, doing the ordinary tasks of the ordinary man. In assimilating this particular mystery of Christ the Christian must say with Rahner: "Let us take a good look at Jesus Who had the courage to lead an apparently useless life for thirty years. We should ask Him for the grace to give us to understand what His hidden life means for our religious existence."
41Christ did not lead only a hidden life, but a public life also. All vocations within the Church are likewise called upon to reproduce this part of Christ’s life in some manner. One aspect of Christ’s public life that should be common to all Christian vocations is the selflessness, the constant concern and love for others which Christ constantly and vividly displayed. This concern for others cost Christ much in fatigue of body and mind. Nevertheless, He continuously gave Himself completely to others.
Another characteristic of the public life which all can imitate is that of Christ as witness. Here, then, we reemphasize within our present context that which was stated in an earlier chapter concerning the Church’s continuation of Christ’s prophetic role. Christ was a witness to the Father, a perfect manifestation of the Father’s truth and love. He bore this witness not only through His formal teaching but also through His actions, His attitude, His gestures. All members of Christ are called to give witness also. The Christian’s entire life should be a witness to the truth he holds. The world comes to know Christ through the Christian. Schillebeeckx comments on this aspect of being witness: "Our life must itself be the incarnation of what we believe, for only when dogmas are lived do they have any attractive power. Why in the main does Western man pass Christianity by? Surely because the visible presence of grace in Christians as a whole, apart from a few individuals, is no longer evident."
42St. Paul sums up the redemptive work of Christ under the mysteries of death-resurrection.
43 These are the principal mysteries which the Christian must assimilate from the eucharistic liturgy and reproduce in his own life. More and more the Christian spiritual life is being considered as a process of death-resurrection. It is obvious why this is so, for if Christ’s entire life was summed up in His death-resurrection, so also is that of His members.Christ’s death and Resurrection are so closely united that they are two facets of one mystery rather than two separate mysteries.
44 It is likewise with the Christian. The death aspect of his supernatural life is intimately connected with his life of resurrection, and in various ways. For instance, his very life of grace is his life of resurrection, but his continual growth in spiritual death – death to selfwill in all its numerous manifestations – is achieved through grace. Consequently, the Christian’s life of resurrection always accompanies his life of death. We also see the two connected more obviously in the sense that a growth in the death element always results in a growth in the resurrection element. The daily life of the Christian, then, is a combination and antithesis of death-resurrection. As he gives himself in love to the Father’s will, manifested to him in so many ways, the Christian is achieving both death and resurrection. Christ’s ultimate goal, as man, was His Resurrection. Resurrection, a greater share in the divine life through grace, is also the goal of the Christian.These few remarks give examples of how each member of the People of God is called upon to relive Christ’s entire life as centered in death-resurrection. More could be said. But we think our remarks have sufficed to indicate how the Christian is to live out these various mysteries of Christ. Moreover, let it be recalled that all the mysteries ultimately make up the one mystery of Christ.
What
we have said thus far applies in general to all vocations. But since
there are different vocations within the Church, we must also say that
each of these projects Christ in a somewhat different manner. Each
Christian must study how in particular he is called to put on Christ.
Essentially, of course, all put on Christ in the same manner. Yet there
are accidental differences according to the vocation, work and
individuals involved. For instance, the lay person, in general, is
called to a deeper involvement in temporal affairs than is the
religious.
Each member of Christ, according to his particular vocation, work and personality, has something special to take away from the Mass.
45 Each Christian, as he lives out the mystery of Christ, projects Christ to the world in his own way. Each Christian, as he himself grows in Christ-likeness, is also helping Christ to redeem the world in a manner commensurate with his total Christian person. For holiness is necessarily apostolic whether the Christian at any particular time is engaged in an external apostolate or not.Each Christian, according to God’s plan for him, must have a vital and dynamic desire to help Christianize the whole world. Perhaps he can do very little through direct, external apostolate. But his prayers and sacrifices – indeed, his entire life–can touch the whole world. Through an intense Christian life the individual can help Christ further the redemption of the family, the business world, the social structure and the like. The Christian is called to have this deep desire: to see the whole universe imprinted with the name of Christ. How true it is to say that the Christian’s vocation, rooted in the liturgy, calls for deep involvement in this sacred activity.
46 In schematic outline we have discussed the manner in which the baptized Christian extends his Mass to his daily existence. As he so lives out his Mass, he is becoming more Christlike. He becomes a more perfect priest and victim for his next participation in the eucharistic sacrifice.47 The beautiful cycle which the Mass contains lies exposed before us. As part of this cycle the Christian is intimately involved in the process of continued redemption. The Mass is the center of the Christian life: "...the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the fount from which all her power flows."4838. Cf. Karl Rahner, Nature and Grace (New York: Sheed & Ward, 1964), pp. 23f.
39. Cf. Jungmann, "Eucharistic Piety" in Worship, Vol. 35 (1961), p. 419.
40. F. X. Durrwell, In the Redeeming Christ (New York: Sheed & Ward, 1963), p. 63.
41. Karl Rahner, Spiritual Exercises (New York: Herder & Herder, 1965), p. 160.
42. Schillebeeckx, Op. cit., p. 209.
43. Cf. L. Cerfaux, Christ in the Theology of St. Paul (New York: Herder & Herder, 1959), pp. 190-192.
44. Durrwell, The Resurrection, p. 48.
45. Cf. Karl Rahner, The Christian Commitment (New York: Sheed & Ward, 1963), p. 168.
46. Cf. Second Vatican Council, Constitution on the Church, No. 36.
47. For a current treatment of the varied richness of the Eucharist, cf. J. Wicks, "The Movement of Eucharistic Theology" in Chicago Studies, Vol. 10 (1971), pp. 267-284.
48. The Constitution on the Sacred Liturgy, No. 10.
Given March 13, 2015
R. This is a prayer service to pray
with all of our hearts
united as one –
as never before –
We pray to the Father –
united to Jesus in the Holy
Sacrifice of the Mass,
(the Sacrifice of Calvary,
sacramentally made present)
We pray in the Holy Spirit
with all the angels and saints and
the souls in purgatory –
through the powerful intercession
of Mary, Our Lady of Clearwater –
Pray with me, now, with all of your
heart –
Pray in deep unity before the
Exposed Eucharist here –
We pray for the pope, for all
cardinals, for all bishops,
all priests –
We pray for all of us, all members and
donors and all their families,
all our families.
We pray for anyone who touches
all these people –
We spread the Blood of Jesus on
all mentioned –
on China and the Florida site and
on the whole Church –
the whole world –
We cast the devil far, far from
this place, from all mentioned –
the whole Church and the
whole world –
We want to Consecrate to the Hearts
of Jesus and Mary in as far as
we are able
1) all mentioned people
2) the priests, the Church and
the world.
We beg for a special outpouring
of the Holy Spirit –
on all mentioned –
the Church and the world –
We love You God, we love You
so much.
We worship You God.
We adore You God.
We give You Our Hearts.
Amen.
In uniting ourselves as one this way –
we pray deeply for the Church and
for the world. We pray for all who
are receiving the Easter mailing –
Dear God – hear our prayer –
We love You –
We love You –
We love You –
Say the Morning Offering
everybody –
Say the Holy Spirit Novena
slowly –
everybody –
Pray the Shepherds of Christ Prayers
together – Everybody –
Today we focus on Jesus –
We focus on why there is a 5th
and a 13th –
We look at Jesus before us
exposed
We look at Jesus on the
crucifix here –
We focus on Jesus –
We see the bloodied face of Jesus –
close your eyes now and
envision a man on a cross,
His whole body stricken with
pain –
hanging as Jesus did –
full statue of a man –
Jesus' bloodied head crowned
with thorns –
He is hanging by His outstretched
arms –
See Jesus before You on the
Cross.
Hear Jesus say –
"I love you, I love you,
I love you"
Jesus: I am the Sacred Heart – the
Heart of pure and tender
love –
I love You so much –
Say the Prayer for Union –
R. Everybody
Sing: The Song from Jesus
with all your heart –
Sheila – Sing the Song from Jesus –
Three times –
in its entirety –
Sing and love Jesus who died
for all of us – love
Him –
Dear God – we want to give You love –
Dear God help us to love You so
deeply –
to praise You –
Beginning of the Rosary –
Our Father – we pray for the Holy
Father –
everybody doing adoration
today
We pray for an increase of
faith, hope and love –
We pray for those who do not believe,
do not hope, do not love
God and others.
3 Hail Marys
Glory Be
Oh my Jesus . . .
The Sorrowful Mysteries
The Agony in the Garden
(Begin tape now - fix camera on Jesus)
(1) R. Focus on Jesus –
We want to unite all our prayers to
the Holy Sacrifice of the Mass going on
around the world.
Now listen –
The Mass is the Sacrifice of Calvary,
sacramentally made present.
We pray for this grace
Now –
being outpoured on all our
intentions –
especially peace – all over
the world –
We want to help make reparation for
our sins and the sins of
the world.
(2) R. Jesus, we are so sorry for our
sins and the sins of this
world –
Jesus we want to pray to help
make reparation.
(3) R. Dear Holy Spirit fill our hearts
with the fire of God's love.
(4) R. See the Savior in the garden –
See Jesus shedding His Blood –
He sees before Him – all the
sins of all men –
Jesus' love is on fire for men –
Jesus wants them to turn from
sin and turn to Him –
today and always –
(5) R. Oh Jesus, we place our trust
in Thee –
We spread Your Blood
on this Church,
on the whole world –
on all the priests and people of
this world –
(6) R. Oh Jesus, we pray for our families,
Oh Jesus, everyone who touches
our families –
we pray for the priests,
the Church and the world
(7) Sing: Oh Lord hear our prayer –
Oh Lord hear our prayer –
When we call, answer us –
Oh Lord hear our prayer
Oh Lord hear our prayer
Come and harken to us –
(8) R. Oh God we want presence –
We want oneness with You now –
Oh God we pray for this troubled
world –
You shed Your blood – as
sweat – great drops
of blood in the Garden –
(9) R. Oh God help us, Oh God
hear our prayer –
please hear our prayer
(10) Mark 14: 32-44
They came to a plot of land called Gethsemane, and he said to his disciples, ‘Stay here while I pray.’ Then he took Peter and James and John with him. And he began to feel terror and anguish. And he said to them, ‘My soul is sorrowful to the point of death. Wait here, and stay awake.’ And going on a little further he threw himself on the ground and prayed that, if it were possible, this hour might pass him by. ‘Abba, Father!’ he said, ‘For you everything is possible. Take this cup away from me. But let it be as you, not I, would have it.’ He came back and found them sleeping, and he said to Peter, ‘Simon, are you asleep? Had you not the strength to stay awake one hour? Stay awake and pray not to be put to the test. The spirit is willing enough, but human nature is weak.’ Again he went away and prayed, saying the same words. And once more he came back and found them sleeping, their eyes were so heavy; and they could find no answer for him. He came back a third time and said to them, ‘You can sleep on now and have your rest. It is all over. The hour has come. Now the Son of man is to be betrayed into the hands of sinners. Get up! Let us go! My betrayer is not far away.’
And at once, while he was still speaking, Judas, one of the Twelve, came up and with him a number of men armed with swords and clubs, sent by the chief priests and the scribes and the elders. Now the traitor had arranged a signal with them saying, ‘The one I kiss, he is the man. Arrest him, and see he is well guarded when you lead him away.’
Glory Be
Sing: A Song from Jesus
The Scourging at the Pillar
Sing: Oh Lord hear our prayer
R. Say Our Father
(1) Jesus was tied to the pillar –
Think of men enslaved to bad
habits in their lives –
Like enslaved to bad habits,
of anger, pride, jealousy,
envy, slothfulness, lust,
greed, gluttony –
(2) R. Oh God, please break the chains
in our lives that keep us
from doing Your will –
and these chains are the chains
of our own will opposed to You –
(3) R. Oh God we are so sorry for
our sins –
we ask to be forgiven and
we pray for the human race
that has offended You with
their sins –
Oh God - help us please –
(4) R. See Jesus now at the pillar –
See Jesus tied
See the men beating Him and
laughing –
See the men tearing His flesh
and laughing –
Hurting Jesus' body –
(5) R. Think of how we offend
Jesus with our sins –
Oh God - we are so sorry –
we are sorry for our
sins and the sins of the human race –
(6) R. Oh God, we are sorry for how we
made You suffer –
Oh God - we are sorry and we
want to help make reparation
for our sins and the sins
of the world –
(7) R. Oh God, we pray for healing for
ourselves –
healing in body, mind and
soul – for all of us –
Oh God, outpour Your
grace of healing to us – to the Church
and to the whole world –
(8) R. See Jesus now being whipped at
the pillar –
Jesus suffered for our sins –
Jesus loves us so much
Jesus allowed Himself to be
beaten for our sins.
(9) R. Oh God, we worship You, we love You
and we adore You –
Song: Give Me Your Heart of Jesus –
Give Me a heart like Yours –
(10) R. We pray to tell God we thank Him
for all He gave to us –
We thank Jesus for suffering
for our sins –
We are sorry God –
Oh God hear our prayer –
We spread the Blood of Jesus on
this place, on the Church,
on our families and on the
whole world –
We pray for Dan and Melanie, Margaret and Sonny,
Jack, Matthew, all the people
we have been praying for –
Oh God, help us and hear our prayers,
please God –
Sing Song: Why Do We Hurt the Ones We Love
Glory Be
Sing: A Song from Jesus
The Crowning with Thorns
(1) Matthew 27: 27-31
Then the governor’s soldiers took Jesus with them into the Praetorium and collected the whole cohort round him. And they stripped him and put a scarlet cloak round him, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying, ‘Hail, king of the Jews!’ And they spat on him and took the reed and struck him on the head with it. And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucifixion.
September 4, 2004
(2)
April 5, 2001
R. We pray all prayers to the Father,
in union with Jesus in the Holy
Sacrifice of the Mass going on
around the world in the Holy Spirit –
through the powerful intercession
of Our Lady of Clearwater
with all the angels and saints
This is from the Rosary
March 5, 2015
transcribed from a live
recording.
(3) Excerpt from March 5, 2015 Rosary
R. Dear God the Father, in the name of Your Son, Jesus, in the Holy Spirit, with all the angels and saints and the souls in purgatory, we come in one mind and one heart and we ask you to please help us in all of our needs. We ask that the Blood of Jesus is spread on all these people, consecrate their hearts, cast the devil, ask for a special outpouring of the Holy Spirit. Pray to the Father, in the name of Jesus, united to the Holy Sacrifice of the Mass, pray through the powerful intercession of Our Lady of Clearwater, and we pray united with all the people that are listening on the radio. I want to pray for some special people, for Eva, for Sonny, especially for Melanie and Dan, and the people that ask us to pray for them, a little boy named Jack, and another little boy named Matthew, that are just like so heroic, in their sicknesses. Pray for Amanda, and all the people that are suffering with that fear of their health, and knowing that they are completely dependent on God, and we pray, of course, for the priests, the Church and the world, and the people, consecrate all their hearts, cast the devil far away, and ask for a special outpouring of the Holy Spirit. We pray that we will be united in body, mind and soul and that God will outpour His grace on all of our members and donors and leaders, and all of their families, and anybody that touches their families. You know that since July 5, 1994 that is 21 years, I have been doing the 5ths, it's a lot of years, and doing them every month like this. And in all the years that God, has called me to do these 5ths, I can say that He has said that He outpours His grace, especially on the 5ths, and He gave us this building, it is a great gift that He has given to us. And the Blessed Mother appeared on this building for 7 1/2 years for everybody to see, and I don't think ever in the history of the world, was there such a beautiful image of the Blessed Mother like she appeared here. She would wear her different little dresses, as the sun hit her in different ways. When we used to pray the 5ths outside, there was just this, it was hard to explain, it was just a presence that I knew out there. And even after her image head got knocked off, then there was, the face of Jesus, that was out there. I could really feel, you know that, that special gift how God was really close to us, as we prayed. There has been a lot of prayers that have gone out of Shepherds of Christ, the first 5th that Mary appeared to me, which was July 5th, 1994, and I was a lot younger then, and so I have kind of grown old with the 5ths. And today, of course, is no less special in the mind of God. It stands for the 5 blasphemies and the 5 wounds of Christ, which is what They told me in the beginning. Now lets all think about the 5 wounds of Christ because we are in Lent right now. Why did God want us to venerate 5 wounds? Think of the wounds that were all over the entire body of Christ, the wounds that were the bashing to His head. You know we can hit our head on the wall in the dark, and if we don't put some ice on it, we might end up having a knot on our head. You know, there was nobody there to put ice on the head of Jesus, when they pounded the thorns into His head. There was nobody there to hold the hand of Jesus, as I'm sure, there was splinters all over His hands and gashes, from the way that the men beat Him and made Him carry His cross. How about the feet of Jesus, that carried this wounded, whipped, bloodied body, with the cross on His back, ladden with our sins. When we look in pride and we say to ourselves, 'I did nothing!' And we know in our hearts, we must really look at ourselves honestly, if our pride is growing more and more. We need humility. Humility needs to blossom so people can see us as a witness for Christ. The 5 wounds of Christ, and so they pounded into His head a crown of thorns. God has called us to be more and more in His image and likeness, and to be more and more in His image and likeness, God is love. God is the source of love, the Divine Almighty God. How can we be unloving when God is so good to us. God has given us all these years on this earth, to learn how to love Him and to love others as ourselves. And if we pass that test, it's like going to school, like I went to college and I taught college, and you end up giving the people material and then at the end, then they have to take a test, if they don't go to the classes, if they don't do the work, they will fail the test. Well, the test that God is giving to us, is the test, in the question that we will have on the day of judgment, which is, did you love God with your whole heart, your whole soul, your whole being and love your neighbor as yourselves. Have we reported for the classes that God has given to us, day after day, in dealing with ourselves and others in the world, in trying to be witnesses, that are growing more and more, in the image and likeness of God. And I look at the Blue Books that He has given to me, the writings that He has given to me since 1991, when He first showed me His heart, which used to be on the first cover on the Blue Book II. And it was a Heart that was on fire for love of us. And the lessons that we need to learn in His school, are the lessons of love. They are lessons of unity. They are the lessons of having that imprint, more and more, of the Divine Creator on our hearts, where He has given to us the Blessed Mother, who appeared in this image on the building here, to teach us how important she is in our spiritual life. What is the lesson that Mary, the Mother of God, is teaching us, when she appears on this building, that her heart is a heart that we can go to, because she was conceived without sin.
(4) Excerpt from March 5, 2015 Rosary continues
R. And it says in John, if we go through our whole life and say, I'm not a sinner, then we are liars. Lent is a time to go into the desert and to say to ourselves – I am a sinner. I am prideful. God, give me the increase of faith, of believing in You, not in myself – in believing in You more, of imprinting Yourself on my soul, more and more, as I increase in the virtues of faith, hope and love. There's work to be done. This is the biggest school that there is, of our life, and many of us, were given that entrance into His school as babies, in baptism. And if it wasn't as babies in baptism, some where down the line, if we were baptized, we were given such a gift in baptism, to share in His Divine life, to be on our way, more and more, in knowing God, as God reveals Himself to us, as God gives us this elevated capacity to know and to love. And the world is always flinging before our eyes, their wares, and satan comes in and he wants us to think about ourselves, in pride, in anger, and jealousy, and all this kind of stuff. And do you see Christ, like I see Him, with a crown of thorns on His head, with blood running down into His eyes and in His ears, because of our sins of pride, because of our sins of trying to take what is wrong and tell us that it is right, when it was just as easy, to be other focused, instead of self-focused, and selfish, which led to division, rather than unity, building relationship with others, so that the world would see our love and they would know that we are Christians by our love. The choice is ours, because we do have a free will. We can look at the 5 wounds of Christ, and we look at His crowned head, and say to ourselves, 'Well, I didn't know, I am without sin' or we can say 'Oh, my God I am sorry for I have sinned.' This is what Lent is about, to look at the hands of Christ, with the nails and to think of how many times we were grabbing out for our selfish interest, rather than asking ourselves, what would Jesus want me to do here. How is He calling me to give my hands, to open up my heart to others? Where have our feet taken us, in serving our own selfish interest, instead of seeing the feet of Jesus, on the cross? Can you imagine how awful it was for Christ to hang on that Cross by two nails, after being beaten?
(5) Excerpt from March 5, 2015 Rosary continues
R. You know yesterday, we had a trying day and I was really worn out just because we had to do a lot of stuff. Can you imagine how worn out Christ was, after going through the whipping at the pillar, the crowning with thorns, the carrying of the cross, and then for them to hang Him as a spectacle in front of the world, and He endured it all. Because He wants us to know how much He loves us and He has given us all these Blue Book writings. He is calling us to be in the front of the class, saying 'I report for class today, Jesus, to help build Your Kingdom, to love my neighbor as myself. To have You in my heart day and night, Jesus. That you are never far from my heart.' Because that is the 5th wound. It is the piercing of the Heart of Jesus, because He said over and over again, in Blue Book II, His greatest agony was not the agony that He suffered on the cross, but the agony that He suffered for those that treat Him so dishonorable, rejecting Him after all He has given. God is Divine. God is Supreme. God gives us a sharing in His life in baptism and our knowing and loving capacity is elevated.
(6) Jesus: My face was covered
with Blood for the sins of
those who persecute Me
and block My work today –
(7) R. Pray to the Father –
pray in union with Jesus in the Mass
in the Holy Spirit –
with all the angels and saints
and the souls in purgatory –
Pray for grace outpoured on the
hierarchy and all who
received the mailing.
Pray the Blood of Jesus is
spread on the leaders and
the China Church,
the Community building.
(8) Sing: Crown Him With Many Crowns
(9) Sing: To Jesus Christ Our Sovereign King
(10) Song: A Song from Jesus
The Carrying of the Cross
(1) R. The Mass is the Sacrifice of Calvary,
sacramentally made present –
We pray to the Father, in union
with the Mass – so one with
Jesus in the Holy Spirit.
(2) R. We pray with all the angels and
saints and the souls in
purgatory, through the
powerful intercession of
Our Lady of Clearwater - that
the Blood of Jesus is spread
on us, on China, on the Virgin
Mary building, on all the leaders,
members, donors and all that
touch them, the Church and
the world.
(3) Litany of the Most Precious Blood of Jesus
(For public or private use.)
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God the Holy Spirit,
Have mercy on us.
Holy Trinity, One God,
Have mercy on us.Blood of Christ, only-begotten Son of the Eternal Father, save us.
Blood of Christ, Incarnate Word of God, save us.
Blood of Christ, of the New and Eternal Testament, save us.
Blood of Christ, falling upon the earth in the Agony, save us.
Blood of Christ, shed profusely in the Scourging, save us.
Blood of Christ, flowing forth in the Crowning with Thorns, save us.
Blood of Christ, poured out on the Cross, save us.
Blood of Christ, Price of our salvation, save us.
Blood of Christ, without which there is no forgiveness, save us.
Blood of Christ, Eucharistic drink and refreshment of souls, save us.
Blood of Christ, river of mercy, save us.
Blood of Christ, Victor over demons, save us.
Blood of Christ, Courage of martyrs, save us.
Blood of Christ, Strength of confessors, save us.
Blood of Christ, bringing forth virgins, save us.
Blood of Christ, Help of those in peril, save us.
Blood of Christ, Relief of the burdened, save us.
Blood of Christ, Solace in sorrow, save us.
Blood of Christ, Hope of the penitent, save us.
Blood of Christ, Consolation of the dying, save us.
Blood of Christ, Peace and Tenderness of hearts, save us.
Blood of Christ, Pledge of Eternal Life, save us.
Blood of Christ, freeing souls from Purgatory, save us.
Blood of Christ, most worthy of all glory and honor, save us.Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
Have mercy on us, O Lord.V. Thou hast redeemed us, O Lord, in Thy Blood,
R. And made of us a kingdom for our God.Let Us Pray
Almighty and Eternal God, Thou hast appointed Thine only-begotten Son the Redeemer of the world, and willed to be appeased by His Blood. Grant, we beseech Thee, that we may worthily adore this Price of our salvation, and through its power be safeguarded from the evils of this present life, so that we may rejoice in its fruits forever in Heaven. Through the same Christ Our Lord. R. Amen.
(4) Soul of Christ
Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from the side of Christ wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Permit me not to be separated from Thee
From the wicked foe defend me
at the hour of my death call me
and bid me come to Thee
That with Thy saints I may praise Thee
For ever and ever. Amen.
(5) R. There is such a gift in receiving
the precious Body and Blood of
Jesus.
There is such a gift in God giving
to us the Eucharist and
the presence of Jesus in the
Eucharist in China.
(6) Sing: Taste and See
(7) Sing: I Love You Jesus
(8) Sing: Your Presence Pervades My Soul
(9) Sing: Refrain "I am the Bread of Life"
(10) 2 Corinthians 5: 17-21
So for anyone who is in Christ, there is a new creation: the old order is gone and a new being is there to see. It is all God's work; he reconciled us to himself through Christ and he gave us the ministry of reconciliation. I mean, God was in Christ reconciling the world to himself, not holding anyone's faults against them, but entrusting to us the message of reconciliation.
So we are ambassadors for Christ; it is as though God were urging you through us, and in the name of Christ we appeal to you to be reconciled to God. For our sake he made the sinless one a victim for sin, so that in him we might become the uprightness of God.
The Crucifixion
(1) Luke 15: 1-3, 11-32
The tax collectors and sinners, however, were all crowding round to listen to him, and the Pharisees and scribes complained saying, ‘This man welcomes sinners and eats with them.’ So he told them this parable:
Then he said, ‘There was a man who had two sons. The younger one said to his father, "Father, let me have the share of the estate that will come to me," So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch; so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled himself with the husks the pigs were eating but no one would let him have them. Then he came to his senses and said, "How many of my father’s hired men have all the food they want and more, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your hired men." So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him. Then his son said, : "Father, I have sinned against heaven and against you. I no longer deserve to be called your son." But the father said to his servants, "Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening and kill it; we will celebrate by having a feast, because this son of mine was dead and has come back to life; he was lost and is found." And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound." He was angry then and refused to go in, and His father came out and began to urge him to come in; but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property—he and his loose women—you kill the calf we have been fattening.
‘The father said, "My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.’
(2) Sing: China Song
(3) R. When the blood is on the door –
he will pass over the home –
Exodus 12: 21-27
Injunctions relating to the Passover
Moses summoned all the elders of Israel and said to them, ‘Go and choose a lamb or kid for your families, and kill the Passover victim. Then take a bunch of hyssop, dip it in the blood that is in the basin, and with the blood from the basin touch the lintel and both door–posts; then let none of you venture out of the house till morning. Then, when Yahweh goes through Egypt to strike it, and sees the blood on the lintel and on both door–posts, he will pass over the door and not allow the Destroyer to enter your homes and strike. You will observe this as a decree binding you and your children for all time, and when you have entered the country which Yahweh will give you, as he has promised, you will observe this ritual. And when your children ask you, "What does this ritual mean?" you will tell them, "It is the Passover sacrifice in honour of Yahweh who passed over the houses of the Israelites in Egypt, and struck Egypt but spared our houses." ’ And the people bowed in worship. The Israelites then went away and did as Yahweh had ordered Moses and Aaron.
(4) Exodus 24: 3-8
Moses went and told the people all Yahweh's words and all the laws, and all the people answered with one voice, 'All the words Yahweh has spoken we will carry out!' Moses put all Yahweh's words into writing, and early next morning he built an altar at the foot of the mountain, with twelve standing-stones for the twelve tribes of Israel. Then he sent certain young Israelites to offer burnt offerings and sacrifice bullocks to Yahweh as communion sacrifices. Moses then took half the blood and put it into basins, and the other half he sprinkled on the altar. Then, taking the Book of the Covenant, he read it to the listening people, who then said, 'We shall do everything that Yahweh has said; we shall obey.' Moses than took the blood and sprinkled it over the people saying, 'This is the blood of the covenant which Yahweh has made with you, entailing all these stipulations.'
(5) Hebrews 9: 11-15But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption. The blood of goats and bulls and the ashes of a heifer, sprinkled on those who have incurred defilement, may restore their bodily purity. How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God.
Christ seals the new covenant with his blood
This makes him the mediator of a new covenant, so that, now that a death has occurred to redeem the sins committed under an earlier covenant, those who have been called to an eternal inheritance may receive the promise.
(6) A Prayer before the Holy Sacrifice of the Mass
Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.
I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.
Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.
Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.
Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.
Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.
-Mass Book, December 27, 1995
(7) From the Holy Spirit Novena
Opening Prayer
In the name of the Father and of the Son and of the Holy Spirit. Amen.
Dear Father, we come to You in the name of Jesus, in union with Him in the Holy Sacrifice of the Mass, in the Holy Spirit. We come to You united to the Child Jesus of Good Health and the Infant of Prague. We come to You in the perfect, sinless heart of Our Mother Mary, asking her powerful intercession, uniting ourselves to her holy tears. We come to You united to all the angels and saints, and the souls in purgatory.
(8) From the Holy Spirit Novena
Prayer for Holy Spirit
We pray for an outpouring of the Holy Spirit on us, to be baptized by the Holy Spirit, that He will descend mightily on us as He did on the Apostles at Pentecost. That the Holy Spirit will transform us from fear to fearlessness and that He will give us courage to do all the Father is asking of us to help bring about the Reign of the Sacred Heart and the triumph of Mary's Immaculate Heart. We pray for the Holy Spirit to descend mightily on the Jesuits and the Poor Clares on the Shepherds of Christ leaders and members and on the whole Body of Christ and the world.
(9) From the Holy Spirit Novena
Protection by the Blood of Jesus
We pray that the Blood of Jesus will be spread on us, everyone in our families, and the Shepherds of Christ Movement, that we will be able to move steadfastly ahead and be protected from the evil one.
(10) From the Holy Spirit Novena
Healing
We pray for healing in body, mind, and soul and generational healing in ourselves, in all members in our families, and in all members of the Shepherds of Christ Movement, the Jesuit Community, the Poor Clares, the Body of Christ, and the world.
Mary: Say 10 Hail Mary's for my intentions.
For the Feast of Our Lady of Lourdes and Lent
$10.00 plus shippingBlue Book 14
One of the following DVD
Prayer Brochure
Give the gift that keeps giving.
6 different Blue Books for $30.00 including postage
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Books available in limited supply for this sale.
The more you use the Blue Books and
become one with Jesus – more
intimate with Jesus –
the more your lives are a blessing and
everything you do in life can help
to bring down great grace for the world
because of your being so
one with Jesus.
Guiding Light Homily Book Series
Fr. Joe’s Books
|
|
|
|
|
4 for $20 plus postage of $5.95
These books can be given to:
1) All Priests
2) Good for Music Ministers
3) Good for DRE's
4)
Good for Deacons
5) Good
for Principals of Schools
6) Good for Teachers
7)
Good for Mom and Dads
Given March 21, 2014
R. Pray for These Things
1) Pray for the Pope & hierarchy to help us start prayer chapters.
2) Pray for Dan, Sally Jo, Richard, Carol, Margaret, Sue,
Jack, Jean, Amanda, Matthew, Special intentions.
3) Pray for the priests, the Church and the world!
4) Pray for the spread of prayer chapters,
also for the spread of priests doing prayer chapters.
5) Pray for the spread of Blue Books.
6) People going to Florida and China.
7) Vocations to all 7 categories.
8) Pray for spread of Consecration and Rosary.
9) Pray for pope helping us.
10) Pray for Jeff - sales & health. Pray for Nick.
11) Blue Book 15 and cover and all involved.
For our Publisher and all involved
12) All intentions on my list, Jerry's list.
13) Priests getting Fr. Joe's book.
14) Pray for Fr. Joe's new book, cover & funds for printing & postage.
15) Donors and members and their families.
16) Healing of the Family tree.
17) Dan & Melanie, Catherine & mom, Gary, Mary Jo,
Jim & statues, Fr. Ken, Monsignor, Kerry, Tom & wife.
18) All who asked us to pray for them.
19) All we promised to pray for.
20) Rita, John, Doris, Sheila, Jerry, Regina, Sanja,
Betty, Sophie, Lisa, Eileen, Fr. Mike, Louie, Laverne,
2 Dons, Mary Ellen, Fr. Joe, all priests helping us,
Ed, Jimmy, Steve, a special couple, Rosie & all involved.
21) 2 babies and moms.
22) Funds and insurance.
23) Jerry's garage.
24) In thanksgiving for gifts, graces, & blessings received.
25) Spread the Blood of Jesus on all of us here.
26) Consecrate all hearts.
27) Cast the devil out of all of us here and all in Movement.
The Wedding Rosary
Crystal Image Rosary
$40 plus shipping
Original Image Rosary
8mm glass beads
in a matching gift box$40 plus shipping
In Spanish with the Imprimatur
Also we are ready to print
5000 copies of the
Parents and Children's Rosary Book
in SPANISH.
Can you help with a donation?
Give the gift that counts.
Give to your priests Fr. Carter's Books plus postage.
Tell My People $5.00
Response to God's Love $8.00
Response in Christ $8.00
Old Mass Books with the Imprimatur
$2.00 plus postage
New Mass Book with Imprimatur
$8.00 plus postage
New Parents & Children's Book with the Imprimatur
$8.00 plus postage
Fr. Joe's Cycle A – Steadfast to the Sun – Starts in Advent
$5.00 plus postage
Give the gift that keeps on giving!
Give to your priest.
Fr. Carter's Priestly Newsletters Book II
$6.00 plus postage
Get a canvas print of Mary's image
with a sliver of glass and a little
bottle of Jesus and Mary water.
The glass will be fixed behind the
back of the picture.
$200.00 plus postage
Dan called and gave the report to me, when I hung up I saw this rainbow and took a picture for him.
Shepherds of Christ Ministries
P.O. Box 627 China, Indiana 47250
Telephone: (toll free) 1-888-211-3041 or (812) 273-8405
FAX: (812) 273-3182
Copyright
© 2014 Shepherds of Christ.
