| Shepherds of Christ Daily Writing |
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| Shepherds of Christ Daily Writing |
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July 25, 2019
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July 26th Holy Spirit Novena |
The Novena Rosary
Mysteries |
Pray for Special Intentions, all involved
Please pray for Rita, Jim, Joe, Dan, Fr. Mike,
Mary,
Sanja, Tyler, Madonna, Father's Day Mailing,
all we promised to pray for & want to pray for.
Pray for an important trip.
Please help us.
We printed 21,000 books of Fr. Joe's
homilies
and we are short of funds to pay
for the homily books we send
for the priests weekly homilies Cycle A
Please pray for Dan, Jim,
Blue Books,
Prayer Chapters,
all intentions.
Please pray Fr. Joe's book & cover & all involved.
Prayer for Grace for our Country
Dear Father united to Jesus in the Holy Sacrifice of the Mass, the Sacrifice of Calvary sacramentally made present, celebrated around the world, in the Holy Spirit. We offer up all we do united to the Mass. We unite in one mind and one heart as members of the mystical body of Christ, with Christ our head in the pure and holy Hearts of Jesus and Mary, through the powerful intercession of Mary with all the angels and saints and souls in purgatory, and we beg for the saving grace, for our country, the United States. Please help us. We further pray for unity to always do the will of God in love. We spread the Blood of Jesus on the leaders and people of the United States and cast the devil into hell. We consecrate our country to the Sacred Heart and Immaculate Heart and all our dioceses, and beg for an outpouring of the Holy Spirit. God help us. We pray for our families, the priests, the Church and the world. In the Name of Jesus please hear us, we pray. We pray for our president and leaders. We pray that we are united as one nation under God to work together in love as God wants.
July 25, 2019
R. The life we live is a path we take and
God created us in His image and likeness
for heaven.
God gives us a free will to work His
Plan or to reject Him.
He wants us to follow Him – He gives us
His law, He gives us the Word, He gives us
the sacraments and a sharing in Divine Life.
Sin is sin. Living lying, seeking dominance
in pride for power and living for this is
a deadly sin. It is a path we choose. Satan
wants to enslave souls so they follow the
path of the deadly sins – the path of dominance,
the path of jealousy, pride, hatred, envy,
anger – darkness –
The person choosing this path of the deadly
sins gives into these sins with a free
will and charts a deadly path that leads
to destruction of themselves and others.
God is all loving and merciful,
He loves us and wants us to live by
the Commandments, His Word, the Church.
The road to perdition is wide, it gets
harder to get off when a person's whole
life is on this path for dominance, power,
affections, wealth as St. Ignatius says in the
Spiritual Exercises –
We have one life to live – God gives
us a free will to choose love – to put
Him first – to choose Him –
Mary has appeared to me 25 years
telling me souls are going to hell –
The devil hates – he hates Mary, he
hates God – he wants as many souls as
he can get for hell.
God has given us the Shepherds of Christ
to teach us about His love – to follow the
path of righteousness and virtue – to help
others to get to heaven.
These messages God has given –
25 Years ago Fr. Carter received this message.
July 31, 1994 Words of Jesus to
Members of "My beloved
priest-companion, I intend to use the priestly newsletter, Shepherds
of Christ, and the movement, Shepherds of Christ Associates,
in a powerful way for the renewal of My Church and the world. "I will use the newsletter
and the chapters of Shepherds of Christ Associates as a powerful
instrument for spreading devotion to My Heart and My Mother's Heart. "I am calling many to
become members of Shepherds of Christ Associates. To all of them
I will give great blessings. I will use them as instruments to help
bring about the triumph of the Immaculate Heart and the reign of My
Sacred Heart. I will give great graces to the members of Shepherds of
Christ Associates. I will call them to be deeply united to My Heart
and to Mary's Heart as I lead them ever closer to My Father in the Holy
Spirit." - Message from
Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31,
1994,
Shepherds of Christ Associates:
feast of Saint Ignatius Loyola, Founder of the Society of Jesus
(The Jesuits)
Sing Song: Choose Life –
R. We have a free will – once somebody
has given into satan over and over again
in seeking power, dominance, control
they have to work real hard to quit
it and beg for forgiveness and mercy
from God –
God gives us the sacrament of penance –
nobody can change somebody else –
If a person refuses to do it God's way
and lives by the deadly sins and
doesn't want to change – nobody
can take their free will away –
God gives us this life to serve and love
Him and He suffered for our sins –
How He suffered –
We see His love in the Scripture,
the Mysteries of the Rosary,
the Sacraments –
Excerpt from Response in Christ by Fr. Edward J. Carter, S.J.
SIX The Christian and Sin
We should not have a sin-centered mentality. Christ wants us to focus our attention on the positive aspects of the Christian existence. Still, we should not minimize the existence of sin and the part each of us has contributed to the sinfulness of the world. Anyone who tends to doubt the enormous dimension of sin throughout man's history has only to read scripture to be reminded of the truth. Every age has been hauntered by sin's presence, our own being no exception. Some say that the modern world is not conscious of sin, but this observation does not seem to be entirely true. Modern man has articulated his consciousness of sin very noticeably through contemporary literature, philosophy and theology.
To be realistic, then, each of us must be properly conscious of sin, of our own sinfulness, of the fact that sin constitutes one of the major obstacles to the proper growth of the Christian life.
The Nature of Sin
What is the nature of sin? Contemporary theology emphasizes that sin is not primarily a violation of a law, but a disruption of personal relationships. Sin is a refusal to love. Serious sin is a radical refusal to love. Venial sin is a partial refusal to love.
The most obvious personal relationship that is affected by sin is that between God and the sinner. In sinning a man fails, to a lesser or greater degree, to accept God's loving gift of Himself. He fails also to respond with his own gift of love. In serious sin man refuses intimate friendship with God. In venial sin he dulls the ardor of that friendship. Man, in so far as he sins, maintains that he does not want his life to be directed by the loving hand of his heavenly Father. He wants to be a law for himself; he wants to be the one who decides what is good for himself and what is not. Schoonenberg observes: "Especially in the prophets sin is an aversion from and an unfaithfulness to Yahweh himself; hence it is placed in the heart rather than in the wrong deed. We see that aversion, that rebelliousness, that lack of faith which precede the act of transgressing the Law already in the story of the sin in paradise, where it is presented as the wish of possessing autonomously the knowledge of good and evil, of being independently the Law unto oneself. . .”1
As we sin and fail to love God, we close in upon ourselves. We prevent a further growth in openness to transcendence, to God and to His grace. We block off the source of our only real self-development and fulfillment. To the extent that we close in upon ourselves in sin, to that extent we feel the misery of sin. This misery of spiritual "self-enclosedness" is a faint participation in the essential pain of hell. The damned are eternally and completely closed in upon themselves, completely deprived of God and other personal relationships. This, then, is hell – the damned really experiencing no one but themselves. Hell is God's ratification of the choice which the unrepentant serious sinner has himself made. This choice is one of radical self-isolation.
Sin is primarily a refusal to love God, a refusal to be loved by Him, to be guided by Him. In sinning, man seeks for a false fulfillment, and therefore actually becomes impoverished. The great St. Augustine puts it this way: "For when the soul loves its own power, it slips from the common whole to its own particular part. Had it followed God as its ruler in the universal creature, it could have been most excellently governed by His laws. But in that apostatizing pride, which is called 'the beginning of sin', it sought for something more that the whole; and while it struggled to govern by its own laws, it was thrust into caring for a part, since there is nothing more than the whole; and so by desiring something more, it becomes less. . .”2
Yes, sin is an act disruptive of one's relationship with God. But sin has other dimensions also. It is a refusal to love other men as we should. For the Christian, sin is an offense against the covenant life of the People of God. In some way the sinfulness of the individual Christian makes itself felt in the corporate body which is the Church. The Christian, in sinning, is failing to love the corporate good of the People of God. He is failing to contribute his share to the progressive maturation in Christ of the total Christian community. The Christian in his sin becomes a burden to the People of God.
Sin also is an obvious refusal to love others in those instances when one directly harms others through his transgression. So many sins come under this category: theft, all forms of uncharity, social injustice, scandal, detraction. Furthermore, not only does one man often sin against another, but he frequently leads another into sin. In God's plan man is supposed to help his neighbor achieve his temporal and eternal happiness, but how often, even among Christians, the opposite is true. Not to make a positive contribution to the true growth of others is failure enough, but to be a positive hindrance is a far greater evil.
There is still another way in which the sinner refuses love to his fellowmen; when man sins he makes his contribution to the "sin of the world.”3 He thus adds to that huge, negative weight, nourished by the sins of the centuries, a weight which is always trying to draw man away from his God-given destiny. This mass of sinful ugliness, this "sin of the world," always has its considerable influence, but at times its hideousness makes itself especially manifest. The great race riots which have tragically risen up recently in various parts of the United States are examples of these special manifestations of the "sin of the world." Such events are not isolated instances of sins connected with race. In back of such tragedies there is a long history of grave social and racial sins, of seething hatred of white for black, and black for white. Such accumulated sinfulness in regard to race is part of the "sin of the world."
There are many other examples of these special manifestations of the "sin of the world." There are the world wars and the lesser wars, with their share of unbelievable accounts of the hatred which man can impose upon his fellowman. There are the histories of the various crime syndicates throughout the world with all their blatant categories of human degradation – narcotics, prostitution, terrorization and the rest. There are the sins of colonialism and the sins of communism.
The "sin of the world" with its stark and bold manifestations is a sickening reality. But a reality it is. And each man's sinfulness adds a little to this universal world sin. Each man's sinfulness contributes to sin's divisiveness. Man is intended to help Christ progressively unify all creation more and more into Himself. When man sins, he contributes to the disruptive and disunifying force of the "sin of the world."
Sin, then, because it is a failure to love God, man and the world, is selfishness. Sin seems to offer some sort of happiness, or advantage, or fulfillment. But this is a delusion. Sin can accomplish none of these things, because man's only real happiness and fulfillment comes from his authentic relationship in love with God, his fellowman and the rest of creation. Sin works against all these relationships.
Sin is so hard to understand because it is an absurdity. But if we are to grow properly in the Christian life, we must have some basic realization of what sin is, and of God's attitude towards sin and the sinner. Our best source for such a mature realization is given to us in the crucified Christ. In this figure we can know all the Father wants us to comprehend concerning sin. First of all, Christ crucified tells us very starkly of the overwhelming heinousness of sin. We know that sin is overwhelmingly evil because it alone could nail Incarnate Goodness to the cross. Secondly, Christ crucified speaks to us concerning the justice of God. God's justice does ask satisfaction for sin – yes, even that satisfaction which is the death of His Son. Thirdly, and very importantly for us poor sinners, the crucified Christ speaks to us unmistakably and overwhelmingly of the Father's great love and mercy towards us. Because of this love and mercy we can be so positive about human existence, for great as is the power of sin, the love and mercy of the Father, incarnated in His Son, is infinitely greater. This is our peace and consolation.
God's love and mercy moves the sinner toward repentance, and when the sinner repents, God's love changes him. In Isaiah the prophet we read: " 'Come now, let us talk this over, says Yahweh. Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.' " (Is 1:18).
Included in our sorrow for sin is a resolve to take the proper means and precautions to avoid sin in the future. One of the reasons we fall into the same sins with the same frequency is that we tend often enough not to go to the root causes of our failures, and, consequently, we often fail to apply the more efficacious remedies. All this not to say that we should become morbidly introspective in looking at sinfulness. However, without succumbing to this type of introspection, we all must allow for appropriate self-examination and self-knowledge.
Part of this self-examination and self-knowledge includes the manner in which I handle temptation in my life. The proper attitude toward temptation lies between two extremes. The person at one extreme is overly fearful of temptation, concentrates too much on avoiding it, and can even tend to equate temptation with sin. Such an attitude toward temptation breeds a negative mentality toward the Christian life, and detracts from the peace, joy and happiness which Christ wants us to experience.
The opposite attitude is that which is careless towards temptation. To take reasonable and grace-inspired precautions against temptation is not to be negativistic, but realistic. It is to realize that I am a sinner, and that there are various ways by which I can be led to sin. I cannot avoid all temptations, but out of loyalty to Christ, man and the world, I should not recklessly bring temptation upon myself.
Despite our best efforts there will always be some sin in our lives, unless God were to give extraordinary graces. There is only one human person, as far as our certain knowledge goes, who has been preserved from all sin. This person is Christ's mother, Mary. Let us remember this very important point, however. The Church's teaching that we cannot avoid all venial sin without a very special assistance from God refers to semi-deliberate venial sin. With God's ordinary graces we can avoid all fully deliberate sin, both serious and venial. It is this fully deliberate sin which is such an obstacle to our proper growth in the Christian life. Finally, let us remember that as we grow in Christ, even the number of semi-deliberate sins become fewer.
The Sacrament of Penance
All of us are sinners, and God in His mercy has made special provision for this fact. He has given us the sacrament of penance. It is fitting – in fact necessary as regards serious sin – that the Christian incarnate his sorrow for sin through this sacrament. This is in keeping with the incarnational and sacramental dimensions of our life of grace. These dimensions impel us to exteriorize or incarnate our interior life of grace. The central focus for such exteriorization is the Mass and the sacraments. This exteriorization satisfies both our corporeal and social nature.
As regards this social aspect of grace-life exteriorization, the Christian must always remember that he is a member of the new covenant, he is a member of a community. In sinning he has not only failed to love God, he has also sinned against the Christian community, and against man in general. As he expresses his sorrow for sin to God in the sacrament of penance, the Christian also gives expression to this communal aspect of his Christianity, because the sacraments have a very definite communal dimension. They are the sacraments of a community, the People of God. Through the sacrament of penance, therefore, the Christian expresses his sorrow to God in community and he likewise receives God's forgiveness in community.
Certain contemporary practices which strive to bring forth more fully the communal aspect of the sacrament of penance are to be highly recommended.4 The practices we speak of are those in which there is a preparation for private confession and absolution through communal readings, prayer and examination of conscience.
What about the frequency of receiving the sacrament of penance? Some in the Church today seem to be questioning the value of frequent confessions of devotion, that is, confessions which are not necessary because there is no serious sin. What is the truth of the matter? First of all, it must be admitted that in the early Church this sacrament was administered much less frequently that it is today. Gradually, the practice of frequent confession inserted itself more and more into the life of the Church. It is difficult not to admit that such a practice has taken root under the inspiration of the Holy Spirit. Frequent confession, although not necessary, has various values. Rahner, in his usual penetrating manner, gives a contemporary description of the value of frequent confession of devotion.5 The new Dutch catechism puts it very simply: "Some Catholics have the habit of receiving the sacrament frequently. If this is the result of anxieties, it is not advisable. But if it is due to a desire to meet Christ as the Lord who forgives, frequent confession can be a very evangelical practice."6
In conclusion, we remind ourselves that the struggle against sin is part of the Christian participation in Christ's death-resurrection. In baptism we die to sin and rise to a newness of life. We are constantly living out one aspect of our baptism, then, through our continual resistance to the forces of sin. As with all elements of our Christian existence, such an effort requires motivation. We can use a variety of motives, of course, but all of them ultimately will be centered in Christ. To grow in the realization of what sin has cost Christ is to grow in the determination to avoid sin. To permeate such determination with love of Christ is to respond to Him who has loved us first: "The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake." (Ga 2:20).
______
1. P. Schoonenberg, Man and Sin (Notre Dame, Indiana: Fides, 1965), p. 8.
2. St. Augustine, The Trinity, Bk. 12, Ch. 14 (Washington: Fathers of the Church, 1963), p. 356.
3. For one description of the "sin of the world", see Schoonenberg, Op. cit., pp. 98-123.
4. One description of such services is given by A. M. Roguet, O.P., "Les celebrations communautaires de la penitence" in Vie spirituelle, 116 (1967), pp. 188-202.
5. Cf. Karl Rahner, Theological Investigations, Vol. III (Baltimore: Helicon, 1967), pp. 177-189.
6. A New Catechism (New York: Herder & Herder, 1967), p. 459.
Excerpt from Response in Christ
by Fr. Edward Carter, S.J. e) Relationship with Members of the Church
There
is but one true Church of Christ. Yet this one Church has three different
states of existence. There is the pilgrim Church, the Church of this world,
composed of members who have received the grace of Christ and strive for its
development. They have not yet obtained the goal of their efforts, as have
the members of the heavenly Church, who enjoy God in eternal happiness. The
Church suffering is an intermediate state of existence necessary for those
who had not achieved the required purification as members of the pilgrim
Church. Although there are these three phases of the Church’s existence,
there is a profound union existing between all the members. All these
members possess the same basic life of grace in Christ, and this common life
establishes the most intimate bonds of love. In our preceding chapter, we
discussed the pilgrim Church. Let us now consider the Church suffering and
the heavenly Church.
The
members of the Church suffering are those who have departed from this life
in an incomplete state of Christian development. Their development is
incomplete in the sense that grace has not fully taken possession of them,
and, as a result, they are yet closed in upon themselves to a greater or
lesser degree. They as yet cannot open themselves out in complete love to
the Triune God in the beatific vision. They must undergo a further
purification, a purification which could have been achieved upon earth with
merit. Now the purification must be achieved with no merit attached. The
pain of this purification is mixed with the certain expectation of achieving
the vision of God. We can hasten the advent of this vision for this people
by the offering of prayers and other good works. Scripture itself refers to
our action on behalf of those in purgatory in Chapter 12 of the Second Book
of Maccabees beginning with verse 38.
The
members of the heavenly Church are those in whom the life of grace has taken
full possession and has reached its completion in the life of glory. Faith
now is unnecessary, as the light of glory gives the human intellect a new
strength and capacity for seeing God face-to-face. While the Christian was a
wayfarer, he received the imprint of the indwelling Trinity as he shared in
God’s own life. Now in heaven that grace-life and possession of God
reaches its completion—the absolute completion is not achieved, however,
until the resurrection of the body. The divine persons give Themselves to
the beatified in a profound union far surpassing that of the indwelling of
the Trinity experienced here below.
This
life of heaven is still the Christ-life, for just as we possess a share in
Trinitarian life here below as mediated by Christ, and exercise this
grace-life as structured by Him, so also in heaven is the mediation of
Christ present. In the words of Rahner, "One always sees the Father
through Jesus. Just as immediately as this, for the directness of the vision
of God is not a denial of the mediatorship of Christ as man."14
And not only does the humanity of Christ unite the blessed to
God, but also, in some way, to the whole of creation. This is merely a
completion of what is begun here below, namely, the union with Christ in His
humanity establishing the Christian in a special relationship with God, with
other men, and with the whole of creation. We have a glimpse, therefore, of
the fullness of life which members of the heavenly Church possess.
The
heavenly Church, as St. Thomas says, is the true Church.15
The Church of this earth and the Church of purgatory are,
each in its own way, reaching out in loving hope for the heavenly Jerusalem.
Vatican II puts it very simply: "The Church, to which we are called in
Christ Jesus, and in which we acquire sanctity through the grace of God,
will attain her full perfection only in the glory of heaven."16
The
members of the heavenly Church can help us in living our life of grace until
we too share its fullness with them. Their power of intercession on our
behalf is but another ramification of the communal aspect of Christianity.
We are meant to help others grow in Christ. We, in turn, are intended by God
to receive aid from others—yes, from members of the heavenly Church, as
well as from those with whom we dwell here below.
Not
only can we be aided by the saints’ intercession, but the example of the
canonized saints can also be of great value to us. They have concretely
proved that full holiness is possible. Such an inspiration is of real worth
when we are tempted to think that Christian sanctity in its higher degrees
is impossible of attainment. Moreover, the canonized saints, in their
diversity, teach us that there are many authentic versions of Christian
holiness. They can be innovators in showing us that there are numerous
possibilities in assimilating the mystery of Christ, although the basic
assimilation remains the same for all Christians of all times. In the
opinion of Rahner this is one of the chief roles the canonized saints exert
in the life of the Church.17 NOTES: 14Karl Rahner,
Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
15 Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
16Second Vatican Council, Constitution on the Church, No.
48.
17Cf. Karl Rahner, Op. cit., pp. 100-101.
July 21, 2019
R. Rosary for Tuesday
Healing Rosary
We pray through the intercession
of St. Anne, Our Lady of Clearwater
and Fr. Carter.
Sorrowful Mysteries
Agony in the Garden
(1) Jesus: I sweat blood, I knew all the
sins of those because of pride,
refused to tell the truth about
their sins, and kept sinning.
(2) Jesus: Religious are My Special Spouse,
it was the love given in
sacrifices that comforted
Me in My bitter agony.
(3) Jesus: In the world today so many
refuse to live by the 10
Commandments, they refuse
to live by My law, by
the Word and they are
going deeper and deeper into
darkness.
(4) Jesus: My biggest agonies were not the
agonies of My body, but of
My Heart for the souls I
loved so much and they
would be impudent in
evil done to their brothers
and refused to budge,
they loved evil and hatred
and would not seek goodness
and love.
(5) Jesus: Your calling is from God to spread
the good news and be witnesses
before men of your love for God
and others.
(6) Jesus: Sacrifice!! I gave the last beat
of My Heart and the last drop
of My Blood for your sins –
I love you, I love you, I love you,
what more can I say –
I give you Divine love –
I give you Myself in the Eucharist.
(7) Jesus: You are created in love by My Father,
you are created in My image and
likeness. Why do some parade in
ugliness before God – making
pride their god.
(8)
Jesus: I love you, child, I
died for you,
What more could you want –
I give you Myself in the Eucharist.
(9) John 10: 14, 27
I am the good shepherd;
I know my own
and my own know me,The sheep that belong to me
listen to my voice;
I know them and they follow me.
(10) Matthew 5: 48
...You must therefore be perfect, just as your heavenly Father is perfect.’
The Scourging at the Pillar
(1) Jesus: They beat My flesh for your sins –
I cry to you to be of a clean heart
and love God and love your
brothers –
I was beaten for your lies you
tell yourself when some
refuse to admit they sin.
(2) Jesus: I was beaten for those who love evil
and hate good.
My flesh was torn, My body
bled and bled.
(3) Jesus: I call you to obedience, I call you
to truth, I call you to respect,
some refuse to admit their
sins – they tore My flesh and
made Me bleed!!
I bled for you. When you sin
you hurt others.
(4) Jesus: When you sin you contribute to the
darkness in the world, where there
could have been love, there
was sin.
(5) Jesus: Sin is putting yourself before God.
(6) Jesus: Sin is being unloving –
(7) Jesus: Sin can become bad habits –
pride, jealousy, envy, anger,
lust, gluttony, slothfulness –
What do you love first?
(8) Jesus: They beat My head with their whips –
My eyes bled shut –
My ears bled –
And My tongue was full of blood –
as they beat Me, My teeth
went into My tongue –
My head a bloody mess –
My hair matted in blood for
the sins of men –
(9) Jesus: Sacrifice – I sacrificed Myself for
your sins.
(10) Jesus: The Mass is the sacrifice of Calvary,
sacramentally made present.
The Crowning with Thorns
(1) Jesus: They put Me on a mock throne
then put a dirty purple robe
on My raw body –
It stuck to My wounds and they
burned.
(2) Jesus: They made a crown of thorns and
pounded them into My head.
(3) Jesus: They pounded and pounded My
head. I paid for your isolation,
independence, tricks against
your righteous brothers –
you did in your mind of
anger and punishment.
(4) Jesus: What you did to your brothers –
you did to Me –
(5) Jesus: I call you to your vocation –
punishing others with your
duties made My Heart
Bleed as I watched,
some today put their evil and
selfishness on their throne
and lied in repugnance as
they did it.
(6) Jesus: Some do impudent acts against
their brothers in hate and
their joy is getting away
with their evil done to them –
They pounded My head and
I bled all over for your joy
to scorn your brother, you
scorned Me –
The sins of hate toward your
brothers – you do to Me –
You scorn Me with your
deception and lies –
(7) Jesus: I am absolute truth –
When you lie you distance
yourself from God.
(8) Jesus: Suffering – I suffered – I suffered –
(9) Jesus: I call you to follow Me –
To carry the little crosses I allow
you to suffer.
(10) Jesus: I call men to holiness and love,
to kindness and unity –
to meekness and humility.
The Carrying of the Cross
(1) June 26, 1995 - The Pain - Naples, Florida
R. He spread His arms, He gave His all, Jesus, the Son of God, the greatest sacrifice, He gave Himself entirely for the good of all men. He opened His arms, He died on the cross.
His arms were covered with blood, His arms so weak and filled with pain, wounded. His arms, the pain shot up His arms and the final blow to each arm a nail through each precious hand.
All the agony He experienced, all the pain, and the crown, to each arm, a nail hammered into the hand.
All the nerves cut and severed by the nail, the pain shooting up His precious arms, the final blow given to His most precious members.
The legs that carried Him, that carried the heavy cross, the legs that were forced and cajoled, that continues to Calvary - the legs weakened, skinned, bleeding, beaten, burned, the legs that knew patience and perseverance, the legs connected to a sore foot that was rubbed and gashed and bleeding, the members of Jesus, filled with such pain and exhaustion, now is crowned with the final glory. The nail that was driven into the foot, the pain shot up this already weakened leg, covered with blood and wounds and pain, the final blow, the nerves severed by the hammered nail.
A blow to each hand, a blow to each foot, a blow to the head, a stamping that pressed down and continued in excruciating pain.
(2) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: They numbered all My bones. They gave Me vinegar and gall to drink. They gave Me a cloth to wipe My blood-covered flesh.
What did they give to Me? Love is giving, My dear ones. How many of you are wounded when you are not given things by your brothers you love?
My members were in such pain, the pain shot up My arms. My legs were so weak I could scarce move them. I was filled with pain within them.
To all who watched, they saw a man, weakened and covered with blood and wounds. They did not see the pain inside that shot up My legs and arms, the nerves inside My body that sent signals of deep pain to My central nervous system. They did not see the nerves inside sending pain signals everywhere.
The final blow being to each hand and foot, the severing of My nerves by the blunt and rusted nails.
(3) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: An arm extended. A final blow. I beheld a nail pounded into My hand and the pain shot up My arms, unbearable to a human mind.
Do you know of the pain within My body? Signals sending messages of deep pain everywhere. I knew all of these sufferings in the garden. So great were the sufferings to My mind, I sweat blood.
My flesh was covered with wounds. My arms were stretched from their sockets. My body was beaten and bleeding, every inch of My body covered with deep wounds. But, My loved ones, you miss the depth of My love. My wounds were so deep, but the final wound, the pounding of the nails in My hands and feet, a severing of the nerves, an ending of the deepest pain, to experience even deeper pain, beyond your human comprehension, it was done to the Almighty God, a Divine Person, I suffered the final blow to each member.
The pounding in the hands and feet, the crown to each member, and they numbered all My bones. My nerves a network of pain running throughout My entire body.
The pain within the body, the pain recorded in My loving head, the pain sent by a network of nerves in My body, now records the final blows, the nails in the hands and feet, the pain being recorded from every thorn that pierced My skull, every gash to My body, the pain, the pain, the pain - a network of signals and pain, running through My body and the final hour, the pains recorded on the cross, arms outstretched - a surrendering to all pain. I surrendered to a body laden with pain.
(4) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: You focus on your little problems, your little aches and pains. You discuss them and show the world your pin pricks and sufferings.
Do you want to know holiness and love? They gave Me vinegar mixed with gall. This was their offering. They gave Me a cross. They crowned My head with a crown of thorns.
This, My dear ones, is suffering, My beloved souls, I gave My life for and this is their return.
A severing of My nerves, the final blows to all the aches and pains recorded in My nervous system. This was one of the final blows - the rusted nails pounded into My hands.
You will feel little aches and pains in your hands and feet to remind you of this message. Your understanding of the immense pain within will deepen. What was visible to the eye on My battered body was nothing compared to the pains within. I gave My all. I gave My insides, My mind, My Heart, wounded for the love of men.
(5) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: All functions in the body were stopped.
The final curtain, blood and water pouring out from My Heart, show that all functions of the body had ended.
R. All signals that carried messages of immense pain had ended, the final act of surrender for God to die to this human body and surrender His flesh.
Jesus: And end, a beginning, the water and blood flowed from My Heart, the beginning of My life in the Church, life flowing into your spirit.
R. Come give me life, abundant life. I thirst to be with Thee.
Jesus: My blood was spent. My human flesh and blood offered as the sacrifice, the sacrifice of Calvary is now made present at every Mass.
An end, a beginning, and the grace and life flow through the sacraments in the Church. My life flows to you in the Mass. Mary, the Mediatrix of all grace, stands by the side of the altar and the grace flows from the Father, through My body offered up as a sacrifice in the Holy Spirit, given through the Mothership of Mary to you in the Church.
You stand under the cross with My Mother and you receive the gift given, My Body, My Blood.
(6) June 26, 1995 - The Pain - Naples, Florida continues
R. Man is reconciled with the Father through the Divine Person, Jesus Christ, and you receive His life poured out to you as Calvary is made present in the unbloody sacrifice of Jesus Christ.
Do you feel the graces poured out to you at this sacrifice of the Son of God at every Mass? Do you feel the presence of the Father, Son and Holy Spirit and Mary, all the angels and saints, and the souls in purgatory? Do you feel united as one at the sacrifice of Calvary sacramentally made present upon the altar through the priest? The priest who now puts on Christ and through Him the dispenser of this life given to man.
Jesus: Oh, My beloved ones, love so dearly your priest. Give him such reverence. He is the chosen instrument of God and you treat him with such ordinariness. You are so blind and so dumb in your ways.
And they numbered all My bones. Each nerve carrying a message of My love of mankind, each member in My Church carrying a special message, all united as one working in harmony according to the Father's will, each carrying a message of love to one another.
(7) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: The body is many members, you are the messengers of My love. Christ is the head. The message does not flow as it should when some are cut off from the Head.
They nailed My hands and feet and My nerves were severed by the nails, such pain, undescribable in words, the severing of My nerves from the body, the severing of many members from the body of Christ.
My Body given for all on the cross, the network of nerves within carrying the messages of My love to all mankind. My body covered on the outside with blood and wounded, the pain recorded within.
Your Church, covered with blood on the outside, the slaughter of innocent babies, the homosexuality, the sins of the flesh, the members that have severed themselves from the source by their sins, but the pain is carried in the nerves inside. The blood of the Lamb shed for each and every soul, the real pain carried within. The life is weakened in your Church because the love of God is so weak in many members. The messages of love are not being transmitted as they should be. Your body shows the wounds, but your pain within is the root of the problems. The pain is from the messages of love that are not being transmitted.
(8) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: Unless you seek to fill your priests and sisters with the fire of God's love, fill their hearts with burning love for God, your Church will continue to show the marks of the blood shed without. I give to you these letters as a mighty medicine for this world, directed to make men's hearts burn with love of God and love of one another. The rosaries are meditations and messages given from the Hearts of Jesus and Mary.
These messages will make men's hearts burn with fire for love of God.
You have ignored the importance of these letters.
I send to you the mighty medicine to heal a hurting world.
My priests and religious need these messages. The love of God will be transmitted to the Church from these messages when you circulate these letters.
The devil has blocked the minds of men involved in these messages because of their importance to the world and the Church.
I am speaking to you Fr. Carter to help to get these messages published and circulated as soon as possible. I give to you a mighty medicine for a sick world.
(9) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: Read St. Thomas Aquinas about the medicine for the sick Church.
You know what these messages have done for you. I am Jesus. I give to you the mighty medicine for a sick world, for a sick Church, rosaries and letters from the Hearts of Jesus and Mary.
Your Church shows the wounds of bloodshed, abortion, homosexuality, sins of the flesh, murder of little children's minds with sex education in Catholic schools and you hold back the gifts of God's love I am giving to the Church and this world.
My arms were weak and wounded but the final blow as the nail put in My hand. It severed the nerves.
The final blow is the bloodshed in the Church, the slaughtering of children's minds in Catholic schools. My children are pure and innocent. They are not being taught messages of God's love, they are being taught messages of sick sex and coldness.
Men's hearts have turned cold. They have been severed from the life of the body. The body is decaying from within. Only with the love of God enkindled in men's hearts will this bloodshed stop.
(10) June 26, 1995 - The Pain - Naples, Florida continues
Jesus: I beg you to publish and circulate these messages in the Church. I am Jesus. I am giving you the mighty medicine for the world. Your body wears the marks of the bloodshed, only with messages of My on-fire love will it stop.
Mary leads you to Jesus. Never is she the end. The Father has a plan. Mary's messages have led men and will lead men to Jesus. Satan has tried to stop all efforts to publish and circulate these messages. I am the Almighty God. The funds will come when you circulate and publish these messages and rosaries under the Shepherds of Christ Publishing. I am working with Fr. Carter and Rita as messenger to renew the Church and the world. Each messenger has a very vital role in the Father's plan. The significance of these messages are being overlooked. You are not studying the messages as a whole and their content. There are five unpublished Blue Books and more than four Rosary Books which I and My Mother have given to this world in the last 14 months. I have also given 15 songs of My love. I am begging you to see to the recording and publishing of this music. I beg you to listen. This is the mighty medicine for the Church and the world to draw men to the burning love of Jesus. Please harken to My call. I will send you the money. You must study and read these messages. This is a fulfillment of Fatima - these messages were given to bring priests to the burning love of Jesus. I am Jesus, your beloved Savior. end of excerpt
The Crucifixion
(1) Jesus: Sin is a weight – Sin bears down
like a ball and chain –
The more a person lives in
dark sin - the more they
suffer for their choices –
sin is a weight you carry
around.
(2) Jesus: I carried the weight of the sins
of the world – I fell and they
poked Me and forced Me to get up –
(3) Jesus: Legs, My legs were cajoled,
they hurt so bad, they were
bloodied, bruised and
wounded and I carried
the heavy cross –
My blood fell to the ground –
The earth covered with
My blood and sweat.
(4) Jesus: They stripped Me of My garments –
and you worry about your
pride – you cover up your
sins – some passively attack
others, sabotage the work
and then delight in getting
away with their deception –
I suffered for their crimes of
drama and twistedness –
twistedness – It made Me
sick to My Heart.
Who do you fool? You're the
sick fools who do this to
the righteous ones – you do it
to Me – fools –
(5) Jesus: Impudent fools, deception and
they listened to satan like
Adam and Eve and put themselves
before God and I hung on
Calvary for their evilness –
Who do you fool –
Yourselves.
(6) Jesus: Souls are going to hell now,
despite all My suffering
because they won't stop
committing mortal sins and
refuse to admit them, to ask
for forgiveness with a contrite
heart.
(7) Jesus: Sin, Sin and more Sin – I paid
for your sins – You don't
deceive God – come clean
before it is too late –
Seek the forgiveness and mercy
of God – I love the lost soul –
Come to Me and know My
forgiveness.
(8) Jesus: Some suffer so much so grace
can be released for souls –
offer sacrifices –
make everything you do a
sacrifice –
(9) Jesus: I knew you by name – I died
on the cross for love of
you, what more would
you want?
(10) Jesus: God loves you –
God the Father loves you –
I love you
The Holy Spirit loves you –
Be obedient and like a
good child of God –
Stop your waywardness
and make your amends
for your sins, love God and
your brothers.
I am Jesus.
Given
October 29, 2016R. Please spread blessed holy water
(You can also mix Jesus and Mary water
with your blessed Holy Water if you have it.)
in your yard, around your house,
in the state you live in.And ask God to bless your state
Ask God to bless the United StatesPray all prayers through the intercession of
Our Lady of CLEAR – WATER.Ask the Lady of CLEAR - WATER
to help with the blessed water.Mary has appeared to me for 22 years,
in Ohio and Florida.
Give
the gift that Counts
this Christmas!
21 Blue Books
1, 2, 3, 4, 5, 6A, 6B, 6C, 7, 8, 9
10, –, 12, 13, 14, 15, 16, 17, 18, PBB
for $75 plus postage
Special Offer
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Mass Book,
by Rita Ring: Many of the entries in the Priestly Newsletter
Volume II from a spiritual journal came from this book.
These entries |
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Rosary Meditations
for Parents and Children,
by Rita Ring, Short Meditations for both
parents and children to be used when
praying the |
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God's Blue Book I by Rita Ring. Open Anywhere This book will change your life. These are beautiful love letters to us from Jesus. A million books have been printed and circulated. Jesus loves us so much He wants a personal relationship with us He wants us to go to the Eucharist and be with Him before the tabernacle. $10 |
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God's Blue Book II by Rita Ring. Letters from Jesus about His on fire love Jesus wants this great intimacy with us On fire love Personal love letters from Jesus about the love of His Heart A book on surrender Fr. Carter said! $10 |
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God's Blue Book III by Rita Ring. Fr. Carter's favorite book It is about loving and forgiving each other Being pure in heart A book for unity in family, community, in life!! $10 |
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God's Blue Book IV by Rita Ring. This book is about the love Jesus has for Mary and Mary has for Jesus and Jesus and Mary have for us It is truly the Love of the Two Hearts. Mary appeared every day at the Holy Spirit Center Fr. Carter was there. Mary's first apparition July 5, 1994. $5 |
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God's Blue Book V by Rita Ring. Jesus wants to be the bridegroom of our soul He is our beloved Jesus tells us about pure love how we are to be pure of heart and love God and love others. It is a must, to hear about love from Jesus Jesus is love $5 |
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God's Blue Book 6A by Rita Ring. Rosaries from Their Hearts during apparitions. Jesus and Mary appeared every day and I received rosaries from Them and They were transcribed from a tape. Also messages of love from Jesus on days of January, 1995 About Baptism writings from Fr. Carter and the Scriptures. $10 |
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God's Blue Book 6B by Rita Ring. Jesus and Mary appeared every day in February, 1995 So beautiful transcribed from a tape the Stations, 7 Sorrows, prayers in the Prayer Manual, the Holy Spirit Novena Book and the Song Book. Pure love loving and forgiving a book about Jesus' love, baptism, grace and Fr. Carter's Newsletter. $10 |
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Apostles Manual. About the Movement — the structure of the Movement All Ministries — from the time 3 months before Mary appeared in Clearwater and 3 months after. Rosaries of the 13ths, Fr. Carter's Newsletters. Messages from God the Father Reaching the priests, the Church, the schools and the world. $20 |
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Rosaries from the Hearts of Jesus and Mary Book 1. Mary appeared in Clearwater December 17, 1996 in rainbow color and these rosaries left the printer the same day from Apparitions of Jesus and Mary transcribed from a tape. $10 |
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Rosaries from the Hearts of Jesus and Mary Book 2. This is a book of so many rosaries — transcribed from a tape. So many beautiful rosaries. pages $12 |
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Messages for the Elderly, Ill and Homebound. This is a big book of loving messages for nursing home people and homebound from Jesus and Mary Their lives are so important united to the Mass offering up their suffering, their lives for the souls of this earth. $10 |
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Short Rosary Meditations for the Elderly, Ill and Homebound. This book is so important with pictures they can open it and lay it on their laps and pray the rosary. $10 |
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Songs from Jesus Songbook. These loving songs were given from Jesus. So beautiful Love Songs from Jesus of His love — helping us have pure and loving hearts. $3 |
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Color the Lives of Jesus and Mary. Volumes 1 through 7. Coloring books and meditations for grade school children and others on the mysteries of the rosary — really good. $5 each. |
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Color the Lives of Jesus and Mary. Volumes 6 through 7. Coloring books and meditations for grade school children and others on the mysteries of the rosary — really good. $5 each. |
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| Fr. Joe Robinson |
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Guiding Light homily series — Reflect on the Word — Cycle B The Word leaves an impression on our souls. In my thoughts and reflections are born a more tangible understanding of these eternal concepts presented in the Gospels and the readings. Anyone can read a sentence, but not anyone can absorb it's true meaning. Truth, in this day and age, is almost a matter of opinion or individual entitlement. We believe that Christ's truth is our Roman Catholic Church. We, as priests, champion it's teachings; we are ambassadors for the Pope and Christ to those faces looking at us. We are the light by which our congregation reads to reflect upon real truth and we do it hand in hand. $15 |
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Guiding Light homily series — Steadfast to the Son — Cycle A The sunflower is a great example of how we should be steadfastly guided by light. What a powerful thought that this exceptional plant is not stuck in one pose day in and day out, yet adaptable and magnetized to the sun. We feel the same about our Son. Our heads turns to face Christ as each day presents its challenges to find light. We join together like plants in a field and soak up the Son through the pulpit. We are a warm circle of strength using the wind of our breath to carry our priests' words, Christ's words, to new rich soil. $15 |
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Guiding Light — Focusing on the Word — Cycle B At times we may feel that our path to Christ is a bit "out of focus". Like the disciples in the Book of Mark, this ordinary life clouds our vision of Christ's Divinity. We may doubt the practicality or possibility of applying His teachings and example to our modern life. Cycle B's homilies are a "guiding light" to help us realize Jesus' Messianic greatness and His promise of better things to come. $15 |
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Guiding Light — Feed My Soul — Cycle C In a world rapidly advancing and encouraging personal gain, we are faced with modern problems. There is a challenge to find time in our busy schedules for Sunday Mass or a family meal. We are able to research, shop, bank and even work without hearing one human voice. It is no wonder that we may often feel disconnected and famished at our week's end. In Fr. Joe's third book of homilies from Cycle C, we are reminded of the charity that Christ intended us to show each other. We have a calling to turn the other cheek and be the Good Samaritan to others. We are rewarded with the Father's kingdom and love when we are not worthy. We are not left alone or hungry. $15 |
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Guiding Light — The Word Alive in Our Hearts. — Cycle A (partial) Homilies by the Reverend Joe Robinson given at St. Boniface Church in Cincinnati, Ohio. It is a tremendous honor Fr. Joe has allowed us to share these great gifts with you – for greater holiness and knowing more and more about God. $10 |
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| Fr. Edward J. Carter S.J. |
Here are all the products in this category:
Books written by the founder of Shepherds of Christ Ministries
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Response to God’s Love by Fr. Edward J. Carter, S.J. In this book Fr. Carter speaks of God as the ultimate mystery. We can meditate on the interior life of the Trinity. Fr. Carter tells us about our uniqueness in the Father's Plan for us, how the individual Christian, the Church and the world are in the state of becoming. Imprimatur. $10 |
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Shepherds of Christ — Selected Writings on Spirituality for all People as Published in Shepherds of Christ Newsletter for Priests. Contains 12 issues of the newsletter from July/August 1994 to May/June 1996. $15 |
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Shepherds of Christ — Volume 2: by Fr. Edward J. Carter, S.J. Contains issues 13—29 of the newsletter (September/October 1996 — Issue 5, 1999) $15 |
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Shepherds of Christ — Volume 3 by Fr. Edward J. Carter, S.J. Contains Newsletter Issues 1 through 4 of 2000 including Fr. Carter’s tremendous Overview of the Spiritual Life $10 |
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Tell My People. Messages from Jesus and Mary (As given to Fr. Edward Carter, S.J.) One of Fr. Edward Carter, S.J.'s Synopsis of the Spiritual Life From Jesus to Fr. Carter "On Holy Saturday, 1994, Jesus told me that on the following day, Easter, I would also begin to receive messages for others. Our Lord also told me that some of these were eventually to be published in a book and here is that book." $10 |
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Spirituality Handbook. Fr. Edward Carter, S.J. did 3 synopsis of the spiritual life. The Spirituality Handbook, the Priestly Newsletter 20he Tell My People book. The way of spiritual life proposed to the members of Shepherds of Christ Associates is centered in consecration to the Hearts of Jesus and Mary. All aspects of the spiritual life discussed below should be viewed as means to help members develop their lives in consecration to Christ, the Sacred Heart, and to Mary, the Immaculate Heart. $3 |
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The Spirituality of Fatima by Fr. Edward J. Carter, S.J. The Fatima apparitions and messages received official Church approval in 1930. In giving her official approval to the Fatima event, the Church tells us that what took place at Fatima involving the three young visionaries is worthy of our belief. $5 |
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Priestly Newsletter — 2000 #1 — CD. — Christ is Our Strength — Fr. Edward Carter, S.J. read it the year he died. It is so beautiful. "This brief passage contains one of the greatest lessons of the spiritual life. As we progress along our spiritual journey, we become increasingly aware of how weak we are in our—selves, but how strong we are in Christ. To experience our weakness involves suffering. The degree and kind of suffering can vary. The suffering can include the experience of the classical dark night of the spirit as described by St. John of the Cross. One of the main purposes of the dark night is to make a person keenly aware of his or her helplessness without God." quote by Fr. Carter from the newsletter $10 |
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Shepherds of Christ Holy Spirit Novena Holy Spirit Novena Booklet. In four languages with the Imprimatur with 18 scripture readings for two complete novenas – this very powerful Holy Spirit Novena has prayers for prayers for Protection by the Blood of Jesus, Healing, Strength and Light, To Be One with God, Father, Son and Holy Spirit, One with Jesus, To Dwell in the Hearts of Jesus and Mary, Prayer for the Holy Spirit and His Gifts, and the Word Alive in Our Hearts. All these prayers take about 10 minutes daily recited out loud. $1
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Shepherds of Christ Holy Spirit Novena CD
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Shepherds of Christ Prayer
Manual Shepherds of Christ Prayer Manual. The Shepherds of Christ has prayer chapters all over the world praying for the priests, the Church and the world. These prayers that Father Carter compiled in the summer of 1994 began this worldwide network of prayer. Currently the prayers are in eight languages with the Church’s Imprimatur. We have prayed daily for the priests, the Church, and the world since 1994. Associates are called to join prayer Chapters and help us circulate the newsletter centered on spreading devotion to the Sacred Heart and Immaculate Heart and helping to renew the Church through greater holiness. Please form a Prayer Chapter & order a Prayer Manual. |
Statues/Religious Items
Statues, Crucifixes, and Religious Artwork
These items are very special additions to your home or place of worship.
Special 12" Holy Family Statue with Glass
Ivory gowns with gold trim.
$ 200.00 plus shipping
Special 12" Our Lady of Guadalupe Statue with Glass
White or Ivory gown with gold trim.
$ 100.00 each plus shipping
Special 12" Sacred Heart or Immaculate Heart Statues with Glass
White gown with gold trim.
$ 100.00 each plus shipping
Special 12" Sacred Heart or Immaculate Heart Statues with Glass
Ivory gown with gold trim.
$ 100.00 each plus shipping
Special –" Our Lady of Fatima/Clearwater Statue with Glass
White or Ivory gown with gold trim.
$ 60.00 each plus shipping
Blue Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
8mm - $ 40.00 plus shipping
Red Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
8mm - $ 40.00 plus shipping
Clear Crystal Rosary
Rosary with the Image of Our Lady of Clearwater
8mm - $ 40.00 plus shipping
Given March 21, 2014
R. Pray for These Things
1) Pray for the Pope & hierarchy to help us start prayer chapters.
2) Pray for Dan, Sally Jo, Richard, Carol, Margaret, Sue,
Jack, Jean, Amanda, Matthew, Special intentions.
3) Pray for the priests, the Church and the world!
4) Pray for the spread of prayer chapters,
also for the spread of priests doing prayer chapters.
5) Pray for the spread of Blue Books.
6) People going to Florida and China.
7) Vocations to all 7 categories.
8) Pray for spread of Consecration and Rosary.
9) Pray for pope helping us.
10) Pray for Jeff - sales & health. Pray for Nick.
–) Blue Book 19 and cover and all involved.
For our Publisher and all involved
12) All intentions on my list, Jerry's list.
13) Priests getting Fr. Joe's book.
14) Pray for Fr. Joe's new book, cover & funds for printing & postage.
15) Donors and members and their families.
16) Healing of the Family tree.
17) Dan & Melanie, Catherine & mom, Gary, Mary Jo,
Jim & statues, Fr. Ken, Monsignor, Kerry, Tom & wife.
18) All who asked us to pray for them.
19) All we promised to pray for.
20) Rita, John, Doris, Sheila, Jerry, Regina, Sanja,
Betty, Sophie, Lisa, Eileen, Fr. Mike, Louie, Laverne,
2 Dons, Mary Ellen, Fr. Joe, all priests helping us,
Ed, Jimmy, Steve, a special couple, Rosie & all involved.
21) 2 babies and moms.
22) Funds and insurance.
23) Jerry's garage.
24) In thanksgiving for gifts, graces, & blessings received.
25) Spread the Blood of Jesus on all of us here.
26) Consecrate all hearts.
27) Cast the devil out of all of us here and all in Movement.
Shepherds of Christ Ministries
P.O. Box 627 China, Indiana 47250
Telephone: (toll free) 1-888-2–-3041 or (812) 273-8405
FAX: (812) 273-3182
Copyright © 2019 Shepherds of Christ.
Rights for non–commercial reproduction granted:
May be copied in its entirety, but neither re–typed nor edited.
Translations are welcome but they must be reviewed for moral and
theological accuracy by a source approved by Shepherds of Christ Ministries
before any distribution takes place. Please contact us for more information.
