Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.We acknowledge that the final authority regarding these messages rests with the Holy See of Rome. |
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July 26, 2004
|
July 27th Holy Spirit Novena |
The Novena Rosary Mysteries |
Sidney Rosary from China
6:20 pm July 27, 2004,
a Special Healing Rosary
Next Retreat night of August 11th,
August 12th thru August 15th
Please Pray for the
Newsletter & Delores.
Click on the picture below to
hear the radio and see China.
July 26, 2004
Messenger:
Jesus gave a message
we need 24 hour
adoration in
China.
If you can pray a day
call Doris.
The Country Hearth
is only $45.
The Holiday Inn is $55.
A day in China is a day
of grace. A day with
Jesus. It is a gift.
Next Retreat night of August 11th,
August 12th thru August 15th
July 26, 2004 message continues
Jesus speaks: I
want 24 hour adoration
in China.
I want you to come and
pray.
Pray for the Priestly
Newsletter — pray
at Mass —
pray hourly —
Pray for funds
Pray ———
Apostles of the Eucharistic Heart of Jesus
My dear fellow Associate Members,Jesus is calling special apostles to join a new division of the Shepherds of Christ Movement. Here is a message from Jesus given to Father Carter:
My beloved priest-companion, I am requesting that a new prayer movement be started under the direction of Shepherds of Christ Ministries. I am asking for volunteers who are willing to pray before the Blessed Sacrament for one hour, twice-weekly. Members of the Shepherds of Christ prayer chapters, as well as others, are to be invited to join this movement.
These apostles are to pray for the intentions I am giving you. For part of the hour they are to use the prayers of the Shepherds of Christ Associates Handbook. They may spend the rest of the hour as they so choose.
I will use this new prayer movement within My Shepherds of Christ Ministries in a powerful way to help in the renewal of My Church and the world. I will give great graces to those who join this movement. The name, Apostles of the Eucharistic Heart of Jesus, is to be given to this movement.
I am inviting My beloved Rita Ring to be coordinator for this activity.
I pour out the great love of My Sacred Heart to all. I am Jesus, Chief Shepherd of the flock.
This is indeed a special calling for us to unite in one heart with His Eucharistic Heart and pray for the following intentions:
- For the spread of the devotion to the Hearts of Jesus and Mary culminating in the reign of the Sacred Heart and the triumph of the Immaculate Heart.
- For the Pope.
- For all bishops of the world.
- For all priests.
- For all sisters and brothers in the religious life.
- For all members of the Shepherds of Christ Movement, and for the spread of this movement to the world.
- For all members of the Catholic Church.
- For all members of the human family.
- For all souls in purgatory.
July 26, 2004 message continues
Jesus speaks:
Please do your
prayers — 2 hours
before Me in
the Blessed Sacrament —
Messenger:
Dear Jesus help us.
Dear Father help us.
Dear Holy Spirit help us.
Oh God I love You so
much.
Jesus speaks: Live to love.
Pray as never before.
The devil will press
down.
You will be tested —
You will be tried —
Live to do the will of God —
July 26, 2004 message continues
Jesus speaks:
Communication will
become more difficult.
Pray fervently before
the Feast of Saint
Ignatius.
July 31
~ September 18, 2000 ~
If I love the whole world and all souls with all my heart, can that deep love in Him help to heal souls? Surely!
I feel the love Jesus had in giving Himself and His life and I identify with Him.
Think of all the Masses we attended when we did not let go of so many things and failed to be
so intimately one in that Sacrifice.
Think of the hands of the priest and the Masses offered and the gift given from God in those holy Masses. Were their minds on other things, are our minds on other things? Once his hands are laid to rest he can never offer another Mass. Think of all the grace that was released from the hands of the holy priests that have now passed on to another place. The grace that comes from the Masses is such a gift. When we go to bed tonight we can never live this day's moments again, they are gone forever. We had today to unite to the Mass and lay down our lives. What we deemed so important, was it so important to take us from uniting so deeply and selflessly in the Mass?
Did we appreciate our priests? Did we cherish the Masses they celebrated?
Think of all the grace released through the hands of one priest.
Think of all that is missed by men who are not following their vocation to be priests. The modeling must be there.
Fred, an important apostle, who is doing work concerning the priesthood, said one saint helped the boys he talked to so much that they all wanted to be priests. God is the One who calls men to be priests. That love of the priesthood in the holy priest will lead him to boast to men of the greatness of the priesthood. If one priest does this, he can affect so many becoming priests. His love of the priesthood and that vocation can lead him to boast of its greatness which can lead men to follow their vocation if God is calling them to be priests.
WE MUST PRAY FOR OUR PRIESTS TO DO THIS. THIS IS SO POWERFUL when a priest promotes the priestly vocation. We MUST PRAY FOR PRIESTS TO LOVE their priesthood and be holy priests and lead others to the priesthood. The priest is in the best position to encourage others to be priests by what he says, how he shows the joy of his life lived as a priest.
WE MUST PRAY FOR OUR PRIESTS TO DO THIS.
I see the great gift in the priest. A human can look down and see bread and through the words of consecration it is changed into the Body of Jesus and he can look at the cup of wine and the wine is changed into the Blood of Jesus through the words of consecration.
I cannot say what is in my heart for this great event and to think God in His goodness remains with us truly present through the hands of a man.
I cannot imagine what it would be like to have that power in my hands and look down at bread, and then there is Jesus' Body; wine, and then there is Christ's Blood.
I want to
ponder this mystery and thank God for this gift of God truly with us in His
Divinity and Humanity.
Oh, my men, do you see the gift given to man, a human person, to consecrate the bread and wine so they become the Body and Blood of Jesus?
Oh, my men, do you see the sacredness of it all, that a man can forgive sins?
Oh, do you see how we must pray for our precious priests and why the devil would work to stop men in anyway from following this vocation?
Oh, my men, it is indeed the most precious gift, this gift of the priesthood, to realize that Jesus Christ is truly present in His Humanity and Divinity after a man, a priest, has said the words of Consecration.
Oh, my heart is so filled with this great gift of God. I want so much to lie down and worship our God, for He is so good to us, and the priests are so very, very, very important.
Yesterday at Mass, I watched as a priest looked down after the Consecration. I just gaped with awe and wonder for this mystery and I knew what a gift this was.
I cannot adequately write about it, it is a mystery and what my heart knows is so deeply embedded in my soul.
My heart cries to thank God for His goodness and I want to worship and honor Him and be with Him in His Eucharistic presence within me.
Oh, God, help the schools and the priests to lead men to an appreciation of the Eucharist and our Church.
We truly are the bride of Jesus.
I go to the altar of Sacrifice and I receive Him my Divine God, He is my spouse, I am one with Him in this work to help lead souls to heaven, helping in this Act of Redemption.
My heart is
His, my being I give freely, to be used as His messenger for His holy purpose.
Think of all the hands of men that didn't consecrate at Mass and administer the sacraments because they didn't answer the call to be priests.The present priests can help young men become priests. They must grow in great holiness.
|
~ September 18, 2000 continues ~Our struggle is with being earthy - involved all the time at the bottom of the mountain.
Isaiah 49: 13-15
Shout for joy, you heavens; earth, exult!
Mountains, break into joyful cries!
For Yahweh has consoled his people,
is taking pity on his afflicted ones.
Zion was saying,
‘Yahweh has abandoned me,
the Lord has forgotten me.’
Can a woman forget her baby at the breast,
feel no pity for the child she has borne?
Even if these were to forget,
I shall not forget you.
We need to trust in the Sacred Heart of Jesus and have faith. We can't be so focused on Satan that we do not trust. We will receive benefits from His Sacred Heart depending how we trust in Him.We must see His hand in what we are doing.
We must TRUST IN HIM.
end of September 18, 2000 message
From the Priestly Newsletter
- At the Last Supper, on the night He was betrayed, our Saviour instituted the Eucharistic Sacrifice of His Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us. (Vatican II, Constitution on the Sacred Liturgy, No. 17)11
- The Church, therefore, earnestly desires that Christ's faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God's word and be refreshed at the table of the Lord's body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all. (Constitution on the Sacred Liturgy, No. 48)12
- Through the Eucharistic Sacrifice Christ the Lord desired to set before us in a very special way this remarkable union whereby we are united one with another and with our divine Head, a union that no word of praise can ever sufficiently express. For in this sacrifice the sacred ministers act not only as the representative of our Saviour, but as the representative of the whole Mystical Body and of each one of the faithful. Again, in this act of sacrifice, the faithful of Christ, united by the common bond of devotion and prayer, offer to the eternal Father through the hands of the priest, whose prayer alone has made it present on the altar, the Immaculate Lamb, the most acceptable victim of praise and propitiation for the Church's universal need. Moreover, just as the divine Redeemer, while dying on the Cross, offered Himself to the eternal Father as Head of the whole human race, so now, 'in this clean oblation' He not only offers Himself as Head of the Church to His heavenly Father but in Himself His mystical members as well. He embraces them all, yes, even the weaker and more ailing members, with the deepest love of His Heart. (Pope Pius XII, Mystici Corporis AAS. XXXV, 232-233)13
- Fr. Benedict Groeschel, C.F.R., gives us these thoughts concerning the revival of Eucharistic devotion: "Eucharistic devotions of all kinds are coming back. A legitimate question is why...There is, I think, a historical reason that needs to be considered--especially by those interested in the pastoral life of the Church. We live in very lonely times...
"It should be no surprise then that the mysterious and personal presence of Christ should have a profound human appeal. Nor need there be any fear that this devotion could lead to any kind of spiritual isolation, so long as we carefully keep the Eucharistic Presence linked with the Paschal mystery which encompasses all men and women, and with Holy Communion, which draws together all the faithful disciples of Christ."14
- Mother Teresa of Calcutta shares these thoughts with us: "I make a holy hour each day in the presence of Jesus in the Blessed Sacrament. All my sisters of the Missionaries of Charity make a daily holy hour, as well, because we find that through our daily holy hour our love for Jesus becomes more intimate, our love for each other more understanding, and our love for the poor more compassionate. Our holy hour is our daily family prayer where we get together and pray the Rosary before the exposed Blessed Sacrament for the first half hour, and the second half hour we pray in silence. Our adoration has doubled our vocations. In 1963, we were making a weekly hour together, but it was not until 1973, when we began our daily holy hour that our community started to grow and blossom."15
- St. Peter Julian Eymard, founder of the Blessed Sacrament Fathers, tells us: "The Eucharist, behold the Christian's treasure, his delight on earth. Since Jesus is in the Eucharist for him personally, his whole life ought to be drawn to it like a magnet to its center."16
Here is a Eucharistic prayer: "Lord Jesus. I love you so much! Help me grow in love for you. Help me to grow in the realization of the great love with which Your Heart beat for me upon Calvary. Let me grasp, with deeper knowledge, that Your Heart was pierced on Calvary with a soldier's lance for love of me. Take me, Jesus, ever more closely to Your pierced, glorified, Eucharistic Heart. And there, let me draw faith from this burning furnace of charity. Thus, strengthened, refreshed, and encouraged, let me go forth to live the Mass all day, every day."
11. The Documents of Vatican II, "Constitution on the Sacred Liturgy", America Press Edition, No. 17.
12. Ibid., No. 48.
13. Pope Pius XII, Encyclical Letter, Mystici Corporis, AAS, XXXV, pp. 232-233.
14. Benedict Groeschel, C.F.R., "In the Presence of Our Lord", as in Living Faith,
Creative Communications for the Parish, April-May-June, 1999 Issue.
15. Mother Teresa, Rosary Meditations from Mother Teresa,
contact Missionaries of the Blessed Sacrament, PO Box 1701, Plattsburgh, New York.
16. St. Peter Julian Eymard, Eucharistic Handbook, Emmanuel Publications,
as in Adoration, Ignatius Press, p.97.
At the Last Supper, on the night He was betrayed, our Saviour instituted the Eucharistic Sacrifice of His Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us (Vatican II, Constitution on the Sacred Liturgy, No. 17)9
The Church, therefore, earnestly desires that Christ’s faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God’s word and be refreshed at the table of the Lord’s body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all. (Constitution on the Sacred Liturgy, No. 48)10
Through the Eucharistic Sacrifice Christ the Lord desired to set before us in a very special way this remarkable union whereby we are united one with another and with our divine Head, a union that no word of praise can ever sufficiently express. For in this sacrifice the sacred ministers act not only as the representative of our Saviour, but as the representative of the whole Mystical Body and of each one of the faithful. Again, in this act of sacrifice, the faithful of Christ, united by the common bond of devotion and prayer, offer to the eternal Father through the hands of the priest, whose prayer alone has made it present on the altar, the Immaculate Lamb, the most acceptable victim of praise and propitiation for the Church’s universal need. Moreover, just as the divine Redeemer, while dying on the Cross, offered Himself to the eternal Father as Head of the whole human race, so now, ‘in this clean oblation’ He not only offers Himself as Head of the Church to His heavenly Father but in Himself His mystical members as well. He embraces them all, yes, even the weaker and more ailing members with the deepest love of His Heart. (Pope Pius XII, Mystici Corporis AAS. XXXV, 232-233)11
Pope Paul VI instructs us in his encyclical, The Mystery of Faith: "The Catholic Church has always devoutly guarded as a most precious treasure the mystery of faith, that is, the ineffable gift of the Eucharist which she received from Christ her Spouse as a pledge of His immense love, and during the Second Vatican Council in a new and solemn demonstration she professed her faith and veneration for this mystery. When dealing with the restoration of the sacred liturgy, the Fathers of the council, by reason of their pastoral concern for the whole Church, considered it of the highest importance to exhort the faithful to participate actively with sound faith and with the utmost devotion in the celebration of this Most Holy Mystery, to offer it with the priest to God as a sacrifice for their own salvation and for that of the whole world, and to find in it spiritual nourishment.
For if the sacred liturgy holds the first place in the life of the Church, the Eucharistic Mystery stands at the heart and center of the liturgy, since it is the font of life by which we are cleansed and strengthened to live not for ourselves but for God, and to be united in love among ourselves...
"It is to be desired that the faithful, every day and in great numbers, actively participate in the Sacrifice of the Mass, receive Holy Communion with a pure heart, and give thanks to Christ Our Lord for so great a gift...
"In the course of the day the faithful should not omit to visit the Blessed Sacrament, which according to the liturgical laws must be kept in the churches with great reverence in a most honorable location. Such visits are a proof of gratitude, an expression of love, an acknowledgment of the Lord’s presence.
"No one can fail to understand that the Divine Eucharist bestows upon the Christian people an incomparable dignity. Not only while the sacrifice is offered and the sacrament is received, but as long as the Eucharist is kept in our churches and oratories, Christ is truly the Emmanuel, that is ‘God with us’. Day and night He is in our midst, He dwells with us, full of grace and truth. He restores morality, nourishes virtues, consoles the afflicted, strengthens the weak. He proposes His own example to those who come to Him that all may learn to be, like Himself, meek and humble of heart and to seek not their own interests but those of God.
"Anyone who approaches this august Sacrament with special devotion and endeavors to return generous love for Christ’s own infinite love, will experience and fully understand--not without spiritual joy and fruit--how precious is the life hidden with Christ in God... for there is nothing more consoling on earth, nothing more efficacious for advancing along the road of holiness.
"Further, you realize, venerable brothers, that the Eucharist is reserved in the churches and oratories as in the spiritual center of a religious community or of a parish, yes, of the universal Church and of all humanity, since beneath the appearance of the species, Christ is contained, the invisible Head of the Church, the Redeemer of the World, the Center of all hearts...
"From this it follows that the worship paid to the Divine Eucharist strongly impels the soul to cultivate a ‘social’ love... Let us consider as our own the interests of the community, of the parish, of the entire Church, extending our charity to the whole world, because we know that everywhere there are members of Christ".12
- From a spiritual journal: "Go to the tabernacle. Jesus will give us our answers. He is waiting for us to come. We must come and sit in silence and let Him work in our hearts. We must not be filled with fear, we should be filled with hope and joy. We must pray to the Holy Spirit to give us His wisdom to know the will of the Father. Mary is our Mother. She will help us with all our trials and all of our struggles. We must discipline our thoughts and go to the Heart of Jesus. It is through the Eucharist that we will be strengthened for our trials.
"We may have to face many sufferings; we will not be harmed. We are being protected by our heavenly Mother, she spreads her mantle over us. We must surrender to the Heart of Jesus and to the Heart of Mary. We must be deeply united in Their Hearts. We must meditate on the presence of the Father, Son and Holy Spirit within us. We must pray for the grace to know and love God more. We should pray to the Father, in union with Jesus in the Holy Sacrifice of the Mass, in the Holy Spirit, through the powerful intercession of the Virgin Mary."
9. The Documents of Vatican II, "Constitution on the Sacred Liturgy", America Press Edition, No. 17.
10. Ibid., No. 48.
11. Pope Pius XII, Encyclical Letter, Mystici Corporis, AAS, XXXV, pp. 232-233.
12. Nicholas Cachia, The Image of the Good Shepherd As A Source for the
Spirituality of the Ministereal Priesthood, (last quotation within the
quotation from J. O’Donnell - S. Rendina, Sacerdozio, p. 46),
Pontificia Universita Gregoriana, pp. 312-313.
At the Last Supper, on the night He was betrayed, our Saviour instituted the Eucharistic Sacrifice of His Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us. (Vatican II, Constitution on the Sacred Liturgy, No. 17) 12
The Church, therefore, earnestly desires that Christ's faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God's word and be refreshed at the table of the Lord's body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all. (Constitution on the Sacred Liturgy, No. 48) 13
Through the Eucharistic Sacrifice Christ the Lord desired to set before us in a very special way this remarkable union whereby we are united one with another and with our divine Head, a union that no word of praise can ever sufficiently express. For in this sacrifice the sacred ministers act not only as the representative of our Saviour, but as the representative of the whole Mystical Body and of each one of the faithful. Again, in this act of sacrifice, the faithful of Christ, united by the common bond of devotion and prayer, offer to the eternal Father through the hands of the priest, whose prayer alone has made it present on the altar, the Immaculate Lamb, the most acceptable victim of praise and propitiation for the Church's universal need. Moreover, just as the divine Redeemer, while dying on the Cross, offered Himself to the eternal Father as Head of the whole human race, so now, 'in this clean oblation' He not only offers Himself as Head of the Church to His heavenly Father but in Himself His mystical members as well. He embraces them all, yes, even the weaker and more ailing members, with the deepest love of His Heart. (Pope Pius XII, Mystici Corporis AAS. XXXV, 232-233) 14
Archbishop Luis M. Martinez offers us these inspiring words: "If we could dispose ourselves at least to think about what He suffered for each one of us! Our souls are enveloped in His tenderness and in His pain. We are the fruit of His love and His martyrdom. We increasingly receive His gifts of all kinds. We receive them tranquilly, at times joyfully. But those gifts are marked with the blood of Jesus, the blood from His veins and from his Heart. In order that we might taste the least of His consolations, Jesus had to taste the gall and vinegar of interior desolation...
"Each communion we receive cost Jesus the sacrifice of Calvary ... Holy Communion is a banquet from heaven prepared with the blood of Jesus and the bitterness of His Heart." 15
- From a spiritual journal we are given these words: "When a priest is filled with the love of Jesus, he unites more deeply with Christ in the great sacrifice being offered to the Father. The faithful more easily see Jesus, through the priest, offering sacrifice to the Father. They more easily experience, at this great sacrifice, the presence of Father, Son and Holy Spirit.
"At the Mass we unite in offering sacrifice to the Father. We all unite as one and give ourselves in such oneness with Jesus, in such love to the Father, in the Holy Spirit. We desire to die to all the things that are not of God and join in this great miracle taking place. The Father looks down and He sees the sacrifice of His Son being offered through His priest. Heaven unites to earth. Earth cries out in such jubilation at the great gift of the Almighty God, and we unite as creatures giving ourselves as a sacrifice to our beloved Creator. Do we experience the presence of God as His power flows through His priest, who takes ordinary bread and wine, and changes them into the Body and Blood of our Lord? Do we hear Jesus cry out, as He did at the Last Supper, with the intensity in His voice reflecting the knowledge of the upcoming events of His Passion and death?
"Do we hear the priest say the words of consecration with the emotion of Jesus, about to give His life for His beloved ones? And the earth stands still. There is, at that moment, the sacrifice of Calvary sacramentally made present through the words of the priest. Oh, that God so loved the world to give His only Son as a sacrifice, and that God wants us in this deep oneness with Him! I give You myself, my Savior, my beloved Jesus, as You so willingly gave Yourself to me on Calvary. I want to die and rise more and more with You in the deepest possible love for You and for those for whom You died a brutal, bloody death on Calvary, and for whom You rose gloriously from the dead!"
12. The Documents of Vatican II, "Constitution on the Sacred Liturgy", America Press Edition, No. 17.
13. Ibid., No. 48.
14. Pope Pius XII, Encyclical Letter, Mystici Corporis, AAS, XXXV, pp. 232-233.
15. Archbishop Luis Martinez, Only Jesus, B. Herder Book Co., pp. 212-213.
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