Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A. We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

August 14, 2004

Retreat night of August 11th,
August 12th thru August 15th

We have DVDs available of the
Joyful, Sorrowful, and Glorious Mysteries
of the Rosary with short mediations
especially for schools.

These DVDs can be shown on
a projector for classrooms.

It is really wonderful!
  

Please Pray for the 

Newsletter & Delores, Raquel

special priest and all involved

Sarah and Mom.

Click into the radio,
it is really dynamic!

You can see the China church live.

You can see the retreat live.
 

Click on the picture below to
hear the radio and see China.

This is the message you can click on
choose your connection speed below:
     

August 14, 2004

These were taken during the prayer service tonight 

August 14, 2004
  

Genesis 9: 12-15

And this’, God said, ‘is the sign of the covenant which I now make between myself and you and every living creature with you for all ages to come:  I now set my bow in the clouds and it will be the sign of the covenant between me and the earth. When I gather the clouds over the earth and the bow appears in the clouds, I shall recall the covenant between myself and you and every living creature, in a word all living things, and never again will the waters become a flood to destroy all living things.

                           Sing:  Teach Me to Love with Your Heart

Excerpt from Homiletic and Pastoral Review - June 2003
 

Vatican II and the pierced side
by Herbert F. Smith, S.J.

    While it is often claimed that the Council was about the Church, Cardinal Ratzinger, in an address entitled "The Ecclesiology of Vatican II," insists that Vatican II spoke more about God than about the Church. He recounts how, in the decades 1920 to 1960, it was becoming evident that the Church is not something "out there" but something that lives within us. "Like all living realities it develops, it changes . . . and yet in the very depths of its being it remains the same; its inmost nucleus is Christ. . . ." He persists: "The Church lives from this: from the fact that Christ is present in our hearts and it is there that Christ forms His Church." The Church, then, is the body of Christ.

    The Cardinal goes on to explain today's Eucharistic Ecclesiology: "The first point is that Jesus Last Supper could be defined as the event that founded the Church. Jesus gave His followers this Liturgy of Death and Resurrection and at the same time He gave them the Feast of Life." He calls the Last Supper the fulfillment of what the covenant of Sinai only signified, "the communion in blood and life between God and man. Clearly the Last Supper anticipates the Cross and the Resurrection and presupposes them . . . .This is why the Fathers of the Church could use a beautiful image and say that the Church was born from the pierced side of the Lord, from which flowed blood and water. When I state that the Last Supper is the beginning of the Church, I am actually saying the same thing, from another point of view" (L'Osservatore Romano, 1/23/02, pp. 5-6).

    

August 14, 2004 message continues

Messenger:        Dear God we want to be intercessors praying
                                so deeply for the priests, the Church
                                and the world.

                            Dear God we love You so much.
                            We are sorry for our sins.
                            We are sorry for the sins of the people of the earth.

                            We beg for mercy.
                            Dear God we want the world to be the
                                way you want.

                            We pray your will is done on this earth.

                            Outpour your grace —

                            Oh God we love you so much.

Act of consecration to the Sacred Heart of Jesus

        “Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You! Amen.

August 14, 2004 message continues

Messenger:        

                            Sing:

                                We pray for the priests, God help us
                                We pray for the Church, God help us
                                We pray for the world, God help us
                                We pray for mercy, God help us
                                We pray for your grace to be outpoured, God help us
                                We pray to be deeply united to the Masses going
                                    on around the world, God help us
                                Father, Eternal Father, we thank you for your gifts,
                                    God help us
                                Father, Eternal Father, we love you, God help us
                                Jesus you are our beloved spouse, we love you,
                                    God help us
                                Jesus you are our Savior, God help us
                                Holy Spirit come and enlighten us, God help us
                                Holy Spirit fill our hearts with love for God,
                                    God help us
                                God we love You, God help us
                                God we worship You, God help us
                                God we want you to make our heart more like Jesus' Heart, 
                                    God help us
                                God we want to be holy, God help us
                                God we beg to be as you want us to be, God help us
                                Virgin Mary, Our Mother we love you, Mary pray for us
                                Virgin Mary, take us to the Heart of your Son Jesus,
                                    Mary pray for us

                            Sing: Come Holy Spirit fill our Hearts

                            Sing: Teach Me to Love with Your Heart

                            Sing: God's Love

                            Holy Spirit help us, enlighten us,
                                make us holy

                            Sing: Come Holy Ghost

Excerpt from Response to God's Love by Father Edward Carter, S.J.

                                  6 

                                  The Christian and Church
 

                                  God calls us to live the Christian existence, the spiritual life, within the framework of the Church that Jesus has established. This Church is a many-splendored reality; it has many different names, images, and dimensions that variously attest to and manifest this multifaceted richness. All of them, however, speak of one and the same reality; each in its own way emphasizes now this, now that, particular truth or truths of the Church's existence. Each of these dimensions or concepts of the Church has something to say to the individual Christian about his or her spiritual life. Let us briefly consider some of these facets.

       The Church is the Body of Christ. One of the truths that is emphasized by this concept is the idea of community. The communion that binds the members of the Church together is, in turn, connected with that wider idea of community that embraces the whole of mankind.

       The millions and millions of people the world over make up what might be called the world community. The members of this cosmic community are supposed to live in a basic love for one another, united in bonds of mutual support and interdependence. This is true because God has created persons as social beings. We are not intended to cut an isolated path through life. We are meant to walk hand in hand with each other, to live within a societal structure, to help others in many different ways. What is more, we must also realize that, in achieving our destiny, we receive much aid, support, and love from others. There are all too many striking examples of how the modern world has failed to live community—more than enough to make us agonize over man's inhumanity toward his fellow human beings. But there are also many beautiful and ongoing examples of how the world has succeeded in living community—enough to strengthen our belief in the basic goodness of the human heart.

       The leader in helping form a better community among the members of the human family is the Christian community, the Body of Christ. God has established the Church as a leaven for the development of a graced society of human beings. The bonds of union that hold the human race together have been strengthened by the redemptive work of Christ. Despite the fact that many do not realize it, there is only one fundamental community that embraces everybody—and it is Christic. The Christian community is, in turn, a great channel of grace that deepens this Christic image of the world society.

       If the Church is to be a proper leaven for the formation of a better world community, however, she herself has to progress in a sense of community. There must be a growing understanding of the truths and principles that pertain to Christian community, and a growing desire to explore practical ways to implement these principles.

       Throughout the course of salvation history, God has always communicated himself within the framework of community. In saying this, we are not maintaining that God does not communicate himself to individuals in a very intimate and personal manner that respects their uniqueness, their individuality. We are saying, however, that God communicates himself to a person according to his or her totality, and one dimension of this totality is the social aspect. God has respected this social dimension; in his self-communication he has called us together in religious community, or covenant. It seems that in our present age God is beckoning us to a deeper realization of these truths.

       The Christian community is a terrestrial reflection of the ultimate and absolute community—namely, the Trinity. In a special way, we are privileged to give witness to Trinitarian life, a life of divine intimacy and loving. From all eternity, the persons of the Trinity are united in the most intimate bonds of knowledge and love; these have also brought about creation and redemption.

       Grace, or the Christ-life, is a created participation in Trinitarian life. This Christ-life, consequently, calls us to a special existence of knowing and loving. Christian faith and love, which are created participations in the Trinity's knowing and loving, allow us to know and love God in a special manner. Faith and love also give us a new capacity to relate to both our fellow Christians and to all others as well.

       Because the life of the Trinity is person-centered, so must the life of the Christian community be person-centered. For many years, it seems, we were not sufficiently person-conscious; however, the theology that has emanated from Vatican II is helping to rectify this situation. In the pre-Vatican II Church, structures in the Church were occasionally treated as ends in themselves rather than as the means of serving the persons in the Church. Slowly but surely, structures in the Church are being renewed so that they might better serve their true purpose, which is to aid in the ongoing development of her members.

       The Christian community, in turn, develops when those who make up that community develop as authentic Christians. Just as each divine person contributes perfectly to the community life of the Trinity according to the perfect fullness of his personhood, so each Christian contributes to community life in proportion to the degree of his or her personal development.

       Authentic interpersonal relationships help to develop community. The Trinitarian community is a community of profound relationships. Because we reflect Trinitarian community, we are intended to have relationships not only with the persons of the Trinity, but likewise with one another. Authentic interpersonal relationships not only unite in a deeper knowledge and love the persons directly involved, they also make a person more capable of loving others more deeply and, therefore, more capable of deepening the bonds of total community. If a person is growing in the capacity to love his or her friends, for example, that person is concurrently growing in the capacity to also love others—both those who are members of the Church and those who are not.

       The concept of the Church as Body of Christ certainly emphasizes the sense of corporateness that should permeate the consciousness of the Church's members. We must think in terms of both what is good for the entire Church and, through this Church, what is good for the total human community. Even when we disagree among ourselves, we do so not because we want to glory in having the upper hand, but because we believe that to disagree here and now is necessary so that the truth might better emerge for the good of the community. St. Paul speaks to us about this sense of corporateness: "In the name of the encouragement you owe me in Christ, in the name of the solace that love can give, of fellowship in spirit, compassion, and pity, I beg you: make my joy complete by your unanimity, possessing the one love, united in spirit and ideals. Never act out of rivalry or conceit; rather, let all parties think humbly of others as superior to themselves, each of you looking to others' interests rather than his own" (Phil 2:1-4).

       In our sense of corporateness, that is, motivated by a common purpose and a common good, we should learn to rejoice in the gifts and the achievements of others. These are not isolated gifts and achievements; rather, they redound to the good of the whole body. We all probably know of numerous instances of jealousy and a false sense of competition that have hindered the work of Christ. In the long run, however, if the work of Christ is being accomplished, and if I am making an effort to do my part, does it really matter whether I or someone else is responsible for this or that particular accomplishment? Does it matter whether this or that group or organization receives credit? St. Paul again has words for us: "After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end" (1 Cor 3:5-8).

       Apparently, a growing number of persons today are tempted to think that they do not need the Church and its bonds of communion in order to be Christian. In fact, some say the Church is a hindrance to them in their attempts to live the Gospel message. Their uniqueness—their individuality—is being thwarted, they claim. This is a temptation that must be firmly resisted. There is, of course, an errant philosophy of individualism rampant in today's world that can certainly influence the contemporary Christian. This philosophy is patently false. It promotes a type of individualism that is inimical to community because it teaches that one must look out for Number One regardless of the consequences to others. Do your own thing, in other words, whenever and wherever you please, and let the chips fall where they may. This type of individualism is obviously wrong and pernicious.

       There is, on the other hand, a kind of individualism that is positive and in perfect harmony with the tenets of community. This theory states that the authentic expression and development of individuality, of uniqueness, actually contributes to community, and, conversely, life within the community enhances one's true individuality. Rahner puts it this way: "An absolutely individual Christianity in the most personal experience of grace and ecclesial Christianity are no more radically opposed than are body and soul, than are man's transcendental essence and his historical constitution, or than are individuality and intercommunication. The two condition each other mutually. The very thing which we are from God is mediated in the concreteness of history by what we call church. And it is only in and through this mediation that it becomes our own reality and our salvation in full measure. For this reason church exists and has to exist" (Foundations of Christian Faith, p. 389).

       Closely connected with the concept of the Church as Body of Christ is that dimension which is sacramentality. Both aspects—the Church as Body of Christ and as sacrament—emphasize the fact that the Church exists in, with, and through Christ, and that the Church is the tangible, visible, terrestrial continuation of the Incarnation. As would be expected, then, both concepts emphasize some of the same truths. What can be said about the Church as sacrament could also be said about the Church as Body of Christ. To put it another way, a dimension of the Church being Body of Christ is her sacramentality. We will examine this sacramentality in a general way, momentarily postponing the treatment of liturgical sacramentality until the next chapter.

       In a general sense, then, a sacrament is a visible sign of an invisible, divine reality. Christ, therefore, is the primordial sacrament given to us by God. In his historical existence, Jesus was the visible, tangible manifestation that God has irrevocably entered our world with merciful, salvific grace. At the same time, Christ contained within himself this divine reality that he externally manifested. Thus, we quickly arrive at a fuller definition of sacrament in general—namely, a sacrament is a visible sign of an invisible, divine reality, that contains and confers what is signified.

       The Church continues the work of the Incarnation. With Christ as head of the body, the Church continues the life and the work of Jesus according to the pattern and characteristics of Christ himself. Because Christ's existence was centered in death-resurrection, for example, so also is the Church's existence centered in death-resurrection. Similarly, in our present context, because Christ was sacrament, so also is the Church sacrament. Avery Dulles says: "The Church therefore is in the first instance a sign. It must signify in a historically tangible form the redeeming grace of Christ. It signifies that grace as relevantly given to men of every age, race, kind, and condition. Hence the Church must incarnate itself in every human culture" (Models of the Church, p. 63).

       The individual Christian participates in the sacramentality of Jesus and the Church. In some ways, this participation differs according to one's vocation; a lay person, for example, does not participate in all ways the same as does the priest. There are, however, some ways we all share in common, one of which is our privilege and responsibility of signifying God's love. Because God in his love was the principal reality signified by Jesus in his incarnate existence, we, who help continue the Incarnation, must make the manifestation of love our principal concern. We must make sure that it is the controlling force of our Christian existence. We all know countless examples of Christians who have given outstanding witness to God's love, and the achievements to which that love can inspire others. History shows how Christians of all vocations have marvelously and, at times, brilliantly, spent themselves for one another and for mankind in general. In all honesty, however, we know that there is also a darker, unattractive side to our history. There are numerous and painful examples of how Christians have failed to give witness to the love that Jesus came to preach. We cannot undo these failures, but remembering them can help motivate us to repair the damage by loving—here and now—as we should.

       Another dimension of the Church is the fact that she is a pilgrim Church, a fact that we have alluded to in an earlier chapter. This concept has various ramifications: A pilgrim Church, for example, has not yet arrived at her final destiny, has not yet achieved that fullness, that perfection, that complete maturity that will be hers only when she joins the heavenly Church—that portion that has already achieved eternal life. To be a mature member of a pilgrim Church, then, is to realize that there will always be many imperfections that will mar the beauty of the Church. Although these failings dim the Christ-like image of the Church and thus prevent her from projecting Christ to the world as well as she otherwise could, we have to realize that, to a certain degree, the Church will always be burdened with such failings.

end of excerpt from Response to God's Love

                            Sing: Come with Me into the Fields

                            Sing: He has Anointed Me

Messenger:        Most Sacred Heart of
                                Jesus let my Heart
                                be likened to thine.  

Act of consecration to the Sacred Heart of Jesus 
and the Immaculate Heart of Mary.

        “Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You! Amen.

                            Sing: Teach Me to Love with Your Heart

Messenger:        The Lamb was sacrificed 

John 1: 29-39

The next day, he saw Jesus coming towards him and said, ‘Look, there is the lamb of God that takes away the sin of the world. It was of him that I said, "Behind me comes one who has passed ahead of me because he existed before me." I did not know him myself, and yet my purpose in coming to baptise with water was so that he might be revealed to Israel.’ And John declared, ‘I saw the Spirit come down on him like a dove from heaven and rest on him. I did not know him myself, but he who sent me to baptise with water had said to me, "The man on whom you see the Spirit come down and rest is the one who is to baptise with the Holy Spirit." I have seen and I testify that he is the Chosen One of God.’

The next day as John stood there again with two of his disciples, Jesus went past, and John looked towards him and said, ‘Look, there is the lamb of God.’ And the two disciples heard what he said and followed Jesus. Jesus turned round, saw them following and said, ‘What do you want?’ They answered, ‘Rabbi’—which means Teacher—‘where do you live?’ He replied, ‘Come and see’; so they went and saw where he lived, and stayed with him that day. It was about the tenth hour.

August 14, 2004 message continues

Messenger:        LAMB —

Revelation 19: 1-9

After this I heard what seemed to be the great sound of a huge crowd in heaven, singing, ‘Alleluia! Salvation and glory and power to our God! He judges fairly, he punishes justly, and he has condemned the great prostitute who corrupted the earth with her prostitution; he has avenged the blood of his servants which she shed.’ And again they sang, "Alleluia! The smoke of her will rise for ever and ever.’ Then the twenty-four elders and the four living creatures threw themselves down and worshipped God seated on his throne, and they cried, ‘Amen, Alleluia.’
     Then a voice came from the throne; it said, ‘Praise our God, you servants of his and those who fear him, small and great alike.’ And I heard what seemed to be the voices of a huge crowd, like the sound of the ocean or the great roar of thunder, answering, ‘Alleluia! The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. His bride is ready, and she has been able to dress herself in dazzling while linen, because her linen is made of the good deeds of the saints.’ The angel said, ‘Write this, "Blessed are those who are invited to the wedding feast of the Lamb," ’ and he added, ‘These words of God are true.’

August 14, 2004 message continues

Messenger:        WE ARE SPOUSE OF THE
                                LAMB.

                            Today let us gaze upon HIM.

                                The Lamb of God —

                            The One who paid the price for
                                our sins.

                            Sacrifice  — a bullock
                                          — a ram

                            He who is sinless
                                dies for us —

                            He takes on our sin —

Excerpt from August 12, 2004 message

Messenger:        A story 

                            A little boy went to school and
                                cheated –– the head of the
                                school wanted to expel
                                the little boy ––

                            The big brother came in and
                                said expel me and let
                                my little brother go,

August 14, 2004 message continues

Messenger:        Grace flows to us through
                                the Church.

                            We share in His life.

                            Let us be transformed.

                            Let us focus on the love
                                of the Trinity —
                                how God dwells
                                so much in a special
                                way in the graced soul.

                            Let us think about our
                                Love for the Persons of
                                the Trinity.

                            Father,
                            Son and
                            Holy Spirit

                            Holy Saturday Night Readings

Jesus speaks:    Could you not watch and wait one hour
                                with Me?

Messenger:        See visibly how the apostles slept
                                in the garden —
                                See Jesus hung over a rock —
                                Jesus in such pain and suffering —
                                Knowing what would happen —
                                Seeing the souls of today —
                                Their anguish — their pain —
                                Their hungering and thirsting

                            Seeing the souls that would go to hell
                                forever despite His love for them
                                and desire of Him that they love
                                and serve Him.

                            If we can see Peter and the apostles
                                sleeping — we can see how many
                                times Jesus calls us and we tell
                                Him we are too busy.

                            Can we see Judas —
                                Jesus loved Judas so much —
                                Judas betrayed Jesus

                            Oh lights of heaven shine
                                on all the darkened corners
                                of the earth below.

                            Oh that the Light of the Holy Spirit would fill us
                                and give our hearts such joy —
                                Oh Holy Spirit come to me —
                                a sinner — one weak in my
                                faith — strengthen me —
                                enlighten me to know God —
                                to love Him more deeply.

                            Sing: A Voice Cries Out

                            Sing: Miracle of Life

                            Sing: Dwelling Place

                            Sing: Ashes

                            Sing: Jesus the Bread of Life

                            Sing: What You Hear in the Dark

                            Sing: Without Clouds

Messenger:        THE LAMB WAS

                        SACRIFICED FOR

                        OUR SINS.

                  WE PRAY FOR Mercy to

                              our God.

                            Sing: Lamb of God

Messenger:        We honor His pierced Heart

John 19: 25-27

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that hour the disciple took her into his home.

                            Sing: Litany to the Sacred Heart

Litany of the Sacred Heart

Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us (repeat after each invocation).
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, one God,
Heart of Jesus, Son of the eternal Father,
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,
Heart of Jesus, substantially united to the Word of God,
Heart of Jesus, of infinite majesty,
Heart of Jesus, sacred temple of God,
Heart of Jesus, tabernacle of the Most High,
Heart of Jesus, house of God and gate of heaven,
Heart of Jesus, burning furnace of charity,
Heart of Jesus, abode of justice and love,
Heart of Jesus, full of goodness and love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, king and center of all hearts,
Heart of Jesus, in whom are all the treasures of wisdom and knowledge,
Heart of Jesus, in whom dwells the fullness of divinity,
Heart of Jesus, in whom the Father is well pleased,
Heart of Jesus, of whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and most merciful,
Heart of Jesus, enriching all who invoke You,
Heart of Jesus, fountain of life and holiness,
Heart of Jesus, propitiation for our sins,
Heart of Jesus, loaded down with opprobrium,
Heart of Jesus, bruised for our offenses,
Heart of Jesus, obedient even to death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and reconciliation,
Heart of Jesus, victim of sin,
Heart of Jesus, salvation of those who hope in You,
Heart of Jesus, hope of those who die in You,
Heart of Jesus, delight of all the saints,
Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.
Jesus, meek and humble of heart, make our hearts like unto Yours.

Let us pray: O almighty and eternal God, look upon the Heart of Your dearly beloved Son and upon the praise and satisfaction He offers You in behalf of sinners and, being appeased, grant pardon to those who seek Your mercy, in the name of the same Jesus Christ, Your Son, Who lives and reigns with You, in the unity of the Holy Spirit, world without end. Amen.

Act of consecration to the Sacred Heart of Jesus

        “Lord Jesus, Chief Shepherd of the flock, I consecrate myself to Your most Sacred Heart. From Your pierced Heart the Church was born, the Church You have called me, as a member of Shepherds of Christ Associates, to serve in a most special way. You reveal Your Heart as a symbol of Your love in all its aspects, including Your most special love for me, whom You have chosen as Your companion in this most important work. Help me to always love You in return. Help me to give myself entirely to You. Help me always to pour out my life in love of God and neighbor! Heart of Jesus, I place my trust in You! Amen.

From August 6, 2004

Jesus speaks:            I am calling

                 you to the retreat

                 in China.

                    Tremendous grace

                 will be granted.

Feast of the Sacred Heart
June 18, 2004

               Mass every day

St. Ignatius

            From The Spiritual Exercises of St. Ignatius, 
                by Louis J. Puhl, S.J.  p. 12                     

            23. FIRST PRINCIPLE AND FOUNDATION

                                    Man is created to praise, reverence and serve God 
                                     our Lord, and by this means to save his soul.

p. 11

21.                     SPIRITUAL EXERCISES

    Which have as their purpose the conquest of self
    and the regulation of one's life in such a way that
    no decision is made under the influence of any
    inordinate attachment

 

p. 25

46. PRAYER.  In the preparatory prayer I will beg God
our Lord for grace that all my intentions, actions, 
and operations may be directed purely to the 
praise and service of His Divine Majesty.

August 6, 2004 message continues

Jesus speaks:            I have called for 24 hour
                               adoration in China, Indiana.

                                (1) to pray for the priests, the
                                        Church and the world.

                                (2) to pray for the Priestly Newsletter
                                        and all involved.

                                (3) Always to pray Friday
                                        12:00 - 3:00

                                (4) Pray for little peoples books

                                (5) Rosary Program

                                (6) Retreats in China and 5ths
                                        and priests who help us.

                                (7) Internet Ministry and all ministries

                                (8) All Shepherds of Christ
                                        needs including leaders,
                                        servants, handmaids and apostles.

                                (9) Special Intentions

                              (10) Florida and funds

                                I call you to prayer ––
                                    Servants, handmaids and apostles

                                    a) 6:20 prayers
                                    b) daily Mass and adoration
                                    c) pray hourly

Retreats are held monthly.

Click to see the China Church live

and all the candles burning

for your intentions.

                                Light a candle in China.

                                We will put your prayer intention
                                    before the altar.

                                Call Morrow  1-888-211-3041

                                Suggested Donation:  $5.00

                                Email for candles:  info@sofc.org

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