Prayer for Grace for our Country

Come to me, Lord, and possess my soul.
Come into my heart and permeate my soul.
Help me to sit in silence with You
and let You work in my heart.

Priestly Newsletter Book II - September/October 1997

Scriptural Reflections

In all this Mary offers an example. Selfishness was totally foreign to her. She did not belong to herself. She belonged to God. She was not closed in upon herself. She was completely open to God. When God spoke, she listened. When God pointed the way, she followed. She realized that life is not a process a person masters by carefully mapping out one's own self-conceived plans of conquest, but a mystery to be gradually experienced by being open to God's personal and loving guidance.

Selfishness, then, did not close Mary off from God's call. Neither did fear. God asked her to assume a tremendous responsibility. He asked her to be the Mother of Jesus. Mary did not engage in a process of false humility and say that such a great role was above her. She did not say that she did not have the proper qualifications for this awesome mission. Briefly, she did not waste time looking at herself, making pleas that she was not worthy, telling the angel he had better go look for someone else. No, Mary did not look at herself. Her gaze was absorbed in God. She fully realized that whatever God asked of her, His grace would accomplish. She fully realized that although she herself had to cooperate, this work was much more God's than hers.

Mary's words, then, truly sum up what is the authentic Christian response at any point of life, in any kind of situation: "I am the handmaid of the Lord," said Mary, "let what you have said be done to me".

From the Prayer for Union

Come to me, Lord, and possess my soul.
Come into my heart and permeate my soul.
Help me to sit in silence with You
and let You work in my heart.

Prayer from St. Ignatius

Lord, teach me to be generous.
Teach me to serve you as you deserve;   
To give and not to count the cost;
To fight and not to heed the wounds;
To toil and not to seek for rest;
To labor and not to ask for any reward,
Save that of knowing
                    that I am doing your will.

Matthew 22: 36-40 

‘Master, which is the greatest commandment of the Law?’ Jesus said to him, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself.  On these two commandments hang the whole Law, and the Prophets too.’

Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp.141-150

313. RULES FOR DISCERNMENT OF SPIRITS
I

Rules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week
  

314.  I.  In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.

    With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.

315.  2.  In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.

    Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.

    It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.

316.  3.  SPIRITUAL CONSOLATION.  I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.

317.  4.  SPIRITUAL DESOLATION.  I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.

318.  5.  In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.

319.  6.  Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.

320.  7.  When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.

321.  8.  When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.

322.  9.  The principal reasons why we suffer from desolation are three:

    The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.

    The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.

    The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.

323.  10.  When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.

324.  11.  He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.

    On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.

325.  12.  The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.

326.  13.  Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.

327.  14.  The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.

328. RULES FOR DISCERNMENT OF SPIRITS
II

Further rules for understanding the different movements produced in the soul. They serve for a more accurate discernment of spirits and are more suitable for the second week
  

329.  I.  It is characteristic of God and His Angels, when they act upon the soul, to give true happiness and spiritual joy, and to banish all the sadness and disturbances which are caused by the enemy.
   It is characteristic of the evil one to fight against such happiness and consolation by proposing fallacious reasonings, subtilties, and continual deceptions.

330.  2.  God alone can give consolation to the soul without any previous cause. It belongs solely to the Creator to come into a soul, to leave it, to act upon it, to draw it wholly to the love of His Divine Majesty. I said without previous cause, that is, without any preceding perception or knowledge of any subject by which a soul might be led to such a consolation through its own acts of intellect and will.

331.  3.  If a cause precedes, both the good angel and the evil spirit can give consolation to a soul, but for a quite different purpose. The good angel consoles for the progress of the soul, that it may advance and rise to what is more perfect. The evil spirit consoles for purposes that are the contrary, and that afterwards he might draw the soul to his own perverse intentions and wickedness.

332.  4.  It is a mark of the evil spirit to assume the appearance of an angel of light. He begins by suggesting thoughts that are suited to a devout soul, and ends by suggesting his own. For example, he will suggest holy and pious thoughts that are wholly in conformity with the sanctity of the soul. Afterwards, he will endeavor little by little to end by drawing the soul into his hidden snares and evil designs.

333.  5.  We must carefully observe the whole course of our thoughts. If the beginning and middle and end of the course of thoughts are wholly good and directed to what is entirely right, it is a sign that they are from the good angel. But the course of thoughts suggested to us may terminate in something evil, or distracting, or less good than the soul had formerly proposed to do. Again, it may end in what weakens the soul, or disquiets it; or by destroying the peace, tranquility, and quiet which it had before, it may cause disturbance to the soul. These things are a clear sign that the thoughts are proceeding from the evil spirit, the enemy of our progress and eternal salvation.

334.  6.  When the enemy of our human nature has been detected and recognized by the trail of evil marking his course and by the wicked end to which he leads us, it will be profitable for one who has been tempted to review immediately the whole course of the temptation. Let him consider the series of good thoughts, how they arose, how the evil one gradually attempted to make him step down from the state of spiritual delight and joy in which he was, till finally he drew him to his wicked designs. The purpose of this review is that once such an experience has been understood and carefully observed, we may guard ourselves for the future against the customary deceits of the enemy.

335.  7.  In souls that are progressing to greater perfection, the action of the good angel is delicate, gentle, delightful. It may be compared to a drop of water penetrating a sponge.
    The action of the evil spirit upon such souls is violent, noisy, and disturbing. It may be compared to a drop of water falling upon a stone.
    In souls that are going from bad to worse, the action of the spirits mentioned above is just the reverse. The reason for this is to be sought in the opposition or similarity of these souls to the different kinds of spirits. When the disposition is contrary to that of the spirits, they enter with noise and commotion that are easily perceived. When the disposition is similar to that of the spirits, they enter silently, as one coming into his own house when the doors are open.

336.  8.  When consolation is without previous cause, as was said, there can be no deception in it, since it can proceed from God our Lord only. But a spiritual person who has received such a consolation must consider it very attentively, and must cautiously distinguish the actual time of the consolation from the period which follows it. At such a time the soul is still fervent and favored with the grace and aftereffects of the consolation which has passed. In this second period the soul frequently forms various resolutions and plans which are not granted directly by God our Lord. They may come from our own reasoning on the relations of our concepts and on the consequences of our judgments, or they may come from the good or evil spirit. Hence, they must be carefully examined before they are given full approval and put into execution.

end of excerpt of The Spiritual Exercises of St. Ignatius

25 Years Ago

August 16, 1993

He Will Speak Through Me

R. Dear Jesus, Please come to me and write to me now, I really need to be alone with You and hear Your words, please talk to me.

Jesus: My dear child, put your fear and anxiety aside. You are coming for My truth. I am the Truth. I live in you and you are watered by My words of truth. Deception is very troublesome to you when you live in My truth. On any scale deception is not at all funny. I know you cannot watch a movie anymore, it is not of God. Do not give in to the ways of this world. Feed yourself with only that which is of Me. Turn your entire life over to Me, trust in My ways and make them your own. Read and reread each letter, go back to your old letters, know them by heart so My words and thinking will become engraved in you. You must speak from My truth. You must be filled with My wisdom. You must not falter or wonder, but be confident in these words I write to you. My work for you is to speak My truths. You must study them and know all I have taught you. Those are your lessons. All that is not of Me will become so foreign, you will want only to choose My way, but you must teach yourself with My letters. I am the WAY, the TRUTH and the LIFE and he who abides in Me will have the light of life. The life I give you is not of this world. It is rooted in My words and My truth. Only I can teach you My truths. This world is so full of error. Unless you keep constant in My teachings by reading My words, you will go astray. My words are the food by which you are nourished and fed. My words are your drink, they are your food, they are your all. You will run and not grow weary, you will fly like an eagle. Joy will abound in your heart and you will know that true joy comes only from Me. All other joy is momentary. My joy is everlasting and full to the brim, You, My child, can have this joy if you stay fixed in My words. Savor them and decipher all their meanings for you, this is your truth, this is your victory over Satan’s lies. This is how you will help others to know Me. Your instructions are very clear, My child. STUDY each letter and try to understand all of its contents. They are words meant for you so you can speak these truths to others. It is not by chance you were chosen by Me, My child. You are a teacher, you are convincing in all you believe in. Believe in these letters and memorize My teachings until they flow from you as from your very soul. You must put aside your doubts now. Keep these letters by your side. Your life here will be always put into perspective. You will not get caught up in foolishness, or worry for any reason. I AM HE, I AM here. Your work is clear, study and learn My words so they become engraved in you. Speak of My words to all. I am the Way, the Truth and the Life and you are My messenger. I speak the truth to you that you will speak the truth to all. No time to wait, time is so short. Be busy studying My teachings now. Keep them in your purse, underline and read them again and again. These are not just for you, they are teachings of My love for all My children. Each child needs to be told about My love. Reach as many as possible through your speech. I am by your side, giving you what you need. The crooked ways are made straight, the weary are sent away in rest. Your voice will be My tool to reach many. Make yourself like jello. I will form you into what I want you to be. You must remain formless and be molded by Me. I am this close to you, My child. You will take some knocks, but you will be the key to unlock many doors. Use you I will, let all busy things behind. Focus on Me at every moment. This is My desire for you to speak My truth. I will be with you, little one, do not be afraid. I will tell you the way.

R. Oh my Jesus, how You want me to do this I do not know. Show me how it is to come about or put me somewhere and I will now study Your words for me. For He made me humble and taught me His ways, which are the only ways to go. All other ways are not of any account. His way is the way to victory, the cross that leads us to glory, joy and peace in this life and glory and salvation in the world to come. He bound up my foolish ways and taught me His truths. My tongue was made clean, and my heart was full of His love. He cast away my doubts and fears and filled me with the gifts of the Spirit. His light He shined deep into my soul and He washed me in His Blood and I was made ready to do His work, an honor that I do not deserve, but long to fulfill for Him, my God, my All, my Jesus. Him I love and He has bestowed on me a great dignity. With love and respect He clothed me and made my broken heart and soul whole in Him. I am the fortunate one to know this one, true magnificent God. I bow in awe at all His greatness.

I am in awe at His love for us all. In our lowliness and sin He reached out and clothed us with dignity and showered us with His love and we were like the flowers after the rain, blessed by Him in His greatness. We are His children, Alleluia, Alleluia. Praise the Lord. Amen.