Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.We acknowledge that the final authority
regarding these messages |
August 18, 2006
August 19th Holy Spirit Novena
Scripture selection is Day 6 Period II.The Novena Rosary Mysteries
for August 19th are Luminous.
We need to know if you have a
prayer chapter.
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August 18, 2006
Jesus speaks: I have called you to vision.
In the emptiness — or what appeared to you
to be — I opened the sky.
My light shown upon you and
you in that embrace saw the vision —
The streets are busy with many working from
many hearts
and yet I give you My way
My truth —
I give you a sharing in My life —
Now look at the whole world and see —
many peoples of this earth not knowing
My love.
Hungering - searching - longing to know Me.
Song: God's Love
August 18, 2006 message continues
Jesus speaks: I
give you these letters of My love to tell them
that I love them so very much —
I long for My precious souls to know Me —
I reached down in your heart and I filled
you with My grace and My love because you
cried to Me — Lord help Me
And when I answered you and sent you such
love you put on your old dark dress again and
said "This can't be true."
When you are given blessings —
look to the heavens —
thank your God —
Satan tries to work in the mind —
he tries to make a space in there to tell you
his black, lies and
I fill your heart with light, love and peace.
I give you one another to love and to grow.
Communities of people, sisters, brothers
can help each other to see the dark
sides of the mind, but if you are not
open —
you can wear the old dress and sing the
old song
"I am perfect and the other people should
change" —
You are not sinless.
A person may be in a community, a marriage
and their imperfections surface in this
interaction with others —
if they are given a light into a problem
they should rejoice and try to change
to be more loving, more perfected.
I have a special spousal relationship with
My sisters and brothers and priests —
I want My religious to love Me so deeply —
to commit to their vocation.
I give you the first commandment.
1. I, the Lord, am your God.
You shall not have other gods besides me.
All the things you use, people you love —
should not be above your union
with God.
Seek first the Kingdom of heaven.
A man had a problem and entered a community —
His problem was brought to light in
dealing with others — He was tempted to
leave — so he could be the way that was
familiar to him, but it was
a sign that if he stayed and worked — with
prayer, and begging for God's grace he could
love and forgive and become more
united than divided.
I want a strong body of people united in
love, serving Me as your God, doing all
things for My honor and Glory.
Let the Spirit fill you.
In baptism you receive a special sharing
in My life. If you remain in the state of
grace — you must remember
this "The Father, Son and Holy Spirit
dwell within the graced soul in a special way."
Discernment of spirits —
Beg to be filled with the grace of the Spirit.
United deeply in the Spirit.
Tell people about the gift of baptism.
Live more deeply your baptismal vows.
Tell the hungry souls.
Song: A Song from Jesus
August 18, 2006 message continues
Jesus speaks:
Be docile —
humble —
ready to change.
Put aside jealousies, pride, anger —
reach for purity —
In living a pure life, as God will's
lies your peace —
You are called to love God and love one another.
You grow in this —
Put aside your imperfections.
A person in a community fled — they were
becoming more depressed, more angry —
When they left —
how do you think they will be in the
new setting/the other side of the
wall — if the anger was in them —
the bad moods becoming more frequent —
complaining —
Soon in the new setting — they began the same
familiar ways that were imperfections
in them.
The Church is a pilgrim Church — there
are imperfect people you
may come in contact with, but the Church
is great — the love for the Church should not
depend on individual persons who are
bad mannered, selfish etc.
Messenger:
We must be beyond the person who is
bad mannered, selfish when going to an
establishment.
When being in an establishment we
must see we represent all the people —
people who are Catholic should not
complain to non-Catholics about the
Church. They should build up the Church.
We should build up the Shepherds
of Christ — we are the Shepherds of
Christ — be proud, be thankful to God
for this.
Proverbs 9: 1-6
Wisdom has built herself a house,
she has hewn her seven pillars,
she has slaughtered her beasts, drawn her wine,
she has laid her table.
She has despatched her maidservants
and proclaimed from the heights above the city,
'Who is simple? Let him come this way.'
To the fool she says,
'Come and eat my bread,
drink the wine which I have drawn!
Leave foolishness behind and you will live,
go forwards in the ways of perception.'
Sing song: Taste and See
Ephesians 5: 21-32
Be subject to one another out of reverence for Christ. Wives should be subject to their husbands as to the Lord, since, as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church is subject to Christ, so should wives be to their husbands, in everything. Husbands should love their wives, just as Christ loved the Church and sacrificed himself for her to make her holy by washing her in cleansing water with a form of words, so that when he took the Church to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because we are parts of his Body. This is why a man leaves his father and mother and becomes attached to his wife, and the two become one flesh. This mystery has great significance, but I am applying it to Christ and the Church.
John 6: 60-69
After hearing it, many of his followers said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this disturb you? What if you should see the Son of man ascend to where he was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset who did not believe and who was to betray him. He went on, ‘This is why I told you that no one could come to me except by the gift of the Father.’ After this, many of his disciples went away and accompanied him no more.
Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, to whom shall we go? You have the message of eternal life, and we believe; we have come to know that you are the Holy One of God.’
August 18, 2006 message continues
Jesus speaks: Vision —
I loved you to My death on the cross.
Live in My love —
You are here to love
(1) Love God
(2) Love one another
(3) Love yourself
John 13: 34
I give you a new commandment:
love one another;
you must love one another
just as I have loved you.
August 18, 2006 message continues
Jesus speaks: I
am love
You are here to grow in love —
You must forgive and love and live according
to the commandments.
Excerpt from Response in Christ
Relationship with Members of the Church
e) Relationship with Members of the Church
There is but one true Church of Christ. Yet this one Church has three different states of existence. There is the pilgrim Church, the Church of this world, composed of members who have received the grace of Christ and strive for its development. They have not yet obtained the goal of their efforts, as have the members of the heavenly Church, who enjoy God in eternal happiness. The Church suffering is an intermediate state of existence necessary for those who had not achieved the required purification as members of the pilgrim Church. Although there are these three phases of the Church’s existence, there is a profound union existing between all the members. All these members possess the same basic life of grace in Christ, and this common life establishes the most intimate bonds of love. In our preceding chapter, we discussed the pilgrim Church. Let us now consider the Church suffering and the heavenly Church.
The members of the Church suffering are those who have departed from this life in an incomplete state of Christian development. Their development is incomplete in the sense that grace has not fully taken possession of them, and, as a result, they are yet closed in upon themselves to a greater or lesser degree. They as yet cannot open themselves out in complete love to the Triune God in the beatific vision. They must undergo a further purification, a purification which could have been achieved upon earth with merit. Now the purification must be achieved with no merit attached. The pain of this purification is mixed with the certain expectation of achieving the vision of God. We can hasten the advent of this vision for this people by the offering of prayers and other good works. Scripture itself refers to our action on behalf of those in purgatory in Chapter 12 of the Second Book of Maccabees beginning with verse 38.
The members of the heavenly Church are those in whom the life of grace has taken full possession and has reached its completion in the life of glory. Faith now is unnecessary, as the light of glory gives the human intellect a new strength and capacity for seeing God face-to-face. While the Christian was a wayfarer, he received the imprint of the indwelling Trinity as he shared in God’s own life. Now in heaven that grace-life and possession of God reaches its completion—the absolute completion is not achieved, however, until the resurrection of the body. The divine persons give Themselves to the beatified in a profound union far surpassing that of the indwelling of the Trinity experienced here below.
This life of heaven is still the Christ-life, for just as we possess a share in Trinitarian life here below as mediated by Christ, and exercise this grace-life as structured by Him, so also in heaven is the mediation of Christ present. In the words of Rahner, "One always sees the Father through Jesus. Just as immediately as this, for the directness of the vision of God is not a denial of the mediatorship of Christ as man."14 And not only does the humanity of Christ unite the blessed to God, but also, in some way, to the whole of creation. This is merely a completion of what is begun here below, namely, the union with Christ in His humanity establishing the Christian in a special relationship with God, with other men, and with the whole of creation. We have a glimpse, therefore, of the fullness of life which members of the heavenly Church possess.
The heavenly Church, as St. Thomas says, is the true Church.15 The Church of this earth and the Church of purgatory are, each in its own way, reaching out in loving hope for the heavenly Jerusalem. Vatican II puts it very simply: "The Church, to which we are called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain her full perfection only in the glory of heaven."16
The members of the heavenly Church can help us in living our life of grace until we too share its fullness with them. Their power of intercession on our behalf is but another ramification of the communal aspect of Christianity. We are meant to help others grow in Christ. We, in turn, are intended by God to receive aid from others—yes, from members of the heavenly Church, as well as from those with whom we dwell here below.
Not only can we be aided by the saints’ intercession, but the example of the canonized saints can also be of great value to us. They have concretely proved that full holiness is possible. Such an inspiration is of real worth when we are tempted to think that Christian sanctity in its higher degrees is impossible of attainment. Moreover, the canonized saints, in their diversity, teach us that there are many authentic versions of Christian holiness. They can be innovators in showing us that there are numerous possibilities in assimilating the mystery of Christ, although the basic assimilation remains the same for all Christians of all times. In the opinion of Rahner this is one of the chief roles the canonized saints exert in the life of the Church.17
NOTES:
16. Second Vatican Council, Constitution on the Church, No. 48.
17. Cf. Karl Rahner, Op. cit., pp. 100-101.
Excerpt from Response to God's Love
The Mystery of Christ and Christian Existence
...In reference to Christianity, God himself is the ultimate mystery. Radically, God is completely other and transcendent, hidden from man in his inner life, unless he chooses to reveal himself. Let us briefly look at this inner life of God.
The Father, in a perfect act of self-expression, in a perfect act of knowing, generates his son. The Son, the Word, is, then, the immanent expression of God's fullness, the reflection of the Father. Likewise, from all eternity, the Father and the Son bring forth the Holy Spirit in a perfect act of loving.
At the destined moment in human history, God's self-expression, the Word, immersed himself into man's world. God's inner self-expression now had also become God's outer self-expression. Consequently, the mystery of God becomes the mystery of Christ. In Christ, God tells us about himself, about his inner life, about his plan of creation and redemption. He tells us how Father, Son, and Holy Spirit desire to dwell within us in the most intimate fashion, how they wish to share with us their own life through grace. All this he has accomplished and does accomplish through Christ. St. Paul tells us: "I became a minister of this Church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ" (Col 1:25-28).end of excerpt from Response to God's Love
Excerpt from August 2, 2006
Messenger: I appreciate your mail
—
e-mail telling me how you
work to do these Ministries
Jesus has asked us to do.
Shepherds of Christ
P. O. Box 627
China, IN 47250
Our new mailing address is
in China — where we have
24 hour adoration and our
retreats —
write to me to tell me how
you are being a Shepherd of Christ
Associate, Apostle —
Anyone who has a prayer petition
can e-mail
info@sofc.org
and we will put your prayer request
in a basket under the altar in
China, Indiana —
you can see the basket on
the
internet —
We pray every half hour
for the intentions in the basket
We will pray for you —
Jesus wants Blue Books 4 and 5
on sale for $5.00 each plus postage
so you can circulate them to other people.
DVDs and Videos are on sale too for $5.00
so you will circulate and show them to others.
Call Glaci for image wallets to circulate.
ORDER YOURS TODAY.
Main Mailing Address for Shepherds of Christ
Shepherds of Christ Ministries
P. O. Box 627
China, IN 472501-888-211-3041
We accept credit card.