August 22, 2011 - Morning - Queenship of Mary

                R. We see how God created an ordered
                harmonious world and He gave them
                so many gifts and the devil came
                in a garden that could bear
                much fruit and God told them to
                increase and multiply — And what God
                created was good and He gave
                Adam, Eve so they would be
                happy

                    And Eve listened to satan and
                she disobeyed God — He told them
                not to eat of the fruit of that tree
                and she disobeyed God because the
                devil told her lies and tempted her
                and she also gave the fruit to
                Adam and he disobeyed God —

                    This was our first parents Adam
                and Eve and they were given all these
                gifts from God in this beautiful
                garden, but they disobeyed God
                listened to satan and they lost
                all these gifts God gave —
                Paradise in the Garden lost
                because they disobeyed God and
                listened to satan — Eve wanted to
                be equal to God — the devil appealed
                to Eve's pride — she succumbed to
                the temptation of the devil and
                lost Paradise in the Garden where
                God intended them to love — share
                these gifts, live in harmony and
                be happy and we are the
                descendents of Adam and Eve suffer
                because of this — We have original
                sin —

                    Jesus, the New Adam, came and
                He is our Savior — With Adam and
                Eve there was no death, no disorder,
                and they disobeyed God and we
                have distorted vision because of
                the sin, disorder, concupiscence —
                Jesus, our Savior came He died and rose —
                We offended God — The offense was
                against Divinity — Jesus, the Divine
                God, came to pay the price —

                    But we see the rebellion in the
                Old Testament — how they wandered the
                desert with Abraham, (there is no fruit in
                the desert). They suffered for water
                because of their grumbling, they
                had to suffer 40 years in the desert
                with Moses and when God was giving
                them water from the rock — Moses
                was losing faith, Moses angry
                and he struck the rock twice —
                He showed the people his bad way
                and God would not let him lead
                them over the Jordon into the
                Promised Land —

                    God called Moses to show obedience,
                God wants leaders to show the way —
                Leaders to be above the grumblings
                and be obedient —

                    We see the wandering in the desert

                    We see them making a molten calf
                and worshipping it when Moses
                went up the mountain for the 10
                Commandments —

                    They were disobedient — they couldn't
                wait and pray and obey - even when God
                had given them so many signs —

                    Out of all the people and leaders
                of this earth today - many do not
                worship the one true God — many
                have abandoned the one true God
                for false gods — many were baptized —
                such a gift from God and don't
                even go to Church because they
                want it their way —

                    Two messages I got in the morning
                I heard Jesus going around my
                bed mumbling

  

January 5, 1997

R. On January 5, 1997, I was wakened by Our Lord and He was mumbling as He was around my bed. I heard Him and He repeated the words over and over again. He was speaking very plainly and direct. He kept repeating "BABY, BARE BABY, LAID BARE".

Jesus:  Open yourself, Oh Jerusalem, your time is come you will be a light to the people in darkness, many will walk whence you come and the earth will be shakened and the light will come across a dark sky and enlighten their minds.

Oh stiff-necked people, you are so stiff in your ways, let the spirit envelope you and lead you on your way.

A country of stiffs, a people of planning and prodding, of deliberating and wondering—you lack faith, Jerusalem, you lack faith in God.

Oh walk naked into the cold night, you are cold in your hearts and naked in your clothing—I cloth you with glory, I light your face with light, but you turn your cheeks to the darkness and stay stiff-necked in your hearts. Oh cold and dark hearts, reach for the light that you may know the glory that awaits the sinners and enlightens their minds.

end of excerpt

    

October 8, 1997

Jesus: Seedless, barren, not bringing forth fruit on the vine. I come to be heard and who pays Me heed. To a people of stiffs I address this issue, what think you when the water is gone from the trough?

Do you think you will then worship the molten calf or will you be ready for surrender then?

Oh, you thankless race, anger and wrath is the mind of your God. You do not worry, My messenger, for I am God and I speak to you. You think you are alone and I have chosen you. Your money is your god, oh people of Zion - your money in the pockets is the sound that brings you joy.

What brings Me joy is the songs of the faithful, praising and worshipping God, but I go to the tent and there is the molten calf and an abased nation of stiffs, heartless and filled with fear. I beg of you to stop now before it is too late, but you do not know of the chastisement I have in store for you - it is under the plan of the Father.

The children who walk in darkness carried a molten calf in their arms and the God of justice struck the earth.

He struck you, senseless people, because you would not listen.

I did not put you on the earth and then leave you to yourselves. I dwelt amongst you to guide you in all your ways and the people today spit on Me as they did 2,000 years before. For all these years I waited for the likes of you, My people, and why should you have more time for false joy? Joy is not in the molten calf. It is in the words of the Savior.

My Words are your truth, yet you try to wash them away as hearsay and of no importance.

My Word is the Word of God mighty and true. I have been ignored and defiled in My Word. I smite you, My senseless race. I allow the dragon to devour your young for you are the senseless race. I allow the dragon to devour your young for you are the senseless children of Eve.

Debased, proud and dead, really dead in your hearts.

I give you sunshine and rain and you want flowers and glory.

The glory is Mine or I will have to continue to listen to the wailing widow, a barren branch, a company of stiffs.

Ignore Me no longer senseless ones. My hand is upon you. It will come down and wipe out the senseless virgins, the ones singing to the molten calf.

Rachel could hear the slaughter of her children and she wept such bitter tears. The Lady Clothed as the Sun bore the barren race; they did not come to her grace-filled womb.

The thankless race marched into a pit of doom and destruction.

As I was pressed in the garden watching the days at hand, as I was squeezed, what came forth from My pores was the saving Blood for the children of Zion and when they ate from the land they feasted on rich food and strong drinks, the candy of the earth and it made them sick - sick to the death of their souls and the Lady Clothed as the Sun heard the cries of her sick children. I give you the medicine for the sick children in these writings and they chase you and make you fall to the ground. I watched you skin your knees when you carried the scrolls that contained My letters of love, My words from the depths of My Heart. You fell as I once did on the way to Calvary. I fell, I skinned My knees, My Body burned and I got up and went to the end.

The end was the beginning for the children of Zion for at that hill My cross was planted erect, a tree of life, and the juice that was squeezed 'till there was no more from the one "Son of Man, the Son of God", was the juice of the Man. It was His saving Blood.

They pressed Me in the Garden of Olives and I bled for the thankless race. They hung Me on a tree on the hill of Calvary. When I gave them the New Eve they chose the molten calf. They spit on My Mother, they ignored the visitations. She came and gave to the children to remind them of their covenant with God.

Oh senseless ones, so many will now fall, for I hung there and to the right was one and to the left another. The one was saved; the other was cursed. You picked from the tree when you should have obeyed your Father. He gave you His will. He said, "You may eat of all the trees in the garden but not this one." and you continually ate of the forbidden fruit. I warned you, My children, and you chased My messengers and made them run. I gave to you My Book of Life, My Bible, and you ate the sick fruit and it made you so sick you wanted to die but you kept eating when I told you the end was near and now that the end has come, what do you say for yourself? You ignored the Lady Clothed as the Sun. She appeared in all glory and splendor and so many months later so few go to her site to even see her. So is it My fault or yours our money does not come to publish your books and tell the world about the Woman in Florida? It is not My fault, I am God. I am the faultless One.

You want joy. I have no joy for the likes of you, My children of Zion, you have usurped My thrones and treated My body as rubbish. I am God. I come in the Eucharist and I am ignored. I speak no longer. The days that follow will be the days to cleanse this earth.

I am angered beyond all anger for the way My Mother has been treated in Florida by the thankless race. They have worshipped the molten calf and ignored the Lady of Light, the Lady Clothed as the Sun, the Lady of Fatima in the Americas, Our Lady of Guadalupe, bringing forth her children. The good will suffer with the bad; the wheat will be separated from the darnel (weeds). You walked like little stiff men with your haughty hearts. Your heads were your gods. I gave you great minds to comprehend My mysteries and you used your minds to worship false gods and make movies that defile My priesthood. What of your minds? I do not even have energy to tell you how unworthy you used the mind, the intellect I gave you. You used this great faculty to commit the worst sins, and My head was crowned with the sharpest thorns for your sick earth. Oh, you squeezed the Blood from the Son of Man. You pressed that Man in the garden, when He knew this race of this day.

I now see the Woman on the building, My Mother, so loving to the children I gave her and the mean ones threw acid on her face. Oh, you race of vile hearts and thankless ways. I will clothe the holy ones in the white robes of glory. The thankless ones I will turn over to the red men that will hand them over to the keeper of the pit and their bodies will be burned in the burning sulfur of the pool of death. Come, My children of light, your Mother called you through the consecration. She showed you the way home to My Heart. She carried a lighted lamp and lighted your way in the darkness. You were not foolish like the virgins that carried a lamp without a light. Your light for the lamp was My life alive in your hearts. When the darkest night comes you will know the flames of My love alive in your lighted hearts, burning with the fire from the love of the Sacred Heart of Jesus. I give you the fuel, My faithful virgins. I gave you the fuel to light your lamps that in the dark night that lies ahead, you will still shine as a beacon light, a light of intense brightness no matter how dark the night. You will not die for your refuge is the fire of the Sacred Heart and you gave your heart to the New Eve, the pure and Immaculate One and she took you to the Heart of your Savior. She took you home and you dwelt within the chamber of My Heart and you were protected from the evil one in these last days. You tried to spread this consecration. It is the key that leads to the place of refuge. So many camps the devil told men to prepare and they labored in vain, for the Word was had in dwelling in Our Hearts. You would find refuge and they missed the message and busied themselves with the work of the evil one.

I say to you what refuge survived when Noah built his ark? Only those on the ark survived the great flood. You prepare your earth. When My Word was to prepare your hearts. Then again, they worshipped the church building, the grounds and the wood and their hearts were left as cold vaults. I beg you, My beauteous ones, to beg the men to prepare their hearts before it is too late. Only the Ark of the Covenant will be the means of survival in this dark age. When the moon turns to blood they will run away frightened and their buildings will be like cold vaults - only the hearts consecrated to Our Hearts will survive.

You were willful and too busy to know the story. The story is this: There is but one home; it is the Heart of the Sacred Heart of Jesus. My Mother is the gatekeeper. It is through her Immaculate Heart you enter. She is the singular vessel, a New Eve, a Woman Clothed as the Sun, a doorway to the everlasting abyss of Light, the Light of the World, the Sacred Eucharistic Heart of the Son of Man.

There was not room for Me in the Inn and there is not room for Me in the hearts of many and what can I say - they will die. I gave them the book of life. I gave them the Man who hung on a tree to save them. I gave them Myself, truly present in the Eucharist, the Eucharist and My Word I gave them. I gave to them My Mother - the way to enter into My Heart and they were haughty and proud. I was born in a stable in Bethlehem for you, My men. I am the Light of the World. The foolish virgins had no oil for their lamps and they went out. And you could hear the wailing cries of her children being slaughtered in the dark night. Oh, the Lady Clothed as the Sun warned them to come to her heart and the Heart of her Son (the Light of the World) and they went to the molten calf and they died a brutal death.

end of October 8, 1997

   

                    R. We see the big world —
                    We see the disobedience —

                    Thank God we have the Holy Father,
                The Church is one, holy, Catholic
                and Apostolic

                    We see how God led His people
                out of slavery — the Mosaic
                Covenant —

                Blood signified life for the Jews,
                We see the Blood on the door posts —

   

Exodus 12: 12-13

That night, I shall go through Egypt and strike down all the first-born in Egypt, man and beast alike, and shall execute justice on all the gods of Egypt, I, Yahweh! The blood will be a sign for you on the houses where you are. When I see the blood I shall pass over you, and you will escape the destructive plague when I strike Egypt.

    

                R. The Blood symbolized the sealing
                of the covenant, the establishment
                of a new life — relationship
                between Yahweh and themselves —

                    The Mosaic covenant prefigured
                the covenant which was to be
                established in Christ —

 

1 Corinthians 15: 20-28

In fact, however, Christ has been raised from the dead, as the first-fruits of all who have fallen asleep. As it was by one man that death came, so through one man has come the resurrection of the dead. Just as all die in Adam, so in Christ all will be brought to life; but all of them in their proper order: Christ the first-fruits, and next, at his coming, those who belong to him. After that will come the end, when he will hand over the kingdom to God the Father, having abolished every principality, every ruling force and power. For he is to be king until he has made his enemies his footstool, and the last of the enemies to be done away with is death, for he has put all things under his feet. But when it is said everything is subjected, this obviously cannot include the One who subjected everything to him. When everything has been subjected to him, then the Son himself will be subjected to the One who has subjected everything to him, so that God may be all in all.

   

Yahweh at the time of Moses had                     given Himself to the Jews                     in a special way —                 He was their God and they were His People.

Excerpt from Response in Christ by Fr. Edward J. Carter, S.J.

This life relationship was highly imperfect, however, if compared to that instituted by Christ The covenant life between God and man established by the Incarnate Word is of the most intimate nature We see this if we consider the new covenant as being contained in a perfect way in Christ Himself. He is radically the new covenant.¹ Covenant, remember, has various dimensions of love. Out of love God shares His life with man, and man in community responds in love by giving himself to God and relating in love with his neighbor. In Christ we perceive these relationships achieved in the most perfect manner possible. First of all, Christ in His humanity receives the divinity's gift of self in the highest degree – to such a high degree, in fact, that we have the hypostatic union as a result. In other words, the human nature of Christ is recipient of God's self-communication in such a perfect manner that it does not exist by reason of its own personal act of existence, but rather by the divine existence of the Word, the second person of the Trinity.

    Christ as man – in the name of all men, for all men – perfectly receives God's communication of Himself in grace. This is the first movement of covenant life, downward from God to man. In the second movement of covenant, man's response, we again see Christ as central. As man, Christ makes the perfect response to God for all men. This response of Christ includes both His love for His Father and His relationship in love with men. His entire life was itself this perfect response. His life, submerged in a constant, loving conformity to His Father's will, was and is the perfect incarnate response which man is called upon to make to his covenant God.

    The response which Christ made was centered in His death and Resurrection. These two events contained the whole of Christ's life and are intimately united. Everything which Christ did previous to Calvary was a preparation for Calvary and consequently shared its redemptive value. The Resurrection was in one way or another the completion of the work of Calvary. Since Christ's perfect response to the Father culminated in His death-resurrection, it is evident that Christ's life involved a transition just as did the life of the Jewish people in the old covenant. This transition of the Israelites was manifested in the exodus from Egypt. In fact, Christ's transition in death-resurrection was a fulfillment of the Jewish exodus; and just as the transition of the Jews marked a passage from a lower to a higher type of existence, so did Christ's transition or passover have this characteristic.

    What was Christ's transition? Before Christ experienced death, He was limited by the sinfulness of the world into which He had immersed Himself in His Incarnation. He loved men, and He loved to be in their midst, and in the midst of their world. But He did suffer from the sinfulness of this world. Sinless though He Himself was, He was in certain ways affected and limited by sin. Indeed, sin destroyed Christ in his mortal existence. This shows us the degree to which Christ was limited by or "hemmed in" by the world's sinfulness. But through the passageway of His death, Christ passed beyond the limitations He had experienced in His mortal life. He conquered sin, and He rose into a more perfect type of life, that of the Resurrection. In such a life He could no longer suffer, He could no longer be "limited" by the sinful aspect of the world.
 

    There is another similarity between the Jewish transition or exodus and the transition involved in Christ's death-resurrection. We saw the part that sacrificial blood contributed to the passover or transition of the Jewish people in two instances. The blood of the paschal lamb freed the Jewish homes from the deathblow of Yahweh immediately before their departure from Egypt, and ultimately it was sacrificial blood which sealed the Mosaic covenant upon Mount Sinai.
 

    Sacrificial blood was also essential in Christ's passover or transition. It was through the shedding of His blood that He passed through death to Resurrection. It was thus His blood which made the transition possible and which sealed the new covenant. This new covenant, supplanting the old, is the new life relationship between God and His People, and the People themselves. Christ, in achieving new life through death-resurrection, gained it not only for Himself but for all His members.
 

    The Christian, then, shares in the life of Christ's Resurrection. But if he participates in the Resurrection of Christ he must also share in Christ's death, since death is the way to Resurrection. St. Paul tells us: "We are dead to sin, so how can we continue to live in it? You have been taught that when we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father's glory, we too might live a new life." (Rm 6:2-4).

    Through Baptism therefore the Christian is incorporated into Christ's death-resurrection. Baptism pledges the Christian to die to sin and ideally to all that is not in accordance with God's will, even though sin is not involved. Baptism also pledges the Christian to live vitally his new life in Christ, his share in Christ's Resurrection. As he is incorporated into Christ through baptism, the Christian is also made a member of the Church. Awareness of this simultaneous incorporation into both Christ and the Church emphasizes for the Christian the fact that his life of holiness in Christ is to be lived out in community. In other words, the Christian lives in Christ within the People of God, within the Church. This stress of contemporary spirituality upon the communal aspect of Christian holiness is firmly rooted in God's revealed truth. Throughout salvation history God has lovingly communicated Himself to man within the covenant framework with its communal dimension. He has also asked for man's response in love within this same covenant framework.

    The Church in union with Christ is the new covenant. Since Christ is the Head of His Church, it follows that the Church with her members must live out the covenant life according to the structure which Christ gives her. The Church has no life, no pattern of life, except that which Christ gives her. This basic pattern or structure is death-resurrection. Christ established the Church by His paschal mystery, His death-resurrection. In so establishing the Church by such an event, Christ also determined how the Church essentially lives out her covenant life down through the ages – through death and Resurrection.

    The Church, then, continues Christ's death-resurrection. She consequently continues the entire mystery of Christ, since Christ's entire life is contained in His passover event.² We see therefore why the Church can be referred to as the continuation of the redemptive Incarnation. Indeed the Church is Christ, the mystical Christ. Because she is the earthly continuation of Christ, the Church has everything within her structure needed to be the source of salvation and sanctification for men of all times. For instance, in reference to the presently much-discussed theme of the Church's relevancy to modern man, we know from theological reflection that the Church has this relevancy radically structured within her very existence. This is simply an application of the reality that the Church actually does prolong the mission of the Incarnate Word; since Christ was relevant to His age, the Church has the capacity to be relevant to all ages.

    What do we mean by saying Christ was relevant to His age? Christ revealed the Father and communicated the Father's life to men by adapting Himself in a fundamental way to the life situation which existed at that particular time in Jewish history. Since Christ through His humanity adapted His message to the people of His times, so the Church must use her innate capacity to be relevant for the men of this or that age. She must in a sense be constantly reincarnating Christ, for she is the only visible Christ which this world now has. This reincarnation largely means being relevant.

    As the Church is the continuation of Christ, so is the life of the Christian. Just as the Church centers her life in Christ's death-resurrection, so does the life of the Christian. Both Church and Christian then are continually dying with Christ, dying to all which is not of Christ. At the same time Church and Christian are meant to rise more and more with Christ, assimilating ever more perfectly His life through grace. This life of grace is the Church's and the Christian's share in Christ's Resurrection. It is true that this life of grace will have its completion only in eternity. Nevertheless, it does have very real beginnings here in this life.

    It is therefore apparent why the Church's life is directed to the liturgy, especially the eucharistic liturgy.³ For it is within the liturgy culminating in the Mass that the death-resurrection of Christ is constantly renewed in a special manner. In the Mass the People of God have the constant opportunity to assimilate the death-resurrection of Christ more and more into their lives. As they do so collectively and individually, the People of God are continuing Christ's life and mission upon earth.

    The Christian life, then, is a response to God's gift of Himself. God in love gives us a life of grace, a share in His own divine life. We respond in love by giving ourselves to God and our fellowman, by dynamically living out this life of grace, this Christ-life, in the pattern of death-resurrection. This life of grace is meant to be exercised constantly, as the Christian loves God and man, in Christ, according to the will of the Father. Also, to reiterate, God intends that our life in Christ be lived out in the community of the Church. The Christian life can never solely be an individual's response to his God.

    As the Christian lives out this life of grace in community, he is offering Christ a new humanity through which He can reincarnate Himself. It is not only through the Church as a whole that Christ reincarnates Himself, but also, ideally, through each Christian within the Church. Each Christian has a special responsibility and privilege. No one else can offer Christ the unique opportunity of reincarnating Himself as can this or that particular Christian. For each Christian is a unique, created imitation of God never again to be repeated. Each Christian has a unique humanity to offer Christ. To the extent that he fails to do so, to that degree Christ has lost this opportunity to reincarnate Himself through this humanity.

    Consequently, the Christian life can be conceived as the Christian permitting Christ to live more and more through his total person. Christian holiness is continual growth in the assimilation of that great thought of St. Paul, ". . . I live now not with my own life but with the life of Christ who lives in me." (Ga 2:20).

    There are many ways in which the Christian can permit Christ to live in and through him. Love of the Father and love of all men, of course, are the two great themes which will channel this reincarnation of Christ. These were the great driving forces in Christ's life, and consequently they will be so in the life of the Christian.  

    If the Christian is to grow in projecting Christ through his Christian personality, he must be aware of the many various ways in which Christ loved His Father, and His will. He must be aware of the various ways in which the Father's will comes to him, and thus he will realize the multiple ways in which he is to love the Father in embracing that will. The Father's will can come to him in joy and happiness or in pain and sorrow; in work or in relaxation; in a life of great obscurity as well as in a life which commands public attention; in frustration or in success. These and many other channels of the Father's will offer the Christian the opportunity to continue this witness of Christ's life: no matter how easy or difficult, the Father's will must be lovingly embraced in all things. This is how Christ radically saved the world. This is how the Church, living according to the same principle, cooperates with Christ in furthering His redemptive work.

    Christ's great love and concern for men must also be continually reincarnated through the Christian. Contemporary spirituality makes considerable use of personalism.⁴ One basic way we can apply personalism to our present theme is as follows: God revealed His love to men in a concrete way, through a Person possessing a tangible, visible human nature. Although this tangible, historical Christ is no longer with us upon earth, the basic plan of the Father continues. To a considerable degree He still continues to give Himself, His love, through tangible, visible human natures. It is through the Christian united with Christ that God continues in many ways to make His love tangible, visible – and human – to mankind.

    Through these brief indications we can realize the various and many possibilities through which Christ lives again in the Christian. As the Christian in this manner projects Christ to his contemporary world he relives the total mystery of Christ. All the mysteries of Christ's life will be apparent somehow in such a Christian existence. But as the Christian puts on Christ more and more, death-resurrection will be especially apparent. For the Christian will be more and more going out of a self-centered existence, dying to that which is not really life at all, and increasingly passing over into a greater existence, into the life of Christ Himself. In this manner the Christian continues that transition process of passing from a lower to a higher mode of existence. We have seen this transition process to be at the heart of salvation history. We saw it in the exodus-event of the Jewish people. We saw it in the death-resurrection of Christ. We continue to find it in the life of the Christian as he prolongs the paschal mystery of Christ.

    Yes, we live a new life in Christ. Christ, therefore, wants to share everything relating to our existence – sin alone excepted. When He united us to Himself in assuming human nature, He united to Himself all our authentic concerns, values and interest. He is truly a man, and He wants to share with us all our truly human experiences. He and His grace want to touch these experiences. Nothing which is really human is alien to our life in Christ.

    We enjoy the freshness of a bright clear day, the stillness of the night, the innocence of a little child, the companionship of a friend, the relaxation or stimulation of a good movie. Christ wants to share these joys with us. In our daily work there is a sense of satisfaction, accomplishment and joy – there also can be pain, disappointment and misunderstanding. Christ wants to be there in the midst of all.

    A strong, young American, the pride of his father, and full of promise, goes off to war. One day he fights his last and is no more. His father is in anguish and sorrow, and we sympathize. We observe the hatred and suspicion which exists between many white men and many black men, and our hearts grieve. Science achieves a great new discovery, and we are glad for this progress of the human race. A young man and woman are deeply in love, they marry, and their joy is great. And we rejoice with them. All these human experiences Christ wants to share with us, for He, too, is a man. The Christian actually is in Christ, and we must be bold enough to apply this reality to all the authentic areas of our existence. Christ wants it no other way.

    The chief source of strength for the Christian as he lives in Christ is the liturgy, for this is the heart of the Church's life. Yet participation in the liturgy alone will not make certain the Christian's progress in holiness.⁵ The Christian must be constantly living out his previous participation. His life in Christ necessitates various types of activity which complement his liturgical life.

    One such form of Christian endeavor is Christian asceticism. Karl Rahner says that our present age is very much in need of a sound asceticism.⁶ There are various reasons for asceticism in any age. Because of original and personal sin, the Christian has within himself many tendencies which are not in accord with Christ. Whether these involve the exterior senses or the interior senses and spiritual faculties, these tendencies must be controlled; otherwise, the Christ-life, the life of grace, cannot dominate the total person of the Christian as it is meant to do. Christian asceticism therefore embraces the traditional concept of mortification, namely a constant, reasonable control of the total person. Asceticism also includes the idea of organized effort in the spiritual life; it includes moreover the idea of renunciation and penance. These are traditional meanings of the term.

    Yet Christian asceticism as contemporary thought conceives it goes further than mere control, organized effort, renunciation and penance. It embraces the reality of selflessness, a gradual going out from self-centeredness. As the Christian grows, his existential frame of reference becomes more and more Christ and others. To live means increasingly to love Christ and men. Paradoxically, the more the Christian goes out of himself, the more he authentically becomes himself, the more he becomes a true person. Viewed in terms of death-resurrection, Christian asceticism is seen to be more concerned with the death aspect of the paschal mystery. However, Resurrection is also present in a proper asceticism, for, among other reasons, Christian asceticism carries with it its own joy – a share in Resurrection joy.
 

    Asceticism and other expressions of the Christian life involve the exercise of the infused virtues, both theological and moral. These virtues can be conceived of in terms of supernatural faculties which give expression to our life of grace in Christ. These virtues, the chief of which are faith, hope and love, give the Christian all the capacities he needs to form meaningful, graced relationships with God, man and the rest of creation. (The horizontal dimension outward to man and creation is receiving special attention in the contemporary treatment of faith, hope and love.) Although the death aspect of the paschal mystery is present in the exercise of the virtues, we more easily identify these virtues with the Resurrection aspect of the paschal mystery. For the life of grace, with the infused virtues playing a dominant role, is our share in Christ's Resurrection.
 

    The life of the Christian must also involve prayer. Why? Our life of grace is a created participation in Trinitarian life. What is life in God? It is essentially a life of knowledge and love. The life of the Trinity consists in the knowledge and love which exists between Father, Son and Holy Spirit. Then it is from the Trinity that the knowledge and love of God also goes out to creation.
 

    Our life of grace is structured in the same manner. In union with Christ it essentially consists in knowing and loving God and in knowing and loving His creation, both on a supernatural level. Because this life of grace is centered in God, prayer is an absolute necessity. For prayer essentially is an interpersonal dialogue between God and the Christian. Without prayer the knowing and loving of God will never be what it should and neither will be the knowledge and love of God's creation. For one cannot envision, one cannot love man and the rest of creation without the intimate contact with God which prayer gives. This is because it is God's vision and God's love of His creation which the Christian shares in the life of grace.

    The Christian, however, must not only pray. He must also externalize his life of knowledge and love in various ways. Today's spirituality with its incarnational trend stresses this fact.⁷ The Christian's life of Resurrection in Christ must to a considerable extent express itself in the daily world which surrounds him. This Christ-life must be expressed in the Christian's concern for the problems of the inner city and in his concern for a more just distribution of the world's wealth. It must manifest itself in the Christian's solicitude for the diseased and the poverty-stricken the world over. This life we have in Christ must incarnate itself in a concern over the spread of pornographic literature and other forms of godlessness. It must manifest itself as solicitous regarding the hatred which often exists between black man and white man. Our Christ-life must also express itself by our showing a tangible, warm love and interest toward those with whom we come into direct encounter.

    This list of love and concern on the part of the Christian could be extended on and on. To what extent the Christian will manifest his concern in any of these areas will depend upon his vocation, the graces he receives and other circumstances. Our main point is this: the Christian through his life of grace in Christ has been called to further the creative and redemptive effort of God. He must, therefore, intimately involve himself in the affairs of this world. (Even the cloistered contemplative is called to involvement through such means as prayer.)

    We have briefly indicated that the life of the Christian involves liturgy, asceticism, the exercise of the infused virtues, prayer and action. Rounding out such a list are other traditional aids to holiness, for example, spiritual reading, examination of conscience, spiritual direction. All of these are means of expressing our life of grace in Christ. They are also ways of growing in that life. All these should be seen in their connection with the Christian's participation in the passover mystery of Christ, His death-resurrection.

    This first chapter has purposely centered the reality of the Christian life around the death-resurrection of Christ. In the remaining chapters we will expand upon the essentials we have treated briefly in these first pages. As we progress, we hope to show in detail that Christian holiness is life in Christ, for our life in Christ contains everything – our love of God, our love of men, our love of all creation. We hope to portray the Christian as one who believes from the depths of his being that to live is Christ.

_______
        1.  Cf. Bernard Cooke, "Synoptic Presentation of the Eucharist as Covenant Sacrifice" in Theological Studies, Vol. 21, (1960), p. 36.
        2.  The Mystery of Christ is essentially one reality. Any of the individual mysteries implicitly contains the others. For a treatment of this, cf. L. Bouyer, Liturgical Piety (Notre Dame, Indiana: Notre Dame University Press, 1955), pp. 189-190.
        3.  Cf. Second Vatican Council, The Constitution on the Sacred Liturgy, No. 10.
        4.  Cf., for example, E. McMahon and P. Campbell, Becoming a Person in the Whole Christ (New York: Sheed & Ward, 1967).
        5.  Cf. Second Vatican Council, The Constitution on the Sacred Liturgy, No. 12.
        6.  Cf. Karl Rahner, Spiritual Exercises (New York: Herder & Herder, 1965) pp. 66-79.
        7.  Cf., for example, Second Vatican Council, Constitution on the Church in the Modern World, No. 34.

  

August 22, 2011 continues

                R. Now let us see a high hill — up so
                high the sky surrounds one up
                there — an old shed and God tells
                me to go out behind the shed with
                one he called to help with the
                messages —

                    Behind the shed is barren sticks
                where there could have been a field
                of beauty — beauteous trees with
                buds and fruit — full against the
                blue, high sky behind an old
                shed is

                    Dried up, withered all the
                trees — sticks — so dry they crack these
                withered sticks — for He called many
                to the Shepherds of Christ to help me
                spread these messages — There is with me
                one who left — but many left
                and there is one tree with puffy
                beautiful fruit — white
                what looks like popped corn and
                I can imagine a whole field
                of this flowing in the wind where now
                there are sticks — so dry — done and
                fruitless against the blue sky —

                    a waste for it could have
                been so beautiful, but men
                listen to satan, abandon their
                vocation, attack me as messenger
                so they can listen to satan and
                do it their way and not die and
                rise in Him

                    Seedless, Barren, No Fruit
                on the Vine

                Mary — 

All 5ths - Our Lady of Clearwater Florida
July 5, 2000	September 5, 2000	October 5, 2000	November 5, 2000	December 5, 2000

January 5, 2001

February 5, 2001

March 5, 2001

April 5, 2001

May 5, 2001

June 5, 2001

July 5, 2001

August 5, 2001

September 5, 2001

October 5, 2001

November 5, 2001

December 5, 2001

January 5, 2002

February 5, 2002

March 5, 2002

April 5, 2002

May 5, 2002

June 5, 2002

July 5, 2002

September 5, 2002

October 5, 2002

November 5, 2002

January 5, 2003

February 5, 2003

March 5, 2003

April 5, 2003

May 5, 2003

July 5, 2003

August 5, 2003

September 5, 2003

October 5, 2003

November 5, 2003

December 5, 2003

January 5, 2004

February 5, 2004

March 5, 2004

   

                R. Happy Queenship Mary —

                Christ the 1st Fruits —

                A barren field —

                Our response in Christ —
                Our response to God's love —

                The Blue Books —

Blue Book I

Blue Book II

Blue Book III

Blue Book 4

Blue Book 5

Blue Book 6A

Blue Book 6B

I Love You

 April 13, 1994

 Words of Jesus. Read before the Tabernacle.

Jesus:  How, child, do I, Jesus, tell you I love you? You hold on to silly things when God is in your midst and is ardently loving you. I am Jesus Christ, the Son of God. I am writing to each precious child this day. I am on fire for love of you. I remain in the Eucharist to be with you with My ardent love. I did not want to leave My beloved ones at the Last Supper. I love you so, My dear and ardently loved children. I remain with you this day in the Blessed Sacrament, the same Jesus Who died a brutal death on the Cross.

    Do you know I am truly present there? Do you know that God waits every day for you in the tabernacle? Do you comprehend even a minute amount of My love? You will never know of how I love you on earth.

    I, Jesus, truly the Son of God, came to earth a man and suffered a brutal death for love of you. I love you so much! I remain with you this day. I long for your love. I want you to come and be with Me in front of the tabernacle. I wait, I yearn for you to come and whisper your love to Me. I am a person and I love you this day, with such an ardent on-fire love! No human could ever compare a speck to My love for you.

    I wait, little ones, in the tabernacle. I wait for you to come and receive Me in Communion. I want you to want Me so much you cannot wait to come and receive Me. I want to be the love, the center of your life!

    I am Jesus. I am the Son of God. I am writing to you this day. I want to possess your very soul and live in you. I have all you need, sweet ones. Oh, you are so blind! I long for your union with Me. I wrote the book of love. I instituted it, yet you go to the world for your love and do not even come to Me! Oh, I love you, little ones. Little ones, beloved of the Father, loved by the Holy Spirit, mothered by My very own mother! What more can I say? The rest is up to you!

    I give you your will with such love and I want your love freely given. I am God. What do you think you could ever need that I do not give you? I am the Savior of this world. I am Jesus, the Son of God. I am waiting for you. I am longing for you. I am yearning for you. I am God. I have all you ever will need!

    Surrender this life to Me. Pray My Prayer for Union with Me. I want to possess your soul and operate from your very being. I am Jesus. I am the Son of God. I am the Sacred Heart of Jesus. I am Who am. I died and rose on the third day.

    Harken to My call, harken to My pleading. Spend your days in love with Me. Nothing matters unless it is rooted in Me and rooted in My love. I am the Son of God. I am the Sacred Heart of Jesus. I love you with the tenderest love. I am waiting this day for just you, My beloved one. Come to Me for I am the tenderest of all hearts. I am the Sacred Heart of Jesus.

- God's Blue Book, Volume 2 April 13, 1994 

 

                R. Eve listened to the devil and this
                was her response and we the
                descendents suffered and suffer
                now

                    Bare Baby, Seedless
                Barren no fruit on the vine —
                A field against the high sky — 

     

                R. The withered field where there is
                one tree of promise and growth —
                do we respond to God's love and
                do what He asks

   

July 31, 1994

Words of Jesus to Members of
Shepherds of Christ Associates:

"My beloved priest-companion, I intend to use the priestly newsletter, Shepherds of Christ, and the movement, Shepherds of Christ Associates, in a powerful way for the renewal of My Church and the world.

"I will use the newsletter and the chapters of Shepherds of Christ Associates as a powerful instrument for spreading devotion to My Heart and My Mother's Heart.

"I am calling many to become members of Shepherds of Christ Associates. To all of them I will give great blessings. I will use them as instruments to help bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. I will give great graces to the members of Shepherds of Christ Associates. I will call them to be deeply united to My Heart and to Mary's Heart as I lead them ever closer to My Father in the Holy Spirit."

- Message from Jesus to Father Edward J. Carter, S.J., Founder, as given on July 31, 1994,
feast of Saint Ignatius Loyola, Founder of the Society of Jesus (The Jesuits)

     

                R. Do we do what all those who
                left did, abandon our vocation and
                leave a barren field —
                focus on ourselves —
                listen to satan —
                watching the world crumble —
   

Prayer for Union with Jesus

Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.

    I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.

    I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.

    When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.

-God's Blue Book, January 17, 1994

            

             From Tell My People

        Age of the Two Hearts

Jesus:  "My beloved priest-companion, I have allowed you to experience in extraordinary fashion the riches contained in My Heart and My Mother's Heart. I desire that you tell all My people about these riches. I desire that My people consecrate themselves to My Sacred Heart and to Mary's Immaculate Heart. My people are living in the beginnings of the age of the Two Hearts.

    "After the time of the purification is completed, this new era of the Church and the world will become firmly established. This era will be characterized by the triumph of the Immaculate Heart and the reign of My Sacred Heart. All those who consecrate themselves to My Heart and to My Mother's Heart will help to establish this glorious new age. I am Lord and Master. Please listen to My urgent request. Within Our Hearts you will experience the love and security, the peace and the joy, which you all desire. I love My people with a tremendous love, and in My love I give them this message!"

end of excerpt

 

Apostles of the Eucharistic Heart of Jesus

My dear fellow Associate Members,

Jesus is calling special apostles to join a new division of the Shepherds of Christ Movement. Here is a message from Jesus given to Father Carter:

    My beloved priest-companion, I am requesting that a new prayer movement be started under the direction of Shepherds of Christ Ministries. I am asking for volunteers who are willing to pray before the Blessed Sacrament for one hour, twice-weekly. Members of the Shepherds of Christ prayer chapters, as well as others, are to be invited to join this movement.

    These apostles are to pray for the intentions I am giving you. For part of the hour they are to use the prayers of the Shepherds of Christ Associates Handbook. They may spend the rest of the hour as they so choose.

    I will use this new prayer movement within My Shepherds of Christ Ministries in a powerful way to help in the renewal of My Church and the world. I will give great graces to those who join this movement. The name, Apostles of the Eucharistic Heart of Jesus, is to be given to this movement.

    I am inviting My beloved Rita Ring to be coordinator for this activity.

    I pour out the great love of My Sacred Heart to all. I am Jesus, Chief Shepherd of the flock.

    This is indeed a special calling for us to unite in one heart with His Eucharistic Heart and pray for the following intentions:

    1. For the spread of the devotion to the Hearts of Jesus and Mary culminating in the reign of the Sacred Heart and the triumph of the Immaculate Heart.
    2. For the Pope.
    3. For all bishops of the world.
    4. For all priests.
    5. For all sisters and brothers in the religious life.
    6. For all members of the Shepherds of Christ Movement, and for the spread of this movement to the world.
    7. For all members of the Catholic Church.
    8. For all members of the human family.
    9. For all souls in purgatory.

end of Apostles of the Eucharistic Heart

  

October 13, 1994

The Birth of the Full Ministries
of the Shepherds of Christ

    "I wish to share with you part of a message which Jesus gave us on October 13, 1994. The message tells us about the expansion of the Shepherds of Christ movement:

    'My beloved priest-companion, today I come to you with another mission. I am asking you to establish Shepherds of Christ Ministries. At My request you have already begun the priestly newsletter, "Shepherds of Christ", and the prayer chapters, Shepherds of Christ Associates...

    'I am giving you this message on this day, the 77th Anniversary of the Great Apparition at Fatima, because of the close connection between the Shepherds of Christ movement and the Fatima message. The Fatima message is centered in devotion to My Heart and My Mother's Heart, especially in consecration to Our Hearts. Shepherds of Christ Ministries is also centered in devotion to Our Hearts. I will use Shepherds of Christ Ministries as a great instrument in helping to bring about the triumph of the Immaculate Heart and the reign of My Sacred Heart. When this occurs, My Church and the world will be experiencing the great era of peace promised by My Mother at Fatima.

    'Today, then, October 13, 1994, the 77th Anniversary of the Great Apparition at Fatima, marks the birth of Shepherds of Christ Ministries. I pour forth the great love of My Sacred Heart to all. I am Jesus, Chief Shepherd of the flock.'

    "Jesus has told us that Shepherds of Christ Ministries includes: the priestly newsletter, Shepherds of Christ, Shepherds of Christ Associates prayer chapters, various publications, including books, whatever else Our Lord directs us to undertake.

    "As members of Shepherds of Christ Associates, you are an extremely important part of Shepherds of Christ Ministries. You have given great joy to the Heart of Jesus by responding to His invitation to become members of Shepherds of Christ Associates. As He draws you closer to His Heart and to His Mother's Heart as Associates members, He will fill you with an ever-increasing experience of His love, peace, and joy."

- From In the Hearts of Jesus and Mary, Newsletter of Shepherds of Christ Associates
by Fr. Edward J. Carter S.J., Volume 1, No. 1, 1995. p. 2.

 

 

  A message for the Earth from Jesus

January 22, 1998

    I am the Good Shepherd, these are My prayers, the prayers I give to help renew the Church and the world, all prayer chapters are asked to include these prayers (found in the Shepherds of Christ Prayer Manual). As My Apostles and Shepherds I ask you to encourage all existing Chapters to try to encourage all existing prayer groups to pray the Shepherds of Christ prayers. Encourage all Churches to pray these prayers. It is most urgent that the people of this earth concur with the Father's wishes to begin Prayer Chapters. This is an urgent request from the Good Shepherd. The flock will become one when they have given their hearts to Jesus and Mary. Encourage all priests to pray the Shepherds of Christ prayers. Your world will be lighted with great light as the people of this earth pray these prayers.

    My promise is this to you My beloved earth: When you give your heart to Me and spread the devotion to My Sacred Heart, I will write your name In My Heart. I promise to give the greatest graces when you pray these prayers for renewal of the Church and the world and take all who pray them deeply into My Heart. The prayers I give will bring about the reign of My Sacred Heart and the triumph of Mary's Immaculate Heart. I am Jesus Christ, this is My message of January 22, 1998, Please circulate this message to your world. I am the Good Shepherd, I know Mine and Mine know Me and they follow Me. Grace My Shepherds, I will give you the greatest graces for spreading these words to this earth and to your Church. I love you, I am Jesus Christ, the Son of Man, it is the Plan of the Father that Prayer Chapters are begun immediately and the Priestly Newsletter is given to all priests. The Voice of the Good Shepherd speaks through it.

end of January 22, 1998

    

                R. Come to me all who labor and
                    are weary and find rest
                    for your soul —

   

A Prayer before the Holy Sacrifice of the Mass

    Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.

    I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.

    Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.

    Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.

    Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.

    Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.

-Mass Book, December 27, 1995

 

 

Through Him, With Him, In Him

   

 

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

     Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

   

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                R. Help me bring
                    fruit to the earth —
                    where the fields are
                        dry
                    where people are in
                        the desert
     

   

                R. Help spread these writings
                Response in Christ to the Bishops
 

 

                R. Pray the Prayers

  

                R. Help me do what Mary
                    asked for —

                The Rosary

 

 

 

                R. The Mass

 

 

                Response in Christ 

 

                Song: A Priest is a Gift from God

                Song: God's Love

 

                Given August 21, 2011 - Late

                R. We have such a gift with the Eucharist
                Healing when we go to the Eucharist —
     

Hebrews 9: 12-14

and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption. The blood of goats and bulls and the ashes of a heifer, sprinkled on those who have incurred defilement, may restore their bodily purity. How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God.

     

                R. God gives us a sharing in His life —
                God gives us the ability to co-create in marriage —

                What is God's Plan for us?
                What is the Natural Law?

                We pray through intercessory prayer —
                Mary is a great intercessor —

                She asked Jesus at the Marriage of Cana
                    for the first public miracle of Jesus —

                We want to pray — not only for ourselves,
                    but for those who went before us —

                Have you forgiven all those in your family
                    that caused us hurt —

                You can have love - hatred relationships
                    with Mothers, Fathers etc. —

                So you love your mother —

                But you can also have this anger against
                    them for what they did to you —
                    Love - hate —

                They must be forgiven - entirely —

                Do you know that when you repent that
                    God forgives us,

                But what about someone we wouldn't
                    really listen to their wanting
                    forgiven —

                We have to let our deceased mom, dad,
                    sisters go —
                    where we forgive —
                    where we in our heart have a
                        feeling of love, forgiveness
                        of our mom, dad, brothers,
                        sisters, spouses etc.

                It is praying for the souls in purgatory
                    in love — loving them, forgiving
                    them —

                I loved Fr. Carter — He was our Founder,
                    but Jesus said —

 

December 18, 2000, 3:00 a.m. Jesus said:

Would you wish to deprive Me of giving a holy soul their reward?

That is what they lived for, that some day they would be with Me in heaven.

end of excerpt

    

                R. I wanted Fr. Carter to be with Jesus —

                He is still alive, Jesus says —
                But he is better now —

                I surrender my mom to God —
                She died when I was 5 —

                I had to mourn her death and let go —
                I loved her
                She was my mom —
                She was taken away with cancer
                    when I was little — she got
                    cancer when I was even
                    smaller than 5 —

                We pray for all the abortions —
                All those little children murdered —

                We tell God we are sorry for these sins of
                    the human race —

                We want peace in relationships in love —
                We want to have relationship problems
                    resolved in our hearts —
                    healed —

                Forgive them
                Love them —

                Who do we know in our family — our
                    lives who were unlovable — who
                    hurt us the most —

                If they are deceased we need to pray
                    for any one with a hard heart —
                    Give love —
                    Love as Jesus wants us to love —

                Praying for them —
                Praying for alcoholics, drug addicts,
                    praying in love —
                    relying on God's might to
                    help heal that person —

                The devil is the father of lies —
                    we want the truth —

                We need to be reconciled to God —
                We need to forgive
                We need to be holy — one sin offends
                    God — it is turning away from
                    God — choosing ourselves
                    over God —

                Oh God we praise You — Holy Spirit
                    speak to our hearts —

                Jesus touch us —

                God the Father, in the Name of
                    Jesus, in the Holy Spirit united
                    to Jesus in the Mass with
                    all the angels and saints —
                    outpour Your healing
                    grace upon us, our
                    ancestors, our relationships,
                    on our priests —
                    on our leaders
                    on America
                    on the human race —

                We love You God —

                Sing: Oh Lord Hear our Prayer—
                        We praise You God

                Sing: Holy God

                Sing: Come Holy Ghost

                Sing: Glory and Praise to Our God

                R. Let us spend time thinking of
                    anger we have in our
                    hearts toward our parents —
                    in our younger years and
                    don't lie — or, idolize saying
                    a person didn't hurt us,
                    when they deeply hurt us

                Bring it out — Look at it —
                See the oppressed or strained relationship —

                Morn over it for a proper time, but forgive
                    and get out of that bondage —

                Our life is so short —

                We are to have relationships with God and
                    others in love —

                Oh God help us to see deep into our hearts —
                    We want to be touched by You —
                    heal our families, relationships of
                    those who went before us —

                Heal us dear God —

                Outpour Your grace —

                Let us be open to Your touch — not
                    caved-in, untrustworthy —

                Heal our anxieties
                Heal our depressions
                Heal our inferiorities
   

Prayer for Union with Jesus

Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.

    I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.

    I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.

    When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.

-God's Blue Book, January 17, 1994

   

                R. Heal tendencies toward jealousy, envy,
                    pride, seeking dominance for dominance sake —

 

 

 

Holy Spirit Novena 

DAILY NOVENA PRAYERS

Opening Prayer

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Dear Father, we come to You in the name of Jesus, in union with Him in the Holy Sacrifice of the Mass, in the Holy Spirit. We come to You united to the Child Jesus of Good Health and the Infant of Prague. We come to You in the perfect, sinless heart of Our Mother Mary, asking her powerful intercession, uniting ourselves to her holy tears. We come to You united to all the angels and saints, and the souls in purgatory.

Prayer for Holy Spirit

We pray for an outpouring of the Holy Spirit on us, to be baptized by the Holy Spirit, that He will descend mightily on us as He did on the Apostles at Pentecost. That the Holy Spirit will transform us from fear to fearlessness and that He will give us courage to do all the Father is asking of us to help bring about the Reign of the Sacred Heart and the triumph of Mary's Immaculate Heart. We pray for the Holy Spirit to descend mightily on the Jesuits and the Poor Clares on the Shepherds of Christ leaders and members and on the whole Body of Christ and the world.

Protection by the Blood of Jesus

We pray that the Blood of Jesus will be spread on us, everyone in our families, and the Shepherds of Christ Movement, that we will be able to move steadfastly ahead and be protected from the evil one.

Healing

We pray for healing in body, mind, and soul and generational healing in ourselves, in all members in our families, and in all members of the Shepherds of Christ Movement, the Jesuit Community, the Poor Clares, the Body of Christ, and the world.

Prayer for Strength and Light

We adore You, oh Holy Spirit. Give us strength, give us light, console us. We give ourselves entirely to You. Oh Spirit of light and grace, we want to only do the will of the Father. Enlighten us that we may live always in the Father's will.

Eternal Spirit fill us with Your Divine Wisdom that we may comprehend more fully insight into Your Divine Mysteries.

Give us lights, Oh Holy Spirit that we may know God. Work within the heart, the spiritual womb of the Virgin Mary, to form us more and more into the image of Jesus.

Prayer to Be One with God, Father, Son and Holy Spirit

We long for You, Oh Spirit of Light, we long to know God, we want to be one with Him, our Divine God. We want to be one with the Father, know Him as a Person most intimately. We want to know the beloved One, the Sacred Heart of Jesus, and live and dwell in Him at all times, every moment of our lives. We want to be one with You, Oh Spirit of Light, that You move in us in our every breath.

Prayer to Be One in Jesus

Let us experience life in the Sacred Heart of Jesus, so we can say as Saint Paul, "I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me...." Let us live, united to the Mass, all through the day being one in Him. Let us be able to love and know in this elevated state of oneness with our God. We long for Thee, oh beauteous God, we love You, we love You, we love You. We praise You, worship You, honor You, adore You, and thank You, our beloved God, Father, Son, and Holy Spirit.

Prayer to Dwell in the Hearts of Jesus and Mary

We seek to be one in God, to live and dwell in the Hearts of Jesus and Mary, our little heaven on earth, to experience life in the all perfect, pure, sinless heart of our Mother. We want the Holy Spirit to move in us and to be united to Jesus as the Bridegroom of our souls and be a most perfect sacrifice offered to the Father at every moment as we unite in the Holy Sacrifice of the Mass around the world to help in the salvation of souls.

Prayer for the Holy Spirit and His Gifts

Come Holy Spirit, come, come into our hearts, inflame all people with the fire of Your love.

Leader: Send forth Your Spirit and all will be reborn.
All:  And You will renew the face of the earth.

We pray for the seven gifts of the Holy Spirit, we ask for perfection in our souls to make us holy, holy souls likened to God.

Dear Holy Spirit, we give ourselves to You soul and body. We ask You to give us the Spirit of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.

Prayer for the Word Alive in Our Hearts

We know, dear Holy Spirit, the Word in His human nature was brought forth within the womb of the woman. We pray that His word will be brought forth in our hearts as He lives and dwells in us. We want the incarnation to go on in our lives. Dear Holy Spirit, work in us.

Little Prayers to the Holy Spirit

Dear Holy Spirit, help us not to be ignorant or indifferent or weak, help us to be strong with the love of God.

Dear Holy Spirit, please pray for our needs for us.

Dear Holy Spirit, help us to respect God and to avoid sin. Help us to live in the Father's will.

Dear Holy Spirit, help us to keep Your commandments and to respect authority. Help us to love all things as You will us to love them. Help us to want to pray and always serve God with the greatest love. Help us to know the truth. Help us to have the gift of faith, hope, and love. Help us to know what is right and what is wrong.

A Prayer for Intimacy with the Lamb, the Bridegroom of the Soul

Oh Lamb of God, Who take away the sins of the world, come and act on my soul most intimately. I surrender myself, as I ask for the grace to let go, to just be as I exist in You and You act most intimately on my soul. You are the Initiator. I am the soul waiting Your favors as You act in me. I love You. I adore You. I worship You. Come and possess my soul with Your Divine Grace, as I experience You most intimately.

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