August 3, 2011
R. The world doesn't know
the way God loves —
Foolish love —
Trusting God —
Jesus comes to teach us how to love —
The Blue Books teach us about this love —
Generous love —
God loves you and me when its
raining, sunny, hot and cold —
Faith —
We believe —
God's unconditional love —
There is something bigger than me
God's love —
Proclaim the Gospel today —
Love Foolishly
Reach out —
We really want to see clearly —
Say a person told us we could
get contact lenses and our
vision would be so great —
We would want these lens and
we would want no hassle —
We have diseases because of
original sin —
Our eyes are not perfect —
when I was young I wore
glasses — then my eyes changed
When I was teaching early 90's one eye
I used to see far — the other eye I used to read
with — this was good for teaching —
As we grow older our eyes
keep changing — Both Fr. Carter
and my brother had a cataract —
We see that our eyes can have
this cataract and cloud our vision —
Fr. Carter had to hold the Mass Book
real close until he got his
Cataract surgery in both eyes —
Then (he had 2 cataracts) he said "oh I see so clearly"
Because of original sin we have
distorted vision — we see God and
others and ourselves imperfectly —
We know that what God is —
is what is reality —
His Plan is truth —
He is all good —
In the end we want the beatific
vision in heaven to know God —
to love God — to be full of grace in heaven —
God is giving us a chance to
correct our imperfect, distorted
vision - more and more —
The more we are one in Him —
The more filled with Him — His life
in us — filled more and more
with His grace —
the more clearly we see —
less distortedly —
In the Blue Books God gives us
His love —
He tells us about His love
He tells us about Himself —
He helps us in His letters
to have the right vision —
The more we give into anger,
seeking dominance for dominance
sake, jealousy, envy, slothfulness,
lust, gluttony, greed —
the more our vision gets
more distorted —
We can be blinded by vices
that become habits we
give into —
habits like self-centeredness —
trying to raise above those God
put over us —
For years men were seen as over
women in society, home etc. —
yet Jesus chose Mary as His
Mother —
If because of our fathers teaching us,
or men teaching us, or
society teaching us — we
think men are over women —
men can have this habit
of trying to rise above
women — competition — getting
a woman under them —
But if God chose a woman —
like Mary — Queen of Peace —
Mother of the Church —
men will have problems really
enjoying Mary and how
God is working in her to
Mother all of us —
to be a model for us as
the Immaculate Heart —
Mary is conceived without sin —
from the moment of
conception, Mary was
conceived without sin —
Mary is our model —
God works in structure —
This competition that is growing
in the world to beat our
brothers because we have
to be better than everybody
else is from
the wounded human nature —
seeking dominance for
dominance sake —
Recognizing our talents God gave
us and using them as God
intends to help build God's
Kingdom is humility —
Humility is truth —
Jesus is meek and tender of heart —
Meek means not combative —
How blessed are
the poor in spirit:
the kingdom of Heaven is theirs.
Blessed are the gentle:
they shall have the earth as inheritance.
Blessed are those who mourn:
they shall be comforted.
Blessed are those
who hunger and thirst for uprightness:
they shall have their fill.
Blessed are the merciful:
they shall have mercy shown them.
Blessed are the pure in heart:
they shall see God.
Blessed are the peacemakers:
they shall be recognised
as children of God.
Blessed are those who are persecuted
in the cause of uprightness:
the kingdom of Heaven is theirs.
Jesus: The water comes and it waters the
earth —
I give and some are so ungrateful
for all they are given —
I give to you such gifts
My love — Each other —
I hear the grumbling from the
world —
Numbers 13: 1-2, 25-14:1, 26a-29a, 34-35
Yahweh spoke to
Moses and said, 'Send out men, one
from each tribe, to reconnoitre the land of Canaan which I am giving
the Israelites. Each of them is to be a leading
man of the tribe.'
After forty days they
returned from reconnoitring the country. Making their way to Moses,
Aaron and the whole community of
Israel, in the
desert of Paran, at Kadesh, they
made their report to them and the whole community, and displayed the
country's produce. This was the report they gave: 'We made our way
into the country where you sent us. It does indeed flow with milk
and honey; here is what it produces. At the same time, its
inhabitants are a powerful people; the towns are fortified and very
big; yes, and we saw the Anakim there. The Amalekites occupy the
Negeb area, the Hittites, Jebusites and Amorites the highlands, and
the Canaanites the sea coast and the banks of the Jordan.' Caleb
called the people round
Moses to
silence and then said, 'We must
march in immediately and take it; we are certainly able to conquer
it.' But the men who had been with him said, 'We cannot attack these
people; they are stronger than we are.' And they began disparaging
to the
Israelites the country they had
reconnoitred, saying, 'The country we have been to reconnoitre is a
country that devours its inhabitants. All the people we saw there
were of enormous size. We saw giants there too (the Anakim,
descended from the Giants). We felt like grasshoppers, and so we
seemed to them.'
The whole community
then cried out in dismay, and the people wept all that night.
Yahweh then spoke to
Moses and
Aaron and said: 'How much
longer am I to endure this perverse community muttering against me?
I have heard what the
Israelites mutter against me. Say
to them, "As I live,
Yahweh declares, I shall do to you
what I have heard you saying. In this
desert your dead bodies
will fall, all you who were counted
in the census, from the age of twenty years and over who have
muttered against me.
For forty days you
reconnoitred the country. Each day
will count as a year: for forty
years you
will bear the consequences of your
guilt and learn what it means to reject me." I, Yahweh, have spoken:
this is how I swear to treat this entire perverse community united
against me. In this desert, to the last man, they shall die.'
Psalm106: 6-7, 13-14, 21-23
Like our ancestors, we have sinned,
we have acted wickedly, guiltily;
our ancestors in
Egypt never grasped
the meaning of your wonders.
They did not bear in
mind your countless
acts of love,
at the Sea of Reeds they defied the Most High;
But they soon forgot his achievements,
they did not even wait for his plans;
they were overwhelmed with greed in the wastelands, in the solitary wastes
they challenged God.
They forgot the God who
was saving them,
who had done great deeds in Egypt,
such wonders in the land of Ham,
such awesome deeds at the Sea of Reeds.
He thought of putting an
end to them,
had not Moses, his chosen one,
taken a stand in the breach and confronted him,
to turn his anger away from destroying them.
Remember us, O
Lord, as you favor your people.
Sing refrain
Matthew 15: 21-28
The daughter of the Canaanite woman
healed
Jesus
left that place and withdrew to the region of Tyre and
Sidon. And suddenly out came a Canaanite woman from that
district and started shouting, ‘Lord, Son of David, take
pity on me. My daughter is tormented by a devil.’ But he
said not a word in answer to her. And his disciples went
and pleaded with him, saying, ‘Give her what she wants,
because she keeps shouting after us.’ He said in reply,
‘I was sent only to the lost sheep of the House of
Israel.’ But the woman had come up and was bowing low
before him. ‘Lord,’ she said, ‘help me.’ He replied, ‘It
is not fair to take the children’s food and throw it to
little dogs.’ She retorted, ‘Ah yes, Lord; but even
little dogs eat the scraps that fall from their masters’
table.’ Then Jesus answered her, ‘Woman, you have great
faith. Let your desire be granted.’ And from that moment
her daughter was well again.
Jesus: Why do you smite a good and generous
God, when I give you these
writings to teach you My ways —
Because the human race has
offended God — you should
pray ever more to appease
your God and pray for grace
for the priests, the Church
and the world —
Pray as you have never prayed before —
Thank Me for what you have been
given in the Virgin Mary Building,
in the Movement as a gift —
in the writings —
So little thanks is ever given for
the Blue Books,
the Prayers,
the Teachings
China,
Clearwater —
Read the 1st reading again —
Numbers 13: 1-2, 25-14:1, 26a-29a, 34-35
Yahweh spoke to
Moses and said, 'Send out men, one
from each tribe, to reconnoitre the land of Canaan which I am giving
the Israelites. Each of them is to be a leading
man of the tribe.'
After forty days they
returned from reconnoitring the country. Making their way to Moses,
Aaron and the whole community of
Israel, in the
desert of Paran, at Kadesh, they
made their report to them and the whole community, and displayed the
country's produce. This was the report they gave: 'We made our way
into the country where you sent us. It does indeed flow with milk
and honey; here is what it produces. At the same time, its
inhabitants are a powerful people; the towns are fortified and very
big; yes, and we saw the Anakim there. The Amalekites occupy the
Negeb area, the Hittites, Jebusites and Amorites the highlands, and
the Canaanites the sea coast and the banks of the Jordan.' Caleb
called the people round
Moses to
silence and then said, 'We must
march in immediately and take it; we are certainly able to conquer
it.' But the men who had been with him said, 'We cannot attack these
people; they are stronger than we are.' And they began disparaging
to the
Israelites the country they had
reconnoitred, saying, 'The country we have been to reconnoitre is a
country that devours its inhabitants. All the people we saw there
were of enormous size. We saw giants there too (the Anakim,
descended from the Giants). We felt like grasshoppers, and so we
seemed to them.'
The whole community
then cried out in dismay, and the people wept all that night.
Yahweh then spoke to
Moses and
Aaron and said: 'How much
longer am I to endure this perverse community muttering against me?
I have heard what the
Israelites mutter against me. Say
to them, "As I live,
Yahweh declares, I shall do to you
what I have heard you saying. In this
desert your dead bodies
will fall, all you who were counted
in the census, from the age of twenty years and over who have
muttered against me.
For forty days you
reconnoitred the country. Each day
will count as a year: for forty
years you
will bear the consequences of your
guilt and learn what it means to reject me." I, Yahweh, have spoken:
this is how I swear to treat this entire perverse community united
against me. In this desert, to the last man, they shall die.'
Jesus: I have called you to this service in
the Shepherds of Christ —
You belong to Me —
You serve Me —
How do you serve —
You pick and choose —
You schedule and
You can do what you want and
grumble more than you work —
You think I don't hear your
grumbling —
You can be bored and for excitement
do something that displeases
Me — Why do you act in such ways to
offend Me and serve satan —
Are you thanking God for all I
taught you about Myself?
I am your God, you shall have
no gods before Me —
1. I, the Lord, am your God. You
shall not have other gods besides me.
Jesus: Who is on your throne?
What is important is how is your
heart —
do you obey for a time, but in
your heart you see yourself
as over and able to pull
your rank when you so choose —
then your service to Me is done
very impurely —
How heavily do you want me to
weigh your offenses, when
your whole life I asked
for obedience, but you
never really made that
commitment with love in
your heart —
I know your heart —
I read the heart —
I want obedience in love —
not holding on so you can
surprise Me with an offense for excitement
where you serve satan —
I know your heart — you do not
surprise Me —
I read your heart —
I see your love —
I wrote the book of love —
Is your heart loving Me and serving Me as you should?
Don't serve satan and offend God for excitement, power over.
How you are in your heart is
what counts —
pure and untainted more and
more — model your life after
Mary, the sinless one —
The rain kept coming like in sheets,
I see your hearts and I want to
rain My grace in your heart,
but you are to serve and love and
seek purity of heart
1 John 4:17-21
Love
comes to its perfection in us when we can face the Day of Judgement
fearlessly, because even in this world we have become as he is. In
love there is no room for fear, but perfect love drives out fear,
because fear implies punishment and no one who is afraid has come to
perfection in love. Let us love, then, because he first loved us.
Anyone who says 'I love God' and hates his brother, is a liar, since
whoever does not love the brother whom he can see cannot love God
whom he has not seen. Indeed this is the commandment we have
received from him, that whoever loves God, must also love his
brother.
Jesus: I died on the cross for your ways you offend God —
You can be always in control —
Power is your God —
I want obedience as a servant of God
I want reliability as a servant of God —
You will be judged for your good deeds
You will be judged for your evil deeds —
If you have to be over to seek power —
You should look at Fr. Carter —
He obeyed
I obeyed the will of My Father to My death on the cross —
Look at Saul and his disobedience —
Look at Esther 500 years later —
How has your disobedience affected so many —
Say you are sorry for your offenses against
Me and sin no more —
A man was an abuser —
He need only stand in position and the person
he abused was on the end of the chair —
Your abuse will not go unrecognized —
make recompense and sin no more
while you can
Excerpt from Response in Christ
by Fr. Edward Carter, S.J.
e) Relationship with Members of the Church
There
is but one true Church of Christ. Yet this one Church has three different
states of existence. There is the pilgrim Church, the Church of this world,
composed of members who have received the grace of Christ and strive for its
development. They have not yet obtained the goal of their efforts, as have
the members of the heavenly Church, who enjoy God in eternal happiness. The
Church suffering is an intermediate state of existence necessary for those
who had not achieved the required purification as members of the pilgrim
Church. Although there are these three phases of the Church’s existence,
there is a profound union existing between all the members. All these
members possess the same basic life of grace in Christ, and this common life
establishes the most intimate bonds of love. In our preceding chapter, we
discussed the pilgrim Church. Let us now consider the Church suffering and
the heavenly Church.
The
members of the Church suffering are those who have departed from this life
in an incomplete state of Christian development. Their development is
incomplete in the sense that grace has not fully taken possession of them,
and, as a result, they are yet closed in upon themselves to a greater or
lesser degree. They as yet cannot open themselves out in complete love to
the Triune God in the beatific vision. They must undergo a further
purification, a purification which could have been achieved upon earth with
merit. Now the purification must be achieved with no merit attached. The
pain of this purification is mixed with the certain expectation of achieving
the vision of God. We can hasten the advent of this vision for this people
by the offering of prayers and other good works. Scripture itself refers to
our action on behalf of those in purgatory in Chapter 12 of the Second Book
of Maccabees beginning with verse 38.
The
members of the heavenly Church are those in whom the life of grace has taken
full possession and has reached its completion in the life of glory. Faith
now is unnecessary, as the light of glory gives the human intellect a new
strength and capacity for seeing God face-to-face. While the Christian was a
wayfarer, he received the imprint of the indwelling Trinity as he shared in
God’s own life. Now in heaven that grace-life and possession of God
reaches its completion—the absolute completion is not achieved, however,
until the resurrection of the body. The divine persons give Themselves to
the beatified in a profound union far surpassing that of the indwelling of
the Trinity experienced here below.
This
life of heaven is still the Christ-life, for just as we possess a share in
Trinitarian life here below as mediated by Christ, and exercise this
grace-life as structured by Him, so also in heaven is the mediation of
Christ present. In the words of Rahner, "One always sees the Father
through Jesus. Just as immediately as this, for the directness of the vision
of God is not a denial of the mediatorship of Christ as man."14
And not only does the humanity of Christ unite the blessed to
God, but also, in some way, to the whole of creation. This is merely a
completion of what is begun here below, namely, the union with Christ in His
humanity establishing the Christian in a special relationship with God, with
other men, and with the whole of creation. We have a glimpse, therefore, of
the fullness of life which members of the heavenly Church possess.
The
heavenly Church, as St. Thomas says, is the true Church.15
The Church of this earth and the Church of purgatory are,
each in its own way, reaching out in loving hope for the heavenly Jerusalem.
Vatican II puts it very simply: "The Church, to which we are called in
Christ Jesus, and in which we acquire sanctity through the grace of God,
will attain her full perfection only in the glory of heaven."16
The
members of the heavenly Church can help us in living our life of grace until
we too share its fullness with them. Their power of intercession on our
behalf is but another ramification of the communal aspect of Christianity.
We are meant to help others grow in Christ. We, in turn, are intended by God
to receive aid from others—yes, from members of the heavenly Church, as
well as from those with whom we dwell here below.
Not
only can we be aided by the saints’ intercession, but the example of the
canonized saints can also be of great value to us. They have concretely
proved that full holiness is possible. Such an inspiration is of real worth
when we are tempted to think that Christian sanctity in its higher degrees
is impossible of attainment. Moreover, the canonized saints, in their
diversity, teach us that there are many authentic versions of Christian
holiness. They can be innovators in showing us that there are numerous
possibilities in assimilating the mystery of Christ, although the basic
assimilation remains the same for all Christians of all times. In the
opinion of Rahner this is one of the chief roles the canonized saints exert
in the life of the Church.17
NOTES:
14Karl Rahner,
Theological Investigations, Vol. III (Baltimore: Helicon, 1967), p. 44.
15
Cf. St. Thomas Aquinas, In Ad Ephes., c. 3, Lect. 3.
16Second Vatican Council,
Constitution on the Church, No.
48.
17Cf. Karl Rahner, Op. cit., pp. 100-101.
Fr. Mike told Rita —
Accountable for your sins —
Repenting for your sins —
Responsible for your sins —