Given August 8, 2011

                R. Jeremiah —

                Solomon built the Temple

                We are to have a heart humble
                    and loving, docile —
                    knowing our place under God —

                Obeying the commandments of
                    God

                R. God gave them a covenant —

                God loves His people —

                We must abide by God's law —

                Our real freedom lies in this
                    Obedience to God's will —

                We have descendants —

                We see Abraham and God's promise
                    to Abraham that he would
                    have descendants as numerous
                    as the stars of the sky —

                Parents are to teach their children
                    about God —

                    So God's laws are passed down
                        as parents bring their
                        children up, loving God —
                        knowing God —

                Jesus told Fr. Carter and me to consecrate
                    our families, our homes, our
                    Churches, our schools to
                    the Sacred Heart and Immaculate Heart —
                    So we make Jesus the King and Center
                    of our hearts and of our lives —

                Mary told us to have devotion
                    to the Sacred Heart and Immaculate
                    Heart at Fatima —

                Mary told us Bishops must consecrate
                    their dioceses to the Sacred Heart
                    and Immaculate Heart —

                Obedience, docility — putting God
                    first in our lives

                The King of the Old Testament was to be
                     respected — honored —
 

                Remember what they did to
                    Jesus on Palm Sunday —

                Then they crucified Him — 

                God spoke to Jeremiah
   

The call of Jeremiah

The word of Yahweh came to me, saying:

 ‘Before I formed you in the womb
     I knew you;
  before you came to birth 
     I consecrated you; 
  I appointed you as prophet to the nations.’

  I then said, ‘Ah, ah, ah, Lord Yahweh;
you see, I do not know how to speak: I am only a child!’

  But Yahweh replied,
‘Do not say, "I am only a child,"
 for you must go to all to whom I send you
 and say whatever I command you.
 Do not be afraid of confronting them,
 for I am with you to rescue you,
 Yahweh declares.’

  Then Yahweh stretched out his hand and touched my mouth,
and Yahweh said to me:

  ‘There! I have put my words
      into your mouth.
    Look, today I have set you 
   over the nations and kingdoms,
   to uproot and to knock down,
   to destroy and to overthrow,
   to build and to plant.’

HOMILY: There was a man who worked in a museum whose job it was to explain the different exhibits. On one occasion he pointed to the bones of a dinosaur saying the bones were 100 million and 9 years old. Someone asked how they could date those bones so accurately. He said “well, when I started working here, I was told these bones were 100 million years old and I’ve worked here for nine years.”

Today I want to give everyone a little history lesson. I’m not going back to the dinosaurs, but I am going back pretty far – to King David, 1000 years before Christ. When I was in school, I hated history. It wasn’t until we studied the history of the Old Testament in the seminary that I began to appreciate it. I cannot cram 1000 years of history into a couple of minutes. I just want to touch on the parts of Jewish history that are mentioned in today’s reading. If you want to learn more, read everything in the Old Testament, but be sure you have a commentary to help you. Otherwise, you’ll give up in despair because you won’t know what it’s all about - especially the prophets and the historical books.

When David was king 1000 years before Christ, David wanted to build a house for God, since there was no Temple for God at that time. God did not give David permission to do so, however God promised David through the prophet Nathan that he would bless him and build David a house in the sense that David’s kingdom would continue forever and one of his descendants would always rule. This blessing lasted through the reign of David’s son, Solomon; but we humans somehow have the ability to sabotage God’s blessings. Solomon turned to pagan gods and over-extended the country financially by elaborate building projects and exorbitant taxes, so when Solomon died there was a rebellion and most of Israel broke away from Solomon’s successor, David’s grandson, Rehoboam. Rehoboam continued to rule over the southern part of Israel, the area we know as Judaea . For 400 years (and this is amazing) the kings of Judaea were descendants of King David. The northern kingdom that rebelled against David’s successors suffered under a succession of kings and rebellions. In less than 300 years the northern kingdom was destroyed by the Assyrians, people from northern Iraq. About 100 years after that, the Babylonians from southern Iraq conquered the Assyrians and took control of the entire Middle East. The conquest of the Babylonians brings us up to Jeremiah whom we heard in today’s first reading. At the time of Jeremiah, here was the situation: the northern kingdom no longer existed. The southern kingdom, Judaea, was still being ruled by David’s descendants but they were not loyal to God or to God’s laws. Jeremiah spoke to these kings as they came into power, the last four being: Jehoahaz, Jehoiakim, Jehoikin and Zedekiah. Zedikiah, the last reigning king, died in disgrace. After the Babylonians captured him, his sons were slaughtered before his eyes, he was then blinded and led off to Babylon in chains where he presumably died. You can read how Jeremiah spoke with them in great detail in the book of Jeremiah. He told them exactly what they needed to do to survive the invading forces of Babylon. His messages were ignored. He blames them and their leadership for the destruction that came upon God’s people. As we heard in today’s first reading, God speaks through Jeremiah: “Woe to the shepherds who mislead and scatter the flock of my pasture.” God said he would take over shepherding his people; he would bring them back from exile; he would appoint leaders over them who would serve them well and lead them to peace and security. It took 600 years before God thought the world was ready for this king who would reign and govern wisely, who would do what is just and right in the land.

But then he came, through the announcement of an angel to a virgin who was engaged to a man named Joseph of the house of David, and the virgin’s name was Mary. And the angel said to her “Do not be afraid Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.”

In last week’s gospel, Jesus sent his apostles out to heal and cast out demons and to call people to repentance. In today’s gospel we are told of their return, excited over their experience and tired. Jesus wanted to some time off, but he couldn’t. The mission of Jesus and his apostles apparently was so successful that a great crowd caught up with them before they had chance to catch their breath. Mark describes Jesus taking compassion on them (his heart was moved with deep sympathy for them would probably be a better translation). He saw them as sheep without a shepherd, - people without leadership, and he began to teach them.

One of the important messages in today’s readings is that in love our Lord leads us, by teaching us and appointing others to teach us. But we need to listen, and we need to keep on listening. We’ll never be finished listening and learning as long as our world suffers from injustice, poverty, hunger, discrimination, war, hatred and killing of innocent people. Christ would be put to death before he would stop teaching. It is to our own great loss when we stop listening. That’s one of the reasons we are here each weekend, to listen and to learn. We call ourselves disciples. The word disciple means learner. When we’ve quit learning, we’ve quit being a disciple.

                Sing: Turn To Me - only refrain
 

                R. When God is ready — we should
                    act —

                God sent Abraham, Isaac and
                    Joseph in His time —

                God sent King Saul to do his
                    work and he disobeyed —

                God called King David

                God wanted Solomon to build
                    the Temple —

                God called the prophets at
                    a certain time —

                The Jewish people were chosen
                    by God —

                Jesus would come from the
                    house of David —

                The chosen people would
                    become disobedient,
                    grumble and God
                    would allow people
                    worshipping false gods
                    to oppress the chosen
                    people so they would
                    turn back to God and be
                    faithful —

                The chosen people worshipped
                    the one true God —

                God made a Covenant with
                    them —

                God loved His People —

                When the people were weak and
                    disobeyed God — God would
                    send prophets — like
                    Jeremiah —

                Baruch was Jeremiah's secretary —

                The people were turning to evil
                    and Jeremiah spoke for God
                    to tell them what to do —
                    to tell them when they were
                        doing evil —

                The King didn't listen at
                    the time of Jeremiah —
                    The King listened to the
                    false prophet —

                They threw Jeremiah in
                    a cistern for delivering
                    God's message —

                God spoke through the
                    mouth of Jeremiah —

                He spoke the word of the
                    Lord — the God of
                    Israel —

                Jeremiah told them what to
                    do to turn from their
                    ways —

                But they would not listen
                    to Jeremiah —

                Some worshipped false
                    gods —

Excerpt of The Spiritual Exercises of St. Ignatius, by Louis J. Puhl, S.J. pp. 141-150

  

313. RULES FOR DISCERNMENT OF SPIRITS
I

Rules for understanding to some extent the different movements produced in the soul and for recognizing those that are good to admit them, and those that are bad, to reject them. These rules are more suited to the first week
  

314.  I.  In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins.

    With such persons the good spirit uses a method which is the reverse of the above. Making use of the light of reason, he will rouse the sting of conscience and fill them with remorse.

315.  2.  In the case of those who go on earnestly striving to cleanse their souls from sin and who seek to rise in the service of God our Lord to greater perfection, the method pursued is the opposite of that mentioned in the first rule.

    Then it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to prevent the soul from advancing.

    It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations, and peace. This He does by making all easy, by removing all obstacles so that the soul goes forward in doing good.

316.  3.  SPIRITUAL CONSOLATION.  I call it consolation when an interior movement is aroused in the soul, by which it is inflamed with love of its Creator and Lord, and as a consequence, can love no creature on the face of the earth for its own sake, but only in the Creator of them all. It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God. Finally, I call consolation every increase of faith, hope, and love, and all interior joy that invites and attracts to what is heavenly and to the salvation of one's soul by filling it with peace and quiet in its Creator and Lord.

317.  4.  SPIRITUAL DESOLATION.  I call desolation what is entirely the opposite of what is described in the third rule, as darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love. The soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord. For just as consolation is the opposite of desolation, so the thoughts that spring from consolation are the opposite of those that spring from desolation.

318.  5.  In time of desolation we should never make any change, but remain firm and constant in the resolution and decision which guided us the day before the desolation, or in the decision to which we adhered in the preceding consolation. For just as in consolation the good spirit guides and counsels us, so in desolation the evil spirit guides and counsels. Following his counsels we can never find the way to a right decision.

319.  6.  Though in desolation we must never change our former resolutions, it will be very advantageous to intensify our activity against the desolation. We can insist more upon prayer, upon meditation, and on much examination of ourselves. We can make an effort in a suitable way to do some penance.

320.  7.  When one is in desolation, he should be mindful that God has left him to his natural powers to resist the different agitations and temptations of the enemy in order to try him. He can resist with the help of God, which always remains, though he may not clearly perceive it. For though God has taken from him the abundance of fervor and overflowing love and the intensity of His favors, nevertheless, he has sufficient grace for eternal salvation.

321.  8.  When one is in desolation, he should strive to persevere in patience. This reacts against the vexations that have overtaken him. Let him consider, too, that consolation will soon return, and in the meantime, he must diligently use the means against desolation which have been given in the sixth rule.

322.  9.  The principal reasons why we suffer from desolation are three:

    The first is because we have been tepid and slothful or negligent in our exercises of piety, and so through our own fault spiritual consolation has been taken away from us.

    The second reason is because God wishes to try us, to see how much we are worth, and how much we will advance in His service and praise when left without the generous reward of consolations and signal favors.

    The third reason is because God wishes to give us a true knowledge and understanding of ourselves, so that we may have an intimate perception of the fact that it is not within our power to acquire and attain great devotion, intense love, tears, or any other spiritual consolation; but that all this is the gift and grace of God our Lord. God does not wish us to build on the property of another, to rise up in spirit in a certain pride and vainglory and attribute to ourselves the devotion and other effects of spiritual consolation.

323.  10.  When one enjoys consolation, let him consider how he will conduct himself during the time of ensuing desolation, and store up a supply of strength as defense against that day.

324.  11.  He who enjoys consolation should take care to humble himself and lower himself as much as possible. Let him recall how little he is able to do in time of desolation, when he is left without such grace or consolation.

    On the other hand, one who suffers desolation should remember that by making use of the sufficient grace offered him, he can do much to withstand all his enemies. Let him find his strength in his Creator and Lord.

325.  12.  The enemy conducts himself as a woman. He is a weakling before a show of strength, and a tyrant if he has his will. It is characteristic of a woman in a quarrel with a man to lose courage and take to flight if the man shows that he is determined and fearless. However, if the man loses courage and begins to flee, the anger, vindictiveness, and rage of the woman surge up and know no bounds. In the same way, the enemy becomes weak, loses courage, and turns to flight with his seductions as soon as one leading a spiritual life faces his temptations boldly, and does exactly the opposite of what he suggests. However, if one begins to be afraid and to lose courage in temptations, no wild animal on earth can be more fierce than the enemy of our human nature. He will carry out his perverse intentions with consummate malice.

326.  13.  Our enemy may also be compared in his manner of acting to a false lover. He seeks to remain hidden and does not want to be discovered. If such a lover speaks with evil intention to the daughter of a good father, or to the wife of a good husband, and seeks to seduce them, he wants his words and solicitations kept secret. He is greatly displeased if his evil suggestions and depraved intentions are revealed by the daughter to her father, or by the wife to her husband. Then he readily sees he will not succeed in what he has begun. In the same way, when the enemy of our human nature tempts a just soul with his wiles and seductions, he earnestly desires that they be received secretly and kept secret. But if one manifests them to a confessor, or to some other spiritual person who understands his deceits and malicious designs, the evil one is very much vexed. For he knows that he cannot succeed in his evil undertaking, once his evident deceits have been revealed.

327.  14.  The conduct of our enemy may also be compared to the tactics of a leader intent upon seizing and plundering a position he desires. A commander and leader of an army will encamp, explore the fortifications and defenses of the stronghold, and attack at the weakest point. In the same way, the enemy of our human nature investigates from every side all our virtues, theological, cardinal, and moral. Where he finds the defenses of eternal salvation weakest and most deficient, there he attacks and tries to take us by storm.

  
 

328. RULES FOR DISCERNMENT OF SPIRITS
II

Further rules for understanding the different movements produced in the soul. They serve for a more accurate discernment of spirits and are more suitable for the second week
  

329.  I.  It is characteristic of God and His Angels, when they act upon the soul, to give true happiness and spiritual joy, and to banish all the sadness and disturbances which are caused by the enemy.
   It is characteristic of the evil one to fight against such happiness and consolation by proposing fallacious reasonings, subtilties, and continual deceptions.

330.  2.  God alone can give consolation to the soul without any previous cause. It belongs solely to the Creator to come into a soul, to leave it, to act upon it, to draw it wholly to the love of His Divine Majesty. I said without previous cause, that is, without any preceding perception or knowledge of any subject by which a soul might be led to such a consolation through its own acts of intellect and will.

331.  3.  If a cause precedes, both the good angel and the evil spirit can give consolation to a soul, but for a quite different purpose. The good angel consoles for the progress of the soul, that it may advance and rise to what is more perfect. The evil spirit consoles for purposes that are the contrary, and that afterwards he might draw the soul to his own perverse intentions and wickedness.

332.  4.  It is a mark of the evil spirit to assume the appearance of an angel of light. He begins by suggesting thoughts that are suited to a devout soul, and ends by suggesting his own. For example, he will suggest holy and pious thoughts that are wholly in conformity with the sanctity of the soul. Afterwards, he will endeavor little by little to end by drawing the soul into his hidden snares and evil designs.

333.  5.  We must carefully observe the whole course of our thoughts. If the beginning and middle and end of the course of thoughts are wholly good and directed to what is entirely right, it is a sign that they are from the good angel. But the course of thoughts suggested to us may terminate in something evil, or distracting, or less good than the soul had formerly proposed to do. Again, it may end in what weakens the soul, or disquiets it; or by destroying the peace, tranquility, and quiet which it had before, it may cause disturbance to the soul. These things are a clear sign that the thoughts are proceeding from the evil spirit, the enemy of our progress and eternal salvation.

334.  6.  When the enemy of our human nature has been detected and recognized by the trail of evil marking his course and by the wicked end to which he leads us, it will be profitable for one who has been tempted to review immediately the whole course of the temptation. Let him consider the series of good thoughts, how they arose, how the evil one gradually attempted to make him step down from the state of spiritual delight and joy in which he was, till finally he drew him to his wicked designs. The purpose of this review is that once such an experience has been understood and carefully observed, we may guard ourselves for the future against the customary deceits of the enemy.

335.  7.  In souls that are progressing to greater perfection, the action of the good angel is delicate, gentle, delightful. It may be compared to a drop of water penetrating a sponge.
    The action of the evil spirit upon such souls is violent, noisy, and disturbing. It may be compared to a drop of water falling upon a stone.
    In souls that are going from bad to worse, the action of the spirits mentioned above is just the reverse. The reason for this is to be sought in the opposition or similarity of these souls to the different kinds of spirits. When the disposition is contrary to that of the spirits, they enter with noise and commotion that are easily perceived. When the disposition is similar to that of the spirits, they enter silently, as one coming into his own house when the doors are open.

336.  8.  When consolation is without previous cause, as was said, there can be no deception in it, since it can proceed from God our Lord only. But a spiritual person who has received such a consolation must consider it very attentively, and must cautiously distinguish the actual time of the consolation from the period which follows it. At such a time the soul is still fervent and favored with the grace and aftereffects of the consolation which has passed. In this second period the soul frequently forms various resolutions and plans which are not granted directly by God our Lord. They may come from our own reasoning on the relations of our concepts and on the consequences of our judgments, or they may come from the good or evil spirit. Hence, they must be carefully examined before they are given full approval and put into execution.

end of excerpts