Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A.


We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.


I appear my children on this former bank building in Florida, Our Lady Clothed with the Sun.

September 21, 2002

September 22nd Holy Spirit Novena
Scripture selection is Day 1 Period II.
The Novena Rosary Mystery
for September 22nd is Joyful.

    
       

June 12, 2000
China, Indiana

  

August 8, 2000

  

Father Carter entered the Jesuits
August 8, 1951

  

Tomorrow is September 22, 2002, on September 22, 2000 Father Carter went in for surgery. The doctor said at 7am to me and his sister it could be something like an extra appendix. Less than two hours later he said Father had cancer and chemo wouldn't help. He said he had three months to live. Father's funeral was December 22, 2000, three months later.

Messenger: The days of our lives go so quickly. Many do not realize the gift they have been given by Jesus in this Movement. Father worked so very, very hard that last summer. He worked very hard for this Movement from the beginning. The following talk was given February 1, 1998 at the end he began to cry asking people to help and to do what Jesus had asked us to do.

    There are many who have taken the great gifts God has given to them through the Movement and have not helped us to spread what Our Lord has given to us.

    How can we be given such gifts from Jesus to help us advance in the spiritual life and hold this back from others.

    Is it right that one cared so much to share this with us and yet we do not see our calling from God to spread it to others.

    The message I have received from Jesus today is to ask you to spread the great gifts God has given to you through the Movement. Spread the knowledge, the pictures of how Mary appears on the building in Clearwater, Florida.

    Truly pray as Apostles of the Eucharistic Heart of Jesus. Jesus has asked you to do so.

    Father Carter, me, Rita Ring, and our President, John Weickert, are not able to do all that has been done through this Movement. This is a Movement begun by Jesus through Father Carter to help in the renewal of the Church and the world.

    Think of where your life was before Shepherds of Christ. Do you not feel the responsibility to thank Jesus by helping to spread the Movement.

       

      

  

  

July 5, 2000
Father Carter's last visit to
the Virgin Mary Building.

September 21, 2002

Mary speaks:    This is the building of the Two Hearts.

                            My Son Jesus is asking you to help
                                through the words of your founder,
                                Father Carter given here.

                            I give you this message, I am Mary the Sorrowful Mother.
                            I cry for my children, the children of this earth.

                            Your Father has allowed me to appear to deliver this 
                                message. Please circulate the wallet pictures of 
                                my image to all. Please do not tarry, this is a 
                                message from Mary your Mother.
                                Please I beg of you to tell my children I appear.
                                Why will you not help me by showing my image
                                picture to all.
                                What sign do you want God to send you.
                                I appear so sweetly for all my children.
                                Why do you not think you should tell others 
                                about my image and that I appear.
                                I am Mary, your Mother, your Mother,
                                many of your brothers and sisters are in trouble.

   

Mary's Message
from the Rosary of August 27, 1996

Mary speaks:  I stood beneath the cross of my Son, and my Heart was in such pain for I saw Him before my eyes. I saw Him covered with blood. I saw Him die. My Heart, my children, my Heart to watch my Son, but my Heart, my Heart, how I suffered for my little children of the world that give in to this world and give up the love of my Son. O my little children of light, I give you this message. Carry this light into the darkness for your Mother Mary, for I stood beneath the cross and I cried. I cried for the little ones. I cried for the young ones, the ones that do not care and will lose their souls. How do I make you see for you will not listen to me? What can I do? I come. I appear. I beg. I plead. I give you these gifts from my Son, and you reject me. I do not deliver messages very often anymore for I have been ignored. The message is the same. You do not read the messages I have given to you. Please help me. Help the little children. I appear. I appear. I appear, and I am ignored. I stood beneath the cross, and I cried. I cried, and my Heart was in such anguish for my little children, for I am searching for them this day as I searched for the Child Jesus. Please, please help me. I cannot hold back the hand of my Son any longer. I am Mary, your Mother. I ask you to help my children. You are my children of light.

end of Mary's Message, August 27, 1996  

 

    
 
  

Talk by Fr. Edward J. Carter, S.J.
given to the Apostles in the 
Shepherds of Christ Movement
   

February 1, 1998
   

    Well, it’s been a long time since I’ve seen all of you at once in the same place. It’s a tremendous treat for me. So praise be the Lord. Let’s start with the Holy Spirit Prayer.

    Come, Holy Spirit, almighty Sanctifier, God of love, who filled the Virgin Mary with grace, who wonderfully changed the hearts of the apostles, who endowed all Your martyrs with miraculous courage, come and sanctify us. Enlighten our minds, strengthen our wills, purify our consciences, rectify our judgment, set our hearts on fire, and preserve us from the misfortunes of resisting Your inspirations. Amen.

    ...So after I talk here I will have to depart and leave the praying to you at this place. I’ll be praying with you as I drive away...  

    ...I’m spending much more time on the newsletter now. Our Lord had been calling me to do that for months but it was when I was fully active it was very, very hard to get the time to really spread it around the world like He wanted to, although we had been working with the English edition trying to get that in more and more countries. We are in about eighty or more countries with the English edition... 

    And in cases where it needs translation, for instance, the Spanish edition we translate that up here, we print it up here and we bulk mail it.

    [Note: He talks about the spread of the Newsletter to priests and bishops in Central, South America in Spanish, Africa, India, French speaking, England, Scotland, New Zealand, Australia]

    ...It is Our Lord’s wish along with the prayer chapters that this be considered our primary ministry, the Newsletter. So please, please, please, please pray for it’s continued success and expansion. It is so extremely important because as you know, if you can change the heart of one priest, he is in a position to do so, so much good with even thousands of people. And we have received extremely encouraging letters over the years that the newsletters been published from priests, how it’s helped them out on their own spiritual life but in their ministries, giving them homilies and so forth. And from bishops which are highly encouraging commending us on the quality and the worthwhileness of the newsletter.
  

            

  • Dear Father Carter,

        For years I have received Shepherds of Christ Newsletter; I do not know who put me on your mailing list, but I’m grateful to you both. Since I first began to receive the newsletter I have been assigned as the Director of Formation Advising for the Pontifical North American College in Rome.

        I would like to know if it would be possible to make a bulk order so that our seminarians could benefit from the newsletter as well. I will make sure they are distributed to our seminarians. At present we have about 200 seminarians and student priests on our campus, all eager for good spiritual reading!

        Please let me know if we can make an arrangement for the delivery of the newsletter here at the college.

        Please keep our faculty and seminarians in your prayers.

    Sincerely yours in Christ,

Rev. J. Mark Williams
Director of Formation Advising
Pontifical North American College
00120 Vatican City State

     

[He then talks about funds for the Newsletter.]

    I think I came to speak to you today because I think we’re at a very, very significant point of the Shepherds of Christ Movement as it marches into the new era of which was promised by Our Lady of Fatima. And I think the Movement is basically strong, basically healthy but I think we need a recommitment of ourselves to the Movement precisely because much more is being asked of us. We have three centers to staff not only with people but with materials.

    So as we go on in what Our Lord wants us to do, we just need a deeper commitment to the Movement just like the spiritual life in general. You never stand still on the spiritual journey. I mean spiritual masters have always told us this, you either go back or you go forward.

    And so it is with the Movement, we just don’t stand still. We have to keep on deepening our commitment to the Movement individually and collectively or it’s not going to move forward obviously. So I guess you can say that’s the main reason I thought it was very important that I come here today to speak to you to ask you to renew your commitment to Our Lord in the Movement. And to put some thoughts before (you) which hopefully will help you to renew your commitment.

    I’ll begin by reminding all of us of the great, great privilege it is to have been called to this Movement. I’ve said this before, I say it now even with deeper conviction, I really believe that this will go down in history as one of the great Movements in the history of the Church. And if you reflect upon what we’ve been called to do, I don’t think it’s hard to come to that conclusion. I don’t know of any just taking our ministry to the priests with the newsletter and with the prayer chapters whose primary duty is to pray for the priests as well as the whole human race. But I am unaware of any other Movement in the history of the Church which has tried to reach all priests the world over with the newsletter and the prayer chapters to the extent that we are trying to do so. So just those two ministries in themselves I think point to the greatness of this Movement. Then our many other ministries: the rosaries, the consecration of the schools, the nursing home, prison ministries are all our various publications. So much wonderful literature, rosary in the homes, one of our newest ministries, the couples rosary and the spirituality which comes out of that and we hope to work more and more nationally to strengthen marriage and family life through working with couples as couples.

    So if you look at what we are doing with the tremendous amount of materials which are being distributed from the Florida site and through orders from this site and through other sites.  

    So again I think this is one of the great, great Movements in the history of the Church. And we have to pinch ourselves every once in awhile and nudge ourselves and realize the great calling we have been given to work in this Movement. I think there has been a certain, despite all the great work which is being done, I think there is a certain stagnation which has set in to a certain degree and we have to jolt ourselves out of that and recommit ourselves.

    St. John of the Cross in one of his writings says—of course he is one of the greatest mystical theologians in the history of the Church and in one of his writings he says, “What does it profit you to give God one thing if He wishes for another? Consider what it is God wants and then do it.

    Let’s read that again together “What does it profit you to give God one thing if He wishes for another? Consider what it is God wants and then do it.

    [Father Carter is speaking to Servants and Handmaids of the Good Shepherd—]

  

  

    [Apostles who dedicate themselves completely to the Shepherds of Christ Ministries—]

  

   

  

   

    Applying that to our calling to Shepherds of Christ—there’s more work to this Movement than any of us, individually or all put together can ever attend to properly. What I am getting at, if you really feel you’ve been called to this Movement and especially to the apostle's level, I am suggesting to you very fervently and hopefully, persuasively, the Shepherds of Christ Ministries can use all the spare time, all the ministerial time you have to give to the work of the Kingdom. You don’t have to go around looking for other ministries to contribute your time to. You are free to do that, you are free to leave the Movement at any time. We are not forcing anyone to stay, we hope everybody stays but we have had people leave.

    So there should always be that, that sense of freedom if you want to lessen off your commitment or hopefully it would never happen, but if you would chose to leave the commitment, Jesus respects your freewill.

    But looking at it again positively I’m suggesting to you—there is so much work to be done in the Movement. So this first day of February which happened to be the month of the feast of St. Claude de la Columbiere, February the 15th, who has been one of the greatest apostles to the devotion to the Heart of Jesus in the history of the Church, so in a certain sense it’s a type of month of the Sacred Heart because of his feast, so I ask that all of us renew our commitment to the Movement. And again realize the great privilege, that’s one of the first ways to persevere in the Movement and to grow in the Movement, everyday to thank God for the great graces He has given you in the Movement.

    And I ask you just briefly to look back over your lives, now compared to when you joined the Movement. Has not Our Lord through Our Lady drawn you so, so, so much closer to Them. And He in turn has led you so much closer to the Father and the Spirit. The chairman of our theology department, the first departmental meeting when he took over, he said Xavier has been very good to me, now I feel it’s payback time and I think I should serve the University being chair of the Theology department. Being chair of a department, it’s really a pain of any department. But those words stick in my mind, he says now it is payback time. I should payback Xavier for all the good Xavier has done to me. I suggest we keep that in mind in reference to Jesus in His Movement. It’s always payback time. He does not give us graces and gifts in the Movement just for ourselves. Every gift of Jesus has a social dimension, it’s meant not only for my own spiritual growth, but for growth of the Kingdom. And so if we find ourselves becoming somewhat complacent in our gifts received through the Movement and not properly using them at least to the full extent that we could and helping to spread the Movement, helping to spread the Kingdom, then let us resolve here and now to do better.

    Perseverance in the Movement—all vocations, all callings need perseverance. I pray for perseverance as a Jesuit every day of my life. I pray for perseverance. I’m suggesting to all of us that we pray for perseverance in the Movement and not just a status quo type of perseverance, but pray for a perseverance which will allow us to dynamically grow and be greater apostles in the Movement. And we have to take the means to persevere.

    First of all, of course, is Mass and communion, then our visit to the Blessed Sacrament, saying the rosary and listening to at least five minutes a day to a live rosary which Rita receives, praying the hourly prayers without feeling overburdened. If you begin to feel overburdened by the hourly novena just make a 30 second prayer, say Jesus, say the three invocations, “Lord ask and you shall receive, seek and you shall find, knock and it shall be opened to you, through the intercession of Mary, thy most holy mother I knock, I seek, I ask that my prayer be granted” and just say we pray for all needs of the Shepherds of Christ Movement and the other two invocations. You can do that in about 30 seconds. And then at times of course when you have the time and you feel moved bring in the specific intentions. But that hourly prayer has great power to keep our motivation up but it should not on the other hand feel burdensome to you. If it feels burdensome to you for any length of time, just use the short form for quite a while.

    [Note: servants and handmaids and apostles of the Good Shepherd of the Shepherds of Christ Movement go to daily Mass and spend one hour before the tabernacle and pray hourly for the priests, the Church and the world.]

    Reading the Blue Book messages, at least just a few minutes a day, can do wonders to help us persevere in the Movement. Renew your love and commitment to the Movement. Included in that renewed love and commitment I think should be a resolution that we don’t bad mouth the Movement, certainly not to those outside the Movement, certainly not even to those within the Movement. We have problems, we always have had some, we always will, the universal Church has monumental problems. But we have to learn how to handle the problems responsibly. If you have a significant problem please contact John or Rita, talk it over with them, with me if you feel so called. They usually report problems to me. I’m in constant contact with them. Currently I talk to them each day about the Movement, what’s going on, strong points, weak points and so forth. If you have problems with the Movement, don’t spread your problem with the problems to somebody else who starts to think negatively also.

    I mean go to Jesus, of course, first of all, but then bring your problem to somebody who has the authority in the Movement to handle it. That’s very, very important, 'cause our loyalty and love for the Movement, I think are significantly harmed when we don’t take that approach. Obedience in the Movement is going to become more and more important as the Movement grows. Any organization needs a certain structure, a hierarchy of command, obedience to legitimate authority. When John asks you to do something, please try to answer his request. If you can’t, just tell him I can’t do it now. When he directs you to do something, which is stronger than a request, don’t give him a hard time. Jesus wants obedience in the Movement. No Movement can survive or progress without obedience, without a structure of command. John has a terrifically difficult job. Don’t make it more difficult for him by, as I say, giving him a hard time or by never answering his request for help.

    I understand that the level of volunteerism here at the center has gradually slackened off over recent months, and it is very difficult to get people together to do our mailings. We can’t keep depending on just a few people all the time. Here again it’s payback time. I mean everyday is payback time. You can never fully repay Jesus for what He has done for us or what He continues to do for us. Now we have to use Christian prudence in all this, we’ve got family duties; we’ve got other duties that’s God’s will for us. We have to take care of those. But granting all those other calls on our time and our energy, if Jesus has called you to this Movement, He’s called each and every one of you, then He expects you to live up to your commitment. And if it’s always looked upon, if you feel it’s always more of a burden than a privilege, then I think a person has to consider, 'Shall I stay in the Movement?' Jesus loves a cheerful giver. Suffering is involved, is it not? Any following of Christ involves suffering. Any non following of Christ brings suffering, and a greater suffering—those who don’t believe, who don’t have any religious faith or conviction. They end up suffering much more than we who suffer in the following of Christ.

    I would like to read you something that I’ve written on suffering that will appear in the next newsletter—

   

FATHER CARTER'S VOICE WAS VERY SAD
and VERY LOVING.

      

        Excerpt from Priestly Newsletter 1998 Issue 1

Suffering

To follow Jesus entails a willingness to suffer for Him and His cause. The furthering of any worthwhile cause demands a spirit of sacrifice, a willingness to endure a variety of hardships and difficulties. We cannot expect it to be otherwise regarding the cause of Christ. To help further the process of ongoing redemption demands a price.

There is an almost endless variety of pains, sufferings, and difficulties which can arise in following Jesus and promoting His cause. At times seeing few, if any, visible results of our labors, feeling unappreciated, experiencing opposition, sometimes comprehending that we are being hated precisely by some of those whom we are striving to help, at times being laughed at and ridiculed—these are some of the ways we experience the sufferings of an apostle.

The suffering involved in contributing to the process of ongoing redemption is not, however, the complete picture. The happiness resulting from commitment to Christ and His mission far outweighs the hardships. To be aware that one is so intimately loved by Jesus, to experience the satisfaction that one is contributing to a cause that cannot fail, to play a role in helping to bring to others the love and peace of Jesus—all of this makes for a life that has no equal. The committed follower of Christ, experiencing what it means to be closely associated with Jesus, realizes why St. Peter said, Lord,…it is wonderful for us to be here. (Mt. 17:4). 

  

Father Carter's talk continues

    So in God’s plan in the following of Christ, suffering is always meant to lead to greater life here and hereafter, not only greater life for us as we grow in Jesus through the proper handling of suffering, but also greater life in the sense that we become more apt instruments for channeling His life to others, as we are purified by His suffering, so that we may more and more allow Him to live in and through and for us. One of the greatest Apostles of all times of suffering showing us the place of suffering in the Christian dispensation is St. Paul. He brings out this theme of death-resurrection of Jesus and our participation in it in various places in his writing. I think one of the most dramatic of those places is in

   

2 Corinthians 4: 7-11

         The hardships and hopes of the apostolate

But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us; always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh.

    

Father Carter's talk continues

    So we suffer with Jesus, so that here below and in eternity, so that we may live more with Him, and that we may become more fit instruments for helping to channel His life to others. We have a particular way of doing that, a magnificent way within the Shepherds of Christ Movement. He hung upon a cross on a hill called Calvary. He had already suffered so much, had He not? He had been brutally scourged at the pillar, crowned with thorns, laughed at, ridiculed, without sleep. He had to carry the heavy cross up the hill, upon reaching the hill He was mercilessly nailed to the cross. He hung there in that agonizing suffering until death came. His side was pierced and from His pierced Heart flowed blood and water, symbols of sacramental life in the Church, Baptism and the Eucharist. And as He hung on that cross nearing death in that brutalized suffering, St. Francis de Sales, who was a Doctor of the Church—a Doctor of the Church means that the Church recognizes not

 

 

 

 

 

 

 

 

 

 

 

 

This is Father Carter blessing us
at the Morrow Center

 only the great holiness of the person, but the great learning, the great wisdom—in one of his classic works, St. Francis de Sales, his work Treatise on God's Divine Love, he says, “As Jesus hung upon the cross there in that brutal suffering each of us was present to Him. He knew each of us intimately and the perfect one gave His last drop of blood for you and for me.” So if we ever have problems with our motivation in the Movement, I suggest that we come to the foot of the cross and we realize what Jesus has done for me and continues to do. It is payback time. St. Ignatius Loyola, founder of the Jesuits, has left us this beautiful prayer, “Lord teach me to be generous, teach me to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for reward save that of knowing that I do your will.  

      

    Now I will give the blessing. May the blessing of Almighty God, Father, Son and Holy Spirit descend upon you and remain forever. Amen.

end of Father Carter's talk February 1, 1998

 


  

This is the last Priestly Newsletter

Father Carter published before his death

(He wrote it when he was very sick)

(He never had a chance to record it
as he did the other recent Newsletters)

  

   

  

Shepherds of Christ

A Spirituality Newsletter for Priests
and Others Interested in the Spiritual Life

2000 - ISSUE FOUR

      

CAN YOU HELP US?

    As you know, we distribute the Newsletter free of charge. We have been publishing the Newsletter for six years. Although the fine print on the last page of each Newsletter says that donations are always welcome, we have, to this date, only made one major appeal for donations.

    Now we come to you again and ask for your financial assistance. It is considerably expensive to print the Newsletter and to mail it here in the U.S.A. and to other countries around the world. With our English and Spanish editions, we send the Newsletter to readers in about 90 countries. We soon hope to add a French edition.

    With the help of God’s grace, the Newsletter seems to be accomplishing much good. The numerous letters we receive from around the world regarding the Newsletter’s helpfulness are one indication of this.

    If you share with us our belief that the Newsletter is a very worthwhile ministry, we urgently ask you to seriously consider sending us a donation. We are always struggling to obtain the funds to continue publication of the Newsletter.

    If you are financially able, we would be extremely grateful to receive your donation -- whether it is small, large, or medium-sized! We thank all of you who have previously sent donations.

    Some of you may know of possible benefactors who would be interested in helping a worthy cause. And we firmly believe that a ministry which offers an aid for spiritual growth to priests especially, but to others also, is a most worthy endeavor.

    For your convenience, we have enclosed a self-addressed donation envelope.

    Very importantly, we also ask for your prayers that we may obtain the funds necessary to continue publication of the Newsletter and that the Newsletter will be spiritually beneficial to its readers. We hope to continue to publish it four to six times a year. The number of issues will depend upon various factors. Thank you very much for your attention to our urgent plea.

  

  

WE ARE EXPANDING OUR READERSHIP!

We are expanding our circulation by explicitly inviting to our readership those who are not priests, but who are interested in the spiritual life.

The Newsletter will still be written for priests in a special way. Yet we feel much of the material will also be of interest to those who are not priests.

  

  

CONTENTS

  

  

Chief Shepherd of the Flock

The Value of Work

    I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-151)

  • In his encyclical, On Human Work, Pope John Paul II observes: "The Church is convinced that work is a fundamental dimension of man’s existence on earth. She is confirmed in this conviction by considering the whole heritage of the many sciences devoted to man: anthropology, paleontology, history, sociology, psychology, and so on; they all seem to bear witness to this reality in an irrefutable way. But the source of the Church’s conviction is above all the revealed word of God, and therefore what is a conviction of the intellect is also a conviction of faith. The reason is that the Church -- and it is worthwhile stating it at this point -- believes in man: she thinks of man and addresses herself to him not only in the light of scientific knowledge, but in the first place in the light of the revealed word of the living God. Relating herself to man, she seeks to express the eternal designs and transcendent destiny which the living God, the creator and redeemer, has linked with him.

"The Church finds in the very first pages of the Book of Genesis the source of her conviction that work is a fundamental dimension of human existence on earth..."2

  • Again, let us listen to the words of Pope John Paul II: "The Church considers it her duty to speak out on work from the viewpoint of its human value and of the moral order to which it belongs, and she sees this as one of her important tasks within the service that she renders to the evangelical message as a whole.

"At the same time she sees it as her particular duty to form a spirituality of work which will help all people to come closer, through work, to God, the creator and redeemer, to participate in his salvific plan for man and the world and to deepen their friendship with Christ in their lives by accepting, through faith, a living participation in his threefold mission as priest, prophet and king, as the Second Vatican Council so eloquently teaches."3

  • Vatican II also speaks to us about human labor: "Human labor which is expended in the production and exchange of goods or in the performance of economic services is superior to the other elements of economic life. For the latter have only the nature of tools.

"Whether it is engaged in independently or paid for by someone else, this labor comes immediately from the person. In a sense, the person stamps the things of nature with his seal and subdues them to his will. It is ordinarily by his labor that a man supports himself and his family, is joined to his fellow men and serves them, and is enabled to exercise genuine charity and be a partner in the work of bringing God’s creation to perfection. Indeed, we hold that by offering his labor to God a man becomes associated with the redemptive work itself of Jesus Christ, who conferred an eminent dignity on labor when at Nazareth He worked with His own hands.

"From all these considerations there arise every man’s duty to labor faithfully and also his right to work. It is the duty of society, moreover, according to the circumstances prevailing in it, and in keeping with its proper role, to help its citizens find opportunities for adequate employment. Finally, payment for labor must be such as to furnish a man with the means to cultivate his own material, social, cultural, and spiritual life worthily, and that of his dependents. What this payment should be will vary according to each man’s assignment and productivity, the conditions of his place of employment, and the common good."4

  • Fr. Edward Leen, C.S.Sp., speaks to us about Jesus and His work as a carpenter at Nazareth: "Not even after Joseph’s death did the existence of Our Lord undergo much change, unless that it became more laborious. For the support of the family and its care of the poor devolved, then, entirely on His shoulders. He had to work hard in order to keep Himself and His Mother and to have something to give to others less favoured than themselves. Unremitting toil became His lot, and the soft hands of the boy became roughened and hardened with the constant pressure of the tools of His trade. Work could not have been plentiful in the confines of that narrow village and it is likely that He had, often, to go abroad to look for employment. He had to face rebuffs from those who needed not His services, and discourtesy and rudeness from those who employed Him. The Nazarenes were not a polite people. As He handed over to His grumbling clients the accomplished tasks, He had to hold forth His hand to receive His wages...There is something inexpressibly touching in this picture of God receiving from His creatures the wages He earned in their employment!...

"A monotonous life, one would say, but this would be a very superficial judgment; monotony consists in the dull repetition of acts, uninteresting, devoid of significance and all stamped with the character of sameness. But there is no monotony in the soul’s relations with God. Each act in which it expresses its love for its Creator is fresh with the freshness of novelty; each communication of the love of the Creator to the creature comes with all the charm of a new revelation. Each step forward in the knowledge of God makes it seem to us as if we had never known Him before. And the external material acts which proceed from the soul enjoying this intimacy with the Lord partake of this quality of freshness and novelty. Although to the senses each little task of the day resembles in all respects that of the day before, yet, in reality, these tasks that recur are not the same. The newness and freshness given by a greater love in the doing far surpasses the newness given by a material change in the occupation. The love of God is never stationary. It grows with each act done in the fullness of actual charity possessed by the soul. Hence for the saint the task of today, which materially resembles the task of yesterday, is clothed with all the charm of novelty, for it is transmuted and transfigured by a greater love. All men naturally desire to be great. To achieve greatness it is not necessary to seek it afar or to ascend into the heights in its pursuit. It lies at our door and is within the reach of all. It is found by bringing a great love of God to bear on the doing of the most ordinary of life’s tasks. Our Lord in His hidden life has shown how we may attain to greatness and perfection in the accomplishment of the humblest of life’s duties."5

  • As important as work is, it still is just a means to an end. In the Christian perspective, it is an expression of our love of God and neighbor.

Upon reflection, we can see the consequences of this. When work, for whatever reason, is interfering with our relationship with God and others, something is obviously wrong. For example, an upward-moving professional becomes so absorbed in his work, so taken with the idea of promotion and salary increase, that he becomes extremely narrow-minded. Concern for God and others is relegated to the far recesses of consciousness where it has little effect upon the person’s thoughts and activities.

Even though we claim such an extreme situation does not describe our own, we nevertheless can fall prey to lesser faults. For instance, we diminish the time we should rightfully be spending with family members and friends. Perhaps we become so absorbed with our work that we claim we have little time for prayer. If we find ourselves in such circumstances, we must make an effort to confront ourselves with this question, "What is the God-given purpose of work?" Surely, if we are honest, we must say that our work should first be done for the love of God. If we work from this proper motive, we are acting for our own benefit also, for what is done for God and others promotes our own good also. And work done for God must be accomplished according to His will.

Much of our contemporary society places great emphasis on external success, the recognition of one’s work, and the earning of more and more money -- and all of this, in a very secularistic manner with little regard for God and neighbor. In such an atmosphere, it is not easy to maintain the Christian perspective of work. In many ways we must go counter-culture. If we do so, we will be following One Who Himself was not afraid to go against certain cultural aspects of His own times. His name is Jesus.

   

  

Jesus

"That this divinizing process take place, there is required a willed contact between the individual and Christ. This contact is effected by the activity of the virtue of faith. It is perfected by sympathy and love. The Christian who wills to have the life of Christ develop in himself, must consent to ‘steep’ mind, imagination and heart in the earthly career of Jesus. He must aim at a sympathy with the Saviour in all that He went through. He must strive to identify himself with the Divine Master, to think with Him, to feel with Him, to judge with Him, to see with His eyes and to speak with His tongue. He must will to be as the Saviour was in all these incidents."8

  • Romano Guardini speaks about Jesus. "Love proceeded from Him everywhere. We encounter love all about Him. But we want to seek it out in the flaming, radiant center. Love is what He shows toward the delicate blossoming of His Father’s creation, when He speaks of the lilies of the field, and how God has clothed them more magnificently than Solomon in all his glory. He shows love toward all things...

"...Love is what seizes Our Lord when He sees the obscure, abandoned masses of the people, and takes pity on them...There is something heroic, strong, in this love for people forsaken, in distress... It is love again when He receives the sick; when He lets that great sea of misery wash up to Him; when He lifts up, strengthens, heals... Oh, this tremendous Lover and the might and majesty of His heart taking up arms against the massive world-force of sorrow, magnificently sure of His inexhaustible power to comfort, to strengthen, to bless!"9

  

    

The Father's Love for Us

    St. Alphonsus Ligouri, Doctor of the Church, speaks to us concerning the Father’s love for us manifested in the gift of His Son to us: "All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.

    "Has not God in fact won for himself a claim on all of our love? From all eternity he has loved us. And it is in this vein that he speaks to us: ‘Oh man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist, but already I loved you. From all eternity I have loved you.’

    "Since God knew that man is enticed by favors, he wished to bind him to his love by means of his gifts: ‘I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.’ And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.

    "But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.

    "By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good..."10

  

    

Devotion to the Holy Spirit

    Archbishop Luis M. Martinez instructs us: "Consecration to the Holy Spirit must be total: nothing must draw us away from His loving possession. Undoubtedly vacillations and deficiencies are part of our imperfection, but even so, our love must not be extinguished. Rather, it must lift its divine flame toward infinite love in the midst of all human vicissitudes.

    "True devotion to the Holy Spirit, therefore, is not something superficial and intermittent, but something profound and constant, like Christian life itself; it is the love of the soul that corresponds to the love of God, the gift of the creature who tries to be grateful for the divine Gift, the human cooperation that receives the loving and efficacious action of God. As divine love is eternal, its gift without repentance and its action constant, it is our part to have our heart always open to love, ready to receive the unspeakable gift, and to keep all our powers docile to the divine movement."11

 

  

Mary

Here are inspiring words concerning Mary from Fr. Joseph Dean, SCJ:

Blessed Virgin Mary,
by faith and the power of the Spirit,
you bore God for our salvation.
In your days on earth,
you pointed to Jesus, your Son, and said:
"Do whatever he tells you."
With your Son’s beloved disciple,
you stood at the foot of the cross.
You believed in the midst of the night.
You loved with a pierced soul.

Mary, my mother,
pray for me today.
May I follow Jesus as you did,
welcoming the Holy Spirit,
responding to your Son’s love,
living in communion with his love for the Father,
     cooperating with his work of redemption in the
     midst of the world.
In this way, may my heart be joined with yours.
May I follow your example of faith and love
bringing the Heart of your Son to the
heart of the world.

Amen.

 

    

The Eucharist

    When we pray the Morning Offering Prayer we offer our lives to the Father, through Christ, in the Holy Spirit, with the prayerful assistance of Mary, our Mother. Let us pray together united in our hearts in the Holy Sacrifice of the Mass. There follows a Morning Offering Prayer.

    "My dear Father, I offer You this day all my prayers, works, joys, and sufferings in union with Jesus in the Holy Sacrifice of the Mass, in the Holy Spirit.

    "I unite with our Mother, Mary, all the angels and saints, and all the souls in purgatory to pray to the Father for myself, for each member of my family, for my friends, for all the people throughout the world, for all the souls in purgatory, and for all other intentions of the Sacred Heart.

    "I love You, Jesus, and I give You my heart. I love you, Mary, and I give you my heart. Amen."

  • From a spiritual journal we are given these words: "When a priest is filled with the love of Jesus, he unites more deeply with Christ in the great sacrifice being offered to the Father. The faithful more easily see Jesus, through the priest, offering sacrifice to the Father. They more easily experience, at this great sacrifice, the presence of Father, Son and Holy Spirit.

    "At the Mass we unite in offering sacrifice to the Father. We all unite as one and give ourselves in such oneness with Jesus, in such love to the Father, in the Holy Spirit. We desire to die to all the things that are not of God and join in the great miracle taking place. The Father looks down and He sees the sacrifice of His Son being offered through His priest. Heaven unites to earth. Earth cries out in such jubilation at the great gift of the Almighty God, and we unite as creatures giving ourselves as a sacrifice to our beloved Creator. Do we experience the presence of God as His power flows through His priest, who takes bread and wine, and changes them into the Body and Blood of our Lord? Do we hear Jesus speak, as He did at the Last Supper, with the intensity in His voice reflecting the knowledge of the upcoming events of His passion and death?

    "Do we hear the priest say the words of consecration with the emotion of Jesus about to give His life for His beloved ones? And the earth stands still. There is, at that moment, the sacrifice of Calvary sacramentally made present through the words of the priest. Oh, that God so loved the world to give His only Son as a sacrifice, and that God wants us in this deep oneness with Him! I give You myself, my Savior, my beloved Jesus, as You so willingly gave Yourself to me on Calvary. I want to die and rise more and more with You in the deepest possible love for You and for those for whom You died a brutal, bloody death on the cross, and for whom You rose gloriously from the dead!"

 

  

Priesthood

  • The Directory on the Ministry and Life of Priests tells us: "The command of the Lord: go to all the nations (Mt 28: 18-20) definitively expresses the place of the priest in front of the Church. Sent -- missus -- by the Father by means of Christ, the priest pertains in ‘an immediate’ way to the universal Church...

"The spiritual gift received by priests in Ordination prepares them for a wide and universal mission of salvation. In fact, through Orders and the ministry received, all priests are associated with the Episcopal Body and, in hierarchical communion with it, according to their vocation and grace, they serve the good of the entire Church. Therefore, the membership to a particular church, through incardination, must not enclose the priest in a restricted and particularistic mentality, but rather should open him to the service of other churches, because each church is the particular realization of the only Church of Jesus Christ, such that the universal Church lives and fulfills her mission in and from the particular churches in effective communion with her. Thus, all the priests must have a missionary heart and mind and be open to the needs of the Church and the world."15

  • Pope John Paul II speaks to his brother priests: "The priest always, and in an unchangeable way, finds the source of his identity in Christ the Priest. It is not the world which determines his status, as though it depended on changing needs or ideas about social roles. The priest is marked with the seal of the Priesthood of Christ, in order to share in his function as the one Mediator and Redeemer.

"So, because of this fundamental bond, there opens before the priest the immense field of the service of souls, for their salvation in Christ and in the Church.

"This service must be completely inspired by love of souls in imitation of Christ who gives his life for them. It is God’s wish that all people should be saved, and that none of the little ones should be lost...

"The priest is for the laity: he animates them and supports them in the exercise of the common Priesthood of the baptized -- so well illustrated by the Second Vatican Council -- which consists in their making their lives a spiritual offering, in witnessing to the Christian spirit in the family, in taking charge of the temporal sphere and sharing in the evangelization of their brethren. But the service of the priest belongs to another order. He is ordained to act in the name of Christ the Head, to bring people into the new life made accessible by Christ, to dispense to them -- the Word, forgiveness, the Bread of Life -- to gather them into his Body, to help them to form themselves from within, to live and to act according to the saving plan of God. In a word, our identity as priests is manifested in the ‘creative’ exercise of the love for souls communicated by Christ Jesus.

"Attempts to make the priest more like the laity are damaging to the Church. This does not mean in any way that the priest can remain remote from the human concerns of the laity: he must be very near to them, as John Mary Vianney was, but as a priest, always in a perspective which is that of their salvation and of the progress of the Kingdom of God. He is the witness and dispenser of a life other than earthly life. It is essential to the Church that the identity of the priest be safeguarded, with its vertical dimension. The life and personality of the Curé of Ars are a particularly enlightening and vigorous illustration of this."16

  • Fr. Jean Galot, S.J., gives us these words: "By tracing our steps back to the origin of the priestly ministry, we can find in the very words of Christ a principle of unity by reference to which all the priestly functions can be grasped as a unity. This is the quality of the shepherd. Jesus defines himself as a shepherd, thus suggesting what constitutes the ministry of his own priesthood. Since his priesthood is a new and original creation, and loftier than the Jewish priesthood, it is the shepherd’s quality that best epitomizes the priestly functions.

"Christ the shepherd leads the flock by the word he speaks and guarantees the truth of his teaching by the supreme testimony which is the gift of his own self. He offers himself in sacrifice in order to impart to his sheep a bountiful life, especially through the Eucharist. By leading the flock, he makes it one. The three functions -- preaching, worship, and leadership -- become the expression of the shepherd’s love, and from that love they draw their inspiration."17

 

  

Henri Nouwen on Prayer

  

  

Words from Mother Teresa

  • Mother Teresa tells us a story which warms the heart: "One day a young couple came to our house and asked for me. They gave me a large amount of money.

"I asked them, ‘Where did you get so much money?’

"They answered, ‘We got married two days ago. Before we got married we had decided not to celebrate the wedding, not to buy wedding clothes, not to have a reception or a honeymoon. We wanted to give you the money we saved.’

"I know what such a decision meant, especially for a Hindu family.

"That is why I asked them, ‘But how did you think of such a thing?’

" ‘We love each other so much,’ they answered, ‘that we wanted to share the joy of our love with those you serve.’

"To share: what a beautiful thing!"20

  • And here are further words from Mother Teresa: "To die in peace with God is the culmination of any human life.

"Of those who have died in our houses, I have never seen anyone die in despair or cursing. They have all died serenely.

"I took a man I had picked up from the street to our House for the Dying in Calcutta.

"When I was leaving, he told me, ‘I have lived like an animal on the streets, but I am going to die like an angel. I will die smiling.’

"He did die smiling, because he felt loved and surrounded by care.

"That is the greatness of our poor!"21

 

   

Avery Dulles and the Theological Thought
of John Paul II

    The well-known and respected theologian, Avery Dulles, S.J., has rendered a distinct service to us all in summarizing much of Pope John Paul II’s theological thought in his book, The Splendor of Faith: The Theological Vision of Pope John Paul II. Dulles points out the great importance for our times of John Paul II as theologian: "Among the Catholic theologians of the second half of this century, John Paul II holds a place of special eminence. Perhaps more than any other single individual he has succeeded in comprehensively restating the contours of Catholic faith in the light of Vatican II and in relation to post-conciliar developments in the Church and in the world. With his keen interest in contemporary culture, philosophy, economics, and international affairs, he has been able to give fresh relevance to the Catholic tradition. Avoiding the pitfalls of compromise and polemics, he has offered a serene and balanced presentation of what Catholics may and should believe on a multitude of questions. No private theologian, however brilliant, speaks with comparable authority."22

    In his concluding words to the book, Dulles says: "This final summary, which restates themes more fully explained in the preceding chapters, may be warranted because of the breadth and complexity of the teaching of John Paul II. He has written so voluminously on so many topics that it is easy to lose sight of the unity and coherence of his thought. His theological vision reaches back to the origins of revealed religion and outward to the furthest reaches of human communication. While making himself the faithful guardian of the deposit of faith, this pope shows an astonishing openness to dialogue with other churches, other religions, and the secular worlds of science and technology. Guided by his philosophical studies and his experience of the Second Vatican Council, he has forged a Christocentric humanism and a dynamic personalism capable of encountering and respectfully challenging all opposing ideologies and spiritual movements. The Catholic Church and, I submit, the world at large have been greatly blessed by the intellectual leadership of this brilliant, energetic, and prayerful successor of Peter."23

  

  

The Christian and the World

    Pope John Paul II tells us: "Love for others, and in the first place love for the poor, in whom the Church sees Christ himself, is made concrete in the promotion of justice. Justice will never be fully attained unless people see in the poor person, who is asking for help in order to survive, not an annoyance or a burden, but an opportunity for showing kindness and a chance for greater enrichment. Only such an awareness can give the courage needed to face the risk and the change involved in every authentic attempt to come to the aid of another. It is not merely a matter of ‘giving from one’s surplus,’ but of helping entire peoples which are presently excluded or marginalized to enter into the sphere of economic and human development. For this to happen, it is not enough to draw on the surplus goods which in fact our world abundantly produces; it requires above all a change of lifestyles, of models of production and consumption, and of the established structures of power which today govern societies. Nor is it a matter of eliminating instruments of social organization which have proved useful, but rather of orienting them according to an adequate notion of the common good in relation to the whole human family."24

  

   

Act of Consecration (new)

    "Jesus, You show us Your Heart as symbol of Your life of love in all its aspects, including Your most special love for each of us as unique individuals. Out of Your great love for us, You died a brutal death, nailed to the wood of the cross. Out of Your great love for us, You rose gloriously from the dead.

    "From Your pierced Heart the Church with her life-giving Sacraments was born. In the Eucharist, Crown and Center of the Church’s life, You continue to give Yourself to us with the deepest, most tender, most on-fire, most complete love.

    "Jesus, since in Your great love You give Yourself so completely to us, it is only fitting that we make a gift to You in return. It is entirely fitting that we give ourselves completely to You. Yes, we consecrate ourselves to Your most loving Heart. Each of us says to You, O Lord, our Savior and our Friend: ‘Jesus, take me wholly, take me completely to Your magnificent Heart. Out of love I give myself to You. Live in and through me. In love You give Yourself completely to me. In love and in a spirit of reparation, I want to give myself, with the help of Your grace, entirely to You. Take me, Jesus, to an ever closer union with the Father, in the Holy Spirit, with Mary my Mother at my side. Pierced, Glorified, Eucharistic Heart of Jesus I place my trust in You.’ "

    "Dear Blessed Virgin Mary, I consecrate myself to your maternal and Immaculate Heart, this Heart which is symbol of your life of love, including your most special love for me as this unique individual. You are the Mother of my Savior. You are also my Mother. In a return of love, I give myself entirely to your motherly love and protection. You followed Jesus perfectly. You are His first and perfect disciple. Teach me to imitate you in the putting on of Christ. Be my motherly intercessor so that, through your Immaculate Heart, I may be guided to an ever closer union with the Pierced, Glorified, Eucharistic Heart of Jesus, Chief Shepherd of the flock."

 

 

A Prayer for Priests

    Many of the laity pray for us priests, and consistently so. Is it not also fitting that we priests pray for all our brothers in the priesthood, and consistently so? There follows a prayer that can aid us in this endeavor.

    "Lord Jesus, Chief Shepherd of the Flock, we pray that in the great love and mercy of Your Sacred Heart that You attend to all the needs of Your priest-shepherds throughout the world. We ask that You draw back to Your Heart all those priests who have seriously strayed from Your path, that You rekindle the desire for holiness in the hearts of those priests who have become lukewarm, and that You continue to give Your fervent priests the desire for the highest holiness. United with Your Heart and Mary’s Heart, we ask that You take this petition to Your heavenly Father in the unity of the Holy Spirit. Amen".

    The above prayer is taken from the prayer manual of Shepherds of Christ Associates, a facet of Shepherds of Christ Ministries. The associates are members of prayer groups which meet regularly to pray for all the needs of the entire human family, but most especially for priests. If you would like a copy, or copies, of this prayer manual, and further, if you would like information on how to begin a Shepherds of Christ prayer chapter, contact us at:

Shepherds of Christ
P.O. Box 193
Morrow, Ohio 45152-0193 U.S.A.
Phone (toll free): 1-888-211-3041,
Phone: 1-513-932-4451
Fax: 1-513-932-6791

   

  

Letters

  • Dear Ed,

The latest special issue of Shepherds of Christ is very good (Issue 3, 2000). I like the idea that you are expanding it so that although aimed for the needs of priests it is an available resource for lay people as well. It will keep it more viable in the long run. But the choice of articles and topics in the issue are an excellent thematic list of the major spiritual topics of today.

My best,

Lawrence Boadt, CSP
Paulist Press
Mahwah, NJ

  • Dear Father Carter,

Please let me tell you how much I am grateful for your "Shepherds of Christ" newsletter. I received the Issue 3, 2000, manual from a long-time family friend and monk who handed it along to my family. The articles are interesting and inspirational!

I am a 20-year old college student and I attend a private, secular school. The prayers and articles in "Shepherds of Christ" help me understand the Eucharist and live a life focused on Jesus. I especially like the Act of Consecration prayer. It is so beautiful! I say it daily.

Thank you again and may God bless all those involved in the "Shepherds of Christ" ministry.

Sincerely,

Bonnie Deignan
Farmingdale, New Jersey

  • Dear Fr. Carter,

I just finished reading the Special Issue "Overview of the Spiritual Life" Excellent! Please send me the book form of the 1st 12 issues.

Thank you.

In Christ

Fr. Gerald Sherer
Hermosa, SD

  • Reverend and dear Fr. Ed,

Mabuhay! Greetings from the Philippines! Please allow me to congratulate you for the expansion of your readership. It is indeed true that even the laity would benefit from your spiritual publication. As for my case, I am not yet a priest yet I found your notes to be helpful in my personal spiritual journey. Thus, I am asking for a personal copy of Shepherds of Christ. The ones that I had been reading were given by a fellow seminarian. May I also request the audiocasette recording of your previous issues. Thank you very much for your dedication. May Mary’s protection never leave you in your life.

In Christ

Sem. Nono Acompanado
Holy Rosary Major Seminary
Concepcion Heights, Naga City
Philippines

  • Dear Father Carter,

Greetings in the name of the Risen Lord! I hope you had a good Lent and a joyful celebration of Easter. Here at St. Anne the Vigil and the Easter Sunday celebrations were memorable.

Father, since the time I started receiving these spiritual newsletters through my Vicar General Mons. Joseph Kimu of St. John the Baptist Major Seminary in the diocese of Mangochi here in Malawi, I feel my spiritual life has been enriched tremendously.

On the other side, I would like to welcome most gratefully the idea of extending the readership to the laity. I think there could be some food for them too. We as priests, and they as the flock need each other’s assistance.

Sincerely in the Risen Christ

Rev. Fr. Lucious Kamwana
St. Anne Catholic Parish
Balaka - Malawi - AFRICA

  • Dear Father Ed,

I have been receiving your newsletters for over a year now and have enjoyed it immensely. Every issue I read from front to back. I am now 48 years ordained and each newsletter renews me spiritually.

Enclosed is a little donation. I enjoy each issue very much.

Yours in Christ and Mary,

Father John Graham, C. SS. R
St. Cecilia’s Rectory
New York, NY

      

NOTES:

  1. Scripture quotations are taken from The New Jerusalem Bible, Doubleday.

  2. Pope John Paul II, Encyclical Letter. On Human Work, United States Catholic Conference, No. 4.

  3. Ibid., No. 24.

  4. The Documents of Vatican II, "The Pastoral Constitution on the Church in the Modern World", No. 68. America Press edition.

  5. Edward Leen, C.S. Sp., In the Likeness of Christ, Sheed and Ward, pp. 126-128.

  6. Thomas Merton, Love and Living, Harcourt Brace and Company, pp. 177-178.

  7. John Henry Cardinal Newman, "Parochial and Plain Sermons", v, pp 139-40, as in The Heart of Newman, A Synthesis Arranged by Erich Przywara, S.J., Ignatius Press, pp. 171- 172.

  8. Edward Leen, C. S. Sp., The True Vine and Its Branches, P. J. Kenedy & Sons, pp. 25-26.

  9. Romano Guardini, Jesus Christ, Henry Regnery Publ., as in Daily Readings in Catholic Classics, edited by Rawley Myers, Ignatius Press, p. 85.

  10. St. Alphonsus Ligouri, Tract, de praxi amanda Jesum Christum, edit. latina, Romae, 1909, pp. 9-14, as in the The Liturgy of the Hours, Catholic Book Publishing Co., Vol IV, pp. 1264-1265.

  11. Archbishop Luis M. Martinez, The Sanctifier, Pauline Books & Media, p. 48

  12. The Documents of Vatican II, "Constitution on the Sacred Liturgy", America Press edition, No. 17.

  13. Ibid., No. 48

  14. Pope Pius XII, Encyclical Letter, Mystici Corporis, AAS, XXXV, 232-233.

  15. Directory on the Ministry and Life of Priests, as in special supplement, Inside the Vatican, November 1994, No. 14.

  16. Pope John Paul II, Holy Thursday Letters to My Brother Priests, edited by James P. Socias, Scepter Publishers and Midwest Theological Forum, pp. 147-148.

  17. Jean Galot, S.J., Theology of the Priesthood, Ignatius Press, p. 137.

  18. Henri Nouwen, Reaching Out, Doubleday, pp. 89-90.

  19. Henri Nouwen, Genesee Diary, Doubleday, p. 361.

  20. Mother Teresa, In My Own Words, Ligouri Publications, p. 19.

  21. Ibid., p. 71.

  22. Avery Dulles, S.J., The Splendor of Faith: The Theological Vision of Pope John Paul II, Crossroad Publishing Company, pp. 1-2.

  23. Ibid., p. 196.

  24. Pope John Paul II, Encyclical Letter, On the Hundredth Anniversary of Rerum Novarum, St. Paul Books & Media, No. 58.

end of Newsletter 2000 Issue 4

   
  


 

It is difficult for us every month to make the
Virgin Mary payment.

We cannot keep the store stocked
because of the shortage of money.

Our Lord has asked us to stock the store
for Christmas.

He has asked all to come and buy
Christmas presents from the store.

Can you help us in any way?

 


   

We need money to fly people to Tom's farm
from Florida for the 13th.

It is only $195 a ticket.

Can anybody even help with $100?

       


  

We  desperately need
funds to be able to do what
 Jesus and Mary have 
asked us to do.

     
Credit card donations accepted.


  Shepherds of Christ Ministries
P. O. Box 193
Morrow, Ohio 45152
1-888-211-3041

    

There will be a Sidney Rosary
on September 24th.

Our Lord wishes people to go to

Morrow, Ohio
Toledo, Ohio
Iowa,
Texas,
Jasper, Indiana
China, Indiana
Clearwater, Florida
and other centers.

Please, there will be a special broadcast
at Morrow, Ohio.

  


  

From September 5, 2002
during the special prayer service
in Clearwater, Florida
during the 6:20 prayers.

The images looked exactly like this.

This was taken without a flash.

  


  

Jesus is calling all Apostles
of the Good Shepherd
to renew their commitment
at Tom's Farm
October 13, 2002.

 

Others who are interested
in becoming Apostles
of the Good Shepherd in the Shepherds of Christ Movement
are asked to call Morrow, Ohio
1-888-211-3041.

 

There will be two Masses
in Cincinnati on October 13, 2002
at churches in Cincinnati
where many Shepherds of Christ
will go to both Sunday Masses.
Please call Morrow.
Masses will be at 9am
and 10am.

  

Tom's Farm

 

Tom's Farm

  

Tom's Farm

  

Tom's Farm

  

Tom's Farm

   

Tom's Farm

  

Tom's Farm
July 2, 1996

   This message was received before a live statue of the Sorrowful Mother after Communion.
   Message from Jesus: "Peace will abound when nations, churches, families and individuals are consecrated to the Sacred Heart of Jesus and the Immaculate Heart of Mary."
   "Fr. Carter is a pillar of light to the dark world. This is the explanation of the photo. It is through him, I will turn darkness to light. Circulate this message with the picture. Encourage all to consecrate their hearts to the Immaculate Heart of Mary and the Sacred Heart of Jesus, to join the Shepherds of Christ Chapters, and the Apostles of the Eucharistic Heart of Jesus Movement to pray for your Church and your world. This is My Movement for renewal of the Church and the world, based in consecration, joining your every act to the Holy Sacrifice of the Mass, praying the rosary, and making reparation to Our Hearts, especially on First Fridays and First Saturdays. It is through your prayers and sacrifices many souls will be helped to be saved. Grace will flow from those whose hearts are consecrated to Our Hearts and the fire of My Love will light up this darkened world."
   As you look at the picture, you see Fr. Carter's arm and hand on your left. This picture of Fr. Carter was taken July 2, 1996 at the Tuesday Shepherds of Christ Meeting at Tom Arlinghaus' Farm.

end of July 4, 1996 message

  


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