Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A. We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

March 4, 2002

                        Please come at 6:20 to the Virgin
                            Mary Building to pray for healing for
                                ourselves and our families,
                                to pray for the priests, the Church
                                and the world.
  

                        PLEASE UNITE

                            WITH US IN

                            PRAYER

                        praying for grace for the Priests
                            receiving the Priestly Newsletter Book II.
                        Please pray the priests begin prayer chapters
                            praying for the priests, the Church and the world.
  

                        1. AT MASS — 3:45-4:30

                                play nursing home video at 4:00

  
                        2. HEALING NIGHT

                                TUESDAY, 6:20

                     If you can, come to the Virgin Mary 
                                Building at 6:20.

                     We are broadcasting to about 8 states
                                praying united in prayer.

                     For information, call 1-888-211-3041.

March 4, 2002

These two writings were written about
the same time.

The first writing was written by
Father Carter for the Newsletter
at the end of 1996.

September/October 1996

Reflections on Love

• The more love matures, the more it concentrates on the present. Love welcomes each day with a fresh joy and a renewed gratitude to God for the opportunity to once again be and become for Him and others. Love realizes that it does not fully possess the past or the future-it can only fully grasp the present, and it loathes to waste any of the preciousness which "the now" offers.
    
• Love is gentle, love is tender. Love is sensitive to the gentleness in nature. It is moved by the softness of the freshly fallen snow, 

 

the coolness of an autumn breeze tenderly stroking the brow, and the softness of the grass in May-time greenness. 

  

Much more important, love is sensitive to the need for gentleness, for tenderness, in human affairs. Consequently, love gently comforts the grief-stricken parents of a child so tragically and suddenly snatched away in death. Love gently encourages those to whom life seems hopeless. Love sensitively tends to the needs of those who are so often and so easily forgotten. Yes, the gentleness of love manifests itself in these and in many other ways, and, in so doing, imitates the gentleness, the tenderness of Jesus Himself: "Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you! How often have I longed to gather your children, as a hen gathers her chicks under her wings, and you refused!" (Mt 23: 37)

• The fact that love is gentle does not mean that it is not strong. It is precisely this, and the blend between its tenderness and its strength constitutes one of love's most attractive traits. Love is strong in many ways. It is not discouraged by the evil in the world that threatens to thwart the accomplishments of love's goals. It realizes that the strength of goodness is mightier than the force of evil and that ultimately love wins out. Love is also strong in bearing with the temporary failures that are experienced in the pursuit of its purpose. Although love may be disappointed, it nevertheless realizes that the only failure it cannot conquer would be love's refusal-love's failure to go on loving-and true love will never quit. Love is strong in its willingness to take the necessary means to achieve its goals, even though this might entail great personal cost or cause misunderstanding, or even cause pain to those who are the recipients of this love.

• Love is secure. A person who properly loves is in touch with one's true self and realizes that he or she is tremendously loved by God. Such a person feels secure in the exercise of love towards others.

He or she feels secure enough to extend love towards others in various ways, even when little or no love is returned.
 

• Closely allied to love's feeling secure is love's intuition in realizing the evils of possessiveness. Love does not try to possess the person one loves, but leaves the other free. In fact, authentic love for the other makes the other more free and helps the other to grow in all ways, including growth along the paths of real freedom. The one who loves authentically leaves the other free to grow in all sorts of ways, for example, to relate to other people and to undertake new things, activities which might well make the loved one less accessible.
   
• Love is reconciliatory and integrative. Loves hates divisiveness. It knows the difference between diversity and divisiveness. It knows that healthy diversity reflects the varied richness of human existence and is something to be desired. It knows, too, that divisiveness is the sworn enemy of community. Divisiveness perniciously eats away at those bonds of love and union that are meant to unite the members of God's human family. Love, consequently, works to promote the integrative process which unites us and human events according to God's holistic plan, a plan in which the numerous and richly diversified parts become increasingly beautiful the more they contribute to the health and functioning of the whole.
   
• Love is trusting. Regarding a person's relationship with God, this attitude grows in proportion to the atmosphere of love. As one grows in the realization of how much God loves him or her, and responds with a love of his or her own, trust in God matures and is a dominant facet of one's daily existence. A serenity of spirit becomes more obvious as the person grows in the awareness of both how much God cares and how supportive His loving embrace is, come what may.

    This attitude of trust also characterizes one's relationships with others. One who is exercising true love is not naive or oblivious to the fact that one can be needlessly hurt by this: that one's trust can be betrayed. On the contrary, one who loves realizes that there is certainly an evil side to human nature, but, nevertheless, prefers to concentrate on the basic goodness of the human heart. This positive focus allows a person to trust that people not only will frequently act according to this goodness, but, as a matter of fact, will actually be encouraged to do so when they themselves are the recipients of a true and sincere love.

• Love is affirming. By the very fact that one loves another, the other is encouraged to be and to become according to his or her uniqueness. Being loved enhances a person's sense of worthwhileness. A person who is loved is encouraged to develop his or her uniqueness, to feel more at home with oneself, and to accomplish further the special mission in life that only he or she can fulfill.
   
• Love is patient. Love realizes that, for the most part, the growth of God's kingdom occurs at a very gradual pace. Sometimes this growth process seems exceedingly slow, and a person is tempted to wonder if the efforts of love are actually producing any effects. Patience conquers this temptation, however, and enables love's work to continue. Patience consequently helps prevent the waste of talent in the work of the kingdom. It seems that certain talented people have never realized their potential in promoting Christ's cause precisely because they were not patient enough with others and themselves. Patience is a virtue that is not much discussed, but is nevertheless extremely necessary.
   
• Love is not proud, is not egotistical. Love is interested, of course, in the self and the good of the self. One who loves authentically, however, realizes that the love of one's true self is based on the awareness that one has been created and redeemed by God's love, that one has been endowed with various gifts by the Creator, and that these gifts are to be exercised in the loving service of God and others. 

Love, then, does not become selfishly proud in its accomplishments. Rather, love realizes that God is the ultimate source of personal accomplishments, that one can achieve only what God helps a person to accomplish. Love is very much aware of Jesus' words that without Him we can do nothing.

• Love is both universal and specific. Love is universal in that it excludes no one. For example, love includes all members of the human family in its prayer. Love is very much aware, however, that one can say he or she loves everybody, but be sadly lacking when it comes to manifesting love in various ways according to the concrete setting of every day. True love, then, does not shy away from the painful aspects of loving specific individuals in definite, concrete circumstances. Admittedly, such a service of love can be difficult, demanding, and unattractive in certain ways. Personality flaws in others, or particular personalities that are not attractive to the one who is trying to be of help, or indifference, or even hostility on the part of those one strives to serve-these and other realities are a true test of a person's willingness to concretely implement one's avowal that one does indeed love his or her neighbor as the Lord commands, even when it is difficult to do so.
   
• The Christian's fundamental relationship is his or her union with God in Christ. The more one realizes how much God loves him or her as this unique individual, and the more the person responds to this love, the greater the happiness. If this basic love relationship with God in Christ is alive and healthy, everything else in life falls into place. There may be problems, at times very severe problems. There may be great suffering. But all of this becomes bearable for the one who feels reasonably secure in God's love. A poll has been taken which finds that unhappiness is about five times greater among non-religious people than among people who would be classified as being very religious.

    The saints' progress in holiness was accompanied by their conviction that God loved them mightily. We also have to allow the realization of how much God loves us to accomplish our ongoing transformation in Christ. Since it's true that God loves each of us so uniquely, so intimately, why don't we take greater effort to arrive at the existential assent to this consoling truth? By an existential assent we mean one which reaches deep down, an assent which permeates our being so thoroughly that it erases and makes repugnant the thought of compromising for a life of spiritual mediocrity. At times we foolishly shy away from God's love. We foolishly think that to give ourselves ever more to this love, to allow it to possess us more radically, will mean that our lives will be too much hemmed in, too much cut off from the pursuit of our self-designed ideas of happiness. If we succumb to such a temptation, we become similar to the prodigal son who thought happiness existed elsewhere than in his father's house. His pursuit of this false happiness ultimately ended up in his willingness to eat the food given to pigs. We ourselves are not totally blameless. To the extent we refuse to be more possessed by God's love, and choose to be directed by it, to that degree we also are willing to settle for food which is unworthy, food which can never satisfy our true cravings.

• Love is contemplative. It realizes it must sustain and develop a contemplative awareness of reality if it is to love properly. To relate in love to reality as we should means that first we must view reality according to its true nature, that is, we must see things according to our faith vision. Jesus has left us with the proper view of God and creation. Jesus has told us how to relate to God and His creation, how to love. This faith vision must be consistently actualized through a contemplative or prayerful awareness of the people, events, and circumstances that are part of our daily lives. If we fail, for example, to see people as they really are in their core existence, namely, as created and redeemed by God's love, and instead allow ourselves to be absorbed by more superficial aspects of their persons, then we will not love them as we should.

    Love seeks, therefore, a certain degree of solitude in order to nourish this contemplative attitude. A person cannot hope to exercise a contemplative awareness throughout the myriad and often complex happenings of daily existence unless there are periods of withdrawal during which one can drink more deeply of the wisdom which contemplation offers. A person must conquer the temptation that deceitfully suggests that the seeking of solitude is a selfish desire to flee the pain of human encounter. Authentic solitude is never selfish; rather, it is a renewed opportunity for refurbishing both one's contemplative vision and one's determination to love more maturely according to this perspective.

• Love knows what love really is, and this awareness is a result of love's contemplative thrust. One of the truths that emanates from the act of contemplation is the realization of what actually constitutes true love. This is no small accomplishment, for, despite the numberless volumes that have been written about love, one can still have only a blurred idea of what it really is. Giving love is the gift of self to promote the authentic good of the other loved. Being loved is receiving the other's gift of self as a help in achieving one's real good.

    The manner in which the gift of self is made is commensurate with the type of relationship. A doctor gives himself or herself to one's spouse in one way, to one's children in another, to one's patients in yet another way, and to his or her friends in a way that is still further differentiated. Whatever way the gift of self is made, however, it has the same basic goal in mind, namely, to promote the real good of the other. Love realizes that it is not always easy to discern what really promotes the true good of the other. However, despite this difficulty, love is aware of its true identity. Love, in short, knows what love really is.

• When we experience love-hurt in abundant measure, we can be tempted to think that it may be better not to love at all. But a moment's mature reflection tells us otherwise. We are made for love. We are to love God and human persons. The only way we can grow is to love. Despite the pain, we have to love if we want to grow, if we want to be happy, if we want to be what God destines us to be. At times, and especially when the love-pain is particularly keen, we should look at the example Jesus has left us. He came upon the earth to love. He did not flinch, He did not renege. He did not quit loving when it was painful to do so-even when it became agonizingly painful to do so. This is the poignant beauty of His life.
   
• "After saying this, what can we add? With God on our side who can be against us? Since God did not spare His own Son, but gave Him up to benefit us all, we may be certain, after such a gift, that He will not refuse anything He can give. Could anyone accuse those that God has chosen? When God acquits, could anyone condemn? Could Christ Jesus? No! He not only died for us-He rose from the dead, and there at God's right hand He stands and pleads for us.

    "Nothing therefore can come between us and the love of Christ, even if we are troubled or worried, or being persecuted, or lacking food or clothes, or being threatened or even attacked'

    "For I am certain of this: neither death nor life, no angel, no prince, nothing that exists, nothing still to come, not any power, or height or depth, nor any created thing, can ever come between us and the love of God made visible in Christ Jesus Our Lord." (Rom 8: 31-39)

end of excerpt Newsletter Sept/Oct 1996

From the Mass Book
  

UNION WITH JESUS

    This is the Mass. It is the greatest act of love given to man when God gives Himself to us. We will partake most fully in this love affair with God depending on how we give ourselves to God.

    God proved His love for us when He came into this world a man, a helpless baby, when He took on flesh. In order to communicate His love to us, God the Father, sent His only Son, made-man, as a sacrifice to atone for our sins. Jesus, our Beloved, gave Himself, Body and Blood, on the cross. God communicates His love for us through His Son Jesus, made-man, a God-man.

    This sacrifice is sacramentally made present today. At every moment all over the world this sacrifice continues through the hands of His priests. Jesus no longer walks the earth, but He is alive and present and giving Himself to us sacramentally in the Mass.

    This is love: that the Almighty God loves us so much that He remains with us today and gives us His divine love. He shares Himself with us.

    Love can be one-sided.

    I can love someone and give and give and give myself and they may never return my love. They may treat me with bitterness and hatred, but I, because of my love for them, continue to love them when I am neglected, ignored, hated and forgotten. I love them when they are bitter, when they are blaming and when they are unloving because I love them-this is love.

    God wants union with man. Union is higher than one-sided love. Union, oneness, only occurs when both parties are giving their all to the relationship.

    God gives Himself to us. We know His gift and how He loves us by looking at the crucifix. The crucifix shows me the God-made man giving me His all, on the cross - loving me to the last drop of His blood and the last beat of His Heart.

    The crucifix is a piece of wood with the replica of a man on it. It is a reminder of the greatest act of love, God-made-Man, giving Himself for me!

    But to me what sends my heart into burning flames is the priest raising the consecrated Host high and seeing above the host the crucified Jesus dying on the cross. This is the greatest act of love ever given to man, Jesus, the Son of God, the Almighty, all powerful Savior, giving Himself as a sacrifice for man and He wants union with me. He wants me to give myself as a sacrifice to Him so I can be one with Him. He gives us His life, unreservedly. He holds nothing back and He wants union with me, a mere creature, a human person. Divinity wants union with me!

    Think of how it is to love someone, to open up the greatest secrets of your heart, to give yourself, your all, to someone you love. Think of how it is to be so consumed with love for another that you continually tell them, I love you, I want union with you, I want to give my all to you. My greatest desire, my whole life is lived to give you love. You are in my every thought. You, I would die for. Think of feeling this loving toward another in your heart. The gift of your love is the gift of yourself to them and you give yourself completely to them. Every thought and action you have, every desire in your heart, is for love of them. And, so you present your gift to them. You say, "Here I am, I give you myself. I give you my heart. I want to give you myself completely." And how do they respond?

    What if they ignore you, hate you, treat you with indifference, do not have time for you and do not care about your gift? They may say nothing and walk away.

    Oh, how hurt you would feel inside! With my whole heart I wanted to give you the gift of myself, my whole self and you said nothing and walked away. I want to close up and never give myself again to anyone because when I finally opened myself so deeply to give myself, the gift of myself, I was treated as if it was nothing-my gift of self was nothing and you walked away and I felt bare and opened wide with my heart burning and on fire, wanting to unite and be one with you and you did not connect with me at all, and I was left wide open and raw. I was hurt beyond all hurts in my heart and I wanted to close up my wound and protect myself.

    Jesus is a person. He is the Almighty God. He gives Himself. Our Divine Savior, gives Himself totally to us in every Mass. He gives Himself to us in the Eucharist-the greatest gift of love, God the Son, giving Himself completely to man. God, Who is love, wanting our love. He is longing, He is thirsting, He is waiting for our love. Think, that the Almighty, all powerful God, wants us so much-He wants union with us. He has remained alive in His Divinity and humanity on the earth, no less present than the day He walked the earth and he gives Himself completely to us in the Mass.

    How is He received? Love is giving. Union occurs only when both parties give their all. If one person holds back, if they do not trust the other, there is not union. Oneness or union occurs according to how completely each person gives of themselves to the other.

    Jesus gives Himself in the most perfect act of love to us in the Mass. He gives Himself completely. He is a Divine Person. He is Love. He is giving Himself to us and He is ignored, rejected, and treated with indifference by man.

    The Divine God created us to share His divine love. We are humans, we have human capabilities. He gives to us a sharing in His divine life in Baptism. Our human nature is elevated to such heights to share in His divine life, to share in His divine love. This is the reason we were created - to love God and love one another. We are creatures of love. Only love makes us happy. Only His love satisfies us. What will feed us? We are only fed by Him. All other things we feed ourselves with do not satisfy us. Many try to satisfy the craving in the soul for God with other things: food, sex, possessive love of others.

    Only God's love will satisfy us. This is how we are created-to love God and love one another according to His will. There will be peace and harmony on the earth only when men are loving God and loving one another according to His will. This will come soon in the great era of peace, promised by Our Lady at Fatima. In order to bring this about, we must give ourselves as a sacrifice to God, a sacrifice, an offering: I give myself to God just as I am, my faults and failings and my good qualities. I give God myself, all of myself-this is what He wants.

    At Fatima, Mary tells us how to give ourselves to God. We are sinners, tainted by original sin. Mary is the pure, immaculate one. I am a sinner. I cannot unite in great depths to the all-holy God by myself. I must go through the pure and sinless one, in order to unite deeply to God. She is the only way to have deep union with Him. I go to her pure and immaculate, sinless heart and she places me deeply in the Heart of her Son. I have a deep union with Him because I am surrounded by her Immaculate Heart. It is there, in her pure heart, her Spouse, the Holy Spirit, dwells. It is through His permeating action He makes me more holy, to unite more deeply to God.

    It makes perfect sense. God shows us the way. The Father sends His Son in the world in the womb of the Blessed Virgin Mary, the pure and sinless one. In her womb, the Christ Child is formed. God comes as a baby, the Almighty God, the Son of the Father.

    In order to unite with Divinity as Jesus desires, we must go through her. He came as a baby in the womb of Mary. He is the Light of the World.

    If we go through the womb of Mary as a little baby, she will bring us forth as her children of light through the permeating action of the Holy Spirit. We will become more holy and we will thus unite more to our all-holy God.

    Of ourselves, in our sin, we cannot unite as we should unless we go through her Immaculate Heart.

    So what do I do to have union with God? I must go through the pure and Immaculate Heart of Mary. This is the greatest act of love - God gives Himself in the Mass. In order to be united more deeply to Him, I want to offer a holy sacrifice. When I go through the pure heart of Mary, the Holy Spirit sanctifies me and makes me more holy. My union with Him is dependent upon my purity. I tell Him I am sorry for my sins and go to confession regularly. Before Mass, I consecrate my heart to Mary and Jesus and pray to the Holy Spirit. I want to be a pure, holy sacrifice. I ask for His help and her help for His grace to do this.

    He gives Himself completely as a sacrifice. I give myself as perfectly as I can as a sacrifice to Him.

    The Mass is the greatest act of love given-God, gives Himself to man. The greatest act we can do on this earth is to love God.

    God gives Himself to me. I give myself to God. We become one. The most complete way I can give myself to God is to give myself completely to Mary, to unite as completely to her, the pure and sinless one, in her Immaculate Heart and to give myself completely to the Sacred Heart of Jesus.

    This is what the Mass is. It is a love affair with God. God wants love. God wants our whole selves. God wants us to caress every word spoken in the Mass as a lover would caress every word the loved one speaks to them.

    The Mass is God's greatest act of love given to us. This is in no way a complete study in the Mass. The words of the Mass I long to caress and I feel them deep within my heart and my heart burns with love for Him as they are spoken. I am not a theologian, I am a housewife and teacher. My dear Lord has moved me to write about the Mass I love so much.

    In the Mass, the priest says, "As we prepare to celebrate the mystery of Christ's love, let us acknowledge our failures and ask the Lord for pardon and strength."

    I love this part, when he says, "…prepare to celebrate the mystery of Christ's love…"

    To me this is the greatest act of love. Oh, my heart burns to share this great act of love with my Divine God. I love Him. I love Him. I love Him. and I love the Mass. It is the greatest expression of His love for us. God gives Himself to man in the Mass.

    God knows that we are imperfect. To offer a holy sacrifice, to unite most deeply with Our Divine Lord, we must be most holy. The more pure we are, the more we can unite with Him. We then "…acknowledge our failures and ask for pardon and strength…" We want to be so pure so we can be one with Him and partake in the greatest degree in His love. My purity is a determining factor to this union. That is why I give myself to Mary. I go to His Heart, surrounded by her pure heart, and offer the sacrifice. The more I am one in Their Hearts, I partake more fully in His love and experience an abundant outpouring of His grace. The Mass and the sacraments are the richest sources of His grace. Grace is a gift from God. Grace is His life. He gives us a sharing of His divine life. The fountain of His grace is outpoured in the Mass. The more the priests' hearts are consecrated to the Hearts of Jesus and Mary, the more he is one with Christ, the more the grace is outpoured in the Mass.

    The greatest gift is sharing in His divine life. It all comes down to grace. To know, love, and serve God, it is a grace He gives us. I want grace to flow in me so I can be one in Him. This is my greatest desire. I want grace and mercy to flow in me and in all souls. I want to be the purest sacrifice that the grace will flow in me and through me.

PRAYER FOR UNION WITH JESUS

    Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.

    I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.

    I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.

    When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.

end of December 26, 1996 from Mass Book

Excerpt from February 15, 2002 message 

February 15, 2002 message continues

end of excerpt from February 15, 2002

         

February 7, 2002

  

To whom it may concern,
  

    We circulate the Priestly Newsletter that goes to 75,000 priests in the world. This has been circulated since 1994 at the direction of Fr. Edward Carter, S.J. who had a doctorate in Theology and taught at Xavier University for over thirty years and author of eighteen books on the spiritual life and many other various publications.

    Our primary purpose is to circulate this Newsletter. We are now sending three years of Newsletters in a book of 342 pages to 75,000 priests in the United States and 90 foreign countries. A special Newsletter is enclosed with Father Carter's powerful writing on Grace (2001 issue 1). This writing is also available on tape and on disc.

    Our coequal purpose is to circulate prayer manuals Father Carter compiled for prayer chapters praying for the priests, the Church and
the world.

    All of our printing and postage costs so much money.

    We operate from the Virgin Mary building in Clearwater, Florida, pictures are enclosed. We use the building to spread materials and rosaries
to encourage people to pray for the priests, the Church and the world.

    We also have a church we received from the diocese in China, Indiana where we distribute our materials and pray before the Blessed Sacrament hourly and about two hours or more at 6:20 every day. Monthly adoration before the exposed Eucharist is held for our members for 48 hours on the 12th of each month to the 14th.

    We have a third center in Morrow, Ohio which is our communication center and mailing address.

    We circulate rosaries handmade to Catholic schools all over the United States and meditation sheets and consecration cards. We try to send scapulars too when we have them. We supply many beads to our rosary makers for this.

    We had difficulty all last summer securing funds for beads for our rosary makers. We were not able to send the 100,000 or more rosaries we usually send in October and May because of funds.

    We need $10,000 every month for the loan on the Virgin Mary building. We pray nightly there usually for about two hours or more at 6:20. We pray all through the day there, hourly, many times before the image. A big prayer meeting is held on the 5th of the month. Prayers are prayed for about 4 hours for the priests, the Church and the world. We broadcast to at least 8 states and all join in the prayers, including Morrow and China.

    We have a nursing home ministry and a prison ministry. We supply coloring books of the rosary mysteries and the Mass to children.

    We desperately need funds for the printing and the rosary making operation and all the postage. Bishops from foreign countries beg for rosaries and prayer sheets with the Shepherds of Christ Prayers.

    Now we are struggling with the monthly rent on the building and the postage for the foreign mailing of the Priestly Newsletter Book II.

    We always need money for the rosary beads for the schools and the Virgin Mary building.

    We also do a Holy Spirit Novena, but the little book has been out of print for some time because of lack of funds. Teachers like to use it for confirmation. We have prayer chapters using it daily all over the world.

    We want to circulate pictures of the crucifix and Mary's image on the building, we are unable to do this because of lack of funds. Enclosed are pictures of the crucifix and the Virgin Mary building.

    A very important part of our Movement is trying to get people to say the Morning Offering. Here is a card we distribute extensively, especially to Nursing Homes and school children.
   

  

  
    Here is a short form of consecration to the Hearts of Jesus and Mary that we circulate extensively.
  

  

   
    Can you help us. It is a real shame to not even have rent on the building Mary appears on.

    We need to tell the world about the Mass. This is another important aspect of our ministry. We have so many writings about the Mass. Mass Book I with the Imprimatur—and all Fr. Carter's writings and many other writings discerned by Fr Carter before his death. 

    It is a shame with all the money in the world not to be able to get the rosary beads to the rosary makers for school children who want them to pray the rosary.

    Our movement is trying to do what Our Lady told us to do at Fatima for peace in the world.

    Can you help us?
  

                            Rita Ring
                            Shepherds of Christ Ministries

    

      

Messenger:  Jesus wishes that we give our hearts to Him and Mary. 

The following Valentine can be given to Jesus and Mary any day of the year. It is an act of love that would greatly please Him.

Use the following Valentine to fill in your name and the date you gave it to Him.
  

MY VALENTINE FOR JESUS AND MARY AND THE WORLD I _________________ give my heart to You Jesus and Mary on this day _________________ I promise to help spread the devotion to the Hearts of Jesus and Mary.