Mary has requested that the daily message be given each day to the world. It is read nightly at the prayer service from her Image Building in Clearwater, Florida, U.S.A. This is according to her request. All attempts will be made to publish this daily message to the world at 11 p.m. Eastern time, U.S.A. We acknowledge that the final authority regarding these messages rests with the Holy See of Rome.

June 2, 2001 message continues

end of December 27, 1995 writing

excerpt from March 31, 2001 Daily Message

end of excerpt from March 31, 2001

 

 

---

 

A Prayer before the Holy Sacrifice of the Mass

    Let me be a holy sacrifice and unite with God in the sacrament of His greatest love.

    I want to be one in Him in this act of love, where He gives Himself to me and I give myself as a sacrifice to Him. Let me be a holy sacrifice as I become one with Him in this my act of greatest love to Him.

    Let me unite with Him more, that I may more deeply love Him. May I help make reparation to His adorable Heart and the heart of His Mother, Mary. With greatest love, I offer myself to You and pray that You will accept my sacrifice of greatest love. I give myself to You and unite in Your gift of Yourself to me. Come and possess my soul.

    Cleanse me, strengthen me, heal me. Dear Holy Spirit act in the heart of Mary to make me more and more like Jesus.

    Father, I offer this my sacrifice, myself united to Jesus in the Holy Spirit to You. Help me to love God more deeply in this act of my greatest love.

    Give me the grace to grow in my knowledge, love and service of You and for this to be my greatest participation in the Mass. Give me the greatest graces to love You so deeply in this Mass, You who are so worthy of my love.

                -God's Blue Book, December 27, 1995

 

June 2, 2001 message continues

~ Excerpts from Priestly Newsletter on Mary ~

    The Holy Father offers us some very meaningful words on the subject of faithfulness. Faithfulness, of course, is one of the chief characteristics of love: “Virgo fidelis, the faithful Virgin. What does this faithfulness of Mary mean? What are the dimensions of this faithfulness? The first dimension is called search. Mary was faithful first of all when she began, lovingly, to seek the deep sense of God’s plan in her and for the world. ‘Quomodo fiet? How shall this be?’, she asked the Angel of the Annunciation.

    “The second dimension of faithfulness is called reception, acceptance. The quomodo fiet is changed, on Mary’s lips, to a fiat, ‘Let it be done, I am ready, I accept.’ This is the moment in which man perceives that he will never completely understand the ‘how’; that there are in God’s plan more areas of mystery than of clarity; that, however he may try, he will never succeed in understanding it completely…

    “The third dimension of faithfulness is consistency to live in accordance with what one believes; to adapt one’s life to the object of one’s adherence. To accept misunderstanding, persecutions, rather than a break between what one practices and what one believes; this is consistency…

    “But all faithfulness must pass the most exacting test, that of duration. Therefore, the fourth dimension of faithfulness is constancy. It is easy to be consistent for a day or two. It is difficult and important to be consistent for one’s whole life. It is easy to be consistent in the hour of enthusiasm. It is difficult to be so in the hour of tribulation.”⁴

---

^NOTES:

4. Pope John Paul II, Inside the Vatican, December, 1994, pp. 29-39.

    Our friendship with Jesus as His priest-companions, our faithfulness to Him because we love Him, very much involves Mary. She, under God, is the Mother of our Christ-life. She cooperates with the Holy Spirit in our ongoing transformation in Christ. Fr. Arthur Calkins, a contemporary Marian scholar, offers us these words on Mary and the priest:

    “If every Christian ought to see himself in the Apostle John, entrusted to Mary as her son or daughter, how much more ought priests to recognize themselves as sons of Mary, as the subjects of a ‘double’ entrustment to her. I say ‘double’, because they are successors of John by a twofold title: as disciples and as priests. This is beautifully drawn out by our Holy Father in his Holy Thursday Letter to Priests of 1988: ‘If John at the foot of the Cross somehow represents every man and woman for whom the motherhood of the Mother of God is spiritually extended, how much more does this concern each of us, who are sacramentally called to the priestly ministry of the Eucharist in the Church!’

    “No doubt there are any number of priests today who would say that such reasoning represents a certain ‘snob appeal’, a ‘clerical culture’ that should have disappeared after the Council. The emphasis now, they would maintain, is on equality: we all share the common priesthood of the faithful and priestly ordination does not make us better than lay people.

    “Surely, it is true that the hierarchical priesthood which is received by the imposition of the bishop’s hands is conferred on the basis of the royal priesthood which all the faithful share. It is also true that of itself priestly ordination does not make one morally better than the laity…

    “But the fact is that the Sacrament of Holy Orders configures the priest more closely to Christ the Eternal Priest to the extent that his soul receives an indelible spiritual character and his very being is transformed in a way that allows him to function in persona Christi, in the very person of Christ, as he celebrates the sacraments and intercedes as a member of and on behalf of the whole Church. Hence this scriptural injunction surely holds true for the priest: ‘When much has been given a man, much will be required of him. More will be asked of a man to whom more has been entrusted’ (Lk 12:48). Saint Thomas Aquinas puts it this way: ‘Those who have been chosen for a superior position through the bestowal of Holy Orders also have been called to a similar height of holiness’ (Summa Theologica, suppl., q. 35, a. 1, ad 3)…

    “Although Jesus had already entrusted every priest to his Mother from the height of the cross and the Pope has done it even hundreds of times, it is still necessary for the priest to do so himself if he would truly experience the power and the protection of the Mother of God in his life as her Divine Son intends it. Priests who have done so know the difference it makes.⁸

---

^NOTES:

8. Fr. Arthur Calkins, Soul Magazine, January-February 1995, p. 30.

end of excerpts Newsletter January/February 1995

    One of the first things a good mother does is to teach her child to pray. Mary, the best of mothers, the most caring and loving of mothers, has a deep and consistent desire to help us to grow in prayer. One of her favorite forms of prayer is the rosary. She gave a remarkable set of promises regarding the rosary to St. Dominic and Blessed Alan. Included in those promises are the following:

1. Whoever shall faithfully serve me by the recitation of the Rosary shall receive signal graces.
2. I promise my special protection and the greatest graces to all those who shall recite the Rosary.
3. The Rosary shall be a powerful armor against hell. It will destroy vice, decrease sin, and defeat heresies.
4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means!
5. The soul which recommends itself to me by the recitation of the Rosary shall not perish.
6. Whoever shall recite the Rosary devoutly, applying himself to the consideration of its sacred mysteries, shall never be conquered by misfortune. God will not chastise him in His justice; he shall not perish by an unprovided death. If he be just he shall remain in the grace of God, and become worthy of eternal life.
7. Whoever shall have a true devotion for the Rosary shall not die without the sacraments of the Church.
8. Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces. At the moment of death they shall participate in the merits of the saints in paradise.
9. I shall deliver from purgatory those who have been devoted to the Rosary.
10. The faithful children of the Rosary shall merit a high degree of glory in heaven.
11. You shall obtain all you ask of me by the recitation of the Rosary.
12. All those who propagate the Holy Rosary shall be aided by me in their necessities.
13. I have obtained from my Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. ⁽¹²⁾

---

^NOTES:

12. As in The Fatima Crusader, Summer 1992, p. 30.

end of excerpt Newsletter November/December 1995

 

Newsletter January/February 1996

Mother of Our Christ-life

    Mary is the Mother of our Christ-life, this life which flows to us from the bosom of the Father, through Christ, in the Holy Spirit. Pope John Paul II beautifully links Mary's spiritual motherhood toward us with her being Mother of Christ, Mother of the Church, and Model of the Church. "Mary is present in the Church as the Mother of Christ, and at the same time as the Mother whom Christ, in the mystery of the Redemption, gave to humanity in the person of the Apostle John. Thus, in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church. In this sense, Mary, Mother of the Church, is also the Church's model. Indeed, as Paul VI hopes and asks: the Church must draw 'from the Virgin Mother of God the most authentic form of perfect imitation of Christ.'" ⁽¹⁰⁾

---

^NOTES:

10. Pope John Paul II, The Mother of the Redeemer, United States Catholic Conference, No. 38.

end of excerpt Newsletter January/February 1996

Mother of Our Christ Life

    Rita Ring writes: "Mary is always desiring to bring forth her children to a greater Christ likeness. It is through Mary that we join in deepest intimacy with Jesus' Heart. Jesus came into this world in the womb of His Mother through the power of the Holy Spirit. It is today, in the womb of Mary, in the heart of Mary, that we are transformed through the Holy Spirit more and more to the likeness of Jesus. Let us go to the heart of our Mother and ask the Holy Spirit to increasingly sanctify us that we may go ever more deeply into the Heart of Jesus, the Heart of endless love. We do not fully comprehend the love of God. We are so limited in our vision. We do not fully know how Jesus' Heart is truly burning and on fire. Do we know what it is to feel love burning in our heart? This is what Jesus felt when He allowed Himself to suffer during His Passion and to die on the cross. His Heart was on fire."⁷

---

^NOTES:

7. Rita Ring, Rosaries from the Hearts of Jesus and Mary, to be published by Shepherds of Christ Publications.

end of excerpt Newsletter September/October 1996

    "The swaddling bands in which Mary wrapped the Infant afforded but an imperfect shelter against the chilliness of the icy draughts. There is no doubt but that the straw was rough and course in spite of all Mary's efforts to make of it a clean and smooth bed for the tender Infant limbs. The manger, to be sure, was a sorry cradle for a King, and that the august King of heaven and earth. Doubtless, it was all very comfortless, but that is only one aspect of the birth of Jesus in the stable. It was not all wretchedness and misery. In this life of the God-Man loveliness and greatness, obscurity and splendor, weakness and power ever go hand in hand, and it is the splendor and power and greatness that dominate. They are but enhanced by the dark shadows of poverty, isolation and suffering. The shadows of the life of Jesus but serve to throw the splendors into stronger relief. The stable was a wretched abode, but in it was a sanctuary as worthy of God as it is possible for a created thing to be worthy of Him. That sanctuary was Mary's soul. In it the Child-God could nestle to His Heart's content and find delight. He is God and for Him, therefore, spiritual realities are more real than material realities. In His eyes the splendors of His Mother's soul transformed the cavern into an abode of palatial splendour and beauty. The mother love of Mary wrapped the soul and heart of Jesus in a mantle of warmth that was grateful in the extreme. God had never before experienced the like from a human person. Mary lavishes tenderness mingled with adoration on the Child. She ministers to Him the warmth, the light, the comfort, denied by the cavern. Joseph's affection and adoration were a pale but still a true reflex of the love and worship of Mary. It is not easy to satisfy God. The saints, even great ones, find Him exacting in His requirements. Yet here God was satisfied. He could ask no more from the two than they had given. For they had given without niggardliness. They had given all that their hearts and souls were capable of. The hostelry in which the new-born God found shelter was not, after all, such a mean one. It was the greatest and the most beautiful that our earth has ever seen or ever will see. It was not all lowliness and sordidness that surrounded the nativity of the Saviour. Man could not take from Him His greatness, nor could the humble circumstances to which their blindness condemned Him obscure it. He was great, in spite of all that man could say or do or judge and His greatness burst in splendour through the lowly conditions of the Nativity. Trumpets proclaim the birth of princes. Never did earth re-echo to strains comparable to those that announced the birth of the Great Prince of Heaven, Mary's Son. Never was such a radiance diffused through the palaces of kings as flooded the wide spaces in the center of which was the manger. Men may not, but God always does recognize true greatness, and He sets His seal upon it."³

    Pope John-Paul II gives us these inspiring words: "Be blessed above all things, Handmaid of the Lord, who obeyed the Divine Call in the fullest way! Be greeted, you who united yourself entirely with your Son's redemptive consecration! Mother of the Church! Enlighten the People of God on the way of faith, hope and charity! Help us to live with all the truth of the consecration of Christ for the entire human family in the contemporary world. By entrusting, O Mother, the world, all individuals and all peoples to you, we also entrust to you the very consecration of the world, putting it in your Maternal Heart.

    "O, Immaculate Heart! Help us to overcome the threat of evil, which so easily takes root in the hearts of men today and, with the incommensurable effects, already weighs upon our contemporary existence and seems to close the way toward the future.

    "Free us from hunger and war! From nuclear war, from incalculable self-destruction, from every kind of war, free us! From the sin against the life of man at its dawning, free us! From the hatred and debasement of the children of God, free us! From every kind of injustice, national and international, free us! From the ease treading down God's commandments, free us! From sins against the Holy Spirit, free us! Free us!

    Receive, O Mother of Christ, this cry charged with the sufferings of all mankind! Charged with the suffering of entire societies. Reveal yourself once again, in the story of the world, to be merciful! May this cry halt evil! May it transform consciences!
May the light of hope, reveal itself to all in your Immaculate Heart! Amen".¹⁴

---

^NOTES:

14. Pope John-Paul II, Prayers and Devotions, edited by Bishop Peter Canisuis Johannes van Lierde, O.S.A., Viking, pp. 357-358.

end of excerpts Newsletter November/December 1996

    Fr. René Laurentin, one of the world's foremost Mariologists, offers us the meaningful words concerning Mary: "She was present physically throughout the life of Christ-both by her mother's love and by her commitment to him. It was a communion of faith, of hope and of charity. Mary's presence to her son is a model for us, since, through this mother, God becomes our brother and has given her to us as mother in order to identify us with himself....We are humble children of this mother who has so profoundly adopted us in him....Mary has the mission of aiding the work of our divinization in Jesus Christ. She cooperates with him in the work of God."¹⁴

---

NOTES:

14. René Laurentin, A Year of Grace With Mary, Veritas Publications, pp. 113-114.

end of excerpt Newsletter January/February 1997

    Pope John Paul II speaks to us movingly concerning the Heart of Christ: "The Heart of the Redeemer enlivens the whole Church and draws men who have opened their hearts 'to the inscrutable wealth' of this unique Heart....

    "I desire in a special way to join spiritually with all those who inspire their human hearts from this Divine Heart. It is a numerous family. Not a few congregations, associations and communities live and develop in the Church, taking their vital energy in a programmed way from the Heart of Christ. This spiritual bond always leads to a great reawakening of apostolic zeal. Adorers of the Divine Heart become people with sensitive consciences. And when it is given to them to have a relationship with the Heart of our Lord and Master, then need also reawakens in them to do reparation for the sins of the world, for the indifference of so many hearts, for their negligence.

    "How necessary these ranks of vigilant hearts are in the Church, so that the love of the Divine Heart shall not remain isolated and without response! In these ranks, special mention deserves to be made of all those who offer up their sufferings as living victims in union with the Heart of Christ pierced on the cross. Transformed in that way by love, human suffering becomes a particular leaven of Christ's saving work in the Church...

    "The Most Sacred Heart of Jesus reminds us, above all, of those moments when this Heart was 'pierced by the lance,' and, thereby, opened in a visible manner to man and the world. By reciting the litany and venerating the Divine Heart in general, we learn the mystery of the Redemption in all its divine and human profundity."

    And the Pope also speaks to us about the heart of Mary: "The Immaculate Heart of Mary was open to the word, 'Woman, there is your son.' It went to meet spiritually the Heart of the Son opened by the soldier's lance. The heart of Mary was opened by the same love for man and for the world with which Christ loved man and the world, offering up himself on the cross, even to that lance stroke from the soldier.

    "Consecrating the world to the Immaculate heart of Mary means approaching the same Source of Life, through the Mother's Intercession, that life which flowed forth from Golgatha, the source which gushes out ceaselessly with redemption and grace. Reparation for the sins of the world is continually being accomplished in it. It is ceaselessly the font of new life and holiness.
"Consecrating the world to the Immaculate Heart of the Mother means returning under the Cross of the Son. More: it means consecration of this world to the pierced Heart of the Savior, by bringing the world back to the very source of its Redemption. Redemption is always greater than man's sin and 'the sin of the world.' The power of Redemption infinitely surpasses the whole range of evil in man and in the world.

    "The Heart of the Mother is aware of it, more than anyone in the whole cosmos, visible and invisible. This is why she calls. She does not call only to conversion; she also calls upon us to let ourselves be helped by her, the Mother, to return to the source of the Redemption."⁴

---

^NOTES:

4. Pope John Paul II. Prayers and Devotions, edited by Bishop Peter Canuis Johannes Van Lierde, Viking, pp. 449-451.

end of excerpt Newsletter May/June 1997

    Bernard, saint and doctor of the Church, and one greatly devoted to Mary, offers us these inspiring words:

    "If you will not be submerged by tempests, do not turn away your eyes from the splendor of this star. If the storms of temptation arise, if you crash against the rocks of tribulation, look to the star, call upon Mary. If you are tossed about on the waves of pride, of ambition, of slander, of hostility, look to the star, call upon Mary. If wrath or avarice or the enticements of the flesh upset the boat of your mind, look to Mary. If you are disturbed by the immensity of your crimes' if you begin to be swallowed up by the abyss of depression and despair, think of Mary! In danger, in anxieties, in doubt, think of Mary, call upon Mary. Let her name not leave your lips, nor your heart, and that you may receive the help of her prayer, do not cease to follow the example of her conduct' If she holds you, you will not fall, if she protects you, you need not fear."¹³

---

^NOTES:

13. St. Bernard, as in Hilda Graef, Mary: A History of Doctrine and Devotion, Christian Classics, Vol I., p. 237.

end of excerpt Newsletter July/August 1997

end of excerpt Newsletter September/October 1997

    Here are words of Fr. Angelo Amato, S.D.B., professor of theology at the Salesian Pontifical University in Rome: "The maternal presence of Mary in our life is not a Catholic invention or an exaggeration of the popular piety, but a biblical reality found in the heart of the Trinitarian mystery of salvation…Mary is the creature chosen by God to become the Mother of His beloved Son. The presence of Mary in the mystery of Christ and of the Church is not therefore optional or cosmetic, but theological and soteriological…

    "For this reason among Protestants, too, there exist today representative figures who are trying to recover the biblical figure of Mary, as well as the ecclesial tradition condensed, for example, in the four Marian dogmas. We mention, among others, authors like Henry Chavannes, John Macquarry with his recent book, ‘Mary for all Christians’, Ulrich Wickert…

    "And today, more than ever, is valid the affirmation made by John H. Newman (1801-1890) in 1865: ‘Exactly those nations and lands that got rid of the devotion to the Mother of God, have lost faith in Christ’s divinity; while those lands which were faithful to Mary, have conserved Orthodoxy’."¹⁰

---

^NOTES:

10. Fr. Angelo Amato, SDB, as in Alliance of the Two Hearts, Two Hearts Media Organization, pp. 141-142.

Newsletter 1998 Issue 1

The Eucharist

    In his homily at the World Youth Day Mass in Paris, Pope John Paul II put forth these words on the Eucharist: "‘Rabbi, where are you staying?’ Each day the Church responds: Christ is present in the eucharist, in the sacrament of his death and resurrection. In and through the eucharist you acknowledge the dwelling place of the living God in human history. For the eucharist is the sacrament of the love which conquers death. It is the sacrament of the covenant, pure gift of love for the reconciliation of all humanity. It is the gift of the real presence of Jesus the redeemer…Thanks to the eucharist, constantly renewed among all the peoples of the world, Christ continues to build his church: He brings us together in praise and thanksgiving for salvation, in the communion which only infinite love can forge. Our worldwide gathering now takes on its fullest meaning, through the celebration of the Mass. For Christ is now answering your own question and the questions of all those who seek the living God. He answers by offering an invitation: This is my body, take it and eat. To the Father he entrusts his supreme desire: that all those whom he loves may be one in the same communion."¹¹

    The Holy Father offers us further words on the Eucharist. Speaking of Mary, he tells us: "Her motherhood is particularly noted and experienced by the Christian people at the Sacred Banquet—the liturgical celebration of the mystery of the Redemption—at which Christ, his true body born of the Virgin Mary, becomes present.

    "The piety of the Christian people has always rightly sensed a profound link between devotion to the Blessed Virgin and worship of the Eucharist: this is the fact that can be seen in the liturgy of both the West and the East, in the traditions of the Religious Families, in the modern movements of spirituality, including those for youth, and in the pastoral practice of the Marian Shrines. Mary guides the faithful to the Eucharist."¹²

---

^NOTES:

11. Pope John Paul II, "Homily", as in Origins, CNS Documentary Service, Sep. 4, 1997, Vol 27, No. 12, p. 190.
12. Pope John Paul II, The Mother of the Redeemer, United States Catholic Conference, No. 44.

Newsletter 1998 Issue 1

Thoughts from a Spiritual Journal

    Here are certain reflections from a spiritual journal. Notice how Father, Son, Holy Spirit, and Mary enter into the person’s experience:

    "Well, the night was black, as black as black could be and the cold pierced my bones. I felt its chill go through my entire body and I wanted to scream and it happened—He gave me an outpouring of His life in my soul and my darkness was truly turned to light, another light, not the light of the eyes, a light of knowing God, the joy of beholding His heavenly embrace, the great illumination of another mystery. Oh such sweet gifts He gives when, in an instant, I pray my rosary and the Holy Spirit fills my heart with lights and the mystery lights up and I know, I just know, and I experience a great insight into God.

    "This is the reason for this letter, for I laid on my bed and I wanted to cry and I was deeply afraid for the demons pressed in as rocks poking at me and hurting my precious skin. I laid in bed and I went into the womb of my Mother Mary and I asked for the Holy Spirit to flood me with His light and it came: death-resurrection, darkness-light, sorrow-joy, suffering and pain, but oh, the joy of His light, the joy of His glory. It is in the death there is the resurrection.

    "So, I walk the road to Calvary. I mount the cross and I die. I offer sacrifice and in the morning when the night is done I see the glory of the resurrection. I experience His joy in my heart.

    "So I went to bed and went into the womb of my Mother Mary and the Holy Spirit flooded me with light and I united deeply to my precious Jesus on the cross. I know Him and His love. I reminisced on all the places of deepest intimacy I had shared with Him and my heart burned. I wanted Him to be so close to me, and I loved Him so much. I cried out, ‘I love you, I love you, I love you.’ In that moment I knew Him. He had removed my bonds and set me free. I then knew Jesus as never before.

    "I felt my great love for God the Father. I have been experiencing my littleness as a child and knowing my Father, seeing myself very little and knowing my Father and wanting as a little child to please Him. Then tonight I realized more His Fatherly love. I saw myself depending on Him, needing Him, crying to Him, loving Him and then I realized His might and love coming to me.

    "So I knew in an instant. He gives you a light and you know. I experienced the Trinity. My heart was consumed. I was engulfed in the love of Father, Son and Holy Spirit. I stopped to be in the embrace, wanting it to never end, for in this embrace I felt peace, a peace I had not felt before, so different from the days that had proceeded this moment, the days of suffering and trial.

    "I mounted the cross. I felt the nails press deeply into my hands and feet. I felt the crown of thorns on my head. I said to Him, "Oh, why, my God, if you love me, do you make it so hard?

    "And then I pictured Jesus on the cross. I saw His mouth with blood running from the corner of it. I saw the body of one close to death. I saw His wounds, blistery and red, pouring out His precious blood. I saw the hollowness of His cheeks and the exhaustion of one ready to expire in death. I saw the anguishing Lord Who came to show us His way. His way is death and resurrection. His way is pain and glory. His way is the way to eternal life!"

end of excerpts Newsletter 1998 Issue 1

• Speaking of Eucharistic participation, Vatican II tells us: "The Church, therefore, earnestly desires that Christ's faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God's word and be refreshed at the table of the Lord's body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all."⁴
  
      The above words remind us that the universal priesthood gives the faithful a real priestly power of offering the Eucharistic sacrifice. This capacity of offering, of course, differs from that power of offering which the priest receives through ordination. Nevertheless, all of us do participate in the priesthood and victimhood of Jesus, who is chief priest and victim in the Mass.

• Pope John-Paul II, in one of his writings prior to his becoming Pope, points out that the truth of our sharing in the priesthood of Christ is central to the entire teaching of Vatican II: "...the attitude which derives from sharing in the priesthood of Christ is seen as one which contains in a special way all the richness of faith, both as regards content and as regards subjective commitment. The Conciliary teaching, which lays so much emphasis on this attitude, also shows us its proper place in the inner life of every Christian and the life of every Christian community, in which all the wealth of faith must be sought and developed. It can in a sense be said that the doctrine concerning Christ's priesthood and man's share in it is at the very centre of the teaching of Vatican II and contains in a certain manner all that the Council wished to say about the Church, mankind and the world.
  
      "Only against the background of the truth concerning Christ's priesthood, in which all the People of God share, does the Council delineate the mutual 'subordination' between the priesthood of all the faithful and the hierarchical priesthood."⁵

• The following words of Fr. M. Raymond, O.C.S.O., are closely connected with the above. His words emphasize the great importance regarding personal holiness and one's participation in the Mass. "Mass, insomuch as it is Christ's offering, is not only always acceptable to God, but is of infinite value as well. But, inasmuch as it is your offering and mine, and that of every other member of the Mystical Body...we can limit the effectiveness of God's great Act of Love; we finite beings can set bounds to the veritable flood of God-life made possible by the Infinite Son of the Infinite Father."⁶

• Yes, the effectiveness of each Mass, which makes the sacrifice of Calvary sacramentally present, depends in part on the holiness of the entire Church offering it with Christ to the Father in the Holy Spirit, including the holiness of the individual priest offering the Mass and the holiness of his participating congregation.
  
      Fr. Maurice de la Taille, S.J., formerly professor of Theology at the Pontifical Gregorian University, and a universally recognized authority on the Mass, points out the great importance of personal holiness in the Church relative to the effectiveness of the Eucharistic sacrifice: "It is, then, of greatest importance that there should be in the Church many holy, many very holy persons. Devout people, men and woman, who should be urged by every means to higher sanctity, so that through them the value of our Masses may be increased and the tireless voice of the Blood of Christ, crying from the earth, may ring with greater clearness and insistence in the ears of God. His Blood cries on the altars of the Church, but, since it cries through us, it follows that the warmer the heart, the purer the lips, the more clearly will its cry be heard at the Throne of God. Would you wish to know why for so many years after the first Pentecost the Gospel was so marvelously propagated; why there was so much sanctity amongst the Christian people; why such purity in heart and mind, such charity, the sum of all perfections? You will find the answer when you recall that in those times the Mother of God was still on earth giving her precious aid in all the Masses celebrated by the Church, and you will cease to wonder that never since has there been such expansion of Christianity, and such spiritual progress."⁷
  
      If all, then, have a responsibility to grow in holiness in order to render the Mass more efficacious, the priest has a special duty to do so. His goal must always be to grow in holiness--to grow in union with Christ the priest, this Christ Who leads us to the Father in the Holy Spirit with Mary at our side.

    J. Patrick Gaffney, S.M.M., writes of St. Louis de Montfort: "Montfort's intense devotion to Mary is clearly Christocentric. So strongly does the saint insist upon the point that he forcefully teaches that if devotion to Mary alienated us from Jesus it would have to be rejected as a diabolical temptation...With Mary we enter into a more intense and more immediate union with the Incarnate Wisdom. To wrench Mary from salvation history and therefore from Christian life is, for Montfort, to reject the plan of salvation as decreed by the Father.

    "The total, lived-out acceptance of the reality of our faith is what Montfort calls 'Consecration to the Eternal and Incarnate Wisdom.' This loving, free surrender to God's plan renews us in the Spirit so that we may 'carry out great things for God and for the salvation of souls' (cf. The True Devotion, 214)...and all must be done in the 'milieu' of Mary's maternal influence so that we may, like her, be temples of the Holy Spirit and thereby renew the face of the earth."¹⁷

    And here are words from St. Louis himself: "The more one is consecrated to Mary, the more one is consecrated to Jesus."¹⁸

---

^NOTES:

17. God Alone, The Collected Works of St. Luis de Montfort, p. xv.
18. St. Luis de Montfort, True Devotion as in God Alone, op. cit., p. 327.Scriptural quotations are taken from The Jerusalem Bible, Doubleday & Co.

end of excerpts Newsletter 1998 Issue 4

    I am the good shepherd: the good shepherd is one who lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep and runs away as soon as he sees a wolf coming, and then the wolf attacks and scatters the sheep; this is because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. (Jn 10:11-15¹)

    Yes, the Good Shepherd has laid down His life for us. As He was near death, an awesome episode in the work of redemption took place: Near the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, "Woman, this is your son". Then to the disciple he said, "This is your mother." And from that moment the disciple made a place for her in his home." (Jn 19:25-27).

    Speaking of Mary, Vatican II tells us: "In an utterly singular way she cooperated by her obedience, faith, hope and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace." ²

    Mary is the Mother of Jesus. She is also our Mother. The above words of Scripture and of the Second Vatican Council attest to this.

    Yes, Jesus has given us Mary as our spiritual Mother. As He hung on the cross, Jesus told John to look upon Mary as his Mother, this John who represented all of us. In His moment of deepest anguish and suffering, Jesus was thinking of us. As the undescribable physical pain racked His body from head to toe, as the unfathomable spiritual anguish penetrated to the depths of His magnificent Heart, Jesus was thinking of us. If we allow this scene to penetrate into our hearts, if we take the time to contemplate the depth of Jesus' and Mary's love for us as their Hearts were pierced with grief, we are truly overwhelmed with the magnificent greatness, sorrow, and tenderness of the scene.

    The fact that Mary is our Mother, the fact that she has such a powerful role to play in our salvation in no way detracts from the mediatorship of Christ. Vatican II states: "The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. For all the saving influences of the Blessed Virgin on men originate, not from some inner necessity, but from the divine pleasure. They flow forth from the superabundance of the merits of Christ, rest on His mediation, depend entirely on it, and draw all their power from it. In no way do they impede the immediate union of the faithful with Christ. Rather, they foster this union." ³

    In her loving, maternal role, Mary cooperates with the Holy Spirit in forming Christ in us. Pope John Paul II tells us: "The Church knows that 'all the saving influences of the Blessed Virgin on mankind originate... from the divine pleasure...' This saving influence is sustained by the Holy Spirit, Who, just as He overshadowed the Virgin Mary when he began in her the divine motherhood, in a similar way constantly sustains her solicitude for the brothers and sisters of her Son." ⁴

    Mary, our Mother is ever with us, guiding us, teaching us, caring for us, protecting us, loving us. With her maternal assistance we go to the Father through and with Christ in the Holy Spirit.

    Mary nourishes our growth in Christ with a very tender and specialized love for each of us. She regards each of us as a precious, unique individual. John Paul II again speaks to us: "Of the essence of motherhood is the fact that it concerns the person. Motherhood always establishes a unique and unrepeatable relationship between two people: between mother and child and between child and mother. Even when the same woman is the mother of many children, her personal relationship with each one of them is of the very essence of motherhood. For each child is generated in a unique and unrepeatable way, and this is true both for the mother and for the child." ⁵

    The Holy Father then applies these ideas to Mary and us: "It can be said that motherhood 'in the order of grace' preserves the analogy with what 'in the order of nature' characterizes the union between mother and child. In the light of this fact it becomes easier to understand why in Christ's testament on Golgotha His Mother's new motherhood is expressed in the singular, in reference to one man." ⁶

    This is the awesome and consoling truth-you and I are very precious to Mary. She shows us her Heart as a symbol of her life of love, including her most special, unique love for each of us individually. Yes, she loves each of us much more than we can ever fathom. It is our great privilege and responsibility to love her in return. She asks for this love, she asks for our trust, she asks us to come to her maternal and Immaculate Heart, so that she can lead us ever closer to the Heart of her Son, Jesus.

    Are we sorrowful, anxious, troubled? Let us go to Mary our Mother and ask her to console us. Let us ask her for the grace to handle our sorrow, our anxieties, our troubles properly-according to God's will. In this way our suffering will bring us closer to Christ as it simultaneously allows us to contribute to the ongoing Christianization of the world.

    Are we especially joyful, happy, basking in the glow of a goal successfully accomplished? Let us go to Mary and ask her to help us handle our joy, our happiness, our success as God intends. Let us petition her not to allow our joy to make us forgetful of God, our God Who is the source of all true joy, success and happiness.

    Yes, Mary invites us to come to her in all circumstances-whether it be in joy or sorrow, success or failure, laughter or tears. Mary wants us to share in her maternal wisdom so that we may understand how to use our various experiences to come closer to God in Christ. Sharing our lives with Mary in this fashion, and on a consistent basis, requires that we love her, that we trust her, that we surrender ourselves to her maternal love.

    Help us, Mother Mary, to probe ever more deeply into the depths of your love for us. Help us to realize more and more that to be loved by you is to experience a sweetness, a warmth, a tenderness, a serenity, a security, which makes us cry out, "O Mother, how good and loving you are!"

---

^NOTES:

1. Scriptural quotations are taken from The Jerusalem Bible, Doubleday & Co.
2. The Documents of Vatican II, "Dogmatic Constitution on the Church", America Press edition, no. 61
3. Ibid., No. 45.
4. Pope John Paul II, Encyclical Letter, The Mother of the Redeemer, United States Catholic Conference, No. 38.
5. Ibid., No. 45.
6. Ibid., No. 45.

end of excerpt Newsletter 1998 Issue 5

    Fr. René Laurentin, one of the world's foremost Mariologists, speaks to us concerning Mary's presence to Christ: "Mary is present throughout the life of Christ...She introduced him into the human family, unfolded his humanity, accompanied him throughout his hidden life until he reached the age of thirty. She became involved in his ministry by suggesting to him the sign of Cana (John 2:1-22). During the three years of separation, her spiritual communion deepened further. She was one with him physically and morally during his suffering and death on Calvary, through compassion with his passion. She prepared for and accompanied, through her prayer, the birth of the Church (Acts 1:14). Finally, she rejoined her son in the glory of the Assumption."

    Laurentin also speaks about the presence of Mary in the life of the Church: "Mary's discreet and universal presence continues throughout the life of the Church: visible and invisible, in history, its churches, its religious art. The call for her intercession appears throughout the dogmatic history of the Councils and the various complex struggles within the Church which, during the Carolingian era, inspired the famous anthiphon: 'You have conquered all heresies throughout the world.'

    "She was also the inspiration for the initiatives and victories of the Church. Many feasts were instituted in order to commemorate her efficacious assistance. From the earliest centuries, the most ancient churches were dedicated to her since she was the first temple of God and remains the model of all others. Mary, model of the Church, is also the model of the churches where the eucharistic presence of the Lord is renewed and where prayer takes place continuously."

    Present to the universal Church, Mary is also present to the individual Christian. Laurentin quotes from the writings of numerous holy men and women who give witness concerning this personal presence of Mary. There follow some of Laurentin's quotations regarding this testimony.

    He refers to St. Anthony of Padua: "And St. Anthony of Padua, Doctor of the Church, whose canonization broke all records, taking place less than two years after his death, concluded one of his principal homilies with this prayer: 'We beseech you, Our Lady, our hope, tossed about as we are by the storm. You, Star of the Sea, bright ray, direct us towards safe harbour, assist our arrival by the protection of your presence. (Sermon 3 in Praise of the Virgin, op. 1, p 163.)"

    Laurentin also refers to Jean Jacques Olier, founder of the Sulpicians, and one of the most prominent figures of the French School of Spirituality. He quotes Olier: "One Saturday Mary became interiorly present to my soul...She recalled to me that her dear son had told me that he would only live in me through her...as if she were a sacrament by which he wished to communicate his life to me. (Brettonvillers, L'esprit de Monsieur Olier, t. 1, 1, 9 pp. 396-397)."

    And it is not surprising that Laurentin, in his discussion of Mary's presence to us, refers to St. Louis de Montfort, one of the greatest apostles of devotion to Mary. Laurentin says: "Let us not pick any further from the petals of the dossier (Laurentin refers to the list of citations he has made concerning Mary's presence to us) which stretches over the centuries and which seems to justify de Montfort's prediction in his Treatise on True Devotion (no 46): 'At the end of the world, the greatest saints will be those who are most devoted to praying to the most Holy Virgin, and who have had her always present... in order... to have her as their powerful helper in their time of need '' " ¹²

    Let us remind ourselves, regarding St. Louis de Montfort, that his Marian devotion is deeply Christocentric. J. Patrick Gaffney, S. S. M., tells us: "Montfort's intense devotion to Mary is clearly Christocentric. So strongly does the saint insist upon the point that he forcefully teaches that if devotion to Mary alienated us from Jesus it would have to be rejected as a diabolical temptation...with Mary we enter into a more intense and more immediate union with the Incarnate Wisdom. To wrench Mary from salvation history and therefore from Christian life is, for Montfort, to reject the plan of salvation as decreed by the Father." ¹³

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^NOTES:

12. Fr. René Laurentin, A Year of Grace with Mary, translated by Monsignor Michael J. Wrenn, Veritas, pp l13-l19.
13. God Alone, The Collected Works of St. Louis de Montfort, Montfort Publication, p. xv.

end of excerpt Newsletter 1999 Issue 1

Newsletter 1999 Issue 1

end of excerpt Newsletter 1999 Issue 1

    Do you not see the words as if they are almost written across the sky, "Thy will be done"? See her underneath the cross as she holds Him across her knees. His arms lay limp. And the words go across the sky again, "Not My will, but Thine be done". For He did the Father’s will to His death on the cross. He is placed in the tomb as she cries outside. Behold the most sorrowful Mother. Within her Heart is an understanding of the divine mysteries that far exceeds that of any human person. In her sorrow, in her tears, she knew so deeply the great gift that God sent--Jesus Christ, Emmanuel, the Savior of the world. She knew that her Son had to suffer these things in order to enter into the glory of His resurrection.

    And on the day of His resurrection, Mary’s tears were now tears of joy. The victory of her Son has now been accomplished, and the victory will last forever. And on that first Easter morning Mary also knew that all of us, her children, are called to share in her Son’s victory-- His resurrection--now, and especially in eternal life. She is ever pleading with us that with the help of God’s grace we will do all that is necessary to share as fully as possible in the life of Jesus’ resurrection--here and hereafter. She wants Emmanuel to be with us to the greatest degree possible, now and in eternal life.

        

    St. Louis de Montfort has been one of the greatest apostles regarding devotion to Mary. Here are some of his thoughts:

    "Just as in natural and bodily generation there is a father and a mother, so in the supernatural and spiritual generation there is a father who is God and a mother who is Mary.

    "... God the Son wishes to form himself, and, in a manner of speaking, become incarnate every day in his members through his dear Mother.

    "... Moreover, Jesus is still as much as ever the fruit of Mary, as heaven and earth repeat thousands of times a day, ‘Blessed is the fruit of thy womb, Jesus’. It is therefore certain that Jesus is the fruit and gift of Mary for every single man who possesses him, just as truly as he is for all mankind. Consequently, if any of the faithful have Jesus formed in their heart they can boldly say, ‘It is thanks to Mary that what I possess is Jesus, her fruit, and without her I would not have him.’

    "...When the Holy Spirit, her spouse, finds Mary in a soul, he hastens there and enters fully into it. He gives himself generously to that soul according to the place it has given to his spouse. One of the main reasons why the Holy Spirit does not now work striking wonders in souls is that he fails to find in them a sufficiently close union with his faithful and inseparable spouse."⁸

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NOTES:

8. The Documents of Vatican II, "Constitution on the Sacred Liturgy", America Press Edition, No. 17.

end of excerpts from Newsletter 1999 #4

    In his Encyclical, Redemptor Hominis (Redeemer of Man) Pope John Paul II states: "The special characteristic of the motherly love that the Mother of God inserts in the mystery of the Redemption and the life of the Church finds expression in its exceptional closeness to man and all that happens to him. It is in this that the mystery of the Mother consists. The Church, which looks to her with altogether special love and hope, wishes to make this mystery her own in an ever deeper manner...

    "The Father’s eternal love, which has been manifested in the history of mankind through the Son whom the Father gave... comes close to each of us through this Mother and thus takes on tokens that are of more easy understanding and access by each person." ³

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^NOTES:

    3.  Pope John Paul II, Encyclical Letter, Redemptor Hominis, (Redeemer of Man), United States Catholic Conference, No. 22.

    The Directory of the Ministry and Life of Priests tells us: "There is an ‘essential rapport … between the Mother of Jesus and the priesthood of the ministry of the Son,’ stemming from the existing one between the divine maternity of Mary and the priesthood of Christ.

    "In light of such a rapport, Marian spirituality is rooted in every priest. Priestly spirituality could not be considered complete if it were to fail to include the message of Christ’s words on the Cross, in which He conferred His Mother to the beloved disciple, and, through him, to all priests called to continue his work of redemption.

    "Like John at the foot of the Cross, every priest has been entrusted, in a special way, with Mary as Mother (cf Jn 19:26-27).

    "Priests, who are among the favored disciples of Jesus, crucified and risen, should welcome Mary as their Mother in their own life, bestowing her with constant attention and prayer. The Blessed Virgin then becomes the Mother who leads them to Christ, who makes them sincerely love the Church, who intercedes for them and guides them toward the Kingdom of heaven…

    "But they are not devout sons if they do not know how to imitate the virtues of Mary. The priest will look to Mary to be a humble, obedient and chaste minister and to give testimony of charity in the total surrender to God and the Church." ⁹

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^NOTES:

    9. Directory on the Ministry and Life of Priests, No. 68, as in Inside the Vatican, Special Supplement, November, 1994, p. 25.
    

    The late Archbishop Luis M. Martinez of Mexico strikingly speaks of the ongoing cooperation of Mary with the Holy Spirit regarding the reproduction of Jesus within us: "Christian life is the reproduction of Jesus in souls…

    "Now, how will this mystical reproduction be brought about in souls? In the same way in which Jesus was brought into the world, for God gives a wonderful mark of unity to all His works. Divine acts have a wealth of variety because they are the work of omnipotence; nevertheless, a most perfect unity always shines forth from them because they are the fruit of wisdom; and this divine contrast of unity and variety stamps the works of God with sublime and unutterable beauty.

    "In His miraculous birth, Jesus was the fruit of heaven and earth…The Holy Spirit conveyed the divine fruitfulness of the Father to Mary, and the virginal soil brought forth in an ineffable manner our most loving Savior, the divine Seed, as the prophets called Him…

    "That is the way He is reproduced in souls. He is always the fruit of heaven and earth.

    "Two artisans must concur in the work that is at once God’s masterpiece and humanity’s supreme product: the Holy Spirit and the most holy Virgin Mary. Two sanctifiers are necessary to souls, the Holy Spirit and the Virgin Mary, for they are the only ones who can reproduce Christ.

    "Undoubtedly, the Holy Spirit and the Virgin Mary sanctify us in different ways. The first is the Sanctifier by essence; because He is God, who is infinite sanctity; because He is the personal Love that completes, so to speak, the sanctity of God, consummating His life and His unity, and it belongs to Him to communicate to souls the mystery of that sanctity. The Virgin Mary, for her part, is the co-operator, the indispensable instrument in and by God’s design. From Mary’s maternal relation to the human body of Christ is derived her relation to His Mystical Body which is being formed through all the centuries until the end of time, when it will be lifted up to the heavens, beautiful, splendid, complete, and glorious.

    "These two, then, the Holy Spirit and Mary, are the indispensable artificers of Jesus, the indispensable sanctifiers of souls. Any saint in heaven can co-operate in the sanctification of a soul, but his co-operation is not necessary, not profound, not constant: while the co-operation of these two artisans of Jesus of whom we have just been speaking is so necessary that without it souls are not sanctified (and this by the actual design of Providence), and so intimate that it reaches to the very depths of our soul. For the Holy Spirit pours charity into our heart, makes a habitation of our soul, and directs our spiritual life by means of His gifts. The Virgin Mary has the efficacious influence of Mediatrix in the most profound and delicate operations of grace in our souls. And, finally, the action of the Holy Spirit and the co-operation of the most holy Virgin Mary are constant; without them, not one single character of Jesus would be traced on our souls, no virtue grow, no gift be developed, no grace increased, no bond of union with God be strengthened in the rich flowering of the spiritual life.

    "Such is the place that the Holy Spirit and the Virgin Mary have in the order of sanctification. Therefore, Christian piety should put these two artisans of Christ in their true place, making devotion to them something necessary, profound, and constant." ¹⁸

  end of excerpt from Newsletter 2000 #4

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Messenger: Jesus asks us to pray for special things.
                Spread the Blood of Jesus, Consecrate their hearts,
                Cast the Devil far away, ask for the coming of the Holy
                     Spirit.              

                1)  Pray for urgent intention, a special priest 
                      and all involved.
                2)  Pray for Father Mike and Father Laurentin.
                3)  Pray for special Bishops and Archbishops
                4)  Pray for a special man and son,
                     and family and all involved.
                5)  Pray for all priests, Bishops and Cardinals
                     receiving the Newsletter.
                     Pray for grace for them to respond especially
                     by beginning prayer chapters.
                6)  Pray for the telephone operators.
                7)  Pray for communication and business in
                     general.
                8)  Pray for people to respond to fund letters.
                9)  Pray for money to circulate pictures.

March 5, 2001	March 5, 2001

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               10)  Pray for funds and grace.
              11)  Pray for all Shepherds of Christ apostles,
                     handmaids, servants.
              12)  Pray for availability Prayer manuals.
              13)  Pray for second priestly Newsletter Book.
              14)  Pray for documentary and all involved.
              15) Pray for special intentions of our donors.

 

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A PLEDGE FROM AN APOSTLE OF THE SACRED HEART

Messenger:

          I am but a little speck on this earth,
                 but with His might He can use me
                 to spread the devotion to His
                 Most Sacred Heart.

          Oh dear and precious Heart of Jesus
                 I give myself as completely as
                 possible to Thee so you will use
                 me to spread the devotion to the
                 ends of the earth for Your most
              precious Heart.

          I am Rita your precious soul.

          Use me to help to spread this burning
               devotion to the souls of this earth.

          I am yours, take me, use me as you
                 will.

           I surrender myself to you.

          It is your might behind me, your power
                 that sends me. I am an Apostle of
                 the Sacred Heart of Jesus. I give
                 myself as completely as possible to
                 Thee.             

          Sacred Heart of Jesus I place my
                 trust in Thee.

          Father hear us please. We beg through
                the  intercession of Father Carter
                and Our Lady of Clearwater that 
                prayer chapters are started all over
                the world and the Priestly Newsletter
                gets there immediately with the
                Prayer Manual.

 

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A Note from the President of Shepherds of Christ:

If you are devoted to Our Lady's rosary, we need your help! A member of our ministry is very devoted to Our Blessed Mother and he is helping to teach us how to grow our volunteer rosary makers. He estimates that we will need approximately $37,000 this year for beads alone! This translates into 22,339,500 rosary beads (yes, 22 million beads) assembled by volunteers into 378 thousand rosaries. The biggest users of our rosaries are the Catholic schools, who requested more than 100,000 rosaries last year.

Can you help us? I appeal to you for funds, whether large or small. We give because we love God, we love our Blessed Mother, and we love souls. We will accept gifts in many forms, besides cash or check donations, we can receive gifts directly in the form of stocks or property. These gifts can offer large tax advantages to the donor and increase the monetary value of the gift to us. Also if you can help assemble rosaries we need your help! If you can help us in anyway, please call or write us. God Bless!

I love you,
John Weickert

 

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A rosary can be used to pray for healing. It is powerful to unite our prayers to the Holy Sacrifice of the Mass and pray through the powerful intercession of Our Lady of Clearwater.

In times of trouble, for special prayer, we can use our rosary and pray as follows.

A Rosary for Healing or for Someone with Cancer.

On one Hail Mary bead or as many as you desire, say: 

May God heal                     through the intercession of Our Lady of Clearwater in union with the Mass and all the Masses being celebrated around the world.

Pray the Hail Mary or Hail Mary's then pray this after the Hail Mary.

May the cancer be uprooted and thrown into the sea.

We believe with all our hearts.

After the Glory Be — pray the following petition.

May                     be healed through the intercession of Our Lady of Clearwater if it be the holy will of God.

Note: You can look at Mary on the image rosary while you pray this rosary.

Note: The above section can be printed out from a PDF file, and you can pray the rosary looking at the pictures.

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December 17, 2000, Mary speaks: Help me to circulate my red and blue     Rosary Books and the     prayers my Son gives to you. This is a gift we give you. All the revelations are gifts given to you. My Son is the Light of the World. He is Jesus born in a stable. Will you help me? He is the Light of the World. Help me, help me     reach my children of the world.

To order your Rosary Book fill out this form and send your donation to Shepherds of Christ Ministries, PO Box 193, Morrow, Ohio 45152-0193, Telephone: (toll free) 1-888-211-3041 or (513) 932-4451.

Name: _________________      Street: _____________________________

City:   _________________      State:   _________________ Zip: ________

Donation price:  $7 A   $15 A   $25 A   $50 A   $100 A   Other $_____ A

 

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Messenger: CAN YOU HELP US BY GIVING US ROSARIES FOR THE SCHOOLS REQUESTING THEM?

Mary speaks: PLEASE MAKE WALTER'S ROSARIES. THE SCHOOLS WANT ROSARIES AND THERE ARE NOT ANY ROSARIES LEFT.

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Messenger: Pray for Ron, Fernando and Perry.

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Prayer List for apostles for interior use in the Movement. Pray hourly.

Spread the Blood of Jesus on everyone involved with Shepherds of Christ in any way, consecrate their hearts, cast the devil out, pray for coming of the Holy Spirit in a special way for all people involved on this list.

Please pray for one new very important intention.
Pray for the 5 urgent intentions.
Pray for the Pope and everyone we need to help us.
* Pray for the priestly newsletter, for funds for it and for all involved.
Pray for the taping of the priestly newsletter.
Pray for the reproduction of disks.
Pray for the Newsletter that went from China and Eden Prairie.
Pray for priests receiving the Newsletter for grace.
Pray for fund letters, all donors, and getting the right names. 
Pray for setting up telephone communications at the Morrow Center for priests receiving the newsletter and wanting the Prayer Manuals.
Pray for open communications within the Shepherds of Christ Ministries.
Consecrate Hearts of all Priests in the world saying Mass today.
Pray to see the vision of the Reign of the Sacred Heart and the Era of Peace.
Pray for the prison ministry.
Pray for Michael B.
Pray for the Documentary.
Pray for all mankind, Church and the world.
Pray to make amends to God for the sins of the men of this earth.
Pray to make reparation to the Hearts of Jesus and Mary.
Pray for Don, Don, Mike, Bob, Bob, Dave, Reggie, Bush, all donors and those who Jesus wants to help us financially.
Pray for Father Carter and the Jesuits, the people at Colombiere.
* Pray for 2 special priests.
* Pray for funds and grace.
Pray for designated priests, Fr. Mike, Fr. Laurentin, Fr. Joe, Fr. Lou B., Fr. Jim, Fr. Willig, Fr. Smith, Fr. Ken, Fr. Sevilla and all priests involved in the Imprimaturs translations including all bishops and all bishops over us. Pray for Bishop Ed, Fr. Don, Father at Tuesday Masses, Fr. Tom, Fr. Bill, all priests involved with Walter, Fr. Hagee and special priests, priests who help us in China, and priests who help us in Florida.
Pray for Father's sister Merle, for all of us servants, handmaids, apostles and vocations to all 7 categories.
Pray for the Internet team and the daily messages.
Pray for people reading the Internet.
Pray for prayer book, Mass Book II, and Daily Message Books.
Pray for all covers, pray for Cathy.
Pray for the elected officials.
Pray for an audience with the Pope.
Pray for all Jesuits involved, all those over us.
Pray for Mike and Dan.
Pray for the rights to the books, pray for Jesuits in Father's house.
Pray for the process of getting Father's books on the Internet.
Pray for money to reprint the books.
Pray for the Imprimatur on the Priestly Newsletter Book II.
Pray we can send it to all bishops and Jesuits.
Pray for Fernando, Ron, Joseph, Peter, Ed, Jane, Sonia, Don, Sue & Ken.
Pray for Perry and family and discernment.
Pray for all sub-centers and all out-of-state rosaries; Denver, Iowa, Pennsylvania, Toledo, St. Louis, Memphis and California.
Pray for the sisters' mailing, nursing home mailing, bus mailing.
Pray for Genevieve's daughter and Sheila's mom and the repose of the soul of Jerry's dad.
Pray for Paul and Joan discernment.
Pray for B & M and Tina and Terry, all printing jobs, companies involved.
Pray for 5th, the 13th, the 17th.
Pray hourly for the Rosary on the 5th & all attending and those traveling to Florida.
Pray for building up of Morrow, Ohio, Dale, Indiana, Toledo, Ohio, Sidney, Ohio, Iowa, and other sub-centers.
Pray for the Holy Spirit Center and all involved.
Pray for all our families, children in school, college mailing.
Pray for lots and lots of people to help us get prayer manuals and pictures.
Pray for Rosary Factory and rosary beads.
Pray for lots of rosary makers and rosaries for the schools.
Pray for Paul C., Margaret Mary, Steve and Sheila, Monica, Angie, Marian, Cathy, Joe, Nick, Mary, Emily, Joe, Doris, Glaci, Dunkers, Joan R., Morgan, Mark, Walter, Janice, Mike A., Margaret, Ron, Harold, Scott, Nathan, Don,  Rosalie, and Dennis.
Pray for everyone who has asked us to pray for them.
Pray for Steve and Sheila and repairs.
Pray for Fred doing the paper and all involved in priestly "start-up".
Please pray for all Shepherds of Christ children.
Pray for Victor's son, Michael. (Victor and Frances)
Pray for Delores and organization of writings and other material.

Last revised March 7, 2001

 

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(Please copy and pass out to family and friends.)

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MY VALENTINE FOR JESUS AND MARY AND THE WORLD I _________________ give my heart to You Jesus and Mary on this day _________________ I promise to help spread the devotion to the Hearts of Jesus and Mary.

 

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^{Question for married couples and others in intimate relationships:}

Q:  How has our love for each other helped us to grow in love for others?

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Translations are welcome but they must be reviewed for moral and 
theological accuracy by a source approved by Shepherds of Christ Ministries 
before any distribution takes place. Please contact us for more information.
All scripture quotes are from the New Jerusalem Bible, July 1990, published by Doubleday.
Revised: July 2, 2001
URL: http://www.SofC.org
Contact Information for Shepherds of Christ
Email: info@SofC.org

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PO Box 193
Morrow, Ohio 45152-0193

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